by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour
- August 26, 2017 "Unchanging"
Daily Devotions from Lutheran Hour Ministries b
y Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour
"Unchanging" for Saturday,
August 26, 2017
In World War II, the people of the west had a worrisome problem.
Many of the able-bodied young men were fighting in one theater of war or the other. That meant the people back home felt they were vulnerable to an enemy assault from Japan. They asked themselves, "What form of attack would produce the greatest positive propaganda for them and cause the greatest amount of concern and upset for the United States?"
The answer was a simple one. Planes, balloons, and gliders could drop incendiary bombs on the great forests of the west. Without firefighters on line, those fires could cover vast areas before they would run out of fuel and burn themselves out.
To combat such a possibility, a special draft was made ... a most unusual draft.
On August 9, 1944, Smokey Bear was enlisted for service. As Smokey is still going strong today, he has become the longest lasting public service announcement in the country. Although Smokey's original message, "Only you can prevent forest fires" has, in recent years, become, "Only you can prevent wildfires," Smokey, himself, has pretty much stayed the same. His outfit is the same; his spade is the same; his gentle manner of talk, the same.
Now you might think a message and messenger which have remained unchanged for over 70 years would be pretty boring. Not so. The truth is people pay attention when Smokey speaks. They believe his message is for their good, and the children, well, the children love Him.
Now there's a truth to be learned here.
That truth is this: just because something doesn't continuously change doesn't mean it's valueless. The book of Hebrews applies that fact to our lives when it tells us that "Jesus Christ is the same yesterday and today and forever." Yes, I know when some people hear a text like that, they have to do all they can to stifle a great, big yawn.
I hope you are in the other camp -- the camp of believers who realizes that
• an unchanging Savior means that the Lord's love for you is solid and steadfast;
• an unchanging Savior means that the forgiveness He has won is constant and consistent;
• an unchanging Savior means that His promises are in effect, and you can call on Him anytime, anywhere;
• an unchanging Savior means that although others may leave, desert, or betray us, He is with us always;
• an unchanging Savior means when the physicians have done all they can, and I breathe my last, He will be at my side, and take me through the valley of the shadow of death to be with Him in a home where there is no sadness, sorrow or tears.
To paraphrase Smokey: only an unchanging Savior can prevent hellfire.
THE PRAYER: Dear Lord, when it comes to my salvation I give thanks for the changes You have brought about in me. At the same time, I give thanks for a changeless Savior who can be trusted at all times and in all situations. In Jesus' Name I pray. Amen.
The above devotion was inspired by a number of sources, including one carried by USA Today on August 7, 2017. Those who wish to reference that article may do so at the following link, which was fully functional at the time this devotion was written: click here.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: 2 Chronicles 1-3; 1 Corinthians 16
2 Chronicles 1:1 Shlomo the son of David grew stronger in his rulership; Adonai his God was with him, making him greater and greater.
2 Shlomo spoke to all Isra’el — to the captains of thousands and of hundreds, to the judges and to every leader in all Isra’el, the heads of clans. 3 Shlomo and the whole community with him went to the high place at Giv‘on, because in that place was God’s tent of meeting, which Moshe the servant of Adonai had made in the desert. 4 But the ark of God David had brought up from Kiryat-Ye‘arim to the place he had prepared for it — he had set up a tent for it in Yerushalayim. 5 The bronze altar crafted by B’tzal’el the son of Uri, the son of Hur, had been placed before the tabernacle of Adonai; and there Shlomo and the community consulted him. 6 On the bronze altar at the tent of meeting Shlomo offered a thousand burnt offerings before Adonai.
7 That night God appeared to Shlomo and said to him, “Tell me what I should give you.” 8 Shlomo said to God, “You showed much grace to your servant David my father and have made me king in his place. 9 Now, Adonai, God, you have been faithful to your promise to David my father; for you have made me king over a people as numerous as the grains of dust on the earth. 10 So now, give me wisdom and knowledge; so that I will be able to lead this people. For who is equal to judging this great people of yours?”
11 God said to Shlomo, “Because you set your heart on this — because, instead of asking for riches, wealth, honor, the death of those who hate you, or long life, you asked for wisdom and knowledge for yourself, so that you would be able to judge my people, over whom I made you king — 12 not only are wisdom and knowledge being given to you, but I will also give you riches, wealth and honor such as no king before you has ever had; and no king after you will have as much.” 13 So Shlomo came away from the high place at Giv‘on, from in front of the tent of meeting, to Yerushalayim; and he ruled over Isra’el.
