Missionary Renegade: The Daily Devotionals from First United Methodist Church of San Diego, California, United States for Monday, 28 November 2016 through Sunday, 4 December 2016 with Sermon theme: "Holy Interruption" by Reverend Craig Brown with The Text to read: Matthew 3:1-12-L for Sunday, 4 December 2016

Friday, December 9, 2016

The Daily Devotionals from First United Methodist Church of San Diego, California, United States for Monday, 28 November 2016 through Sunday, 4 December 2016 with Sermon theme: "Holy Interruption" by Reverend Craig Brown with The Text to read: Matthew 3:1-12-L for Sunday, 4 December 2016

The Daily Devotionals from First United Methodist Church of San Diego, California, United States for Monday, 28 November 2016 through Sunday, 4 December 2016 with Sermon theme: "Holy Interruption" by Reverend Craig Brown with The Text to read: Matthew 3:1-12-L for Sunday, 4 December 2016
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Scripture Texts: Matthew 3:1 It was during those days that Yochanan the Immerser arrived in the desert of Y’hudah and began proclaiming the message, 2 “Turn from your sins to God, for the Kingdom of Heaven is near!” 3 This is the man Yesha‘yahu was talking about when he said,

“The voice of someone crying out:

‘In the desert prepare the way of Adonai!

Make straight paths for him!’”[Matthew 3:3 Isaiah 40:3]

4 Yochanan wore clothes of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 People went out to him from Yerushalayim, from all Y’hudah, and from the whole region around the Yarden. 6 Confessing their sins, they were immersed by him in the Yarden River.

7 But when Yochanan saw many of the P’rushim and Tz’dukim coming to be immersed by him, he said to them, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins to God, produce fruit that will prove it! 9 And don’t suppose you can comfort yourselves by saying, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 10 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire! 11 It’s true that I am immersing you in water so that you might turn from sin to God; but the one coming after me is more powerful than I — I’m not worthy even to carry his sandals — and he will immerse you in the Ruach HaKodesh and in fire. 12 He has with him his winnowing fork; and he will clear out his threshing floor, gathering his wheat into the barn but burning up the straw with unquenchable fire!”-L

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John Wesley's Notes-Commentary for: Matthew 3:1-12-L

Verse 2

[2] And saying, Repent ye: for the kingdom of heaven is at hand.

The kingdom of heaven, and the kingdom of God, are but two phrases for the same thing. They mean, not barely a future happy state, in heaven, but a state to be enjoyed on earth: the proper disposition for the glory of heaven, rather than the possession of it.

Is at hand — As if he had said, God is about to erect that kingdom, spoken of by Daniel Daniel 2:44; 7:13,14; the kingdom of the God of heaven. It properly signifies here, the Gospel dispensation, in which subjects were to be gathered to God by his Son, and a society to be formed, which was to subsist first on earth, and afterward with God in glory. In some places of Scripture, the phrase more particularly denotes the state of it on earth: in ,others, it signifies only the state of glory: but it generally includes both. The Jews understood it of a temporal kingdom, the seat of which they supposed would be Jerusalem; and the expected sovereign of this kingdom they learned from Daniel to call the Son of man. Both John the Baptist and Christ took up that phrase, the kingdom of heaven, as they found it, and gradually taught the Jews (though greatly unwilling to learn) to understand it right. The very demand of repentance, as previous to it, showed it was a spiritual kingdom, and that no wicked man, how politic, brave, or learned soever, could possibly be a subject of it.

Verse 3

[3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

The way of the Lord — Of Christ.

Make his paths straight — By removing every thing which might prove a hinderance to his gracious appearance. Isaiah 40:3.

Verse 4

[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

John had his raiment of camels' hair — Coarse and rough, suiting his character and doctrine.

A leathern girdle — Like Elijah, in whose spirit and power he came.

His food was locusts and wild honey — Locusts are ranked among clean meats, Leviticus 11:22. But these were not always to be had. So in default of those, he fed on wild honey.

Verse 6

[6] And were baptized of him in Jordan, confessing their sins.

Confessing their sins — Of their own accord; freely and openly. Such prodigious numbers could hardly be baptized by immerging their whole bodies under water: nor can we think they were provided with change of raiment for it, which was scarcely practicable for such vast multitudes. And yet they could not be immerged naked with modesty, nor in their wearing apparel with safety. It seems, therefore, that they stood in ranks on the edge of the river, and that John, passing along before them, cast water on their heads or faces, by which means he might baptize many thousands in a day. And this way most naturally signified Christ's baptizing them with the Holy Ghost and with fire, which John spoke of, as prefigured by his baptizing with water, and which was eminently fulfilled, when the Holy Ghost sat upon the disciples in the appearance of tongues, or flames of fire.

Verse 7

[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

The Pharisees were a very ancient sect among the Jews. They took their name from a Hebrew word, which signifies to separate, because they separated themselves from all other men. They were outwardly strict observers of the law, fasted often, made long prayers, rigorously kept the Sabbath, and paid all tithe, even of mint, anise, and cummin. Hence they were in high esteem among the people. But inwardly, they were full of pride and hypocrisy. The Sadducees were another sect among the Jews, only not so considerable as the Pharisees. They denied the existence of angels, and the immortality of the soul, and by consequence the resurrection of the dead.

Ye brood of vipers — In like manner, the crafty Herod is styled a fox, and persons of insidious, ravenous, profane, or sensual dispositions, are named respectively by him who saw their hearts, serpents, dogs, wolves, and swine; terms which are not the random language of passion, but a judicious designation of the persons meant by them. For it was fitting such men should be marked out, either for a caution to others, or a warning to themselves.

Verse 8

[8] Bring forth therefore fruits meet for repentance:

Repentance is of two sorts; that which is termed legal, and that which is styled evangelical repentance. The former (which is the same that is spoken of here) is a thorough conviction of sin. The latter is a change of heart (and consequently of life) from all sin to all holiness.

Verse 9

[9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

And say not confidently — The word in the original, vulgarly rendered, Think not, seems here, and in many places, not to diminish, but rather add to the force of the word with which it is joined.

We have Abraham to our father — It is almost incredible, how great the presumption of the Jews was on this their relation to Abraham. One of their famous sayings was, "Abraham sits near the gates of hell, and suffers no Israelite to go down into it." I say unto you - This preface always denotes the importance of what follows.

Of these stones — Probably pointing to those which lay before them.

Verse 10

[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

But the axe also already lieth — That is, there is no room for such idle pretences. Speedy execution is determined against all that do not repent. The comparison seems to be taken from a woodman that has laid down his axe to put off his coat, and then immediately goes to work to cut down the tree. This refers to the wrath to come in verse 7, Matthew 3:7.

Is hewn down — Instantly, without farther delay.

Verse 11

[11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

He shall baptize you with the Holy Ghost and with fire — He shall fill you with the Holy Ghost, inflaming your hearts with that fire of love, which many waters cannot quench. And this was done, even with a visible appearance as of fire, on the day of pentecost.

Verse 12

[12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Whose fan — That is, the word of the Gospel.

His floor — That is, his Church, which is now covered with a mixture of wheat and chaff.

He will gather the wheat into the garner — Will lay up those who are truly good in heaven.

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The Daily Devotionals