The Daily Devotionals of The Great Plains Conference of the United Methodist Church of Wichita, Kansas, United States for Friday, 9 December 2016
Today, Please pray for:
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This Week's Lectionary
2nd Sunday of Advent – Purple or Blue, 4 December 2016
Scripture Texts: Isaiah 11:1 But a branch will emerge from the trunk of Yishai,
a shoot will grow from his roots.
2 The Spirit of Adonai will rest on him,
the Spirit of wisdom and understanding,
the Spirit of counsel and power,
the Spirit of knowledge and fearing Adonai —
3 he will be inspired by fearing Adonai.
He will not judge by what his eyes see
or decide by what his ears hear,
4 but he will judge the impoverished justly;
he will decide fairly for the humble of the land.
He will strike the land with a rod from his mouth
and slay the wicked with a breath from his lips.
5 Justice will be the belt around his waist,
faithfulness the sash around his hips.
6 The wolf will live with the lamb;
the leopard lie down with the kid;
calf, young lion and fattened lamb together,
with a little child to lead them.
7 Cow and bear will feed together,
their young will lie down together,
and the lion will eat straw like the ox.
8 An infant will play on a cobra’s hole,
a toddler put his hand in a viper’s nest.
9 They will not hurt or destroy
anywhere on my holy mountain,
for the earth will be as full
of the knowledge of Adonai
as water covering the sea.
10 On that day the root of Yishai,
which stands as a banner for the peoples —
the Goyim will seek him out,
and the place where he rests will be glorious.
Psalm 72:(0) By Shlomo:
(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
2 so that he can govern your people rightly
and your poor with justice.
3 May mountains and hills provide your people
with peace through righteousness.
4 May he defend the oppressed among the people,
save the needy and crush the oppressor.
5 May they fear you as long as the sun endures
and as long as the moon, through all generations.
6 May he be like rain falling on mown grass,
like showers watering the land.
7 In his days, let the righteous flourish
and peace abound, till the moon is no more.
18 Blessed be Adonai, God,
the God of Isra’el,
who alone works wonders.
19 Blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen. Amen.
Romans 15:4 For everything written in the past was written to teach us, so that with the encouragement of the Tanakh we might patiently hold on to our hope. 5 And may God, the source of encouragement and patience, give you the same attitude among yourselves as the Messiah Yeshua had, 6 so that with one accord and with one voice you may glorify the God and Father of our Lord Yeshua the Messiah.
7 So welcome each other, just as the Messiah has welcomed you into God’s glory. 8 For I say that the Messiah became a servant of the Jewish people in order to show God’s truthfulness by making good his promises to the Patriarchs, 9 and in order to show his mercy by causing the Gentiles to glorify God — as it is written in the Tanakh,
“Because of this I will acknowledge you among the Gentiles
and sing praise to your name.”[Romans 15:9 2 Samuel 22:50, Psalm 18:50(49)]
10 And again it says,
“Gentiles, rejoice with his people.”[Romans 15:10 Deuteronomy 32:43]
11 And again,
“Praise Adonai, all Gentiles!
Let all peoples praise him!”[Romans 15:11 Psalm 117:1]
12 And again, Yesha‘yahu says,
“The root of Yishai will come,
he who arises to rule Gentiles;
Gentiles will put their hope in him.”[Romans 15:12 Isaiah 11:10]
13 May God, the source of hope, fill you completely with joy and shalom as you continue trusting, so that by the power of the Ruach HaKodesh you may overflow with hope.
Matthew 3:1 It was during those days that Yochanan the Immerser arrived in the desert of Y’hudah and began proclaiming the message, 2 “Turn from your sins to God, for the Kingdom of Heaven is near!” 3 This is the man Yesha‘yahu was talking about when he said,
“The voice of someone crying out:
‘In the desert prepare the way of Adonai!
Make straight paths for him!’”[Matthew 3:3 Isaiah 40:3]
4 Yochanan wore clothes of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 People went out to him from Yerushalayim, from all Y’hudah, and from the whole region around the Yarden. 6 Confessing their sins, they were immersed by him in the Yarden River.
7 But when Yochanan saw many of the P’rushim and Tz’dukim coming to be immersed by him, he said to them, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins to God, produce fruit that will prove it! 9 And don’t suppose you can comfort yourselves by saying, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 10 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire! 11 It’s true that I am immersing you in water so that you might turn from sin to God; but the one coming after me is more powerful than I — I’m not worthy even to carry his sandals — and he will immerse you in the Ruach HaKodesh and in fire. 12 He has with him his winnowing fork; and he will clear out his threshing floor, gathering his wheat into the barn but burning up the straw with unquenchable fire!”
John Wesley's Notes-Commentary: Isaiah 11:1-10
Verse 1
[1] And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
And — And having said that the Assyrian yoke should be destroyed because of the anointing, he now explains who that anointed person was.
The stem — Or, stump: for the word signifies properly a trunk cut off from the root. By which he clearly implies, that the Messiah should be born of the royal house of David, at that time when it was in a most forlorn condition, like a tree cut down, and whereof nothing is left but a stump or root under ground.
Of Jesse — He doth not say of David, but of Jesse, who was a private and mean person, to intimate, that at the time of Christ's birth the royal family should be reduced to its primitive obscurity.
Verse 2
[2] And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
Wisdom — It is not needful, exactly to distinguish these two gifts; it is sufficient that they are necessary qualifications for a governor, and a teacher, and it is evident they signify perfect knowledge of all things necessary for his own and peoples good, and a sound judgment, to distinguish between things that differ.
Counsel — Of prudence, to give good counsel; and of might and courage, to execute it.
Knowledge — Of the perfect knowledge of the whole will and counsel of God, as also of all secret things, yea of the hearts of men.
Fear — A fear of reverence, a care to please him, and lothness to offend him.
Verse 3
[3] And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
In the fear — He shall not judge rashly and partially, but considerately and justly, as the fear of God obliges all judges to do.
Judge — Of persons or causes.
After the sight — According to outward appearance, as men do, because they cannot search mens hearts.
Reprove — Condemn or pass sentence against a person.
His ears — By uncertain rumours or suggestions.
Verse 4
[4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Judge — Defend and deliver them.
Reprove — Or condemn their malicious enemies.
Thy rod — With his word, which is his scepter, and the rod of his power, Psalms 110:2, which is sharper than a sword, Hebrews 4:12, by the preaching whereof he subdued the world to himself, and will destroy his enemies, 2 Thessalonians 2:8. This he adds farther, to declare the nature of Christ's kingdom, that it is not of this world.
Verse 5
[5] And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
The girdle — It shall adorn him, and be the glory of his government, as a girdle was used for an ornament, Isaiah 3:24, and as an ensign of power, Job 12:18, and it shall constantly cleave to him in all his administrations, as a girdle cleaveth to a man's loins.
Verse 6
[6] The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
The wolf — The creatures shall be restored to that state of innocency in which they were before the fall of man. Men of fierce, and cruel dispositions, shall be so transformed by the grace of Christ, that they shall become gentle, and tractable.
A child — They will submit their rebellious wills to the conduct of the meanest persons that speak to them in Christ's name.
Verse 7
[7] And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Feed — Together, without any danger or fear.
Straw — The grass of the earth, as they did at first, and shall not devour other living creatures.
Verse 9
[9] They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
My holy mountain — In Zion, in my church.
The sea — The channel of the sea.
Verse 10
[10] And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
A root — A branch growing upon the root.
