Daily Gospel for Wednesday, 12 March 2014

Daily Gospel for Wednesday, 12 March 2014

"Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life." John 6:68

Wednesday of the First week of Lent  

Saint(s) of the day:

Saint Luigi Orione

Priest

(1872-1940)

Luigi Orione was born in Pontecurone, diocese of Tortona, on 23 June 1872. At thirteen years of age he entered the Franciscan Friary of Voghera (Pavia), but he left after one year owing to poor health. From 1886 to 1889 he was a pupil of Saint John Bosco at the Valdocco Oratory (Youth Centre) in Turin.

On 16 October 1889, he joined the diocesan seminary of Tortona. As a young seminarian he devoted himself to the care of others by becoming a member of both the San Marziano Society for Mutual Help and the Society of Saint Vincent de Paul. On 3 July 1892 he opened the first Oratory in Tortona to provide for the Christian training of boys. The following year, on 15 October 1893, Luigi Orione, then a seminarian of twenty-one, started a boarding school for poor boys, in the Saint Bernardine estate.

On 13 April 1895, Luigi Orione was ordained priest and, on that occasion, the Bishop gave the clerical habit to six pupils of the boarding school. Within a brief span of time, Don Orione opened new houses at Mornico Losana (Pavia), Noto - in Sicily, Sanremo and Rome.

Around the young Founder there grew up seminarians and priests who made up the first core group of the Little Work of Divine Providence. In 1899, he founded the branch of the Hermits of Divine Providence. The Bishop of Tortona, Mgr Igino Bandi, by a Decree of 21 March 1903, issued the canonical approval of the Sons of Divine Providence (priests, lay brothers and hermits) - the male congregation of the Little Work of Divine Providence. It aims to "co-operate to bring the little ones, the poor and the people to the Church and to the Pope, by means of the works of charity", and professes a fourth vow of special "faithfulness to the Pope". In the first Constitutions of 1904, among the aims of the new Congregation, there appears that of working to "achieve the union of the separated Churches".

Inspired by a profound love for the Church and for the salvation of Souls, he was actively interested in the new problems of his time, such as the freedom and unity of the Church, the Roman question, modernism, socialism and the Christian evangelisation of industrial workers.

He rushed to assist the victims of the earthquakes of Reggio and Messina (1908) and the Marsica region (1915). By appointment of Saint Pius X, he was made Vicar General of the diocese of Messina for three years.

On 29 June 1915, twenty years after the foundation of the Sons of Divine Providence, he added to the "single tree of many branches" the Congregation of the Little Missionary Sisters of Charity who are inspired by the same founding charism. Alongside them, he placed the Blind Sisters, Adorers of the Blessed Sacrament. Later, the Contemplative Sisters of Jesus Crucified were also founded.

For lay people he set up the associations of the "Ladies of Divine Providence", the "Former Pupils", and the "Friends". More recently, the Don Orione Secular Institute and the Don Orione Lay People's Movement have come into being.

Following the First World War (1914-1918), the number of schools, boarding houses, agricultural schools, charitable and welfare works increased. Among his most enterprising and original works, he set up the "Little Cottolengos", for the care of the suffering and abandoned, which were usually built in the outskirts of large cities to act as "new pulpits" from which to speak of Christ and of the Church - "true beacons of faith and of civilisation".

Don Orione's missionary zeal, which had already manifested itself in 1913 when he sent his first religious to Brazil, expanded subsequently to Argentina and Uruguay (1921), Palestine (1921), Poland (1923), Rhodes (1925), the USA (1934), England (1935), Albania (1936). From 1921-1922 and from 1934-1937, he himself made two missionary journeys to Latin America: to Argentina, Brazil and Uruguay, going as far as Chile.

He enjoyed the personal respect of the Popes and the Holy See's Authorities, who entrusted him with confidential tasks of sorting out problems and healing wounds both inside the Church as well as in the relations with society. He was a preacher, a confessor and a tireless organiser of pilgrimages, missions, processions, live cribs and other popular manifestations and celebrations of the faith. He loved Our Lady deeply and fostered devotion to her by every means possible and, through the manual labour of his seminarians, built the shrines of Our Lady of Safe Keeping in Tortona and Our Lady of Caravaggio at Fumo. In the winter of 1940, with the intention of easing the heart and lung complaints that were troubling him, he went to the Sanremo house, even though, as he said, "it is not among the palm trees that I would like to die, but among the poor who are Jesus Christ". Only three days later, on 12 March 1940, surrounded by the love of his confreres, Don Orione died, while sighing "Jesus, Jesus! I am going".

