My Utmost for His Highest for Wednesday, 1 March 2017 "The Piercing Question" by Oswald Chambers

My Utmost for His Highest for Wednesday, 1 March 2017 "

The Piercing Question

" by Oswald Chambers

Do you love Me?[John 21:17]
Peter’s response to this piercing question is considerably different from the bold defiance he exhibited only a few days before when he declared, “Even if I have to die with You, I will not deny You!” (Matthew 26:35; also see Matthew 26:33-34). Our natural individuality, or our natural self, boldly speaks out and declares its feelings. But the true love within our inner spiritual self can be discovered only by experiencing the hurt of this question of Jesus Christ. Peter loved Jesus in the way any natural man loves a good person. Yet that is nothing but emotional love. It may reach deeply into our natural self, but it never penetrates to the spirit of a person. True love never simply declares itself. Jesus said, “Whoever confesses Me before men [that is, confesses his love by everything he does, not merely by his words], him the Son of Man also will confess before the angels of God” (Luke 12:8).
Unless we are experiencing the hurt of facing every deception about ourselves, we have hindered the work of the Word of God in our lives. The Word of God inflicts hurt on us more than sin ever could, because sin dulls our senses. But this question of the Lord intensifies our sensitivities to the point that this hurt produced by Jesus is the most exquisite pain conceivable. It hurts not only on the natural level, but also on the deeper spiritual level. “For the Word of God is living and powerful…, piercing even to the division of soul and spirit…”— to the point that no deception can remain (Hebrews 4:12). When the Lord asks us this question, it is impossible to think and respond properly, because when the Lord speaks directly to us, the pain is too intense. It causes such a tremendous hurt that any part of our life which may be out of line with His will can feel the pain. There is never any mistaking the pain of the Lord’s Word by His children, but the moment that pain is felt is the very moment at which God reveals His truth to us.

WISDOM FROM OSWALD CHAMBERS

It is in the middle that human choices are made; the beginning and the end remain with God. The decrees of God are birth and death, and in between those limits man makes his own distress or joy.[Shade of His Hand, 1223 L]
Bible in One Year: Numbers 23-25; Mark 7:14-37