Ensign — Shall grow up into a great tree, shall become an eminent ensign.
The people — Which not only the Jews, but all nations, may discern, and to which they shall resort.
Rest — His resting-place, his temple or church, the place of his presence and abode.
Glorious — Shall be filled with greater glory than the Jewish tabernacle and temple were; only this glory shall be spiritual, consisting in the plentiful effusions of the gifts, and graces, of the Holy Spirit.
Psalm 72:1-7, 18-19
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Romans 15:4-13
Verse 4
[4] For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Aforetime — In the Old Testament.
That we through patience and consolation of the scriptures may have hope — That through the consolation which God gives us by these, we may have patience and a joyful hope.
Verse 5
[5] Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
According to the power of Christ Jesus.
Verse 6
[6] That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
That ye — Both Jews and gentiles, believing with one mind, and confessing with one mouth.
Verse 7
[7] Wherefore receive ye one another, as Christ also received us to the glory of God.
Receive ye one another — Weak and strong, with mutual love.
Verse 8
[8] Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Now I say — The apostle here shows how Christ received us. Christ Jesus-Jesus is the name, Christ the surname. The latter was first known to the Jews; the former, to the gentiles. Therefore he is styled Jesus Christ, when the words stand in the common, natural order. When the order is inverted, as here, the office of Christ is more solemnly considered.
Was a servant — Of his Father.
Of the circumcision — For the salvation of the circumcised, the Jews.
For the truth of God — To manifest the truth and fidelity of God.
Verse 9
[9] And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
As it is written — In the eighteenth psalm, here the gentiles and Jews are spoken of as joining in the worship of the God of Israel. Psalms 18:49
Verse 10
[10] And again he saith, Rejoice, ye Gentiles, with his people.
Deuteronomy 32:43.
Verse 11
[11] And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Psalms 117:1.
Verse 12
[12] And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
There shall be the root of Jesse — That kings and the Messiah should spring from his house, was promised to Jesse before it was to David.
In him shall the gentiles hope — Who before had been "without hope," Ephesians 2:12. Isaiah 11:10
Verse 13
[13] Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now the God of hope — A glorious title of God, but till now unknown to the heathens; for their goddess Hope, like their other idols, was nothing; whose temple at Rome was burned by lightning. It was, indeed, built again not long after, but was again burned to the ground.
Matthew 3:1-12
Verse 2
[2] And saying, Repent ye: for the kingdom of heaven is at hand.
The kingdom of heaven, and the kingdom of God, are but two phrases for the same thing. They mean, not barely a future happy state, in heaven, but a state to be enjoyed on earth: the proper disposition for the glory of heaven, rather than the possession of it.
Is at hand — As if he had said, God is about to erect that kingdom, spoken of by Daniel Daniel 2:44; 7:13,14; the kingdom of the God of heaven. It properly signifies here, the Gospel dispensation, in which subjects were to be gathered to God by his Son, and a society to be formed, which was to subsist first on earth, and afterward with God in glory. In some places of Scripture, the phrase more particularly denotes the state of it on earth: in ,others, it signifies only the state of glory: but it generally includes both. The Jews understood it of a temporal kingdom, the seat of which they supposed would be Jerusalem; and the expected sovereign of this kingdom they learned from Daniel to call the Son of man. Both John the Baptist and Christ took up that phrase, the kingdom of heaven, as they found it, and gradually taught the Jews (though greatly unwilling to learn) to understand it right. The very demand of repentance, as previous to it, showed it was a spiritual kingdom, and that no wicked man, how politic, brave, or learned soever, could possibly be a subject of it.
Verse 3
[3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
The way of the Lord — Of Christ.
Make his paths straight — By removing every thing which might prove a hinderance to his gracious appearance. Isaiah 40:3.
Verse 4
[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
John had his raiment of camels' hair — Coarse and rough, suiting his character and doctrine.
A leathern girdle — Like Elijah, in whose spirit and power he came.
His food was locusts and wild honey — Locusts are ranked among clean meats, Leviticus 11:22. But these were not always to be had. So in default of those, he fed on wild honey.
Verse 6
[6] And were baptized of him in Jordan, confessing their sins.
Confessing their sins — Of their own accord; freely and openly. Such prodigious numbers could hardly be baptized by immerging their whole bodies under water: nor can we think they were provided with change of raiment for it, which was scarcely practicable for such vast multitudes. And yet they could not be immerged naked with modesty, nor in their wearing apparel with safety. It seems, therefore, that they stood in ranks on the edge of the river, and that John, passing along before them, cast water on their heads or faces, by which means he might baptize many thousands in a day. And this way most naturally signified Christ's baptizing them with the Holy Ghost and with fire, which John spoke of, as prefigured by his baptizing with water, and which was eminently fulfilled, when the Holy Ghost sat upon the disciples in the appearance of tongues, or flames of fire.
Verse 7
[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
The Pharisees were a very ancient sect among the Jews. They took their name from a Hebrew word, which signifies to separate, because they separated themselves from all other men. They were outwardly strict observers of the law, fasted often, made long prayers, rigorously kept the Sabbath, and paid all tithe, even of mint, anise, and cummin. Hence they were in high esteem among the people. But inwardly, they were full of pride and hypocrisy. The Sadducees were another sect among the Jews, only not so considerable as the Pharisees. They denied the existence of angels, and the immortality of the soul, and by consequence the resurrection of the dead.
Ye brood of vipers — In like manner, the crafty Herod is styled a fox, and persons of insidious, ravenous, profane, or sensual dispositions, are named respectively by him who saw their hearts, serpents, dogs, wolves, and swine; terms which are not the random language of passion, but a judicious designation of the persons meant by them. For it was fitting such men should be marked out, either for a caution to others, or a warning to themselves.
Verse 8
[8] Bring forth therefore fruits meet for repentance:
Repentance is of two sorts; that which is termed legal, and that which is styled evangelical repentance. The former (which is the same that is spoken of here) is a thorough conviction of sin. The latter is a change of heart (and consequently of life) from all sin to all holiness.
Verse 9
[9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And say not confidently — The word in the original, vulgarly rendered, Think not, seems here, and in many places, not to diminish, but rather add to the force of the word with which it is joined.
We have Abraham to our father — It is almost incredible, how great the presumption of the Jews was on this their relation to Abraham. One of their famous sayings was, "Abraham sits near the gates of hell, and suffers no Israelite to go down into it." I say unto you - This preface always denotes the importance of what follows.
Of these stones — Probably pointing to those which lay before them.
Verse 10
[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
But the axe also already lieth — That is, there is no room for such idle pretences. Speedy execution is determined against all that do not repent. The comparison seems to be taken from a woodman that has laid down his axe to put off his coat, and then immediately goes to work to cut down the tree. This refers to the wrath to come in verse 7, Matthew 3:7.
Is hewn down — Instantly, without farther delay.
Verse 11
[11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
He shall baptize you with the Holy Ghost and with fire — He shall fill you with the Holy Ghost, inflaming your hearts with that fire of love, which many waters cannot quench. And this was done, even with a visible appearance as of fire, on the day of pentecost.
Verse 12
[12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan — That is, the word of the Gospel.
His floor — That is, his Church, which is now covered with a mixture of wheat and chaff.
He will gather the wheat into the garner — Will lay up those who are truly good in heaven.
