The Upper Room Daily Reflections, daily words of wisdom and faith in Nashville, Tennessee, United States "Compassionate Healing" for Saturday, 26 November 2016
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Today’s Reflection:
Today’s Reflection:
Following Jesus means moving out of our privatized, isolated, and self-enclosed worlds into a compassionate engagement with our suffering neighbor. As we open ourselves to the pilgrimage experience, … we journey from self-centeredness to compassion. May you and I become everyday pilgrims whom God can use to bring healing to our broken world.[A Mile in My Shoes]
From page 112 of A Mile in My Shoes: Cultivating Compassion by Trevor Hudson. Copyright © 2005 by Trevor Hudson. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
How does your faith lead you to be compassionate?
Today’s Scripture:
Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.[Romans 13:14, NRSV]
This Week: pray for your neighbors.
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The Upper Room Daily Reflections, daily words of wisdom and faith in Nashville, Tennessee, United States "What Does the Lord Require?" for Friday, 25 November 2016
WHAT DOES THE LORD REQUIRE of followers? The Lord requires gratitude. And for those of us in the Christian tradition, Jesus wants our gratitude to increase more and more until, like a holy flame, it burns within us and we burst into songs and deeds of thankfulness to God and neighbor. To express genuine gratitude to God, our deeds must demonstrate our love, trust, and service.[Beauty Maenzanise, The Upper Room Disciplines 2010: A Book of Daily Devotions]
Did You Know?The Upper Room Daily Reflections, daily words of wisdom and faith in Nashville, Tennessee, United States "What Does the Lord Require?" for Friday, 25 November 2016
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Today’s Reflection:
Today’s Reflection:
From page 109 of The Upper Room Disciplines 2010: A Book of Daily Devotions. Copyright © 2009 by Upper Room Books. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
How do you express gratitude to God and neighbor?
Today’s Scripture:
Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers…[Romans 13:11, NRSV]
This Week: pray for your neighbors.
Today’s Question:
How do you express gratitude to God and neighbor?
Today’s Scripture:
Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers…[Romans 13:11, NRSV]
This Week: pray for your neighbors.
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In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
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This week we remember: C.S. Lewis (November 22).
November 22
The author of the beloved Chronicles of Narnia, Clives Staples Lewis, was born in 1898 in Belfast. He fought in World War I, then studied at Oxford. After his graduation Lewis taught English at Oxford and Cambridge. As a youth Lewis gave up on Christianity. In 1929 he had a reconversion to the Christian faith, though he continued to wrestle with doubt in some of his published works.
Lewis published academic works, religious books, and science fiction before trying his hand at children's literature with The Lion, the Witch, and the Wardrobe and the other 6 books in The Chronicles of Narnia, Mere Christianity and The Screwtape Lettersare intellectual explorations into the meaning of faith.
Lewis married Joy Gresham in 1956. When she died from cancer in 1960, Lewis wrote a book about his own grief process, A Grief Observed. C.S. Lewis died on November 22, 1963.
If C. S. Lewis had taken the Spiritual Types Test, he probably would have been a Sage. C. S. Lewis is remembered on November 22.
The author of the beloved Chronicles of Narnia, Clives Staples Lewis, was born in 1898 in Belfast. He fought in World War I, then studied at Oxford. After his graduation Lewis taught English at Oxford and Cambridge. As a youth Lewis gave up on Christianity. In 1929 he had a reconversion to the Christian faith, though he continued to wrestle with doubt in some of his published works.
Lewis published academic works, religious books, and science fiction before trying his hand at children's literature with The Lion, the Witch, and the Wardrobe and the other 6 books in The Chronicles of Narnia, Mere Christianity and The Screwtape Lettersare intellectual explorations into the meaning of faith.
Lewis married Joy Gresham in 1956. When she died from cancer in 1960, Lewis wrote a book about his own grief process, A Grief Observed. C.S. Lewis died on November 22, 1963.
If C. S. Lewis had taken the Spiritual Types Test, he probably would have been a Sage. C. S. Lewis is remembered on November 22.
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Lectionary Readings(Courtesy of Vanderbilt Divinity Library)
Sunday, 27 November 2016
First Sunday of Advent:
Isaiah 2:1-5
Psalm 122
Romans 13:11-14
Matthew 24:36-44
Scripture Texts: Isaiah 2:1 This is the word that Yesha‘yahu the son of Amotz saw concerning Y’hudah and Yerushalayim:
2 In the acharit-hayamim
the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and all the Goyim will stream there.
3 Many peoples will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
4 He will judge between the nations
and arbitrate for many peoples.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
5 Descendants of Ya‘akov, come!
Let’s live in the light of Adonai!
Psalm 122: (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
Romans 13:11 Besides all this, you know at what point of history we stand; so it is high time for you to rouse yourselves from sleep; for the final deliverance is nearer than when we first came to trust. 12 The night is almost over, the day is almost here. So let us put aside the deeds of darkness and arm ourselves with the weapons of light. 13 Let us live properly, as people do in the daytime — not partying and getting drunk, not engaging in sexual immorality and other excesses, not quarrelling and being jealous. 14 Instead, clothe yourselves with the Lord Yeshua the Messiah; and don’t waste your time thinking about how to provide for the sinful desires of your old nature.
