Friday, March 21, 2014

Daily Gospel for Friday, 21 March 2014

Daily Gospel for Friday, 21 March 2014
"Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life." John 6:68
Friday of the Second Week of Lent
Saints of the Day:
SAINT BENEDETTA CAMBIAGIO FRASSINELLO
(1791 - 1858)
Saint Benedetta Cambiagio Frasinello was born on 2 October 1791 in Langasco (Genoa) Italy; she died on 21 March 1858 in Ronco Scrivia in Liguria. She was wife, religious and foundress. She let the Holy Spirit guide her through married life to the work of education and religious consecration. She founded a school for the formation of young women and also a religious congregation, and did both with the generous collaboration of her husband. This is unique in the annals of Christian sanctity. Benedetta was a pioneer in her determination to give a high quality education to young women, for the formation of families for a "new Christian society" and for promoting the right of women to a complete education.
Call to marriage, then to religious life
From her parents Benedetta received a Christian formation that rooted in her the life of faith. Her family settled in Pavia when she was a girl. When she was 20 years old, Benedetta had a mystical experience that gave her a profound desire for a life of prayer and penance, and of consecration to God. However, in obedience to the wishes of her parents, in 1816, she married Giovanni Frassinello and lived married life for two years. In 1818, moved by the example of his saintly wife, Giovanni agreed that the two should live chastely, "as brother and sister" and take care of Benedetta's younger sister, Maria, who was dying from intestinal cancer. They began to live a supernatural parenthood quite unique in the history of the Church.
Congregation founded by wife, who is supported by her husband
Following Maria's death in 1825, Giovanni entered the Somaschi Fathers founded by St Jerome Emiliani, and Benedetta devoted herself completely to God in the Ursuline Congregation of Capriolo. A year later she was forced to leave because of ill health, and returned to Pavia where she was miraculously cured by St Jerome Emiliani. Once she regained her health, with the Bishop's approval, she dedicated herself to the education of young girls. Benedetta needed help in handling such a responsibility, but her own father refused to help her. Bishop Tosi of Pavia asked Giovanni to leave the Somaschi novitiate and help Benedettain her apostolic work. Together they made a vow of perfect chastity in the hands of the bishop, and then began their common work to promote the human and Christian formation of poor and abandoned girls of the city. Their educational work was of great benefit to Pavia. Benedetta became the first woman to be involved in this kind of work. The Austrian government recognized her as a "Promoter of Public Education".
She was helped by young women volunteers to whom she gave a rule of life that later received ecclesiastical approval. Along with instruction, she joined formation in catechesis and in useful skills like cooking and sewing, aiming to transform her students into "models of Christian life" and so assure the formation of families.
Benedictine Sisters of Providence
Benedetta's work was considered pioneering for those days and was opposed by a few persons in power and by the misunderstanding of clerics. In 1838 she turned over the institution to the Bishop of Pavia. Together with Giovanni and five companions, she moved to Ronco Scrivia in the Genoa region. There they opened a school for girls that was a refinement on what they had done in Pavia.
Eventually, Benedetta founded the Congregation of the Benedictine Sisters of Providence. In her rule she stressed the education of young girls. She instilled the spirit of unlimited confidence and abandonment to Providence and of love of God through poverty and charity. The Congregation grew quickly since it performed a needed service. Benedetta was able to guide the development of the Congregation until her death. On 21 March 1858 she died in Ronco Scrivia.
Her example is that of supernatural maternity plus courage and fidelity in discerning and living God's will.
Today the Benedictine Nuns of Providence are present in Italy, Spain, Burundi, Ivory Coast, Peru and Brazil. They are at the service of young people, the poor, the sick and the elderly. The foundress also opened a house of the order in Voghera. Forty years after the death of Benedetta, the bishop separated this house from the rest of the Order. The name was changed to the Benedictines of Divine Providence who honour the memory of the Foundress.
She was canonized by John Paul II on May 19, 2002. - Copyright © Libreria Editrice Vaticana
Saint Euda
Friday of the Second Week of Lent
Genesis 37: 3 Now Israel loved Joseph more than all his children, because he was the son of his old age, and he made him a coat of many colors. 4 His brothers saw that their father loved him more than all his brothers, and they hated him, and couldn’t speak peaceably to him.
12 His brothers went to feed their father’s flock in Shechem. 13 Israel said to Joseph, “Aren’t your brothers feeding the flock in Shechem? Come, and I will send you to them.” He said to him, “Here I am.”
17 The man said, “They have left here, for I heard them say, ‘Let us go to Dothan.’”
Joseph went after his brothers, and found them in Dothan. 18 They saw him afar off, and before he came near to them, they conspired against him to kill him. 19 They said to one another, “Behold, this dreamer comes. 20 Come now therefore, and let’s kill him, and cast him into one of the pits, and we will say, ‘An evil animal has devoured him.’ We will see what will become of his dreams.”