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Today's Scripture:
Mark 4:35 That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” 36 So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. 37 A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. 38 But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” 39 He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you no trust even now?” 41 But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”
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Matthew 7:7 “Keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 8 For everyone who keeps asking receives; he who keeps seeking finds; and to him who keeps knocking, the door will be opened. 9 Is there anyone here who, if his son asks him for a loaf of bread, will give him a stone? 10 or if he asks for a fish, will give him a snake? 11 So if you, even though you are bad, know how to give your children gifts that are good, how much more will your Father in heaven keep giving good things to those who keep asking him!
12 “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
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Mark 8:22 They came to Beit-Tzaidah. Some people brought him a blind man and begged Yeshua to touch him. 23 Taking the blind man’s hand, he led him outside the town. He spit in his eyes, put his hands on him and asked him, “Do you see anything?” 24 He looked up and said, “I see people, but they look like walking trees.” 25 Then he put his hands on the blind man’s eyes again. He peered intently, and his eyesight was restored, so that he could see everything distinctly. 26 Yeshua sent him home with the words, “Don’t go into town.”
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Psalm 18:31 (30) “As for God, his way is perfect,
the word of Adonai has been tested by fire;
he shields all who take refuge in him.
32 (31) “For who is God but Adonai?
Who is a Rock but our God?
33 (32) “It is God who girds me with strength;
he makes my way go straight.
34 (33) He makes me swift, sure-footed as a deer,
and enables me to stand on my high places.
35 (34) He trains my hands for war
until my arms can bend a bow of bronze;
36 (35) “You give me your shield, which is salvation,
your right hand holds me up,
your humility makes me great.
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Colossians 3:23 Whatever work you do, put yourself into it, as those who are serving not merely other people, but the Lord. 24 Remember that as your reward, you will receive the inheritance from the Lord. You are slaving for the Lord, for the Messiah.
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Matthew 26:26 While they were eating, Yeshua took a piece of matzah, made the b’rakhah, broke it, gave it to the talmidim and said, “Take! Eat! This is my body!” 27 Also he took a cup of wine, made the b’rakhah, and gave it to them, saying, “All of you, drink from it! 28 For this is my blood, which ratifies the New Covenant, my blood shed on behalf of many, so that they may have their sins forgiven.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Today, Please pray for:
Overbrook UMC
Five Rivers District
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Paola UMC
Five Rivers District
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Ottawa First UMC
Five Rivers District
| 
Ottawa Trinity UMC
Richter UMC
Five Rivers District
|
Blue Mound UMC
Mound City UMC
Five Rivers District
| 
Lane UMC
Osawatomie UMC
Five Rivers District
|
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Michigan Valley UMC
Five Rivers District
| 
Bronson UMC
Moran UMC
Five Rivers District
|
Mapleton UMC
Five Rivers District
| 
Melvern UMC
Quenemo UMC
Five Rivers District
|
Louisburg UMC
Five Rivers District
| 
Lyndon UMC
Five Rivers District
|
This Week's Lectionary
2nd Sunday of Advent – Purple or Blue, 4 December 2016
Scripture Texts: Isaiah 11:1 But a branch will emerge from the trunk of Yishai,
a shoot will grow from his roots.
2 The Spirit of Adonai will rest on him,
the Spirit of wisdom and understanding,
the Spirit of counsel and power,
the Spirit of knowledge and fearing Adonai —
3 he will be inspired by fearing Adonai.
He will not judge by what his eyes see
or decide by what his ears hear,
4 but he will judge the impoverished justly;
he will decide fairly for the humble of the land.
He will strike the land with a rod from his mouth
and slay the wicked with a breath from his lips.
5 Justice will be the belt around his waist,
faithfulness the sash around his hips.
6 The wolf will live with the lamb;
the leopard lie down with the kid;
calf, young lion and fattened lamb together,
with a little child to lead them.
7 Cow and bear will feed together,
their young will lie down together,
and the lion will eat straw like the ox.
8 An infant will play on a cobra’s hole,
a toddler put his hand in a viper’s nest.
9 They will not hurt or destroy
anywhere on my holy mountain,
for the earth will be as full
of the knowledge of Adonai
as water covering the sea.
10 On that day the root of Yishai,
which stands as a banner for the peoples —
the Goyim will seek him out,
and the place where he rests will be glorious.
Psalm 72:(0) By Shlomo:
(1) God, give the king your fairness in judgment,
endow this son of kings with your righteousness,
2 so that he can govern your people rightly
and your poor with justice.
3 May mountains and hills provide your people
with peace through righteousness.
4 May he defend the oppressed among the people,
save the needy and crush the oppressor.
5 May they fear you as long as the sun endures
and as long as the moon, through all generations.
6 May he be like rain falling on mown grass,
like showers watering the land.
7 In his days, let the righteous flourish
and peace abound, till the moon is no more.
18 Blessed be Adonai, God,
the God of Isra’el,
who alone works wonders.
19 Blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen. Amen.
Romans 15:4 For everything written in the past was written to teach us, so that with the encouragement of the Tanakh we might patiently hold on to our hope. 5 And may God, the source of encouragement and patience, give you the same attitude among yourselves as the Messiah Yeshua had, 6 so that with one accord and with one voice you may glorify the God and Father of our Lord Yeshua the Messiah.
7 So welcome each other, just as the Messiah has welcomed you into God’s glory. 8 For I say that the Messiah became a servant of the Jewish people in order to show God’s truthfulness by making good his promises to the Patriarchs, 9 and in order to show his mercy by causing the Gentiles to glorify God — as it is written in the Tanakh,
“Because of this I will acknowledge you among the Gentiles
and sing praise to your name.”[Romans 15:9 2 Samuel 22:50, Psalm 18:50(49)]
10 And again it says,
“Gentiles, rejoice with his people.”[Romans 15:10 Deuteronomy 32:43]
11 And again,
“Praise Adonai, all Gentiles!
Let all peoples praise him!”[Romans 15:11 Psalm 117:1]
12 And again, Yesha‘yahu says,
“The root of Yishai will come,
he who arises to rule Gentiles;
Gentiles will put their hope in him.”[Romans 15:12 Isaiah 11:10]
13 May God, the source of hope, fill you completely with joy and shalom as you continue trusting, so that by the power of the Ruach HaKodesh you may overflow with hope.
Matthew 3:1 It was during those days that Yochanan the Immerser arrived in the desert of Y’hudah and began proclaiming the message, 2 “Turn from your sins to God, for the Kingdom of Heaven is near!” 3 This is the man Yesha‘yahu was talking about when he said,
“The voice of someone crying out:
‘In the desert prepare the way of Adonai!
Make straight paths for him!’”[Matthew 3:3 Isaiah 40:3]
4 Yochanan wore clothes of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5 People went out to him from Yerushalayim, from all Y’hudah, and from the whole region around the Yarden. 6 Confessing their sins, they were immersed by him in the Yarden River.
7 But when Yochanan saw many of the P’rushim and Tz’dukim coming to be immersed by him, he said to them, “You snakes! Who warned you to escape the coming punishment? 8 If you have really turned from your sins to God, produce fruit that will prove it! 9 And don’t suppose you can comfort yourselves by saying, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! 10 Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire! 11 It’s true that I am immersing you in water so that you might turn from sin to God; but the one coming after me is more powerful than I — I’m not worthy even to carry his sandals — and he will immerse you in the Ruach HaKodesh and in fire. 12 He has with him his winnowing fork; and he will clear out his threshing floor, gathering his wheat into the barn but burning up the straw with unquenchable fire!”