14 Shlomo amassed chariots and horsemen; he had 1,400 chariots and 12,000 horsemen; he placed them in the chariot cities and with the king in Yerushalayim. 15 The king made silver and gold in Yerushalayim as common as stones, and he made cedars as abundant as sycamore-fig trees in the Sh’felah. 16 Shlomo’s horses had been brought from Egypt and from Keve, with the king’s agents having bought them from the dealers in Keve at the going price. 17 A chariot brought from Egypt cost fifteen pounds of silver shekels and a horse three-and-three quarters pounds [of shekels]; all the kings of the Hittim and the kings of Aram purchased them at these prices through Shlomo’s agents.
18 (2:1) Shlomo then decided to build a house for the name of Adonai and a royal palace for himself.
2:1 (2) Shlomo enlisted 70,000 men who carried loads, another 80,000 men who were stonecutters in the hills and 3,600 supervising them. 2 (3) Then Shlomo sent this message to Huram the king of Tzor: “[Deal with me] as you dealt with David my father when you sent him cedar logs, so that he could build himself a palace to live in. 3 (4) Here, I am about to build a house for the name of Adonai my God, to dedicate it to him, and to burn before Him incense made of sweet spices; the house will also be for the continuing showbread and for the burnt offerings presented every morning and evening, on the shabbats, at every Rosh-Hodesh, and at the designated times of Adonai our God. This is a perpetual regulation for Isra’el. 4 (5) The house I will build will be great, because our God is greater than all gods. 5 (6) But who is equal to building him a house? Why, heaven itself, even the heaven of heavens, cannot contain him; so who am I to build him a house, except to offer sacrifices before him?
6 (7) “Now, therefore, send me a man skilled at working with gold, silver, bronze and iron; dealing with purple, crimson, and blue dyed materials; and capable of doing all kinds of engraving. He will be with the skilled craftsmen I have with me in Y’hudah and Yerushalayim, whom David my father provided. 7 (8) Also send me cedar, cypress and sandalwood logs from the L’vanon; for I know that your servants are skilled in cutting timber in the L’vanon. I will have my servants work together with your servants 8 (9) to prepare me an abundant supply of timber, for the house I am about to build must be magnificent and wonderful. 9 (10) I will give your servants, the woodcutters who cut the timber, 100,000 bushels of cracked wheat, 100,000 bushels of barley, 100,000 gallons of wine, and 100,000 gallons of olive oil.”
10 (11) Huram the king of Tzor wrote this answer and sent it to Shlomo: “Because the Lord loves his people, he has made you king over them.” 11 (12) Huram continued, “Blessed be Adonai, the God of Isra’el, who made heaven and earth, who has given David the king a wise, knowledgeable son with common sense to build a house for Adonai and a royal palace for himself. 12 (13) Now I am sending a man of skill and understanding, my master craftsman Huram, 13 (14) the son of a woman who was one of the daughters of Dan, while his father was a man from Tzor. He is skilled in working gold, silver, bronze, iron, stone, and timber, as well as purple and blue dyed materials, fine linen and crimson material; he can do any kind of engraving; and he can make all the equipment necessary to accomplish any task assigned to him, with the help of your craftsmen and those of my lord David your father. 14 (15) Therefore let my lord send his servants the wheat, barley, oil and wine he has spoken of; 15 (16) and we will cut wood from the L’vanon, as much as you need; we will float it to you as rafts by sea to Yafo, and you will take it up to Yerushalayim.”
16 (17) Shlomo took a census of all the foreigners in the land of Isra’el, following the pattern of the census of David his father; they were found to number 153,600. 17 (18) He appointed 70,000 of them to carry loads, 80,000 to be stonecutters in the hills and 3,600 as supervisors to assign the people their work.
3:1 Then Shlomo began to build the house of Adonai in Yerushalayim on Mount Moriyah, where Adonai had appeared to David his father. Provision had been made for this at the place David had chosen, the threshing-floor of Ornan the Y’vusi. 2 He began building in the fourth year of his reign, on the second day of the second month.
