My Utmost for His Highest from Crew, England [Great Britain], United Kingdom "The Baffling Call Of God" by Oswald Chambers for Friday, 5 August 2016

My Utmost for His Highest from Crew, England [Great Britain], United Kingdom "The Baffling Call Of God" by Oswald Chambers for Friday, 5 August 2016

And all things that are written by the prophets concerning the Son of Man shall be accomplished. … And they understood none of these things.[Luke 18:31,34]
God called Jesus Christ to what seemed unmitigated disaster. Jesus Christ called His disciples to see Him put to death; He led every one of them to the place where their hearts were broken. Jesus Christ’s life was an absolute failure from every standpoint but God’s. But what seemed failure from man’s standpoint was a tremendous triumph from God’s, because God’s purpose is never man’s purpose.
There comes the baffling call of God in our lives also. The call of God can never be stated explicitly; it is implicit. The call of God is like the call of the sea, no one hears it but the one who has the nature of the sea in him. It cannot be stated definitely what the call of God is to, because His call is to be in comradeship with Himself for His own purposes, and the test is to believe that God knows what He is after. The things that happen do not happen by chance, they happen entirely in the decree of God. God is working out His purposes.
If we are in communion with God and recognize that He is taking us into His purposes, we shall no longer try to find out what His purposes are. As we go on in the Christian life it gets simpler, because we are less inclined to say — “Now why did God allow this and that?” Behind the whole thing lies the compelling of God. “There’s a divinity that shapes our ends.” A Christian is one who trusts the wits and the wisdom of God, and not his own wits. If we have a purpose of our own, it destroys the simplicity and the leisureliness which ought to characterize the children of God.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.[Studies in the Sermon on the Mount, 1459 R]
Bible in One Year: Psalms 68-69; Romans 8:1-21
Psalms 68:1 (0) For the leader. A psalm of David. A song:
2 (1) Let God arise, let his enemies be scattered;
let those who hate him flee from his presence.
3 (2) Drive them away as smoke is driven away;
like wax melting in the presence of a fire,
let the wicked perish in the presence of God.
4 (3) But let the righteous rejoice and be glad in God’s presence;
yes, let them exult and rejoice.
5 (4) Sing to God, sing praises to his name;
extol him who rides on the clouds
by his name, Yah;
and be glad in his presence.
6 (5) God in his holy dwelling,
is a father to orphans and defender of widows.
7 (6) God gives homes to those who are alone
and leads prisoners out into prosperity.
But rebels must live in a parched wasteland.
8 (7) God, when you went out at the head of your people,
when you marched out through the wilderness, (Selah)
9 (8) the earth quaked, and rain poured from the sky,
at the presence of God.
Even Sinai [shook] at the presence of God,
the God of Isra’el.
10 (9) You rained down showers in plenty, God;
when your heritage was weary, you restored it.
11 (10) Your flock settled in it;
in your goodness, God, you provided for the poor.
12 (11) Adonai gives the command;
the women with the good news are a mighty army.
13 (12) Kings and their armies are fleeing, fleeing,
while the women at home divide the spoil.
14 (13) Even if you lie among the animal stalls,
there are wings of a dove covered with silver
and its plumes with green gold.
15 (14) When Shaddai scatters kings there,
snow falls on Tzalmon.
16 (15) You mighty mountain, Mount Bashan!
You rugged mountain, Mount Bashan!
17 (16) You rugged mountain, why look with envy
at the mountain God wants for his place to live?
Truly, Adonai will live there forever.
18 (17) God’s chariots are myriads, repeated thousands;
Adonai is among them as in Sinai, in holiness.
19 (18) After you went up into the heights,
you led captivity captive,
you took gifts among mankind,
yes, even among the rebels,
so that Yah, God, might live there.
20 (19) Blessed be Adonai!
Every day he bears our burden,
does God, our salvation. (Selah)
21 (20) Our God is a God who saves;
from Adonai Adonai comes escape from death.
