My Utmost for His Highest from Crew, England [Great Britain], United Kingdom "The Compelling Purpose of God" by Oswald Chambers for Wednesday, 3 August 2016
He…said to them, "Behold, we are going up to Jerusalem…"[Luke 18:31]
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “…He steadfastly set His face to go to Jerusalem…” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you…” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside…” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
WISDOM FROM OSWALD CHAMBERS
The great thing about faith in God is that it keeps a man undisturbed in the midst of disturbance.[Notes on Isaiah, 1376 R]Bible in One Year: Psalms 63-65; Romans 6
Psalms 63:1 (0) A psalm of David, when he was in the desert of Y’hudah:
2 (1) O God, you are my God;
I will seek you eagerly.
My heart thirsts for you,
my body longs for you
in a land parched and exhausted,
where no water can be found.
3 (2) I used to contemplate you in the sanctuary,
seeing your power and glory;
4 (3) for your grace is better than life.
My lips will worship you.
5 (4) Yes, I will bless you as long as I live;
in your name I will lift up my hands.
6 (5) I am as satisfied as with rich food;
my mouth praises you with joy on my lips
7 (6) when I remember you on my bed
and meditate on you in the night watches.
8 (7) For you have been my help;
in the shadow of your wings I rejoice;
9 (8) my heart clings to you;
your right hand supports me.
10 (9) But those who seek to destroy my life —
may they go to the lowest parts of the earth.
11 (10) May they be given over to the power of the sword;
may they become prey for jackals.
12 (11) But the king will rejoice in God.
Everyone who swears by him will exult,
for the mouths of liars will be silenced.
64:1 (0) For the leader. A psalm of David:
2 (1) Hear my voice, God, as I plead:
preserve my life from fear of the enemy.
3 (2) Hide me from the secret intrigues of the wicked
and the open insurrection of evildoers.
4 (3) They sharpen their tongues like a sword;
they aim their arrows, poisoned words,
5 (4) in order to shoot from cover at the innocent,
shooting suddenly and fearing nothing.
6 (5) They support each other’s evil plans;
they talk of hiding snares
and ask, “Who would see them?”
7 (6) They search for ways to commit crimes,
bringing their diligent search to completion
when each of them has thought it through
in the depth of his heart.
8 (7) Suddenly God shoots them down with an arrow,
leaving them with wounds;
9 (8) their own tongues make them stumble.
All who see them shake their heads.
10 (9) Everyone is awestruck —
they acknowledge that it is God at work,
they understand what he has done.
11 (10) The righteous will rejoice in Adonai;
they will take refuge in him;
all the upright in heart will exult.
65:1 (0) For the leader. A psalm of David. A song:
2 (1) To you, God, in Tziyon, silence is praise;
and vows to you are to be fulfilled.
3 (2) You who listen to prayer,
to you all living creatures come.
4 (3) When deeds of wickedness overwhelm me,
you will atone for our crimes.
5 (4) How blessed are those you choose and bring near,
so that they can remain in your courtyards!
We will be satisfied with the goodness of your house,
the Holy Place of your temple.
6 (5) It is just that you answer us with awesome deeds,
God of our salvation,
you in whom all put their trust,
to the ends of the earth and on distant seas.
7 (6) By your strength you set up the mountains.
You are clothed with power.
8 (7) You still the roaring of the seas,
their crashing waves, and the peoples’ turmoil.
9 (8) This is why those living at the ends of the earth
stand in awe of your signs.
The places where the sun rises and sets
you cause to sing for joy.
10 (9) You care for the earth and water it,
you enrich it greatly;
with the river of God, full of water,
you provide them grain and prepare the ground.
11 (10) Soaking its furrows and settling its soil,
you soften it with showers and bless its growth.
12 (11) You crown the year with your goodness,
your tracks overflow with richness.
13 (12) The desert pastures drip water,
the hills are wrapped with joy,
14 (13) the meadows are clothed with flocks
and the valleys blanketed with grain,
so they shout for joy and break into song.
Romans
6:1 So then, are we to say, “Let’s keep on sinning, so that there can be more grace”? 2 Heaven forbid! How can we, who have died to sin, still live in it? 3 Don’t you know that those of us who have been immersed into the Messiah Yeshua have been immersed into his death? 4 Through immersion into his death we were buried with him; so that just as, through the glory of the Father, the Messiah was raised from the dead, likewise we too might live a new life. 5 For if we have been united with him in a death like his, we will also be united with him in a resurrection like his. 6 We know that our old self was put to death on the execution-stake with him, so that the entire body of our sinful propensities might be destroyed, and we might no longer be enslaved to sin. 7 For someone who has died has been cleared from sin. 8 Now since we died with the Messiah, we trust that we will also live with him. 9 We know that the Messiah has been raised from the dead, never to die again; death has no authority over him. 10 For his death was a unique event that need not be repeated; but his life, he keeps on living for God. 11 In the same way, consider yourselves to be dead to sin but alive for God, by your union with the Messiah Yeshua.
12 Therefore, do not let sin rule in your mortal bodies, so that it makes you obey its desires; 13 and do not offer any part of yourselves to sin as an instrument for wickedness. On the contrary, offer yourselves to God as people alive from the dead, and your various parts to God as instruments for righteousness. 14 For sin will not have authority over you; because you are not under legalism but under grace.
15 Therefore, what conclusion should we reach? “Let’s go on sinning, because we’re not under legalism but under grace”? Heaven forbid! 16 Don’t you know that if you present yourselves to someone as obedient slaves, then, of the one whom you are obeying, you are slaves — whether of sin, which leads to death, or of obedience, which leads to being made righteous? 17 By God’s grace, you, who were once slaves to sin, obeyed from your heart the pattern of teaching to which you were exposed; 18 and after you had been set free from sin, you became enslaved to righteousness. 19 (I am using popular language because your human nature is so weak.) For just as you used to offer your various parts as slaves to impurity and lawlessness, which led to more lawlessness; so now offer your various parts as slaves to righteousness, which leads to being made holy, set apart for God. 20 For when you were slaves of sin, you were free in relationship to righteousness; 21 but what benefit did you derive from the things of which you are now ashamed? The end result of those things was death. 22 However, now, freed from sin and enslaved to God, you do get the benefit — it consists in being made holy, set apart for God, and its end result is eternal life. 23 For what one earns from sin is death; but eternal life is what one receives as a free gift from God, in union with the Messiah Yeshua, our Lord.
The Complete Works of Oswald Chambers
Author of My Utmost for His Highest
Over 40 of Oswald Chambers’ books, some never before published, in one elegant volume.
BUY NOW
My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
---------------------
No comments:
Post a Comment