Scripture Text to read: Exodus 3: God Speaks to Moses
1 One day, Moses was taking care of the sheep and goats of his father-in-law Jethro, the priest of Midian, and Moses decided to lead them across the desert to Sinai,[a] the holy mountain. 2 There an angel of the Lord appeared to him from a burning bush. Moses saw that the bush was on fire, but it was not burning up. 3 “This is strange!” he said to himself. “I’ll go over and see why the bush isn’t burning up.”
4 When the Lord saw Moses coming near the bush, he called him by name, and Moses answered, “Here I am.”
5 God replied, “Don’t come any closer. Take off your sandals—the ground where you are standing is holy. 6 I am the God who was worshiped by your ancestors Abraham, Isaac, and Jacob.”
Moses was afraid to look at God, and so he hid his face.
7 The Lord said:
I have seen how my people are suffering as slaves in Egypt, and I have heard them beg for my help because of the way they are being mistreated. I feel sorry for them, 8 and I have come down to rescue them from the Egyptians.
I will bring my people out of Egypt into a country where there is good land, rich with milk and honey. I will give them the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 My people have begged for my help, and I have seen how cruel the Egyptians are to them. 10 Now go to the king! I am sending you to lead my people out of his country.
11 But Moses said, “Who am I to go to the king and lead your people out of Egypt?”
12 God replied, “I will be with you. And you will know that I am the one who sent you, when you worship me on this mountain after you have led my people out of Egypt.”[b]
13 Moses answered, “I will tell the people of Israel that the God their ancestors worshiped has sent me to them. But what should I say, if they ask me your name?”
14-15 God said to Moses:
I am the eternal God. So tell them that the Lord,[c] whose name is “I Am,” has sent you. This is my name forever, and it is the name that people must use from now on.
16 Call together the leaders of Israel and tell them that the God who was worshiped by Abraham, Isaac, and Jacob has appeared to you. Tell them I have seen how terribly they are being treated in Egypt, 17 and I promise to lead them out of their troubles. I will give them a land rich with milk and honey, where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.
18 The leaders of Israel will listen to you. Then you must take them to the king of Egypt and say, “The Lord God of the Hebrews has appeared to us. Let us walk three days into the desert, where we can offer a sacrifice to him.” 19 But I know that the king of Egypt won’t let you go unless something forces him to. 20 So I will use my mighty power to perform all kinds of miracles and strike down the Egyptians. Then the king will send you away.
21 After I punish the Egyptians, they will be so afraid of you that they will give you anything you want. You are my people, and I will let you take many things with you when you leave the land of Egypt. 22 Every Israelite woman will go to her Egyptian neighbors or to any Egyptian woman living in her house. She will ask them for gold and silver jewelry and for their finest clothes. The Egyptians will give them to you, and you will put these fine things on your sons and daughters. You will carry all this away when you leave Egypt.[Footnotes:
3.1 Sinai: The Hebrew text has “Horeb,” another name for Sinai.
3.12 I will be with you. . . out of Egypt: Or “I will be with you. This bush is a sign that I am the one sending you, and it is a promise that you will worship me on this mountain after you have led my people out of Egypt.”
3.14,15 Lord: The Hebrew text has “Yahweh,” which is usually translated “Lord” in the CEV. Since it seems related to the word translated “I am,” it may mean “I am the one who is” or “I will be what I will be” or “I am the one who brings into being.”]
John Wesley's Notes-Commentary for Text to read: Exodus 3
Verse 1
[1] Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Now Moses - The years of Moses's life are remarkably divided into three forties; the first forty he spent as a prince in Pharaoh's court, the second a shepherd in Midian, the third a king in Jeshurun. He had now finished his second forty when he received his commission to bring Israel out of Egypt. Sometimes it is long before God calls his servants out to that work which of old he designed them for. Moses was born to be Israel's deliverer, and yet not a word is said of it to him till he is eighty years of age.
Even to Horeb — Horeb and Sinai were two tops of the same mountain.
Verse 2
[2] And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the angel of the Lord appeared to him — It was an extraordinary manifestation of the divine glory; what was visible was produced by the ministry of an angel, but he heard God in it speaking to him.
In a flame of fire — To shew that God was about to bring terror and destruction to his enemies, light and heat to his people, and to display his glory before all.
And the bush burned, and yet was not consumed — An emblem of the church now in bondage in Egypt, burning in the brick-kilns, yet not consumed; cast down, but not destroyed.