22 (21) God will surely crush the heads of his enemies,
the hairy crowns of those who continue in their guilt.
23 (22) Adonai said, “I will bring them back from Bashan,
I will fetch [those rebels] even from the depths of the sea;
24 (23) so that you can wash your feet in their blood,
and your dogs’ tongues too can get their share from your foes.
25 (24) They see your processions, God,
the processions of my God, my king, in holiness.
26 (25) The singers are in front, the musicians last,
in the middle are girls playing tambourines.
27 (26) “In choruses, bless God, Adonai,
you whose source is Isra’el.”
28 (27) There is Binyamin, the youngest, at the head;
the princes of Y’hudah, crowding along;
the princes of Z’vulun; the princes of Naftali.
29 (28) God, summon your strength!
Use your strength, God, as you did for us before,
30 (29) from your temple in Yerushalayim,
where kings will bring tribute to you.
31 (30) Rebuke the wild beast of the reeds,
that herd of bulls with their calves, the peoples,
who ingratiate themselves with bars of silver;
let him scatter the peoples who take pleasure in fighting.
32 (31) Let envoys come from Egypt,
Let Ethiopia stretch out its hands to God.
33 (32) Sing to God, kingdoms of the earth!
Sing praises to Adonai, (Selah)
34 (33) to him who rides on the most ancient heavens.
Listen, as he utters his voice, a mighty voice!
35 (34) Acknowledge that strength belongs to God,
with his majesty over Isra’el and his strength in the skies.
36 (35) How awe-inspiring you are, God,
from your holy places,
the God of Isra’el, who gives strength
and power to the people.
Blessed be God!
69:1 (0) For the leader. Set to “Lilies.” By David:
2 (1) Save me, God!
For the water threatens my life.
3 (2) I am sinking down in the mud,
and there is no foothold;
I have come into deep water;
the flood is sweeping over me.
4 (3) I am exhausted from crying,
my throat is dry and sore,
my eyes are worn out
with looking for my God.
5 (4) Those who hate me for no reason
outnumber the hairs on my head.
My persecutors are powerful,
my enemies accuse me falsely.
Am I expected to return
things I didn’t steal?
6 (5) God, you know how foolish I am;
my guilt is not hidden from you.
7 (6) Let those who put their hope in you,
Adonai Elohim-Tzva’ot,
not be put to shame through me;
let those who are seeking you,
God of Isra’el,
not be disgraced through me.
8 (7) For your sake I suffer insults,
shame covers my face.
9 (8) I am estranged from my brothers,
an alien to my mother’s children,
10 (9) because zeal for your house is eating me up,
and on me are falling the insults
of those insulting you.
11 (10) I weep bitterly, and I fast,
but that too occasions insults.
12 (11) I clothe myself with sackcloth
and become an object of scorn,
13 (12) the gossip of those sitting by the town gate,
the theme of drunkards’ songs.
14 (13) As for me, Adonai, let my prayer to you
come at an acceptable time;
In your great grace, God, answer me
with the truth of your salvation.
15 (14) Rescue me from the mud!
Don’t let me sink!
Let me be rescued from those who hate me
and from the deep water.
16 (15) Don’t let the floodwaters overwhelm me,
don’t let the deep swallow me up,
don’t let the pit close its mouth over me.
17 (16) Answer me, Adonai, for your grace is good;
in your great mercy, turn to me.
18 (17) Don’t hide your face from your servant,
for I am in trouble; answer me quickly.
19 (18) Come near to me, and redeem me;
ransom me because of my enemies.
20 (19) You know how I am insulted,
shamed and disgraced;
before you stand all my foes.
21 (20) Insults have broken my heart
to the point that I could die.
I hoped that someone would show compassion,
but nobody did;
and that there would be comforters,
but I found none.
22 (21) They put poison in my food;
in my thirst, they gave me vinegar to drink.