3 These are the foundations Shlomo laid for building the house of God: the length in old-standard cubits was sixty cubits [105 feet] and the width twenty cubits [thirty-five feet]. 4 The length of the hall fronting the house was the same as the house’s width, thirty-five feet and the height 210 [feet]; and he overlaid it with pure gold.
5 The larger house he covered with cypress-wood, which he overlaid with fine gold and embossed with palm trees and chains. 6 He also decorated the building with precious stones and gold from Parvayim, 7 overlaying the house and its beams, thresholds, walls and doors with gold and carving k’ruvim on the walls.
8 Then he made the Especially Holy Place; its length matched the width of the house, thirty-five feet, and its width was thirty-five feet. He overlaid it with twenty tons of fine gold. 9 The weight of the nails was one-and-a-quarter pounds of gold, and he overlaid the upper rooms with gold.
10 Inside the Especially Holy Place he made two k’ruvim of cast metal, and they overlaid them with gold. 11 The wings of the k’ruvim were thirty-five feet long — the wing of the one keruv was eight-and-three-quarters feet long and touched the wall of the house; the other wing was also eight-and-three-quarters feet long, so that it touched the wing of the other keruv. 12 The wing of the other keruv was eight-and-three-quarters feet long, touching the wall of the house; and the other wing was also eight-and-three-quarters feet long, touching the wing of the first keruv. 13 The wings of these k’ruvim spread out over thirty-five feet. They stood on their feet with their faces turned inward.
14 He made the curtain of blue, purple and crimson material and of fine linen, with a design of k’ruvim worked into it.
15 In front of the house he made two columns sixty-one-and-a-quarter feet high, with a capital of eight-and-three-quarters feet on top of each. 16 He made chains in the sanctuary and added them to the tops of the columns, and he made a hundred pomegranates and attached them to the chains. 17 He erected the columns in front of the temple, one on the right and the other on the left; the one on the right he called Yakhin, and the one on the left he called Bo‘az.
1 Corinthians 16:1 Now, in regard to the collection being made for God’s people: you are to do the same as I directed the congregations in Galatia to do. 2 Every week, on Motza’ei-Shabbat, each of you should set some money aside, according to his resources, and save it up; so that when I come I won’t have to do fundraising. 3 And when I arrive, I will give letters of introduction to the people you have approved, and I will send them to carry your gift to Yerushalayim. 4 If it seems appropriate that I go too, they will go along with me.
5 I will visit you after I have gone through Macedonia, for I am intending to pass through Macedonia, 6 and I may stay with you or even spend the winter, so that you may help me continue my travels wherever I may go. 7 For I don’t want to see you now, when I am only passing through; because I am hoping to spend some time with you, if the Lord allows it. 8 But I will remain in Ephesus until Shavu‘ot, 9 because a great and important door has opened for my work, and there are many people opposing me.
10 If Timothy comes, see that he has nothing to be afraid of while he is with you; for he is doing the Lord’s work, just as I am. 11 So let no one treat him with disrespect. Help him on his way in peace, so that he will return to me, for the brothers and I are expecting him.
12 As for brother Apollos, I strongly urged him to go and visit you along with the other brothers; and although it was not at all his desire to come at this time, he will come when he has the opportunity.
13 Stay alert, stand firm in the faith, behave like a mentsh, grow strong. 14 Let everything you do be done in love.
15 Now, brothers, you know that the household of Stephanas were the first people in Achaia to put their trust in the Messiah, and they have devoted themselves to serving God’s people. 16 I urge you to submit yourselves to people like these and to everyone who works and toils with them. 17 I am glad that Stephanas and Fortunatus and Achaicus are here, because they have helped make up for your not being here. 18 They have refreshed my spirit, just as they have yours. I want you to show appreciation for people like these.
19 The congregations in the province of Asia send greetings to you. Aquila and Priscilla greet you in union with the Lord, as does the congregation that meets in their house. 20 All the brothers send you their greetings. Greet one another with a holy kiss.
21 Now, I Sha’ul, greet you in my own handwriting.
22 If anyone does not love the Lord, a curse on him! Marana, ta!
[Our Lord, come!]