Verse 3
[3] And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
I will turn aside and see — He speaks as one inquisitive, and bold in his inquiry; whatever it was, he would if possible know the meaning of it.
Verse 4
[4] And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
When the Lord saw that he turned aside to see it, God called to him — If he had carelessly neglected it, it is likely God had departed and said nothing to him.
God called and said, Moses, Moses — This which he heard could not but surprise him much more than what he saw. Divine calls are then effectual, when the spirit of God makes them particular, and calls us as by name. The Word calls, Ho, every one; the Spirit, by the application of that, calls, Ho, such a one; I know thee by name.
Here am I — Not only to hear what is said, but to do what I am bidden.
Verse 5
[5] And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Put off thy shoes from off thy feet — The putting off the shoe was then what the putting off the hat is now, a token of respect and submission. The ground is holy ground, made so by this special manifestation of the divine presence. We ought to approach to God with a solemn pause and preparation; and to express our inward reverence, by a grave and reverent behaviour in the worship of God, carefully avoiding every thing that looks light, or rude.
Verse 6
[6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
I am the God of thy father — He lets him know it is God that speaks to him, to engage his reverence, faith and obedience. Thy father, thy pious father Amram, and the God of Abraham, Isaac, and Jacob, thy ancestors. Engaged to them by solemn covenant, which I am now come to perform.
And Moses hid his face, for he was afraid to look upon God — The more we see of God, the more cause we shall see to worship him with reverence and godly fear. And even the manifestations of God's grace should increase our humble reverence of him.
Verse 8
[8] And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
I am come down to deliver them — When God doth something very extraordinary, he is said to come down to do it, as Isaiah 64:1. This deliverance was typical of our redemption by Christ, and in that the eternal Word did indeed come down from heaven to deliver us.
A large land — So it was, according to its true and ancient bounds, as they are described, Genesis 15:18, and not according to those narrow limits, to which they were afterwards confined for their unbelief and impiety.
A land flowing with milk and honey — A proverbial expression, abounding with the choicest fruits, both for necessity and delight.
Verse 10
[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
I will send thee — And the same hand that now fetched a shepherd out of a desert to be the planter of the Jewish church, afterwards fetched fishermen from their ships to be the planters of the Christian church, that the excellency of the power might be of God.
Verse 11
[11] And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Who am I? — He thinks himself unworthy of the honour and unable for the work. He thinks he wants courage, and therefore cannot go to Pharaoh: he thinks he wants conduct, and therefore cannot bring forth the children of Israel out of Egypt; they are unarmed, undisciplined, quite dispirited, utterly unable to help themselves, Moses was incomparably the fittest of any man living for this work, eminent for learning, wisdom, experience, valour, faith, holiness, and yet Who am I? The more fit any person is for service, commonly the less opinion he has of himself.
Verse 12
[12] And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Certainly I will be with thee — Those that are weak in themselves, yet may do wonders being strong in the Lord, and in the power of his might. God's presence puts wisdom and strength into the weak and foolish, and is enough to answer all objections.
Verse 13
[13] And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
When they shall say to me, What is his name? What shall I say unto them? — What name shall I use, whereby thou mayest be distinguished from false gods, and thy people may be encouraged to expect deliverance from thee?
Verse 14
[14] And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
And God said — Two names God would now be known by. 1. A name that speaks what he is in himself, I am that I am - This explains his name Jehovah, and signifies, 1st, That he is self-existent; he has his being of himself, and has no dependence upon any other. And being self-existent he cannot but be self-sufficient, and therefore all-sufficient, and the inexhaustible fountain of being and bliss. 2dly, That he is eternal and unchangeable, always the same, yesterday to-day, and for ever: he will be what he will be, and what he is. 3dly. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature, and not a man that he should lie. Let Israel know this, I am hath sent me unto you. 2. A name that speaks what he is to his people. Lest that name I am should puzzle them, he is farther directed to make use of another name of God, more familiar.
Verse 15
[15] And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
The Lord God of our fathers hath sent me unto you — Thus God made himself known, that he might revive among them the religion of their fathers, which was much decayed, and almost lost. And that he might raise their expectations of the speedy performance of the promises made unto their fathers: Abraham, Isaac, and Jacob are particularly named, because with Abraham the covenant was first made, and with Isaac and Jacob oft expressly renewed, and these three were distinguished from their brethren, and chosen to be the trustees of the covenant. This God will have to be his name for ever, and it has been, is, and will be his name, by which his worshippers know him, and distinguish him from all false gods.