John Wesley's Notes-Commentary: Isaiah 11:1-10
Verse 1
[1] And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
And — And having said that the Assyrian yoke should be destroyed because of the anointing, he now explains who that anointed person was.
The stem — Or, stump: for the word signifies properly a trunk cut off from the root. By which he clearly implies, that the Messiah should be born of the royal house of David, at that time when it was in a most forlorn condition, like a tree cut down, and whereof nothing is left but a stump or root under ground.
Of Jesse — He doth not say of David, but of Jesse, who was a private and mean person, to intimate, that at the time of Christ's birth the royal family should be reduced to its primitive obscurity.
Verse 2
[2] And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
Wisdom — It is not needful, exactly to distinguish these two gifts; it is sufficient that they are necessary qualifications for a governor, and a teacher, and it is evident they signify perfect knowledge of all things necessary for his own and peoples good, and a sound judgment, to distinguish between things that differ.
Counsel — Of prudence, to give good counsel; and of might and courage, to execute it.
Knowledge — Of the perfect knowledge of the whole will and counsel of God, as also of all secret things, yea of the hearts of men.
Fear — A fear of reverence, a care to please him, and lothness to offend him.
Verse 3
[3] And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
In the fear — He shall not judge rashly and partially, but considerately and justly, as the fear of God obliges all judges to do.
Judge — Of persons or causes.
After the sight — According to outward appearance, as men do, because they cannot search mens hearts.
Reprove — Condemn or pass sentence against a person.
His ears — By uncertain rumours or suggestions.
Verse 4
[4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Judge — Defend and deliver them.
Reprove — Or condemn their malicious enemies.
Thy rod — With his word, which is his scepter, and the rod of his power, Psalms 110:2, which is sharper than a sword, Hebrews 4:12, by the preaching whereof he subdued the world to himself, and will destroy his enemies, 2 Thessalonians 2:8. This he adds farther, to declare the nature of Christ's kingdom, that it is not of this world.
Verse 5
[5] And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
The girdle — It shall adorn him, and be the glory of his government, as a girdle was used for an ornament, Isaiah 3:24, and as an ensign of power, Job 12:18, and it shall constantly cleave to him in all his administrations, as a girdle cleaveth to a man's loins.
Verse 6
[6] The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
The wolf — The creatures shall be restored to that state of innocency in which they were before the fall of man. Men of fierce, and cruel dispositions, shall be so transformed by the grace of Christ, that they shall become gentle, and tractable.
A child — They will submit their rebellious wills to the conduct of the meanest persons that speak to them in Christ's name.
Verse 7
[7] And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Feed — Together, without any danger or fear.
Straw — The grass of the earth, as they did at first, and shall not devour other living creatures.
Verse 9
[9] They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
My holy mountain — In Zion, in my church.
The sea — The channel of the sea.
Verse 10
[10] And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
A root — A branch growing upon the root.
Ensign — Shall grow up into a great tree, shall become an eminent ensign.
The people — Which not only the Jews, but all nations, may discern, and to which they shall resort.
Rest — His resting-place, his temple or church, the place of his presence and abode.
Glorious — Shall be filled with greater glory than the Jewish tabernacle and temple were; only this glory shall be spiritual, consisting in the plentiful effusions of the gifts, and graces, of the Holy Spirit.
Psalm 72:1-7, 18-19
Verse 1
[1] Give the king thy judgments, O God, and thy righteousness unto the king's son.
Judgments — He saith judgments in the plural number, because though the office of judging and ruling was but one, yet there were divers parts and branches, of it; in all which he begs that Solomon may be directed to do as God would have him to do.
Verse 2
[2] He shall judge thy people with righteousness, and thy poor with judgment.
Thy afflicted ones — For such are thine in a special manner, thou art their judge and patron.
Verse 3
[3] The mountains shall bring peace to the people, and the little hills, by righteousness.
The mountains — Which are so dangerous to passengers, in regard of robbers and wild beasts. Hereby it is implied, that other places should do so too, and that it should be common and universal.
Verse 4
[4] He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Judge — Vindicate them from their oppressors.
Verse 5
[5] They shall fear thee as long as the sun and moon endure, throughout all generations.
Thee — Thee, O God, this shall be another blessed fruit of this righteous government, that together with peace, true religion shall be established, and that throughout all generations, which was begun in Solomon's days, but not fully accomplished 'till Christ came.
Verse 6
[6] He shall come down like rain upon the mown grass: as showers that water the earth.
He shall come — Christ did come down from heaven, and brought or sent down from heaven his doctrine, (which is often compared to rain) and the sweet and powerful influences of his spirit.
Romans 15:4-13
Verse 4
[4] For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Aforetime — In the Old Testament.
That we through patience and consolation of the scriptures may have hope — That through the consolation which God gives us by these, we may have patience and a joyful hope.
Verse 5
[5] Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
According to the power of Christ Jesus.
Verse 6
[6] That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
That ye — Both Jews and gentiles, believing with one mind, and confessing with one mouth.
Verse 7
[7] Wherefore receive ye one another, as Christ also received us to the glory of God.
Receive ye one another — Weak and strong, with mutual love.
Verse 8
[8] Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Now I say — The apostle here shows how Christ received us. Christ Jesus-Jesus is the name, Christ the surname. The latter was first known to the Jews; the former, to the gentiles. Therefore he is styled Jesus Christ, when the words stand in the common, natural order. When the order is inverted, as here, the office of Christ is more solemnly considered.
Was a servant — Of his Father.
Of the circumcision — For the salvation of the circumcised, the Jews.
For the truth of God — To manifest the truth and fidelity of God.
Verse 9
[9] And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
As it is written — In the eighteenth psalm, here the gentiles and Jews are spoken of as joining in the worship of the God of Israel. Psalms 18:49
Verse 10
[10] And again he saith, Rejoice, ye Gentiles, with his people.
Deuteronomy 32:43.
Verse 11
[11] And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Psalms 117:1.
Verse 12
[12] And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
There shall be the root of Jesse — That kings and the Messiah should spring from his house, was promised to Jesse before it was to David.
In him shall the gentiles hope — Who before had been "without hope," Ephesians 2:12. Isaiah 11:10
Verse 13
[13] Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Now the God of hope — A glorious title of God, but till now unknown to the heathens; for their goddess Hope, like their other idols, was nothing; whose temple at Rome was burned by lightning. It was, indeed, built again not long after, but was again burned to the ground.
Matthew 3:1-12
Verse 2
[2] And saying, Repent ye: for the kingdom of heaven is at hand.
The kingdom of heaven, and the kingdom of God, are but two phrases for the same thing. They mean, not barely a future happy state, in heaven, but a state to be enjoyed on earth: the proper disposition for the glory of heaven, rather than the possession of it.
Is at hand — As if he had said, God is about to erect that kingdom, spoken of by Daniel Daniel 2:44; 7:13,14; the kingdom of the God of heaven. It properly signifies here, the Gospel dispensation, in which subjects were to be gathered to God by his Son, and a society to be formed, which was to subsist first on earth, and afterward with God in glory. In some places of Scripture, the phrase more particularly denotes the state of it on earth: in ,others, it signifies only the state of glory: but it generally includes both. The Jews understood it of a temporal kingdom, the seat of which they supposed would be Jerusalem; and the expected sovereign of this kingdom they learned from Daniel to call the Son of man. Both John the Baptist and Christ took up that phrase, the kingdom of heaven, as they found it, and gradually taught the Jews (though greatly unwilling to learn) to understand it right. The very demand of repentance, as previous to it, showed it was a spiritual kingdom, and that no wicked man, how politic, brave, or learned soever, could possibly be a subject of it.