23 May the grace of the Lord Yeshua be with you.
24 My love is with you all, in union with the Messiah Yeshua.
-------Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
Share this email:
The Lutheran Hour Ministries of Saint Louis, Missouri, United States Daily Devotion by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour - Friday, August 25, 2017 "Both Mercy and Grace"
Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Both Mercy and Grace" Friday, August 25, 2017
2 John 1:3 - Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father's Son, in truth and love.Mercy and grace appear together in most pastors' sermons; it's easy to think they are one and the same.
They're not.
I hope you won't mind if I try to explain the difference between the words "mercy" and "grace." Just for a moment, imagine that you've fallen six months behind in your car payments, in your house payments, in your credit card bills. You know what's going to happen. Those to whom you owe money are going to expect to be paid. That's understandable. At first they ask nicely for their money, then they get a little more forceful, and eventually they take you to court.
There's no question that you owe them. You have an unpaid debt.
Now here's where mercy and grace come in. Mercy is when you -- guilty beyond any shadow of a doubt -- turn to the judge and ask him not to pronounce the punishment your sin deserves. You ask the judge to set aside the law and forget about justice. That's not something a good judge should do. Still that is what happens if you ask for mercy.
Grace, as I said, is different.
In the same scenario, grace would be given if the judge said, "You don't deserve it, but I'm going to have somebody else make all of your payments." Grace is when the judge says, "I'm going to have somebody else pay the price for what you have done."
Do you see the difference?
Let me make it simple: mercy is not getting what you deserve, and grace is getting what you don'tdeserve.
On occasion you may see a judge who has seen some kind of extenuating circumstance offer mercy to someone who is guilty, but seldom will you see a judge give grace. You will never see a judge sentence his son for the sin of someone else. It would be unthinkable. It wouldn't make sense. It wouldn't be fair. But that is what must happen if grace is to be given.
Grace and mercy are God's gifts to us.
We have sinned; we have committed crimes against our Lord, which we can never make right. There is no question of our guilt or that we deserve to be punished. In spite of what we have done, God, our divine Judge, decides to extend His mercy and His grace. He doesn't give us the punishment we deserve, and He extends forgiveness which we haven't earned: mercy and grace.
Of course, the Lord couldn't set aside His laws. He couldn't do that.
The price for our sin had to be paid. And it was. So that we might have His mercy and grace, God sent His sinless Son to take our place. God sent His Son to live the perfect life we could not; He sent His Son to fulfill the laws that we have not; He sent His Son to die the death that we deserved. My friend, your sins may be great, but God has shown that He is greater.
THE PRAYER: Dear Lord, may I give thanks for Your many gifts, which are undeserved. Through Jesus' sacrifice I have been given forgiveness, a home in heaven, and the promise of being with my Redeemer forever. May I share my joy with others who still do not know of Your grace and still are unacquainted with Your mercy. In Jesus' Name I ask it. Amen.
In Christ I remain His servant and yours,Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: 1 Chronicles 28-29; 1 Corinthians 15:29-58
1 Chronicles 28:1 David assembled in Yerushalayim all the leaders of Isra’el — the leaders of the tribes, the commanders of the divisions serving the king, the captains of thousands and of hundreds, and the supervisors over the property and livestock of the king, along with his sons, the officials, the warrior-heroes, and anyone else who was a leader. 2 Then David the king rose to his feet and said: “My kinsmen and my people! Listen to me! I set my heart on building a house where the ark for the covenant of Adonai could remain at rest. It would have been God’s footstool, and I prepared to build it. 3 But God said to me, ‘You are not to build a house for my name, because you are a man of war, you have shed blood.’ 4 However, Adonai the God of Isra’el chose me out of my father’s whole family to be king over Isra’el forever; for he chose Y’hudah to be the leader; and in the house of Y’hudah, in the house of my father, and among the sons of my father, it was his pleasure to make me king over all Isra’el; 5 and of all my sons — for Adonai has given me many sons — he has chosen Shlomo my son to sit on the throne of the kingdom of Adonai over Isra’el.
6 “Moreover, he said to me, ‘Shlomo your son will build my house and courtyards, for I have chosen him to be a son to me, and I will be a father to him. 7 I will establish his kingdom forever, if he uses his strength to obey my mitzvot and abide by my rulings, as [he is doing] currently.’ 8 Now therefore, in the sight of all Isra’el, the community of Adonai, and in the hearing of our God, observe and seek out all the mitzvot of Adonai your God, so that you may continue to possess this good land and leave it as an inheritance to your descendants after you forever.