Numbers 23:1 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams here.” 2 Balak did as Bil‘am said; then Balak and Bil‘am offered a bull and a ram on each altar. 3 Bil‘am said to Balak, “Stand by your burnt offering while I go off; maybe Adonai will come and meet me; and whatever he shows me I will tell you.” He went off to a bare hill. 4 God met Bil‘am, who said to him, “I prepared the seven altars and offered a bull and a ram on each altar.” 5 Then Adonai put a word in Bil‘am’s mouth and said, “Go on back to Balak, and speak as I tell you.” 6 He went back to him, and there, standing by his burnt offering, he with all the princes of Mo’av, 7 he made his pronouncement:
“Balak, the king of Mo’av,
brings me from Aram, from the eastern hills, saying,
‘Come, curse Ya‘akov for me;
come and denounce Isra’el.’
8 “How am I to curse
those whom God has not cursed?
How am I to denounce
those whom Adonai has not denounced?
9 “From the top of the rocks I see them,
from the hills I behold them —
yes, a people that will dwell alone
and not think itself one of the nations.
10 “Who has counted the dust of Ya‘akov
or numbered the ashes of Isra’el?
May I die as the righteous die!
May my end be like theirs!”
11 Balak said to Bil‘am, “What have you done to me?! To curse my enemies is why I brought you; and, here, you have totally blessed them!” 12 He answered, “Mustn’t I take care to say just what Adonai puts in my mouth?”
(LY: v) 13 Balak said to him, “All right, come with me to another place where you can see them. You will see only some of them, not all; but you can curse them for me from there.” 14 He took him through the field of Tzofim to the top of the Pisgah Range, built seven altars and offered a bull and a ram on each altar. 15 Bil‘am said to Balak, “Stand here by your burnt offering, while I go over there for a meeting.” 16 Adonai met Bil‘am, put a word in his mouth and said, “Go on back to Balak, and speak as I tell you.” 17 He came to him and stood by his burnt offering, with all the princes of Mo’av. Balak asked him, “What did Adonai say?” 18 Then Bil‘am made his pronouncement:
“Get up, Balak, and listen!
Turn your ears to me, son of Tzippor!
19 “God is not a human who lies
or a mortal who changes his mind.
When he says something, he will do it;
when he makes a promise, he will fulfill it.
20 Look, I am ordered to bless;
when he blesses, I can’t reverse it.
21 “No one has seen guilt in Ya‘akov,
or perceived perversity in Isra’el;
Adonai their God is with them
and acclaimed as king among them.
22 “God, who brought them out of Egypt,
gives them the strength of a wild ox;
23 thus one can’t put a spell on Ya‘akov,
no magic will work against Isra’el.
It can now be said of Ya‘akov and Isra’el,
‘What is this that God has done?!’
24 “Here is a people rising up like a lioness;
like a lion he rears himself up —
he will not lie down till he eats up the prey
and drinks the blood of the slain.”
25 Balak said to Bil‘am, “Obviously, you won’t curse them. But at least don’t bless them!” 26 However, Bil‘am answered Balak, “Didn’t I warn you that I must do everything Adonai says?”
(RY: vii, LY: vi) 27 Balak said to Bil‘am, “Come, I will take you now to another place; maybe it will please God for you to curse them for me from there.” 28 Balak took Bil‘am to the top of P‘or, overlooking the desert. 29 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams.” 30 Balak did as Bil‘am said and offered a bull and a ram on each altar.
24:1 When Bil‘am saw that it pleased Adonai to bless Isra’el, he didn’t go, as at the other times, to make use of divination, but looked out toward the desert. 2 Bil‘am raised his eyes and saw Isra’el encamped tribe by tribe. Then the Spirit of God came upon him, 3 and he made his pronouncement:
“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
4 the speech of him who hears God’s words;
who sees what Shaddai sees,
who has fallen, yet has open eyes:
5 “How lovely are your tents, Ya‘akov;
your encampments, Isra’el!
6 They spread out like valleys,
like gardens by the riverside,
like succulent aloes planted by Adonai,
like cedar trees next to the water.
7 “Water will flow from their branches,
their seed will have water aplenty.
Their king will be higher than Agag
and his kingdom lifted high.
8 God, who brought them out of Egypt,
gives them the strength of a wild ox.
They will devour the nations opposing them,
break their bones, pierce them with their arrows.
9 “When they lie down they crouch like a lion,
or like a lioness — who dares to rouse it?
Blessed be all who bless you!
Cursed be all who curse you!”
10 Balak blazed with fury against Bil‘am. He struck his hands together and said to Bil‘am, “I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already! 11 Now you had better escape to your own place! I had planned to reward you very well, but now Adonai has deprived you of payment.”
12 Bil‘am answered Balak, “Didn’t I tell the messengers you sent me 13 that even if Balak would give me his palace full of silver and gold, I could not of my own accord go beyond the word of Adonai to do either good or bad? that what Adonai said is what I would say? (LY: vii) 14 But now that I am going back to my own people, come, I will warn you what this people will do to your people in the acharit-hayamim. 15 So he made his pronouncement:
“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
16 the speech of him who hears God’s words;
who knows what ‘Elyon knows,
who sees what Shaddai sees,
who has fallen, yet has open eyes:
17 “I see him, but not now;
I behold him, but not soon —
a star will step forth from Ya‘akov,
a scepter will arise from Isra’el,
to crush the corners of Mo’av
and destroy all descendants of Shet.
18 His enemies will be his possessions —
Edom and Se‘ir, possessions.
Isra’el will do valiantly,
19 From Ya‘akov will come someone who will rule,
and he will destroy what is left of the city.”
20 He saw ‘Amalek and made this pronouncement:
“First among nations was ‘Amalek,
but destruction will be its end.”
21 He saw the Keini and made this pronouncement:
“Though your dwelling is firm,
your nest set on rock,
22 Kayin will be wasted
while captive to Ashur.”
23 Finally, he made this pronouncement:
“Oh no! Who can live when God does this?
24 But ships will come from the coast of Kittim
to subdue Ashur and subdue ‘Ever,
but they too will come to destruction.”
25 Then Bil‘am got up, left and returned to his home; and Balak too went his way.
25:1 Isra’el stayed at Sheetim, and there the people began whoring with the women of Mo’av. 2 These women invited the people to the sacrifices of their gods, where the people ate and bowed down to their gods. 3 With Isra’el thus joined to Ba‘al-P‘or, the anger of Adonai blazed up against Isra’el.
4 Adonai said to Moshe, “Take all the chiefs of the people, and hang them facing the sun before Adonai, so that the raging fury of Adonai will turn away from Isra’el.” 5 Moshe said to the judges of Isra’el, “Each of you is to put to death those in his tribe who have joined themselves to Ba‘al-P‘or.”
6 Just then, in the sight of Moshe and the whole community of Isra’el, as they were weeping at the entrance to the tent of meeting, a man from Isra’el came by, bringing to his family a woman from Midyan. (Maftir) 7 When Pinchas the son of El‘azar, the son of Aharon the cohen, saw it, he got up from the middle of the crowd, took a spear in his hand, 8 and pursued the man from Isra’el right into the inner part of the tent, where he thrust his spear through both of them — the man from Isra’el and the woman through her stomach. Thus was the plague among the people of Isra’el stopped; 9 nevertheless, 24,000 died in the plague.
10 Adonai said to Moshe, 11 “Pinchas the son of El‘azar, the son of Aharon the cohen, has deflected my anger from the people of Isra’el by being as zealous as I am, so that I didn’t destroy them in my own zeal. 12 Therefore say, ‘I am giving him my covenant of shalom, 13 making a covenant with him and his descendants after him that the office of cohen will be theirs forever.’ This is because he was zealous on behalf of his God and made atonement for the people of Isra’el.”
14 The name of the man from Isra’el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim‘on. 15 The name of the woman from Midyan who was killed was Kozbi the daughter of Tzur, and he was head of the people in one of the clans of Midyan.
16 Adonai said to Moshe, 17 “Treat the Midyanim as enemies and attack them; 18 because they are treating you as enemies by the trickery they used to deceive you in the P‘or incident and in the affair of their sister Kozbi, the daughter of the leader from Midyan, the woman who was killed on the day of the plague in the P‘or incident.” 19 (26:1) After the plague,
Mark 7:14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!” 16 [Mark 7:16 Some manuscripts include verse 7:16: “Anyone who has ears that can hear, let him hear!”]
17 When he had left the people and entered the house, his talmidim asked him about the parable. 18 He replied to them, “So you too are without understanding? Don’t you see that nothing going into a person from outside can make him unclean? 19 For it doesn’t go into his heart but into his stomach, and it passes out into the latrine.” (Thus he declared all foods ritually clean.) 20 “It is what comes out of a person,” he went on, “that makes him unclean. 21 For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, indecency, envy, slander, arrogance, foolishness…. 23 All these wicked things come from within, and they make a person unclean.”
24 Next, Yeshua left that district and went off to the vicinity of Tzor and Tzidon. There he found a house to stay in and wanted to remain unrecognized, but keeping hidden proved impossible. 25 Instead, a woman whose little daughter had an unclean spirit in her came to him and fell down at his feet. 26 The woman was a Greek, by birth a Syro-phoenician, and she begged him to drive the demon out of her daughter. 27 He said, “Let the children be fed first, for it is not right to take the children’s food and toss it to their pet dogs.” 28 She answered him, “That is true, sir; but even the dogs under the table eat the children’s leftovers.” 29 Then he said to her, “For such an answer you may go on home; the demon has left your daughter.” 30 She went back home and found the child lying on the couch, the demon gone.
31 Then he left the district of Tzor and went through Tzidon to Lake Kinneret and on to the region of the Ten Towns. 32 They brought him a man who was deaf and had a speech impediment and asked Yeshua to lay his hand on him. 33 Taking him off alone, away from the crowd, Yeshua put his fingers into the man’s ears, spat, and touched his tongue; 34 then, looking up to heaven, he gave a deep groan and said to him, “Hippatach!” (that is, “Be opened!”). 35 His ears were opened, his tongue was freed, and he began speaking clearly. 36 Yeshua ordered the people to tell no one; but the more he insisted, the more zealously they spread the news. 37 People were overcome with amazement. “Everything he does, he does well!” they said. “He even makes the deaf hear and the dumb speak!”
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My Utmost for His Highest for Tuesday, 28 February 2017 "Do Ye Now Believe?" by Oswald Chambers