Verse 18
[18] And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
Hath met with us — Hath appeared to us, declaring his will, that we should do what follows.
Verse 19
[19] And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
I am sure he will not let you go — God sends his messengers to those whose obstinacy he foresees, that it may appear he would have them turn and live.
Verse 22
[22] But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
Everywoman shall ask (not borrow!) jewels.
And I will give this people favour in the sight of the Egyptians — God sometimes makes the enemies of his people not only to be at peace with them, but to be kind to them. And he has many ways of balancing accounts between the injured and the injurious, of righting the oppressed, and compelling those that have done wrong to make restitution.
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Daily Devotions:
Monday, January 26, 2015
Sermon theme: "Hearing God" - Moses hears God in the unexpected
Text to read: Exodus 3
Tuesday, January 27, 2015
Text to read: Exodus 3
- When does God call Moses?
- What is he doing?
- What does that mean?
Wednesday, January 28, 2015
Text to read: Exodus 3
- Notice Moses' hesitation and excuses.
- Do we have the same ones today?
Thursday, January 29, 2015
Text to read: Exodus 3
- Based on this story alone, what makes Moses a great leader?
- Why?
Friday, January 30, 2015
Text to read: Exodus 3
- Have you ever sensed God's call?
- If not, why not?
- Pray and ask God to make your call clear.
Saturday, Janury 31, 2015
Text to read: Exodus 3
- How might God be calling you in the ordinary "stuff" of your life?
Sunday, February 1, 2015
Text to read: Exodus 3
- Pray for those too busy to see God's plain call on their life
First United Methodist Church
2111 Camino del Rio South
San Diego, CA 92108 United States
(619) 297-4366
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Sermon Story "An Exceptional Call" by Gary Lee Parker for Sunday, 1 February 2015 Text to read: Exodus 3: God Speaks to Moses
1 One day, Moses was taking care of the sheep and goats of his father-in-law Jethro, the priest of Midian, and Moses decided to lead them across the desert to Sinai,[a] the holy mountain. 2 There an angel of the Lord appeared to him from a burning bush. Moses saw that the bush was on fire, but it was not burning up. 3 “This is strange!” he said to himself. “I’ll go over and see why the bush isn’t burning up.”
4 When the Lord saw Moses coming near the bush, he called him by name, and Moses answered, “Here I am.”
5 God replied, “Don’t come any closer. Take off your sandals—the ground where you are standing is holy. 6 I am the God who was worshiped by your ancestors Abraham, Isaac, and Jacob.”
Moses was afraid to look at God, and so he hid his face.
7 The Lord said:
I have seen how my people are suffering as slaves in Egypt, and I have heard them beg for my help because of the way they are being mistreated. I feel sorry for them, 8 and I have come down to rescue them from the Egyptians.
I will bring my people out of Egypt into a country where there is good land, rich with milk and honey. I will give them the land where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live. 9 My people have begged for my help, and I have seen how cruel the Egyptians are to them. 10 Now go to the king! I am sending you to lead my people out of his country.
11 But Moses said, “Who am I to go to the king and lead your people out of Egypt?”
12 God replied, “I will be with you. And you will know that I am the one who sent you, when you worship me on this mountain after you have led my people out of Egypt.”[b]
13 Moses answered, “I will tell the people of Israel that the God their ancestors worshiped has sent me to them. But what should I say, if they ask me your name?”
14-15 God said to Moses:
I am the eternal God. So tell them that the Lord,[c] whose name is “I Am,” has sent you. This is my name forever, and it is the name that people must use from now on.
16 Call together the leaders of Israel and tell them that the God who was worshiped by Abraham, Isaac, and Jacob has appeared to you. Tell them I have seen how terribly they are being treated in Egypt, 17 and I promise to lead them out of their troubles. I will give them a land rich with milk and honey, where the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites now live.
18 The leaders of Israel will listen to you. Then you must take them to the king of Egypt and say, “The Lord God of the Hebrews has appeared to us. Let us walk three days into the desert, where we can offer a sacrifice to him.” 19 But I know that the king of Egypt won’t let you go unless something forces him to. 20 So I will use my mighty power to perform all kinds of miracles and strike down the Egyptians. Then the king will send you away.