Matthew 24:36 “But when that day and hour will come, no one knows — not the angels in heaven, not the Son, only the Father. 37 For the Son of Man’s coming will be just as it was in the days of Noach. 38 Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up till the day Noach entered the ark; 39 and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes. 40 Then there will be two men in a field — one will be taken and the other left behind. 41 There will be two women grinding flour at the mill — one will be taken and the other left behind. 42 So stay alert, because you don’t know on what day your Lord will come. 43 But you do know this: had the owner of the house known when the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
John Wesley's Notes-Commentary: Isaiah 2:1-5
Verse 1
[1] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word — Or, the matter or thing, as this Hebrew word commonly signifies; the prophecy or vision.
Verse 2
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days — In the times of the Messiah. For Christ's institutions were to continue to the end of the world.
The mountain — The temple of the Lord which is upon mount Moriah; which yet is not to be understood literally of that material temple, but mystically of the church of God; as appears from the flowing of all nations to it, which was not to that temple, nor indeed was fulfilled 'till that temple was destroyed.
Exalted — Shall be placed and settled in a most conspicuous and glorious manner, being advanced above all other churches and kingdoms.
Verse 3
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
The law — The new law, the doctrine of the gospel, which is frequently called a law, because it hath the nature and power of a law, obliging us no less to the belief and practice of it, than the old law did.
Verse 4
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
He — Christ shall set up his authority among all nations, not only giving laws to them, but doing what no other can do, convincing their consciences, changing their hearts, and ordering their lives.
Rebuke — By his word and Spirit, convincing the world of sin; and by his judgments upon his implacable enemies, which obstruct the propagation of the gospel.
Verse 5
[5] O house of Jacob, come ye, and let us walk in the light of the LORD.
The light — Take heed that you do not reject that light which is so clear that even the blind Gentiles will discern it.
Psalm 122
Verse 4
[4] Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
The tribes — Whom God has chosen to be his people.
Unto — Unto the ark, called the testimony, because of the tables of the covenant laid up in it, which are called God's testimony, and the tables of the testimony. And this is called the testimony of, or to Israel, because it was given by God to them.
Give thanks — To worship God; this one eminent part thereof being put for all the rest.
Verse 5
[5] For there are set thrones of judgment, the thrones of the house of David.
Judgment — The supreme courts of justice for ecclesiastical and civil affairs.
Thrones — The royal throne allotted by God to David and to his posterity, and the inferior seats of justice under his authority.
Romans 13:11-14
Verse 11
[11] And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this — Fulfil the law of love in all the instances above mentioned.
Knowing the season — Full of grace, but hasting away.
That it is high time to awake out of sleep — How beautifully is the metaphor carried on! This life, a night; the resurrection, the day; the gospel shining on the heart, the dawn of this day; we are to awake out of sleep; to rise up and throw away our night-clothes, fit only for darkness, and put on new; and, being soldiers, we are to arm, and prepare for fight, who are encompassed with so many enemies. The day dawns when we receive faith, and then sleep gives place. Then it is time to rise, to arm, to walk, to work, lest sleep steal upon us again. Final salvation, glory, is nearer to us now, than when we first believed - It is continually advancing, flying forward upon the swiftest wings of time. And that which remains between the present hour and eternity is comparatively but a moment.
Verse 13
[13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Banqueting — Luxurious, elegant feasts.
Verse 14
[14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But put ye on the Lord Jesus Christ — Herein is contained the whole of our salvation. It is a strong and beautiful expression for the most intimate union with him, and being clothed with all the graces which were in him. The apostle does not say, Put on purity and sobriety, peacefulness and benevolence; but he says all this and a thousand times more at once, in saying, Put on Christ. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them.
Matthew 24:36-44
Verse 36
[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day — The day of judgment; Knoweth no man - Not while our Lord was on earth. Yet it might be afterward revealed to St. John consistently with this.
Verse 37
[37] But as the days of Noe were, so shall also the coming of the Son of man be.
Luke 17:26.
Verse 40
[40] Then shall two be in the field; the one shall be taken, and the other left.
One is taken — Into God's immediate protection: and one is left - To share the common calamities. Our Lord speaks as having the whole transaction present before his eyes.
Verse 41
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women shall be grinding — Which was then a common employment of women.
Verse 42
[42] Watch therefore: for ye know not what hour your Lord doth come.
Ye know not what hour your Lord cometh — Either to require your soul of you, or to avenge himself of this nation. Mark 13:33; Luke 12:35; 21:34.
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The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004, United States
-------
First Sunday of Advent:
Isaiah 2:1-5
Psalm 122
Romans 13:11-14
Matthew 24:36-44
Scripture Texts: Isaiah 2:1 This is the word that Yesha‘yahu the son of Amotz saw concerning Y’hudah and Yerushalayim:
2 In the acharit-hayamim
the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and all the Goyim will stream there.
3 Many peoples will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
4 He will judge between the nations
and arbitrate for many peoples.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
5 Descendants of Ya‘akov, come!
Let’s live in the light of Adonai!