Verse 3
[3] For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
The way of the Lord — Of Christ.
Make his paths straight — By removing every thing which might prove a hinderance to his gracious appearance. Isaiah 40:3.
Verse 4
[4] And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
John had his raiment of camels' hair — Coarse and rough, suiting his character and doctrine.
A leathern girdle — Like Elijah, in whose spirit and power he came.
His food was locusts and wild honey — Locusts are ranked among clean meats, Leviticus 11:22. But these were not always to be had. So in default of those, he fed on wild honey.
Verse 6
[6] And were baptized of him in Jordan, confessing their sins.
Confessing their sins — Of their own accord; freely and openly. Such prodigious numbers could hardly be baptized by immerging their whole bodies under water: nor can we think they were provided with change of raiment for it, which was scarcely practicable for such vast multitudes. And yet they could not be immerged naked with modesty, nor in their wearing apparel with safety. It seems, therefore, that they stood in ranks on the edge of the river, and that John, passing along before them, cast water on their heads or faces, by which means he might baptize many thousands in a day. And this way most naturally signified Christ's baptizing them with the Holy Ghost and with fire, which John spoke of, as prefigured by his baptizing with water, and which was eminently fulfilled, when the Holy Ghost sat upon the disciples in the appearance of tongues, or flames of fire.
Verse 7
[7] But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
The Pharisees were a very ancient sect among the Jews. They took their name from a Hebrew word, which signifies to separate, because they separated themselves from all other men. They were outwardly strict observers of the law, fasted often, made long prayers, rigorously kept the Sabbath, and paid all tithe, even of mint, anise, and cummin. Hence they were in high esteem among the people. But inwardly, they were full of pride and hypocrisy. The Sadducees were another sect among the Jews, only not so considerable as the Pharisees. They denied the existence of angels, and the immortality of the soul, and by consequence the resurrection of the dead.
Ye brood of vipers — In like manner, the crafty Herod is styled a fox, and persons of insidious, ravenous, profane, or sensual dispositions, are named respectively by him who saw their hearts, serpents, dogs, wolves, and swine; terms which are not the random language of passion, but a judicious designation of the persons meant by them. For it was fitting such men should be marked out, either for a caution to others, or a warning to themselves.
Verse 8
[8] Bring forth therefore fruits meet for repentance:
Repentance is of two sorts; that which is termed legal, and that which is styled evangelical repentance. The former (which is the same that is spoken of here) is a thorough conviction of sin. The latter is a change of heart (and consequently of life) from all sin to all holiness.
Verse 9
[9] And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And say not confidently — The word in the original, vulgarly rendered, Think not, seems here, and in many places, not to diminish, but rather add to the force of the word with which it is joined.
We have Abraham to our father — It is almost incredible, how great the presumption of the Jews was on this their relation to Abraham. One of their famous sayings was, "Abraham sits near the gates of hell, and suffers no Israelite to go down into it." I say unto you - This preface always denotes the importance of what follows.
Of these stones — Probably pointing to those which lay before them.
Verse 10
[10] And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
But the axe also already lieth — That is, there is no room for such idle pretences. Speedy execution is determined against all that do not repent. The comparison seems to be taken from a woodman that has laid down his axe to put off his coat, and then immediately goes to work to cut down the tree. This refers to the wrath to come in verse 7, Matthew 3:7.
Is hewn down — Instantly, without farther delay.
Verse 11
[11] I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
He shall baptize you with the Holy Ghost and with fire — He shall fill you with the Holy Ghost, inflaming your hearts with that fire of love, which many waters cannot quench. And this was done, even with a visible appearance as of fire, on the day of pentecost.
Verse 12
[12] Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Whose fan — That is, the word of the Gospel.
His floor — That is, his Church, which is now covered with a mixture of wheat and chaff.
He will gather the wheat into the garner — Will lay up those who are truly good in heaven.
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Today's Scripture:
Mark 4:35 That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” 36 So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. 37 A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. 38 But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” 39 He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you no trust even now?” 41 But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”
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Matthew 7:7 “Keep asking, and it will be given to you; keep seeking, and you will find; keep knocking, and the door will be opened to you. 8 For everyone who keeps asking receives; he who keeps seeking finds; and to him who keeps knocking, the door will be opened. 9 Is there anyone here who, if his son asks him for a loaf of bread, will give him a stone? 10 or if he asks for a fish, will give him a snake? 11 So if you, even though you are bad, know how to give your children gifts that are good, how much more will your Father in heaven keep giving good things to those who keep asking him!
12 “Always treat others as you would like them to treat you; that sums up the teaching of the Torah and the Prophets.
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Mark 8:22 They came to Beit-Tzaidah. Some people brought him a blind man and begged Yeshua to touch him. 23 Taking the blind man’s hand, he led him outside the town. He spit in his eyes, put his hands on him and asked him, “Do you see anything?” 24 He looked up and said, “I see people, but they look like walking trees.” 25 Then he put his hands on the blind man’s eyes again. He peered intently, and his eyesight was restored, so that he could see everything distinctly. 26 Yeshua sent him home with the words, “Don’t go into town.”
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Psalm 18:31 (30) “As for God, his way is perfect,
the word of Adonai has been tested by fire;
he shields all who take refuge in him.
32 (31) “For who is God but Adonai?
Who is a Rock but our God?
33 (32) “It is God who girds me with strength;
he makes my way go straight.
34 (33) He makes me swift, sure-footed as a deer,
and enables me to stand on my high places.
35 (34) He trains my hands for war
until my arms can bend a bow of bronze;
36 (35) “You give me your shield, which is salvation,
your right hand holds me up,
your humility makes me great.
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Colossians 3:23 Whatever work you do, put yourself into it, as those who are serving not merely other people, but the Lord. 24 Remember that as your reward, you will receive the inheritance from the Lord. You are slaving for the Lord, for the Messiah.
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Matthew 26:26 While they were eating, Yeshua took a piece of matzah, made the b’rakhah, broke it, gave it to the talmidim and said, “Take! Eat! This is my body!” 27 Also he took a cup of wine, made the b’rakhah, and gave it to them, saying, “All of you, drink from it! 28 For this is my blood, which ratifies the New Covenant, my blood shed on behalf of many, so that they may have their sins forgiven.
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The Daily Devotionals of The Great Plains Conference of the United Methodist Church of Wichita, Kansas, United States for Saturday, 3 December 2016
Today, Please pray for:
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Today, Please pray for:
Lawrence First UMC
Five Rivers District
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Louisburg UMC
Five Rivers District
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Lawrence Centenary UMC
Linwood UMC
Five Rivers District
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Lawrence First UMC
Five Rivers District
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LaCygne UMC
New Lancaster UMC
Five Rivers District
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Lawrence Central UMC
Five Rivers District
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Iola Salem UMC
Five Rivers District
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Kincaid Selma UMC
Welda UMC
Five Rivers District
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Iola Calvary UMC
Iola Wesley UMC
Five Rivers District
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Iola Calvary UMC
Iola Wesley UMC
Five Rivers District
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(Courtesy of Vanderbilt Divinity Library)
Sunday, 27 November 2016
First Sunday of Advent:
Isaiah 2:1-5
Psalm 122
Romans 13:11-14
Matthew 24:36-44
Scripture Texts: Isaiah 2:1 This is the word that Yesha‘yahu the son of Amotz saw concerning Y’hudah and Yerushalayim:
2 In the acharit-hayamim
the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and all the Goyim will stream there.