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By this we believe…Jesus answered…, Do ye now believe?[John 16:30-31]
“Now we believe.” Jesus says – “Do you? The time is coming when you will leave Me alone.” Many a Christian worker has left Jesus Christ alone and gone into work from a sense of duty, or from a sense of need arising out of his own particular discernment. The reason for this is the absence of the resurrection life of Jesus. The soul has got out of intimate contact with God by leaning to its own religious understanding. There is no sin in it, and no punishment attached to it; but when the soul realizes how he has hindered his understanding of Jesus Christ, and produced for himself perplexities and sorrows and difficulties, it is with shame and contrition he has to come back.
We need to rely on the resurrection life of Jesus much deeper down, to get into the habit of steadily referring everything back to Him; instead of this we make our commonsense decisions and ask God to bless them. He cannot, it is not in His domain, it is severed from reality. If we do a thing from a sense of duty, we are putting up a standard in competition with Jesus Christ. We become a “superior person,” and say – “Now in this matter I must do this and that.” We have put our sense of duty on the throne instead of the resurrection life of Jesus. We are not told to walk in the light of conscience or of a sense of duty, but to walk in the light as God is in the light. When we do anything from a sense of duty, we can back it up by argument; when we do anything in obedience to the Lord, there is no argument possible; that is why a saint can be easily ridiculed.