Psalm 122: (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
Romans 13:11 Besides all this, you know at what point of history we stand; so it is high time for you to rouse yourselves from sleep; for the final deliverance is nearer than when we first came to trust. 12 The night is almost over, the day is almost here. So let us put aside the deeds of darkness and arm ourselves with the weapons of light. 13 Let us live properly, as people do in the daytime — not partying and getting drunk, not engaging in sexual immorality and other excesses, not quarrelling and being jealous. 14 Instead, clothe yourselves with the Lord Yeshua the Messiah; and don’t waste your time thinking about how to provide for the sinful desires of your old nature.
Matthew 24:36 “But when that day and hour will come, no one knows — not the angels in heaven, not the Son, only the Father. 37 For the Son of Man’s coming will be just as it was in the days of Noach. 38 Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up till the day Noach entered the ark; 39 and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes. 40 Then there will be two men in a field — one will be taken and the other left behind. 41 There will be two women grinding flour at the mill — one will be taken and the other left behind. 42 So stay alert, because you don’t know on what day your Lord will come. 43 But you do know this: had the owner of the house known when the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
John Wesley's Notes-Commentary: Isaiah 2:1-5
Verse 1
[1] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word — Or, the matter or thing, as this Hebrew word commonly signifies; the prophecy or vision.
Verse 2
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days — In the times of the Messiah. For Christ's institutions were to continue to the end of the world.
The mountain — The temple of the Lord which is upon mount Moriah; which yet is not to be understood literally of that material temple, but mystically of the church of God; as appears from the flowing of all nations to it, which was not to that temple, nor indeed was fulfilled 'till that temple was destroyed.
Exalted — Shall be placed and settled in a most conspicuous and glorious manner, being advanced above all other churches and kingdoms.
Verse 3
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
The law — The new law, the doctrine of the gospel, which is frequently called a law, because it hath the nature and power of a law, obliging us no less to the belief and practice of it, than the old law did.
Verse 4
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
He — Christ shall set up his authority among all nations, not only giving laws to them, but doing what no other can do, convincing their consciences, changing their hearts, and ordering their lives.
Rebuke — By his word and Spirit, convincing the world of sin; and by his judgments upon his implacable enemies, which obstruct the propagation of the gospel.
Verse 5
[5] O house of Jacob, come ye, and let us walk in the light of the LORD.
The light — Take heed that you do not reject that light which is so clear that even the blind Gentiles will discern it.
Psalm 122
Verse 4
[4] Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
The tribes — Whom God has chosen to be his people.
Unto — Unto the ark, called the testimony, because of the tables of the covenant laid up in it, which are called God's testimony, and the tables of the testimony. And this is called the testimony of, or to Israel, because it was given by God to them.
Give thanks — To worship God; this one eminent part thereof being put for all the rest.
Verse 5
[5] For there are set thrones of judgment, the thrones of the house of David.
Judgment — The supreme courts of justice for ecclesiastical and civil affairs.
Thrones — The royal throne allotted by God to David and to his posterity, and the inferior seats of justice under his authority.
Romans 13:11-14
Verse 11
[11] And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this — Fulfil the law of love in all the instances above mentioned.
Knowing the season — Full of grace, but hasting away.
That it is high time to awake out of sleep — How beautifully is the metaphor carried on! This life, a night; the resurrection, the day; the gospel shining on the heart, the dawn of this day; we are to awake out of sleep; to rise up and throw away our night-clothes, fit only for darkness, and put on new; and, being soldiers, we are to arm, and prepare for fight, who are encompassed with so many enemies. The day dawns when we receive faith, and then sleep gives place. Then it is time to rise, to arm, to walk, to work, lest sleep steal upon us again. Final salvation, glory, is nearer to us now, than when we first believed - It is continually advancing, flying forward upon the swiftest wings of time. And that which remains between the present hour and eternity is comparatively but a moment.
Verse 13
[13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Banqueting — Luxurious, elegant feasts.
Verse 14
[14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But put ye on the Lord Jesus Christ — Herein is contained the whole of our salvation. It is a strong and beautiful expression for the most intimate union with him, and being clothed with all the graces which were in him. The apostle does not say, Put on purity and sobriety, peacefulness and benevolence; but he says all this and a thousand times more at once, in saying, Put on Christ. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them.
Matthew 24:36-44
Verse 36
[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day — The day of judgment; Knoweth no man - Not while our Lord was on earth. Yet it might be afterward revealed to St. John consistently with this.
Verse 37
[37] But as the days of Noe were, so shall also the coming of the Son of man be.
Luke 17:26.
Verse 40
[40] Then shall two be in the field; the one shall be taken, and the other left.
One is taken — Into God's immediate protection: and one is left - To share the common calamities. Our Lord speaks as having the whole transaction present before his eyes.
Verse 41
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women shall be grinding — Which was then a common employment of women.
Verse 42
[42] Watch therefore: for ye know not what hour your Lord doth come.
Ye know not what hour your Lord cometh — Either to require your soul of you, or to avenge himself of this nation. Mark 13:33; Luke 12:35; 21:34.
-------
The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004, United States
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