3 Many peoples will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
4 He will judge between the nations
and arbitrate for many peoples.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
5 Descendants of Ya‘akov, come!
Let’s live in the light of Adonai!
Psalm 122: (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
Romans 13:11 Besides all this, you know at what point of history we stand; so it is high time for you to rouse yourselves from sleep; for the final deliverance is nearer than when we first came to trust. 12 The night is almost over, the day is almost here. So let us put aside the deeds of darkness and arm ourselves with the weapons of light. 13 Let us live properly, as people do in the daytime — not partying and getting drunk, not engaging in sexual immorality and other excesses, not quarrelling and being jealous. 14 Instead, clothe yourselves with the Lord Yeshua the Messiah; and don’t waste your time thinking about how to provide for the sinful desires of your old nature.
Matthew 24:36 “But when that day and hour will come, no one knows — not the angels in heaven, not the Son, only the Father. 37 For the Son of Man’s coming will be just as it was in the days of Noach. 38 Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up till the day Noach entered the ark; 39 and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes. 40 Then there will be two men in a field — one will be taken and the other left behind. 41 There will be two women grinding flour at the mill — one will be taken and the other left behind. 42 So stay alert, because you don’t know on what day your Lord will come. 43 But you do know this: had the owner of the house known when the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
John Wesley's Notes-Commentary: Isaiah 2:1-5
Verse 1
[1] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word — Or, the matter or thing, as this Hebrew word commonly signifies; the prophecy or vision.
Verse 2
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days — In the times of the Messiah. For Christ's institutions were to continue to the end of the world.
The mountain — The temple of the Lord which is upon mount Moriah; which yet is not to be understood literally of that material temple, but mystically of the church of God; as appears from the flowing of all nations to it, which was not to that temple, nor indeed was fulfilled 'till that temple was destroyed.
Exalted — Shall be placed and settled in a most conspicuous and glorious manner, being advanced above all other churches and kingdoms.
Verse 3
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
The law — The new law, the doctrine of the gospel, which is frequently called a law, because it hath the nature and power of a law, obliging us no less to the belief and practice of it, than the old law did.
Verse 4
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
He — Christ shall set up his authority among all nations, not only giving laws to them, but doing what no other can do, convincing their consciences, changing their hearts, and ordering their lives.
Rebuke — By his word and Spirit, convincing the world of sin; and by his judgments upon his implacable enemies, which obstruct the propagation of the gospel.
Verse 5
[5] O house of Jacob, come ye, and let us walk in the light of the LORD.
The light — Take heed that you do not reject that light which is so clear that even the blind Gentiles will discern it.
Psalm 122
Verse 4
[4] Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
The tribes — Whom God has chosen to be his people.
Unto — Unto the ark, called the testimony, because of the tables of the covenant laid up in it, which are called God's testimony, and the tables of the testimony. And this is called the testimony of, or to Israel, because it was given by God to them.
Give thanks — To worship God; this one eminent part thereof being put for all the rest.
Verse 5
[5] For there are set thrones of judgment, the thrones of the house of David.
Judgment — The supreme courts of justice for ecclesiastical and civil affairs.
Thrones — The royal throne allotted by God to David and to his posterity, and the inferior seats of justice under his authority.
Romans 13:11-14
Verse 11
[11] And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this — Fulfil the law of love in all the instances above mentioned.
Knowing the season — Full of grace, but hasting away.
That it is high time to awake out of sleep — How beautifully is the metaphor carried on! This life, a night; the resurrection, the day; the gospel shining on the heart, the dawn of this day; we are to awake out of sleep; to rise up and throw away our night-clothes, fit only for darkness, and put on new; and, being soldiers, we are to arm, and prepare for fight, who are encompassed with so many enemies. The day dawns when we receive faith, and then sleep gives place. Then it is time to rise, to arm, to walk, to work, lest sleep steal upon us again. Final salvation, glory, is nearer to us now, than when we first believed - It is continually advancing, flying forward upon the swiftest wings of time. And that which remains between the present hour and eternity is comparatively but a moment.
Verse 13
[13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Banqueting — Luxurious, elegant feasts.
Verse 14
[14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But put ye on the Lord Jesus Christ — Herein is contained the whole of our salvation. It is a strong and beautiful expression for the most intimate union with him, and being clothed with all the graces which were in him. The apostle does not say, Put on purity and sobriety, peacefulness and benevolence; but he says all this and a thousand times more at once, in saying, Put on Christ. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them.
Matthew 24:36-44
Verse 36
[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day — The day of judgment; Knoweth no man - Not while our Lord was on earth. Yet it might be afterward revealed to St. John consistently with this.
Verse 37
[37] But as the days of Noe were, so shall also the coming of the Son of man be.
Luke 17:26.
Verse 40
[40] Then shall two be in the field; the one shall be taken, and the other left.
One is taken — Into God's immediate protection: and one is left - To share the common calamities. Our Lord speaks as having the whole transaction present before his eyes.
Verse 41
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women shall be grinding — Which was then a common employment of women.
Verse 42
[42] Watch therefore: for ye know not what hour your Lord doth come.
Ye know not what hour your Lord cometh — Either to require your soul of you, or to avenge himself of this nation. Mark 13:33; Luke 12:35; 21:34.
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First Sunday of Advent:
Isaiah 2:1-5
Psalm 122
Romans 13:11-14
Matthew 24:36-44
Scripture Texts: Isaiah 2:1 This is the word that Yesha‘yahu the son of Amotz saw concerning Y’hudah and Yerushalayim:
2 In the acharit-hayamim
the mountain of Adonai’s house
will be established as the most important mountain.
It will be regarded more highly than the other hills,
and all the Goyim will stream there.
3 Many peoples will go and say,
“Come, let’s go up to the mountain of Adonai,
to the house of the God of Ya‘akov!
He will teach us about his ways,
and we will walk in his paths.”
For out of Tziyon will go forth Torah,
the word of Adonai from Yerushalayim.
4 He will judge between the nations
and arbitrate for many peoples.
Then they will hammer their swords into plow-blades
and their spears into pruning-knives;
nations will not raise swords at each other,
and they will no longer learn war.
5 Descendants of Ya‘akov, come!
Let’s live in the light of Adonai!
Psalm 122: (0) A song of ascents. By David:
(1) I was glad when they said to me,
“The house of Adonai! Let’s go!”
2 Our feet were already standing
at your gates, Yerushalayim.
3 Yerushalayim, built as a city
fostering friendship and unity.
4 The tribes have gone up there, the tribes of Adonai,
as a witness to Isra’el,
to give thanks to the name of Adonai.
5 For there the thrones of justice were set up,
the thrones of the house of David.
6 Pray for shalom in Yerushalayim;
may those who love you prosper.
7 May shalom be within your ramparts,
prosperity in your palaces.
8 For the sake of my family and friends, I say,
“Shalom be within you!”
9 For the sake of the house of Adonai our God,
I will seek your well-being.
Romans 13:11 Besides all this, you know at what point of history we stand; so it is high time for you to rouse yourselves from sleep; for the final deliverance is nearer than when we first came to trust. 12 The night is almost over, the day is almost here. So let us put aside the deeds of darkness and arm ourselves with the weapons of light. 13 Let us live properly, as people do in the daytime — not partying and getting drunk, not engaging in sexual immorality and other excesses, not quarrelling and being jealous. 14 Instead, clothe yourselves with the Lord Yeshua the Messiah; and don’t waste your time thinking about how to provide for the sinful desires of your old nature.