9 “As for you, Shlomo my son, know the God of your father. Serve him wholeheartedly and with desire in your being; for Adonai searches all hearts and understands all the inclinations of people’s thoughts. If you seek him, he will let himself be found by you; but if you abandon him, he will reject you forever. 10 See now that Adonai has chosen you to build a house for the sanctuary; so be strong, and do it!”
11 Then David gave Shlomo his son the designs for the hall [of the temple], its buildings, its supply areas, its upper rooms, its inside rooms, and the place for the ark-cover; 12 also the designs for everything he had been given by the Spirit — for the courtyards of the house of Adonai, for all the rooms surrounding it, for the storehouses in the house of God, for the storehouses for the holy articles, 13 and for the areas set aside for the cohanim and the L’vi’im; [arrangements] for the work involved in the service of the house of Adonai and for all the articles needed for the service of the house of Adonai; 14 [lists] of the weights of gold needed for the gold items to be used for various purposes, and the weights of silver needed for the silver items to be used for various purposes — 15 the weight of the gold needed for the gold menorahs, the weight needed for each menorah and for its lamps; and for the menorahs of silver, the weight of silver needed for each menorah and for its lamps, according to the way each menorah was to be used; 16 also the gold by weight for the tables for the showbread, for each table; and silver for the tables made of silver; 17 the gold for the pure gold forks, basins and jars, and for the gold bowls by weight for each bowl; also for the silver bowls by weight for each bowl; 18 and for the incense altar, refined gold by weight; and gold for the design of the chariot and the k’ruvim with their wings spread out to cover the ark for the covenant of Adonai. 19 “All this is in writing, as Adonai, with his hand on me, has given me good sense in working out these detailed plans.”
20 Then David said to Shlomo his son, “Be strong, be bold, and do it! Don’t be afraid or become discouraged! For Adonai, God, my God, is with you. He will not fail you or abandon you until all the work for the service in the house of Adonai has been finished. 21 See, there are the divisions of the cohanim and L’vi’im for all the service in the house of God. For every kind of work, you will have with you every man who is willing and skilled, for every kind of service. Also the captains and all the people will be completely at your disposal.”
29:1 To the whole community, David the king said, “Shlomo my son is the only one God has chosen. But he is still young and inexperienced, whereas the work to be done is great; because the palace is not for anyone human, but for Adonai, God. 2 Now I have used all my strength to prepare for the house of my God the gold needed for the articles of gold, the silver for the articles of silver, the bronze for the articles of bronze, the iron for the articles of iron, the wood for the articles of wood, onyx stones, gemstones to be set, brilliant stones of various colors, all kinds of precious stones, as well as marble in abundance. 3 In addition, because my desire is set on the house of my God, since I have my own supply of gold and silver, I herewith give it to the house of my God — over and above everything I have prepared for the holy house — 4 ninety-nine tons of gold from the gold of Ofir and 231 tons of refined silver to be used for overlaying the walls of the houses. 5 The gold is for whatever is to be made of gold, and the silver is for whatever is to be made of silver; and they may be used for anything to be made by craftsmen. Therefore, who offers willingly to consecrate himself today to Adonai?”
6 Then the clan leaders, the leaders of the tribes of Isra’el, the captains of thousands and of hundreds, along with the supervisors over the king’s work offered willingly. 7 They gave for the service of the house of God 165 tons of gold, 330 tons of silver, 594 tons of bronze and 3,300 tons of iron. 8 Those who had precious stones gave them to the storehouse of the house of Adonai, supervised by Yechi’el the Gershuni.
9 The people were filled with joy, because they had given willingly — wholeheartedly they had given willingly to Adonai; and David the king too was completely filled with joy, 10 as he blessed Adonai before the entire community: “Blessed be you, Adonai, the God of Isra’el our father, forever and ever. 11 Yours, Adonai, is the greatness, the power, the glory, the victory and the majesty; for everything in heaven and on earth is yours. The kingdom is yours, Adonai; and you are exalted as head over all. 12 Riches and honor come from you, you rule everything, in your hand is power and strength, you have the capacity to make great and to give strength to all. 13 Therefore, our God, we thank you and praise your glorious name.