23 (22) Let their dining table
before them become a snare;
when they are at peace,
let it become a trap;
24 (23) let their eyes be darkened,
so that they can’t see,
and let their bodies
always be stumbling.
25 (24) Pour out your fury on them,
let your fierce anger overtake them.
26 (25) Let the place where they live be desolate,
with no one to live in their tents,
27 (26) for persecuting someone you had already stricken,
for adding to the pain of those you wounded.
28 (27) Add guilt to their guilt,
don’t let them enter your righteousness.
29 (28) Erase them from the book of life,
let them not be written with the righteous.
30 (29) Meanwhile, I am afflicted and hurting;
God, let your saving power raise me up.
31 (30) I will praise God’s name with a song
and extol him with thanksgiving.
32 (31) This will please Adonai more than a bull,
with its horns and hoofs.
33 (32) The afflicted will see it and rejoice;
you seeking after God, let your heart revive.
34 (33) For Adonai pays attention to the needy
and doesn’t scorn his captive people.
35 (34) Let heaven and earth praise him,
the seas and whatever moves in them.
36 (35) For God will save Tziyon,
he will build the cities of Y’hudah.
[His people] will settle there and possess it.
37 (36) The descendants of his servants will inherit it,
and those who love his name will live there.
Romans 8:1 Therefore, there is no longer any condemnation awaiting those who are in union with the Messiah Yeshua. 2 Why? Because the Torah of the Spirit, which produces this life in union with Messiah Yeshua, has set me free from the “Torah” of sin and death. 3 For what the Torah could not do by itself, because it lacked the power to make the old nature cooperate, God did by sending his own Son as a human being with a nature like our own sinful one [but without sin]. God did this in order to deal with sin, and in so doing he executed the punishment against sin in human nature, 4 so that the just requirement of the Torah might be fulfilled in us who do not run our lives according to what our old nature wants but according to what the Spirit wants. 5 For those who identify with their old nature set their minds on the things of the old nature, but those who identify with the Spirit set their minds on the things of the Spirit. 6 Having one’s mind controlled by the old nature is death, but having one’s mind controlled by the Spirit is life and shalom. 7 For the mind controlled by the old nature is hostile to God, because it does not submit itself to God’s Torah — indeed, it cannot. 8 Thus, those who identify with their old nature cannot please God.
9 But you, you do not identify with your old nature but with the Spirit — provided the Spirit of God is living inside you, for anyone who doesn’t have the Spirit of the Messiah doesn’t belong to him. 10 However, if the Messiah is in you, then, on the one hand, the body is dead because of sin; but, on the other hand, the Spirit is giving life because God considers you righteous. 11 And if the Spirit of the One who raised Yeshua from the dead is living in you, then the One who raised the Messiah Yeshua from the dead will also give life to your mortal bodies through his Spirit living in you.
12 So then, brothers, we don’t owe a thing to our old nature that would require us to live according to our old nature. 13 For if you live according to your old nature, you will certainly die; but if, by the Spirit, you keep putting to death the practices of the body, you will live.
14 All who are led by God’s Spirit are God’s sons. 15 For you did not receive a spirit of slavery to bring you back again into fear; on the contrary, you received the Spirit, who makes us sons and by whose power we cry out, “Abba!” (that is, “Dear Father!”). 16 The Spirit himself bears witness with our own spirits that we are children of God; 17 and if we are children, then we are also heirs, heirs of God and joint-heirs with the Messiah — provided we are suffering with him in order also to be glorified with him.
18 I don’t think the sufferings we are going through now are even worth comparing with the glory that will be revealed to us in the future. 19 The creation waits eagerly for the sons of God to be revealed; 20 for the creation was made subject to frustration — not willingly, but because of the one who subjected it. But it was given a reliable hope 21 that it too would be set free from its bondage to decay and would enjoy the freedom accompanying the glory that God’s children will have.
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