Matthew 24:36 “But when that day and hour will come, no one knows — not the angels in heaven, not the Son, only the Father. 37 For the Son of Man’s coming will be just as it was in the days of Noach. 38 Back then, before the Flood, people went on eating and drinking, taking wives and becoming wives, right up till the day Noach entered the ark; 39 and they didn’t know what was happening until the Flood came and swept them all away. It will be just like that when the Son of Man comes. 40 Then there will be two men in a field — one will be taken and the other left behind. 41 There will be two women grinding flour at the mill — one will be taken and the other left behind. 42 So stay alert, because you don’t know on what day your Lord will come. 43 But you do know this: had the owner of the house known when the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore you too must always be ready, for the Son of Man will come when you are not expecting him.
John Wesley's Notes-Commentary: Isaiah 2:1-5
Verse 1
[1] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word — Or, the matter or thing, as this Hebrew word commonly signifies; the prophecy or vision.
Verse 2
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days — In the times of the Messiah. For Christ's institutions were to continue to the end of the world.
The mountain — The temple of the Lord which is upon mount Moriah; which yet is not to be understood literally of that material temple, but mystically of the church of God; as appears from the flowing of all nations to it, which was not to that temple, nor indeed was fulfilled 'till that temple was destroyed.
Exalted — Shall be placed and settled in a most conspicuous and glorious manner, being advanced above all other churches and kingdoms.
Verse 3
[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
The law — The new law, the doctrine of the gospel, which is frequently called a law, because it hath the nature and power of a law, obliging us no less to the belief and practice of it, than the old law did.
Verse 4
[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
He — Christ shall set up his authority among all nations, not only giving laws to them, but doing what no other can do, convincing their consciences, changing their hearts, and ordering their lives.
Rebuke — By his word and Spirit, convincing the world of sin; and by his judgments upon his implacable enemies, which obstruct the propagation of the gospel.
Verse 5
[5] O house of Jacob, come ye, and let us walk in the light of the LORD.
The light — Take heed that you do not reject that light which is so clear that even the blind Gentiles will discern it.
Psalm 122
Verse 4
[4] Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
The tribes — Whom God has chosen to be his people.
Unto — Unto the ark, called the testimony, because of the tables of the covenant laid up in it, which are called God's testimony, and the tables of the testimony. And this is called the testimony of, or to Israel, because it was given by God to them.
Give thanks — To worship God; this one eminent part thereof being put for all the rest.
Verse 5
[5] For there are set thrones of judgment, the thrones of the house of David.
Judgment — The supreme courts of justice for ecclesiastical and civil affairs.
Thrones — The royal throne allotted by God to David and to his posterity, and the inferior seats of justice under his authority.
Romans 13:11-14
Verse 11
[11] And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
And do this — Fulfil the law of love in all the instances above mentioned.
Knowing the season — Full of grace, but hasting away.
That it is high time to awake out of sleep — How beautifully is the metaphor carried on! This life, a night; the resurrection, the day; the gospel shining on the heart, the dawn of this day; we are to awake out of sleep; to rise up and throw away our night-clothes, fit only for darkness, and put on new; and, being soldiers, we are to arm, and prepare for fight, who are encompassed with so many enemies. The day dawns when we receive faith, and then sleep gives place. Then it is time to rise, to arm, to walk, to work, lest sleep steal upon us again. Final salvation, glory, is nearer to us now, than when we first believed - It is continually advancing, flying forward upon the swiftest wings of time. And that which remains between the present hour and eternity is comparatively but a moment.
Verse 13
[13] Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Banqueting — Luxurious, elegant feasts.
Verse 14
[14] But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But put ye on the Lord Jesus Christ — Herein is contained the whole of our salvation. It is a strong and beautiful expression for the most intimate union with him, and being clothed with all the graces which were in him. The apostle does not say, Put on purity and sobriety, peacefulness and benevolence; but he says all this and a thousand times more at once, in saying, Put on Christ. And make not provision - To raise foolish desires, or, when they are raised already, to satisfy them.
Matthew 24:36-44
Verse 36
[36] But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But of that day — The day of judgment; Knoweth no man - Not while our Lord was on earth. Yet it might be afterward revealed to St. John consistently with this.
Verse 37
[37] But as the days of Noe were, so shall also the coming of the Son of man be.
Luke 17:26.
Verse 40
[40] Then shall two be in the field; the one shall be taken, and the other left.
One is taken — Into God's immediate protection: and one is left - To share the common calamities. Our Lord speaks as having the whole transaction present before his eyes.
Verse 41
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.
Two women shall be grinding — Which was then a common employment of women.
Verse 42
[42] Watch therefore: for ye know not what hour your Lord doth come.
Ye know not what hour your Lord cometh — Either to require your soul of you, or to avenge himself of this nation. Mark 13:33; Luke 12:35; 21:34.
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The Upper Room Ministries
PO Box 340004
Nashville, Tennessee 37203-0004, United States
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Today's Scripture:
John 1:19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am
The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[John 1:23 Isaiah 40:3]
24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.
29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.”
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Proverbs 21:1 The king’s heart in Adonai’s hand is like streams of water —
he directs it wherever he pleases.
2 All a person’s ways are right in his own view,
but Adonai weighs the heart.
3 To do what is right and just
is more pleasing to Adonai than sacrifice.
4 Haughty looks, a proud heart —
what the wicked plow is sin.
5 The plans of the diligent lead only to abundance;
but all who rush in arrive only at want.
6 A fortune gained by a lying tongue
is vapor dispersed [by] seekers of death.
7 The violence of the wicked will sweep them away,
because they refuse to act justly.
8 A criminal’s conduct is crooked,
but the work of the pure is right.
9 It is better to live on a corner of the roof
than to share the house with a nagging wife.
10 The wicked is set on evil;
he doesn’t pity even his neighbor.
11 When a scorner is punished, the simple become wiser;
and when the wise is instructed, he takes hold of knowledge.
12 The Righteous One observes the house of the wicked;
he overthrows the wicked to their ruin.
13 Whoever stops up his ears at the cry of the poor
will himself cry, but not be answered.
14 A secret gift allays anger,
and a bribe under the cloak the strongest fury.
15 Acting justly is a joy for the righteous
but it terrifies evildoers.
16 The person who strays from the way of common sense
will come to rest in the company of the dead.
17 Pleasure-lovers will suffer want;
he who loves wine and oil won’t get rich.
18 The wicked serve as a ransom for the righteous,
and likewise the perfidious for the upright.
19 It is better to live in the desert
than with a nagging, irritable wife.
20 In the home of the wise are fine treasures and oil,
but a fool quickly devours it.
21 He who pursues righteousness and kindness
finds life, prosperity and honor.
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Romans 7:14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!
To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”
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James 5:13 Is someone among you in trouble? He should pray. Is someone feeling good? He should sing songs of praise.
14 Is someone among you ill? He should call for the elders of the congregation. They will pray for him and rub olive oil on him in the name of the Lord. 15 The prayer offered with trust will heal the one who is ill — the Lord will restore his health; and if he has committed sins, he will be forgiven. 16 Therefore, openly acknowledge your sins to one another, and pray for each other, so that you may be healed. The prayer of a righteous person is powerful and effective.