21 Reuben heard it, and delivered him out of their hand, and said, “Let’s not take his life.” 22 Reuben said to them, “Shed no blood. Throw him into this pit that is in the wilderness, but lay no hand on him”—that he might deliver him out of their hand, to restore him to his father. 23 When Joseph came to his brothers, they stripped Joseph of his coat, the coat of many colors that was on him; 24 and they took him, and threw him into the pit. The pit was empty. There was no water in it.
25 They sat down to eat bread, and they lifted up their eyes and looked, and saw a caravan of Ishmaelites was coming from Gilead, with their camels bearing spices and balm and myrrh, going to carry it down to Egypt. 26 Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? 27 Come, and let’s sell him to the Ishmaelites, and not let our hand be on him; for he is our brother, our flesh.” His brothers listened to him. 28 Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.
Psalm 105: 16 He called for a famine on the land.
    He destroyed the food supplies.
17 He sent a man before them.
    Joseph was sold for a slave.
18 They bruised his feet with shackles.
    His neck was locked in irons,
19 until the time that his word happened,
    and Yahweh’s word proved him true.
20 The king sent and freed him;
    even the ruler of peoples, and let him go free.
21 He made him lord of his house,
    and ruler of all of his possessions;
Holy Gospel of Jesus Christ according to Saint Matthew 21: 33 “Hear another parable. There was a man who was a master of a household, who planted a vineyard, set a hedge about it, dug a wine press in it, built a tower, leased it out to farmers, and went into another country. 34 When the season for the fruit came near, he sent his servants to the farmers, to receive his fruit. 35 The farmers took his servants, beat one, killed another, and stoned another. 36 Again, he sent other servants more than the first: and they treated them the same way. 37 But afterward he sent to them his son, saying, ‘They will respect my son.’ 38 But the farmers, when they saw the son, said among themselves, ‘This is the heir. Come, let’s kill him, and seize his inheritance.’ 39 So they took him, and threw him out of the vineyard, and killed him. 40 When therefore the lord of the vineyard comes, what will he do to those farmers?”
41 They told him, “He will miserably destroy those miserable men, and will lease out the vineyard to other farmers, who will give him the fruit in its season.”
42 Jesus said to them, “Did you never read in the Scriptures,
‘The stone which the builders rejected,
    the same was made the head of the corner.
This was from the Lord.
    It is marvelous in our eyes?’[a]
43 “Therefore I tell you, God’s Kingdom will be taken away from you, and will be given to a nation producing its fruit.
Footnotes:
a. Matthew 21:42 Psalm 118:22-23
45 When the chief priests and the Pharisees heard his parables, they perceived that he spoke about them. 46 When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.
Friday of the Second Week of Lent
Commentary for Today:
Saint Bonaventure (1221-1274), Franciscan, Doctor of the Church
The Mystical Vine, ch. 3, § 5-10
"They seized him, threw him out of the vineyard, and killed him"
“I am the true vine,” Jesus says (Jn 15,1)... People dig trenches around this vine; that is to say, cunningly dig traps. When they plot to make someone fall into a snare it is as if they dug a pit in front of him. That is why he mourns about it, saying: “They have dug a pit before me” (Ps 56[57],7)... Here is one example of these snares: “They brought a woman who had been caught in adultery” to our Lord Jesus, “saying: 'Moses commanded us to stone such women. So what do you say?' ” (Jn 8,3f.)... And here is another: “Is it lawful to pay the census tax to the Emperor or not?” (cf. Mt 22,17)...
However they discovered that these traps caused no harm to the vine. To the contrary, in digging these pits they themselves fell into them (Ps 56[57],7)... Then they kept on digging: not just his hands and his feet (Ps 21[22],17) but they pierced his side with a lance (Jn 19,34) and uncovered the interior of that sacred heart, which had already been wounded by the spear of love. The Bridegroom says in the song of his love that: “You have wounded my heart, my sister, my spouse” (Sg 4,9 Vg.). O Lord Jesus, your heart has been wounded with love by your spouse, your friend, your sister. Why, then, was it necessary for your enemies to wound you again? O you enemies, what are you doing?... Do you not know that this heart of our Lord Jesus', already pierced, is already dead, already open and cannot be touched by any other suffering? The heart of the Bridegroom, our Lord Jesus, has already received the wound of love, the death of love. What other death could touch him?... The martyrs also laugh when they are threatened, rejoice when they are struck, triumph when they are killed. Why? Because they have already died through love in their hearts, “dead to sin” (Rm 6,2) and to the world...
Thus Jesus' heart has been wounded and put to death for our sake... Physical death triumphed for a moment but only to be conquered forever. It was blotted out when Christ rose from the dead because “death has no power over him any more” (Rm 6,9).

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