Daily Gospel for Saturday, 8 March 2014
"Simon Peter answered him, “Lord, to
whom would we go? You have the words of eternal life." John 6:68
Saturday of the Eighth Week in Ordinary
Time
Saint(s) of the day:
SAINT JOHN OF GOD
Religious
(1495-1550)
Nothing in John's early life foreshadowed
his future sanctity. He ran away as a boy from his home in Portugal, tended
sheep and cattle in Spain, and served as a soldier against the French, and
afterwards against the Turks.
When about forty years of age, feeling
remorse for his wild life, he resolved to devote himself to the ransom of the
Christian slaves in Africa, and went thither with the family of an exiled
noble, which he maintained by his labor. On his return to Spain he sought to do
good by selling holy pictures and books at low prices.
At length the hour of grace struck. At
Granada a sermon by the celebrated John of Avila shook his soul to its depths,
and his expressions of self-abhorrence were so extraordinary that he was taken
to the asylum as one mad. There he employed himself in ministering to the sick.
On leaving he began to collect homeless
poor, and to support them by his work and by begging. One night St. John found
in the streets a poor man who seemed near death, and, as was his wont, he
carried him to the hospital, laid him on a bed, and went to fetch water to wash
his feet. When he had washed them, he knelt to kiss them, and started with awe:
the feet were pierced, and the print of the nails bright with an unearthly
radiance. He raised his eyes to look, and heard the words, "John, to Me
thou doest all that thou doest to the poor in My name: I reach forth My hand
for the alms thou givest; Me dost thou clothe, Mine are the feet thou dost
wash." And then the gracious vision disappeared, leaving St. John filled
at once with confusion and consolation.
The bishop became the Saint's patron, and
gave him the name of John of God. When his hospital was on fire, John was seen
rushing about uninjured amidst the flames until he had rescued all his poor.
After ten years spent in the service of
the suffering, the Saint's life was fitly closed. He plunged into the river
Xenil to save a drowning boy, and died, 1550, of an illness brought on by the
attempt, at the age of fifty-five.
Lives of the Saints, by Alban Butler,
Benziger Bros. ed. [1894]
Saturday of the Eighth Week in Ordinary
Time
Isaiah 58: 9 Then
you will call, and Yahweh will answer;
you will cry for help, and he will say, ‘Here I am.’
“If you take away from among you the
yoke,
finger pointing,
and speaking wickedly;
10 and if you pour out your soul to the
hungry,
and satisfy the afflicted soul:
then your light will rise in darkness,
and your obscurity will be as the noonday;
11 and Yahweh will guide you continually,
and satisfy your soul in dry places,
and make your bones strong;
and you shall be like a watered garden,
and like a spring of water,
whose waters don’t fail.
12 Those who shall be of you shall build
the old waste places;
you shall raise up the foundations of many generations;
and you shall be called Repairer of the
Breach,
Restorer of Paths with Dwellings.
13 “If you turn away your foot from the
Sabbath,
from doing your pleasure on my holy day;
and call the Sabbath a delight,
and the holy of Yahweh honorable;
and shall honor it,
not doing your own ways,
nor finding your own pleasure,
nor speaking your own words:
14 then you shall delight yourself in
Yahweh;
and I will make you to ride on the high places of the earth;
and I will feed you with the heritage of Jacob your father:”
for Yahweh’s mouth has spoken it.
Psalm 86: A Prayer by David.
1 Hear, Yahweh, and answer me,
for I am poor and needy.
2 Preserve my soul, for I am godly.
You, my God, save your servant who trusts in you.
3 Be merciful to me, Lord,
for I call to you all day long.
4 Bring joy to the soul of your servant,
for to you, Lord, do I lift up my soul.
5 For you, Lord, are good, and ready to
forgive;
abundant in loving kindness to all those who call on you.
6 Hear, Yahweh, my prayer.
Listen to the voice of my petitions.
Holy Gospel of Jesus Christ according to Saint
Luke 5: 27 After these things he went out, and
saw a tax collector named Levi sitting at the tax office, and said to him,
“Follow me!”
28 He left everything, and rose up and
followed him. 29 Levi made a great feast for him in his house. There was a
great crowd of tax collectors and others who were reclining with them. 30 Their
scribes and the Pharisees murmured against his disciples, saying, “Why do you
eat and drink with the tax collectors and sinners?” 31 Jesus answered them,
“Those who are healthy have no need for a physician, but those who are sick do.
32 I have not come to call the righteous, but sinners to repentance.”
Saturday of the Eighth Week in Ordinary
Time
Commentary of the Day:
Julian of Norwich (1342-after 1416),
recluse
Revelations of divine love, ch. 51-52
(trans. copyright Classics of Western spirituality)
"I have come to call [sinners] to
repentance"
God showed me a lord sitting in state, in
rest and peace. The lord sends his servant
to a certain place to do his
will. Not only does the servant go but he dashes off and runs at great speed,
loving to do his lord's will. And soon he falls into a dell and is greatly
injured... And so in this servant God showed me the blindness and the hurt of
Adam's falling; and in the servant there was shown the wisdom and the goodness
of God's Son. And in the lord there was shown the compassion and the pity for
Adam's woe; and in the lord there was shown the great nobility and the endless
honour that man has come to, by the power of the Passion and the death of God's
beloved Son. And therefore he greatly rejoices in his falling, for the raising
on high and the fulness of bliss which mankind has come to, exceeding what we
should have if he had not fallen...
And so we have matter for mourning,
because our sin is the cause of Christ's pains, and we have constantly matter
for joy, because endless love made him suffer... And if we through our
blindness and our wretchedness at any time fall, then let us quickly rise,
knowing the sweet touching of grace, and willingly amend ourselves according to
the teaching of Holy Church, as may fit the grievousness of the sin, and go on
our way with God in love, and neither on the one side fall too low, inclining
to despair, nor on the other side be too reckless, as though we did not care;
but let us meekly recognize our weakness, knowing that we cannot stand for the
twinkling of an eye except with the protection of grace...
So does our good Lord want us willingly
to accuse ourselves, and to see truly and know our falling, and all the harms
which come from it, seeing and knowing that we can never repair it; and also we
willingly and truly see and know the everlasting love which he has for us, and
his plentiful mercy. And so by grace to see and know both together is the meek
self-accusation which our good Lord asks from us and is his work in our soul.
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