"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)The 5th Day in the Octave of Christmas
Feast of the Day:
Saint of the Day:
SAINT THOMAS OF CANTERBURY
Bishop and martyr
(c. 1118-1170)
St. Thomas, son of Gilbert Becket, was born in Southwark, England, in 1117. When a youth he was attached to the household of Theobald, Archbishop of Canterbury, who sent him to Paris and Bologna to study law.He became Archdeacon of Canterbury, then Lord High Chancellor of England; and in 1160, when Archbishop Theobald died, the king insisted on the consecration of St. Thomas in his stead. St. Thomas refused, warning the king that from that hour their friendship would be broken. In the end he yielded, and was consecrated. The conflict at once broke out; St. Thomas resisted the royal customs, which violated the liberties of the Church and the laws of the realm.
After six years of contention, partly spent in. exile, St. Thomas, with full foresight of martyrdom before him, returned as a good shepherd to his Church. On the 29th of December, 1170, just as vespers were beginning, four knights broke into the cathedral, crying: "Where is the archbishop? where is the traitor?" The monks fled, and St. Thomas might easily have escaped. But he advanced, saying: "Here I am—no traitor, but archbishop. What seek you?" "Your life," they cried. "Gladly do I give it," was the reply; and bowing his head, the invincible martyr was hacked and hewn till his soul went to God.
Six months later Henry II. submitted to be publicly scourged at the Saint's shrine, and restored to the Church her full rights.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
The 5th Day in the Octave of Christmas
First Letter of John 2: The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
4-6 If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.
7-8 My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness on its way out and the True Light already blazing!
9-11 Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.
Psalms 96:1-2 Sing God a brand-new song!
Earth and everyone in it, sing!
Sing to God—worship God!
2-3 Shout the news of his victory from sea to sea,
Take the news of his glory to the lost,
News of his wonders to one and all!
4-5 For God is great, and worth a thousand Hallelujahs.
His terrible beauty makes the gods look cheap;
Pagan gods are mere tatters and rags.
5-6 God made the heavens—
Royal splendor radiates from him,
A powerful beauty sets him apart.
Holy Gospel of Jesus Christ according to Saint Luke 2:22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
release me in peace as you promised.
With my own eyes I’ve seen your salvation;
it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
the recovery of many in Israel,
A figure misunderstood and contradicted—
the pain of a sword-thrust through you—
But the rejection will force honesty,
as God reveals who they really are.
The 5th Day in the Octave of Christmas
Commentary of the Day:
Saint Teresa of Avila (1515-1582), Carmelite, Doctor of the Church
The Way of Perfection, ch. 31 (©Institute of Carmelite Studies)
“Symeon took the child in his arms”
In the Prayer of Quiet the Lord begins to show that he hears our petition. He begins now to give us his kingdom here below so that we may truly hallow and praise his name and strive that all persons do so. This prayer is something supernatural, something we cannot procure through our own efforts.
In it the soul enters into peace or, better, the Lord puts it at peace by his presence, as he did to the just Simeon, so that all the faculties are calmed. The soul understands in another way, very foreign to the way it understands through the exterior senses, that it is now close to its God and that not much more would be required for it to become one with him in union. This is not because it sees him with the eyes either of the body or of the soul. The just Simeon didn't see any more than the glorious, little, poor child. For by the way the child was clothed and by the few people that were in the procession, Simeon could have easily judged the babe to be the son of poor people rather than the Son of our heavenly Father. But the child himself made Simeon understand. And this is how the soul understands here, although not with much clarity. For the soul, likewise, fails to understand how it understands. But it sees it is in the kingdom, or at least near the King who will give the kingdom to the soul. And seemingly the soul has so much reverence that it doesn't even dare ask for this.
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