WISDOM FROM OSWALD CHAMBERS

We are in danger of being stern where God is tender, and of being tender where God is stern. [The Love of God—The Message of Invincible Consolation, 673 L]

Bible in One Year: Numbers 20-22; Mark 7:1-13
Numbers 20:1 The people of Isra’el, the whole community, entered the Tzin Desert in the first month, and they stayed in Kadesh. There Miryam died, and there she was buried.

2 Because the community had no water, they assembled themselves against Moshe and Aharon. 3 The people quarreled with Moshe and said, “We wish we had died when our brothers died before Adonai. 4 Why did you bring Adonai’s community into this desert? To die there, we and our livestock? 5 Why did you make us leave Egypt? To bring us to this terrible place without seed, figs, grapevines, pomegranates or even water to drink?” 6 Moshe and Aharon left the assembly, went to the entrance of the tent of meeting and fell on their faces; and the glory of Adonai appeared to them.

(RY: ii, LY: iii) 7 Adonai said to Moshe, 8 “Take the staff, assemble the community, you and Aharon your brother; and before their eyes, tell the rock to produce its water. You will bring them water out of the rock and thus enable the community and their livestock to drink.” 9 Moshe took the staff from the presence of Adonai, as he had ordered him. 10 But after Moshe and Aharon had assembled the community in front of the rock, he said to them, “Listen here, you rebels! Are we supposed to bring you water from this rock?” 11 Then Moshe raised his hand and hit the rock twice with his staff. Water flowed out in abundance, and the community and their livestock drank.

12 But Adonai said to Moshe and Aharon, “Because you did not trust in me, so as to cause me to be regarded as holy by the people of Isra’el, you will not bring this community into the land I have given them.” 13 This is M’rivah Spring [Disputation Spring], where the people of Isra’el disputed with Adonai, and he was caused to be regarded as holy by them.