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Matthew 25:31 “When the Son of Man comes in his glory, accompanied by all the angels, he will sit on his glorious throne. 32 All the nations will be assembled before him, and he will separate people one from another as a shepherd separates sheep from goats. 33 The ‘sheep’ he will place at his right hand and the ‘goats’ at his left.
34 “Then the King will say to those on his right, ‘Come, you whom my Father has blessed, take your inheritance, the Kingdom prepared for you from the founding of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you made me your guest, 36 I needed clothes and you provided them, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the people who have done what God wants will reply, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and make you our guest, or needing clothes and provide them? 39 When did we see you sick or in prison, and visit you?’ 40 The King will say to them, ‘Yes! I tell you that whenever you did these things for one of the least important of these brothers of mine, you did them for me!’
41 “Then he will also speak to those on his left, saying, ‘Get away from me, you who are cursed! Go off into the fire prepared for the Adversary and his angels! 42 For I was hungry and you gave me no food, thirsty and you gave me nothing to drink, 43 a stranger and you did not welcome me, needing clothes and you did not give them to me, sick and in prison and you did not visit me.’ 44 Then they too will reply, ‘Lord, when did we see you hungry, thirsty, a stranger, needing clothes, sick or in prison, and not take care of you?’ 45 And he will answer them, ‘Yes! I tell you that whenever you refused to do it for the least important of these people, you refused to do it for me!’ 46 They will go off to eternal punishment, but those who have done what God wants will go to eternal life.”
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Link to GBOD Devotional
Contact Information:
Great Plains Episcopal Office
9440 East Boston, Suite 160
Wichita Kansas 67207, United States
316-686-0600
800-745-2350
info@greatplainsumc.org
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PO Box 340004
Nashville, Tennessee 37203-0004, United States
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Today's Scripture:
John 1:19 Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” 20 he was very straightforward and stated clearly, “I am not the Messiah.” 21 “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. 22 So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” 23 He answered in the words of Yesha‘yahu the prophet, “I am
The voice of someone crying out:
‘In the desert make the way of Adonai straight!’”[John 1:23 Isaiah 40:3]
24 Some of those who had been sent were P’rushim. 25 They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” 26 To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. 27 He is the one coming after me — I’m not good enough even to untie his sandal!” 28 All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.
29 The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! 30 This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ 31 I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.”
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Proverbs 21:1 The king’s heart in Adonai’s hand is like streams of water —
he directs it wherever he pleases.
2 All a person’s ways are right in his own view,
but Adonai weighs the heart.
3 To do what is right and just
is more pleasing to Adonai than sacrifice.
4 Haughty looks, a proud heart —
what the wicked plow is sin.
5 The plans of the diligent lead only to abundance;
but all who rush in arrive only at want.
6 A fortune gained by a lying tongue
is vapor dispersed [by] seekers of death.
7 The violence of the wicked will sweep them away,
because they refuse to act justly.
8 A criminal’s conduct is crooked,
but the work of the pure is right.
9 It is better to live on a corner of the roof
than to share the house with a nagging wife.
10 The wicked is set on evil;
he doesn’t pity even his neighbor.
11 When a scorner is punished, the simple become wiser;
and when the wise is instructed, he takes hold of knowledge.
12 The Righteous One observes the house of the wicked;
he overthrows the wicked to their ruin.
13 Whoever stops up his ears at the cry of the poor
will himself cry, but not be answered.
14 A secret gift allays anger,
and a bribe under the cloak the strongest fury.
15 Acting justly is a joy for the righteous
but it terrifies evildoers.
16 The person who strays from the way of common sense
will come to rest in the company of the dead.
17 Pleasure-lovers will suffer want;
he who loves wine and oil won’t get rich.
18 The wicked serve as a ransom for the righteous,
and likewise the perfidious for the upright.
19 It is better to live in the desert
than with a nagging, irritable wife.
20 In the home of the wise are fine treasures and oil,
but a fool quickly devours it.
21 He who pursues righteousness and kindness
finds life, prosperity and honor.
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Romans 7:14 For we know that the Torah is of the Spirit; but as for me, I am bound to the old nature, sold to sin as a slave. 15 I don’t understand my own behavior — I don’t do what I want to do; instead, I do the very thing I hate! 16 Now if I am doing what I don’t want to do, I am agreeing that the Torah is good. 17 But now it is no longer “the real me” doing it, but the sin housed inside me. 18 For I know that there is nothing good housed inside me — that is, inside my old nature. I can want what is good, but I can’t do it! 19 For I don’t do the good I want; instead, the evil that I don’t want is what I do! 20 But if I am doing what “the real me” doesn’t want, it is no longer “the real me” doing it but the sin housed inside me. 21 So I find it to be the rule, a kind of perverse “torah,” that although I want to do what is good, evil is right there with me! 22 For in my inner self I completely agree with God’s Torah; 23 but in my various parts, I see a different “torah,” one that battles with the Torah in my mind and makes me a prisoner of sin’s “torah,” which is operating in my various parts. 24 What a miserable creature I am! Who will rescue me from this body bound for death? 25 Thanks be to God [, he will]! — through Yeshua the Messiah, our Lord!
To sum up: with my mind, I am a slave of God’s Torah; but with my old nature, I am a slave of sin’s “Torah.”
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James 5:13 Is someone among you in trouble? He should pray. Is someone feeling good? He should sing songs of praise.
14 Is someone among you ill? He should call for the elders of the congregation. They will pray for him and rub olive oil on him in the name of the Lord. 15 The prayer offered with trust will heal the one who is ill — the Lord will restore his health; and if he has committed sins, he will be forgiven. 16 Therefore, openly acknowledge your sins to one another, and pray for each other, so that you may be healed. The prayer of a righteous person is powerful and effective.
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Matthew 25:31 “When the Son of Man comes in his glory, accompanied by all the angels, he will sit on his glorious throne. 32 All the nations will be assembled before him, and he will separate people one from another as a shepherd separates sheep from goats. 33 The ‘sheep’ he will place at his right hand and the ‘goats’ at his left.
34 “Then the King will say to those on his right, ‘Come, you whom my Father has blessed, take your inheritance, the Kingdom prepared for you from the founding of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you made me your guest, 36 I needed clothes and you provided them, I was sick and you took care of me, I was in prison and you visited me.’ 37 Then the people who have done what God wants will reply, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and make you our guest, or needing clothes and provide them? 39 When did we see you sick or in prison, and visit you?’ 40 The King will say to them, ‘Yes! I tell you that whenever you did these things for one of the least important of these brothers of mine, you did them for me!’
41 “Then he will also speak to those on his left, saying, ‘Get away from me, you who are cursed! Go off into the fire prepared for the Adversary and his angels! 42 For I was hungry and you gave me no food, thirsty and you gave me nothing to drink, 43 a stranger and you did not welcome me, needing clothes and you did not give them to me, sick and in prison and you did not visit me.’ 44 Then they too will reply, ‘Lord, when did we see you hungry, thirsty, a stranger, needing clothes, sick or in prison, and not take care of you?’ 45 And he will answer them, ‘Yes! I tell you that whenever you refused to do it for the least important of these people, you refused to do it for me!’ 46 They will go off to eternal punishment, but those who have done what God wants will go to eternal life.”
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Link to GBOD Devotional
Contact Information:
Great Plains Episcopal Office
9440 East Boston, Suite 160
Wichita Kansas 67207, United States
316-686-0600
800-745-2350
info@greatplainsumc.org
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