His body was found to be intact at its first exhumation in 1965. It has been exposed to the veneration of the faithful in the shrine of Our Lady of Safe Keeping in Tortona ever since 26 October 1980 - the day in which Pope John Paul II inscribed Don Luigi Orione in the Book of the Blessed. He was canonized on 16 May 2004. - Copyright © Libreria Editrice Vaticana

Saint Maximilian

Feastday: August 14

1894 - 1941

Canonized By: Pope John Paul II

Maximilian was born in 1894 in Poland and became a Franciscan. He contracted tuberculosis and, though he recovered, he remained frail all his life. Before his ordination as a priest, Maximilian founded the Immaculata Movement devoted to Our Lady. After receiving a doctorate in theology, he spread the Movement through a magazine entitled "The Knight of the Immaculata" and helped form a community of 800 men, the largest in the world.

Maximilian went to Japan where he built a comparable monastery and then on to India where he furthered the Movement. In 1936 he returned home because of ill health. After the Nazi invasion in 1939, he was imprisoned and released for a time. But in 1941 he was arrested again and sent to the concentration camp at Auschwitz.

On July 31, 1941, in reprisal for one prisoner's escape, ten men were chosen to die. Father Kolbe offered himself in place of a young husband and father. And he was the last to die, enduring two weeks of starvation, thirst, and neglect. He was canonized by Pope John Paul II in 1982. His feast day is August 14th.

Wednesday of the First week of Lent

Jonah 3: Yahweh’s word came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and preach to it the message that I give you.”

3 So Jonah arose, and went to Nineveh, according to Yahweh’s word. Now Nineveh was an exceedingly great city, three days’ journey across. 4 Jonah began to enter into the city a day’s journey, and he cried out, and said, “In forty days, Nineveh will be overthrown!”

5 The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from their greatest even to their least. 6 The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes. 7 He made a proclamation and published through Nineveh by the decree of the king and his nobles, saying, “Let neither man nor animal, herd nor flock, taste anything; let them not feed, nor drink water; 8 but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands. 9 Who knows whether God will not turn and relent, and turn away from his fierce anger, so that we might not perish?”

10 God saw their works, that they turned from their evil way. God relented of the disaster which he said he would do to them, and he didn’t do it.

Psalm 51: 3 For I know my transgressions.

    My sin is constantly before me.

4 Against you, and you only, have I sinned,

    and done that which is evil in your sight;

that you may be proved right when you speak,

    and justified when you judge.

12 Restore to me the joy of your salvation.

    Uphold me with a willing spirit.

13 Then I will teach transgressors your ways.

    Sinners shall be converted to you.

18 Do well in your good pleasure to Zion.

    Build the walls of Jerusalem.

19 Then you will delight in the sacrifices of righteousness,

    in burnt offerings and in whole burnt offerings.

Then they will offer bulls on your altar.

Holy Gospel of Jesus Christ according to Saint Luke 11: 29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. 30 For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation. 31 The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. 32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.

Wednesday of the First week of Lent

Commentary of the Day:

Aphrahat (?-c.345), monk and Bishop near Mosul

Expositions, no.3 « On Fasting » ;  SC 349

«This is the fasting that I wish: releasing those bound unjustly» (Is 58,6)

The Ninevites fasted with a pure fast when Jonah preached repentance to them... This is what is written: “When God saw by their actions how they turned from their evil way, he repented of his blazing wrath” (cf Jon 3,10). It is not said that: “He saw a fast of bread and water, with sackcloth and ashes” but that: “they turned away from their evil deeds and the wickedness of their works”. For the king of Nineveh had spoken and said: Every man shall turn from his evil way and from the violence he has in hand” (v.8). It was a pure fast and it was accepted...

Because, my friend, when we fast it is always the abstaining from wickedness that is best. It is better than abstaining from bread and water, better than “afflicting oneself, bowing the head like a reed and lying in sackcloth and ashes” as Isaiah says (58,5). In fact, whenever people abstain from bread, water or whatever food it might be, when they cover themselves in sackcloth and ashes and afflicts themselves, then they are loved, beautiful in the eyes of God and accepted. However, what please God most of all is: “...to release those bound unjustly and break the bonds of deceit” (cf. v.6). Where these people are concerned: “their light shall break forth like the dawn and their vindication shall go before them. They will be like a watered garden, like a spring whose waters never fail” (cf. v.8-11). They will not be like the hypocrites who “neglect their appearance and put on a gloomy look” so that their fasting may be known (Mt 6,16).

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