(LY: iv) 14 Moshe sent messengers from Kadesh to the king of Edom: “This is what your brother Isra’el says: you know all the troubles we have gone through — 15 that our ancestors went down into Egypt, we lived in Egypt a long time, and the Egyptians treated us and our ancestors badly. 16 But when we cried out to Adonai, he heard us, sent an angel and brought us out of Egypt. Now here we are in Kadesh, a city at the edge of your territory. 17 Please let us pass through your land. We will not go through fields or vineyards, and we won’t drink any water from the wells. We will go along the King’s Highway, not turning aside either to the right or to the left until we have left your territory.”

18 But Edom answered, “You are not to pass through my land; if you do, I will come out against you with the sword.” 19 The people of Isra’el replied, “We will keep to the highway; if we do drink the water, either we or our livestock, we will pay for it. Just let us pass through on foot — it’s nothing.” 20 But he said, “You are not to pass through”; and Edom came out against them with many people and much force. 21 Thus Edom refused to allow Isra’el passage through its territory, so Isra’el turned away.

(RY: iii, LY: v) 22 They traveled on from Kadesh; and the people of Isra’el, the whole community, arrived at Mount Hor. 23 At Mount Hor, by the border of the land of Edom, Adonai said to Moshe and Aharon, 24 “Aharon is about to be gathered to his people, because he is not to enter the land I have given to the people of Isra’el, inasmuch as you rebelled against what I said at the M’rivah Spring. 25 Take Aharon and El‘azar his son, bring them up to Mount Hor, 26 remove the garments from Aharon and put them on El‘azar his son. Aharon will be gathered to his people — he will die there.”

27 Moshe did as Adonai had ordered. They went up onto Mount Hor before the eyes of the whole community. 28 Moshe removed the garments from Aharon, and put them on El‘azar his son, and Aharon died there on the top of the mountain. Then Moshe and El‘azar came down the mountain. 29 When the entire community saw that Aharon was dead, they mourned Aharon thirty days, the whole house of Isra’el.

21:1 Then the king of ‘Arad, a Kena‘ani who lived in the Negev, heard that Isra’el was approaching by way of Atarim, so he attacked Isra’el and took some of them captive. 2 Isra’el made a vow to Adonai, “If you will hand this people over to me, I will completely destroy their cities.” 3 Adonai listened to what Isra’el said and handed over the Kena‘anim, so they completely destroyed them and their cities and named the place Hormah [complete destruction].

4 Then they traveled from Mount Hor on the road toward the Sea of Suf in order to go around the land of Edom; but the people’s tempers grew short because of the detour. 5 The people spoke against God and against Moshe: “Why did you bring us up out of Egypt? To die in the desert? There’s no real food, there’s no water, and we’re sick of this miserable stuff we’re eating!”

(LY: vi) 6 In response, Adonai sent poisonous snakes among the people; they bit the people, and many of Isra’el’s people died. 7 The people came to Moshe and said, “We sinned by speaking against Adonai and against you. Pray to Adonai that he rid us of these snakes.” Moshe prayed for the people, 8 and Adonai answered Moshe: “Make a poisonous snake and put it on a pole. When anyone who has been bitten sees it, he will live.” 9 Moshe made a bronze snake and put it on the pole; if a snake had bitten someone, then, when he looked toward the bronze snake, he stayed alive.

10 The people of Isra’el traveled on and camped at Ovot. 11 From Ovot they traveled and camped at ‘Iyei-Ha‘avarim, in the desert fronting Mo’av on the east. 12 From there they traveled and camped in Vadi Zered. 13 From there they traveled and camped on the other side of the Arnon, in the desert; this river comes out of the territory of the Emori; for the Arnon is the boundary between Mo’av and the Emori. 14 This is why it says, in the Book of the Wars of Adonai, “. . . Vahev at Sufah, the vadis of Arnon, 15 and the slope of the vadis extending as far as the site of ‘Ar, which lie next to the territory of Mo’av.”