14 “But who am I, and what is my people, that we should be able to give so willingly in this way? For all things come from you, so that we have given you what is already yours. 15 For in your presence we are temporary residents, just passing through, as all our ancestors were — our days on earth are like a shadow, without hope. 16 Adonai our God, all these supplies that we have prepared in order to build you a house for your holy name come from your own hand, all of it is already yours. 17 I know also, my God, that you test the heart and take pleasure in integrity. As for myself, I have given all these things willingly, in the integrity of my heart; and now, with joy, I have seen your people who are present here give willingly to you. 18 Adonai, God of Avraham, Yitz’chak and Isra’el our ancestors, guard forever the inclinations of the thoughts in the hearts of your people; direct their hearts to you; 19 and give to Shlomo my son wholeheartedness to obey your mitzvot, instructions and rules, to do all these things, and to build the palace for which I have made provision.”
20 Then David said to all the community, “Now bless Adonai your God.” All the community blessed Adonai, the God of their ancestors, bowing their heads and prostrating themselves before Adonai and before the king. 21 On the following day they presented sacrifices to Adonai and offered burnt offerings to Adonai — a thousand bulls, a thousand rams and a thousand lambs, with their drink offerings — and sacrifices in abundance for all Isra’el. 22 They ate and drank before Adonai that day with great joy.
Then, for the second time, they made Shlomo the son of David king, anointing him before Adonai to be king, and Tzadok to be cohen. 23 Shlomo sat on the throne of Adonai as king in place of David his father and prospered, and all Isra’el obeyed him. 24 All the leaders, the warrior-heroes and likewise the sons of King David submitted themselves to Shlomo the king. 25 Adonai gave Shlomo exceedingly great power, in full view of all Isra’el, and bestowed on him royal majesty such as had not been seen on any king before him in Isra’el.
26 Now David the son of Yishai ruled over all Isra’el. 27 The duration of his reign over Isra’el was forty years; he reigned seven years in Hevron, and he reigned thirty-three years in Yerushalayim. 28 Then he died, at a ripe old age, full of years, riches and honor; and Shlomo his son reigned in his place. 29 The activities of David the king, from first to last, are written in the records of Sh’mu’el the seer, Natan the prophet and Gad the seer, 30 with all his reign and his power, and the events that he, Isra’el and the kingdoms of other countries experienced.
1 Corinthians 15:29 Were it otherwise, what would the people accomplish who are immersed on behalf of the dead? If the dead are not actually raised, why are people immersed for them? 30 For that matter, we ourselves — why do we keep facing danger hour by hour? 31 Brothers, by the right to be proud which the Messiah Yeshua our Lord gives me, I solemnly tell you that I die every day. 32 If my fighting with “wild beasts” in Ephesus was done merely on a human basis, what do I gain by it? If dead people are not raised, we might as well live by the saying, “Let’s eat and drink, for tomorrow we die!”[1 Corinthians 15:32 Isaiah 22:13, 56:12] 33 Don’t be fooled. “Bad company ruins good character.” 34 Come to your senses! Live righteously and stop sinning! There are some people who lack knowledge of God — I say this to your shame.
35 But someone will ask, “In what manner are the dead raised? What sort of body do they have?” 36 Stupid! When you sow a seed, it doesn’t come alive unless it first dies. 37 Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; 38 but God gives it the body he intended for it; and to each kind of seed he gives its own body. 39 Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. 40 Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. 41 The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.
42 So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. 43 When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. 44 When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. 45 In fact, the Tanakh says so: Adam, the first man, became a living human being;[1 Corinthians 15:45 Genesis 2:7] but the last “Adam” has become a life-giving Spirit. 46 Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. 47 The first man is from the earth, made of dust; the second man is from heaven. 48 People born of dust are like the man of dust, and people born from heaven are like the man from heaven; 49 and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.
50 Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51 Look, I will tell you a secret — not all of us will die! But we will all be changed! 52 It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53 For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54 When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:
“Death is swallowed up in victory.[1 Corinthians 15:54 Isaiah 25:8]
55 “Death, where is your victory?
Death, where is your sting?”[1 Corinthians 15:55 Hosea 13:14]
56 The sting of death is sin; and sin draws its power from the Torah; 57 but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!
58 So, my dear brothers, stand firm and immovable, always doing the Lord’s work as vigorously as you can, knowing that united with the Lord your efforts are not in vain.
-------
Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
No comments:
Post a Comment