21 After I punish the Egyptians, they will be so afraid of you that they will give you anything you want. You are my people, and I will let you take many things with you when you leave the land of Egypt. 22 Every Israelite woman will go to her Egyptian neighbors or to any Egyptian woman living in her house. She will ask them for gold and silver jewelry and for their finest clothes. The Egyptians will give them to you, and you will put these fine things on your sons and daughters. You will carry all this away when you leave Egypt.[Footnotes:
3.1 Sinai: The Hebrew text has “Horeb,” another name for Sinai.
3.12 I will be with you. . . out of Egypt: Or “I will be with you. This bush is a sign that I am the one sending you, and it is a promise that you will worship me on this mountain after you have led my people out of Egypt.”
3.14,15 Lord: The Hebrew text has “Yahweh,” which is usually translated “Lord” in the CEV. Since it seems related to the word translated “I am,” it may mean “I am the one who is” or “I will be what I will be” or “I am the one who brings into being.”]
We have heard of this Moses on two previous occassions. The first was after he was born and was being threatened by the Egyptians to be killed as all other Israelite or Hebrew newborn baby, but Moses mother hid him in a baskent in the Nile River where the Egyptian princess adopted him and gave him his name Moses. Moses was born a Hebrew, but raised as an Egyptian prince. At 40 years of age he killed an Egyptian and hid him because the Egyptian was abusing the Hebrew slave. When this was found out and Pharoah wanted to kill him he hand to the desert where he married a man's daughter and became a shepherd of the man's sheep. Now, we see that when Moses was about 80 years old, the Lord God of Israel appeared to him through a burning bush that was not being consumed. As Moses came to investigate this strange site, The Lord God spoke to him that he should not come any further without taking his shoes off because this is Holu Ground. Oh, if we could approach everytime we come before God with this whether in personal or community time of awe, respect and holiness. God speaks to Moses that He is calling Moses to lead the enslaved Israelites out of their bondage because He hears their cry to Him. Moses responds with a kind of disbelief that he is capable of doing this task while asking God who shall I say is this God's Name. god responded that He is the "I AM" who is the God of Abraham, God of Isaac, and God of Jacob or Israel. God goes on to say that He is to lead the Hebrews out of Egypt to a land that He promised their ancestors to be their land of milk and honey. He goes on to tell Moses that He will confound the Pharoah and the Egyptians to release them and to give their household goods for them to take with them such as gold and linens. Where do you recognize yourself in this story? If you were Moses, how would you react? How do you react when God is calling you for an assignment to build His Kingdom on earth and Heaven?
There is a reminder in this story of Moses' encounter with God many people who have heard God call, but were afraid to respond right away because they felt so inadequate. Could this story be similar to you? Thank God that Moses did respond yes to God to lead the Hebrews to their land as well as for people in the 20th century like
Reverend Martin Luther King, Jr. who God called to lead the people to rethink the way that the African Americans were treated as less than human or not citizens of this country through slavery and segregation. We see in this call the call of Reverend King to lead a journey to allow the people in poverty to find ways to be raised up out of poverty in this country as well as to find ulternative ways to solve disagreements between nations and people rather than through war. We have not come there yet, but God is still calling people to continue his dream and God's grace and love in this life and beyond. Where do you see yourself in this God Vision whether the people are of different skin color or different sexual orientation or differently able? may we sing this hymn "Take Your Shoes Off, Moses" by Nelman, Carl R:
1. God spoke to Moses at the burning bush,
burning bush, Lord, the burning bush,
God spoke to Moses at the burning bush,
sayin' "I am the Lord thy God".
(chorus)
Take your shoes off Moses you're on holy ground,
holy ground, holy ground,
Take your shoes off Moses you're on holy ground,
for I am the Lord thy God.
2. Go yonder Moses, smite that rock,
smite that rock, smite that rock,
Go yonder Moses, smite that rock,
for I am the Lord thy God.
(chorus)
Take your shoes off Moses you're on holy ground,
holy ground, holy ground,
Take your shoes off Moses you're on holy ground,
for I am the Lord thy God.
3. Stand still Moses, see salvation work,
salvation work, see salvation work,
Stand still Moses, see salvation work,
for I am the Lord thy God.
(chorus)
Take your shoes off Moses you're on holy ground,
holy ground, holy ground,
Take your shoes off Moses you're on holy ground,
for I am the Lord thy God.
_____________________________Gary Lee Parker
4147 Idaho Street
San Diego, California
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