16 From there they went on to Be’er [well]; that is the well about which Adonai said to Moshe, “Assemble the people, and I will give them water.” 17 Then Isra’el sang this song:

“Spring up, oh well!

Sing to the well

18 sunk by the princes,

dug by the people’s leaders

with the scepter,

with their staffs!”

From the desert they went to Mattanah, 19 from Mattanah to Nachali’el, from Nachali’el to Bamot, 20 and from Bamot to the valley by the plain of Mo’av at the start of the Pisgah range, where it overlooks the desert.

(RY: iv, LY: vii) 21 Isra’el sent messengers to Sichon, king of the Emori, with this message: 22 “Let me pass through your land. We won’t turn aside into fields or vineyards, and we won’t drink any water from the wells. We will go along the King’s Highway until we have left your territory.” 23 But Sichon would not allow Isra’el to pass through his territory. Instead, Sichon mustered all his people and went out into the desert to fight Isra’el. On reaching Yachatz, he fought Isra’el. 24 Isra’el defeated him by force of arms and took control of his land from the Arnon to the Yabok River, but only as far as the people of ‘Amon, because the territory of the people of ‘Amon was well defended. 25 Isra’el took all these cities — Isra’el lived in all the cities of the Emori, in Heshbon and all its surrounding towns. 26 Heshbon was the city of Sichon, the king of the Emori, who had fought against the former king of Mo’av and conquered all his land up to the Arnon. 27 This is why the storytellers say,

“Come to Heshbon! Let it be rebuilt!

Let Sichon’s city be restored!

28 “For fire burst out of Heshbon,

a flame from the city of Sichon.

It consumed ‘Ar of Mo’av,

the lords of Arnon’s high places.

29 “Woe to you, Mo’av!

You are destroyed, people of K’mosh!

He let his sons be fugitives and his daughters captives

of Sichon, king of the Emori.

30 “We shot them down; Heshbon is destroyed,

all the way to Divon.

We even laid waste to Nofach,

which extends as far as Meidva.”

31 Thus Isra’el lived in the land of the Emori.

32 Moshe sent men to reconnoiter Ya‘zer; they captured its towns and drove out the Emori who were there.

33 Then they turned and went up along the road to Bashan; and ‘Og, the king of Bashan, marched out against them, he with all his people, to fight at Edre‘i. (LY: Maftir) 34 Adonai said to Moshe, “Don’t be afraid of him, for I have handed him over to you with all his people and his land. You will treat him just as you did Sichon, king of the Emori, who lived at Heshbon.” 35 So they struck him down, with his sons and all his people, until there was no one left alive; and then they took control of his land.

22:1 Then the people of Isra’el traveled on and camped in the plains of Mo’av beyond the Yarden River, opposite Yericho.

2 Now Balak the son of Tzippor saw all that Isra’el had done to the Emori. 3 Mo’av was very afraid of the people, because there were so many of them; Mo’av was overcome with dread because of the people of Isra’el. 4 So Mo’av said to the leaders of Midyan, “This horde will lick up everything around us, the way an ox licks up grass in the field.”

Balak the son of Tzippor was king of Mo’av at that time. 5 He sent messengers to Bil‘am the son of B‘or, at P’tor by the [Euphrates] River in his native land, to tell him, “Listen, a people has come out of Egypt, spread over all the land and settled down next to me. 6 Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed.” 7 The leaders of Mo’av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. 8 He said to them, “Stay here tonight, and I will bring you back whatever answer Adonai tells me.” So the princes of Mo’av stayed with Bil‘am.

9 God came to Bil‘am and said, “Who are these men with you?” 10 Bil‘am said to God, “Balak the son of Tzippor, king of Mo’av, has sent me this message: 11 ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.’” 12 God answered Bil‘am, “You are not to go with them; you are not to curse the people, because they are blessed.”

(RY: v; LY: ii) 13 Bil‘am got up in the morning and said to the princes of Balak, “Return to your own land, because Adonai refuses to give me permission to go with you.” 14 The princes of Mo’av got up, returned to Balak and said, “Bil‘am refuses to come with us.”

15 Balak again sent princes, more of them and of higher status than the first group. 16 They went to Bil‘am and said to him, “Here is what Balak the son of Tzippor says: ‘Please don’t let anything keep you from coming to me. 17 I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.’” 18 Bil‘am answered the servants of Balak, “Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. 19 Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me.” 20 God came to Bil‘am during the night and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you.”

(LY: iii) 21 So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo’av. 22 But God’s anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. 23 The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. 24 Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. 25 The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am’s foot against the wall. So he beat it again. 26 The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. 27 Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. 28 But Adonai enabled the donkey to speak, and it said to Bil‘am, “What have I done to you to make you beat me these three times?” 29 Bil‘am said to the donkey, “It’s because you’ve been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!” 30 The donkey said to Bil‘am, “I’m your donkey, right? You’ve ridden me all your life, right? Have I ever treated you like this before?” “No,” he admitted. 31 Then Adonai opened Bil‘am’s eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. 32 The angel of Adonai said to him, “Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. 33 The donkey saw me and turned aside these three times; and indeed, if she hadn’t turned away from me, I would have killed you by now and saved it alive!” 34 Bil‘am said to the angel of Adonai, “I have sinned. I didn’t know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back.” 35 But the angel of Adonai said to Bil‘am, “No, go on with the men; but you are to say only what I tell you to say.” So Bil‘am went along with the princes of Balak.

36 When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo’av at the Arnon border, in the farthest reaches of the territory. 37 Balak said to Bil‘am, “I sent more than once to summon you! Why didn’t you come to me? Did you think I couldn’t pay you enough?” 38 Bil‘am replied to Balak, “Here, I’ve come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say.”

(RY: vi, LY: iv) 39 Bil‘am went with Balak. When they arrived at Kiryat-Hutzot, 40 Balak sacrificed cattle and sheep, then sent to Bil‘am and the princes with him. 41 In the morning Balak took Bil‘am and brought him up to the high places of Ba‘al; from there he could see a portion of the people.

Mark 7:1 The P’rushim and some of the Torah-teachers who had come from Yerushalayim gathered together with Yeshua 2 and saw that some of his talmidim ate with ritually unclean hands, that is, without doing n’tilat-yadayim. 3 (For the P’rushim, and indeed all the Judeans, holding fast to the Tradition of the Elders, do not eat unless they have given their hands a ceremonial washing. 4 Also, when they come from the marketplace they do not eat unless they have rinsed their hands up to the wrist; and they adhere to many other traditions, such as washing cups, pots and bronze vessels.)

5 The P’rushim and the Torah-teachers asked him, “Why don’t your talmidim live in accordance with the Tradition of the Elders, but instead eat with ritually unclean hands?” 6 Yeshua answered them, “Yesha‘yahu was right when he prophesied about you hypocrites — as it is written,

‘These people honor me with their lips,

but their hearts are far away from me.

7 Their worship of me is useless,

because they teach man-made rules as if they were doctrines.’[Mark 7:7 Isaiah 29:13]

8 “You depart from God’s command and hold onto human tradition. 9 Indeed,” he said to them, “you have made a fine art of departing from God’s command in order to keep your tradition! 10 For Moshe said, ‘Honor your father and your mother,’[Mark 7:10 Exodus 20:12; Deuteronomy 5:16] and ‘Anyone who curses his father or mother must be put to death.’[Mark 7:10 Exodus 21:17; Leviticus 20:9] 11 But you say, ‘If someone says to his father or mother, “I have promised as a korban” ’ ” (that is, as a gift to God) “ ‘ “what I might have used to help you,” ’ 12 then you no longer let him do anything for his father or mother. 13 Thus, with your tradition which you had handed down to you, you nullify the Word of God! And you do other things like this.”

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