Nashville, Tennessee, United States - The Upper Room Daily Devotional "Right Time, Right People" Monday, 24 March 2014 - Read Esther 3:1 After these things King Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes who were with him. 2 All the king’s servants who were in the king’s gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai didn’t bow down or pay him homage. 3 Then the king’s servants, who were in the king’s gate, said to Mordecai, “Why do you disobey the king’s commandment?” 4 Now it came to pass, when they spoke daily to him, and he didn’t listen to them, that they told Haman, to see whether Mordecai’s reason would stand; for he had told them that he was a Jew. 5 When Haman saw that Mordecai didn’t bow down, nor pay him homage, Haman was full of wrath. 6 But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai’s people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai’s people.
7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, and chose the twelfth month, which is the month Adar. 8 Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people’s. They don’t keep the king’s laws. Therefore it is not for the king’s profit to allow them to remain. 9 If it pleases the king, let it be written that they be destroyed; and I will pay ten thousand talents[a] of silver into the hands of those who are in charge of the king’s business, to bring it into the king’s treasuries.”
10 The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews’ enemy. 11 The king said to Haman, “The silver is given to you, the people also, to do with them as it seems good to you.” 12 Then the king’s scribes were called in on the first month, on the thirteenth day of the month; and all that Haman commanded was written to the king’s satraps, and to the governors who were over every province, and to the princes of every people, to every province according to its writing, and to every people in their language. It was written in the name of King Ahasuerus, and it was sealed with the king’s ring. 13 Letters were sent by couriers into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth day of the twelfth month, which is the month Adar, and to plunder their possessions. 14 A copy of the letter, that the decree should be given out in every province, was published to all the peoples, that they should be ready against that day. 15 The couriers went out in haste by the king’s commandment, and the decree was given out in the citadel of Susa. The king and Haman sat down to drink; but the city of Shushan was perplexed.
4:1 Now when Mordecai found out all that was done, Mordecai tore his clothes, and put on sackcloth with ashes, and went out into the middle of the city, and wailed loudly and a bitterly. 2 He came even before the king’s gate, for no one is allowed inside the king’s gate clothed with sackcloth. 3 In every province, wherever the king’s commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes. 4 Esther’s maidens and her eunuchs came and told her this, and the queen was exceedingly grieved. She sent clothing to Mordecai, to replace his sackcloth; but he didn’t receive it. 5 Then Esther called for Hathach, one of the king’s eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was. 6 So Hathach went out to Mordecai, to city square which was before the king’s gate. 7 Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews. 8 He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.
9 Hathach came and told Esther the words of Mordecai. 10 Then Esther spoke to Hathach, and gave him a message to Mordecai: 11 “All the king’s servants, and the people of the king’s provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
12 They told to Mordecai Esther’s words. 13 Then Mordecai asked them return answer to Esther, “Don’t think to yourself that you will escape in the king’s house any more than all the Jews. 14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”
Footnotes:
a. Esther 3:9 A talent is about 30 kilograms or 66 pounds or 965 Troy ounces
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III Haman offended at Mordecai, resolves to destroy all the Jews, ver. 1-6. He obtains an order from the king, to have them all slain on one day, ver. 7-11. This order is sent throughout the kingdom, ver. 12-15.
Verse 1. Agagite - An Amalekite of the royal seed of that nation, whose kings were successively called Agag. All the princes - Gave him the first place and seat, which was next to the king.
Verse 2. But, &c. - Probably the worship required was not only civil, but Divine: which as the kings of Persia arrogated to themselves, so they did sometimes impart this honour to some of their chief favourites, that they should be adored in like manner. And that it was so here, seems more than probable, because it was superfluous, to give an express command to all the kings servants, to pay a civil respect to so great a prince, which of course they used, and therefore a Divine honour must be here intended. And that a Jew should deny this honour, is not strange, seeing the wise Grecians did positively refuse to give this honour to the kings of Persia themselves, even when they were to make their addresses to them: and one Timocrates was put to death by the Athenians for worshipping Darius in that manner.
Verse 4. To see - What the event of it would be. For, &c. - And therefore did not deny this reverence out of pride, but merely out of conscience.
Verse 6. Scorn - He thought that vengeance was unsuitable to his quality. Destroy - Which he attempted, from that implacable hatred which, as an Amalekite, he had against them; from his rage against Mordecai; and from Mordecai's reason of this contempt, because he was a Jew, which as he truly judged, extended itself to all the Jews, and would equally engage them all in the same neglect. And doubtless Haman included those who were returned to their own land: for that was now a province of his kingdom.
Verse 7. They cast - The diviners cast lots, according to the custom of those people, what day, and what month would be most lucky, not for his success with the king (of which he made no doubt) but for the most effectual extirpation of the Jews. Wherein appears likewise both his implacable malice, and unwearied diligence in seeking vengeance of them with so much trouble to himself; and God's singular providence in disposing the lot to that time, that the Jews might have space to get the decree reversed.
Verse 11. The silver - Keep it to thy own use; I accept the offer for the deed.
Verse 15. The city - Not only the Jews, but a great number of the citizens, either because they were related to them, or engaged with them in worldly concerns; or out of humanity and compassion toward so vast a number of innocent people, appointed as sheep for the slaughter.
IV The Jews fast and mourn, ver. 1-3. Esther is informed of the design, ver. 4-9, Mordecai presses her to intercede with the king, ver. 10-14. She desires all the Jews to keep a solemn fast, ver. 15- 19.
Verse 1. Cry - To express his deep sense of the mischief coming upon his people. It was bravely done, thus publickly to espouse a just cause though it seemed to be a desperate one.
Verse 2. Sackcloth - Lest it should give the king any occasion of grief and trouble. But what availed, to keep out the badges of sorrow unless they could have kept out the causes of sorrow too? To forbid sackcloth to enter unless they could likewise forbid sickness, and trouble, and death?
Verse 4. To clothe - That so he might be capable of returning to his former place, if not of coming to her to acquaint her with the cause of his sorrow.
Verse 11. Inner court - Within which, the king's residence and throne was. Not called - This was decreed, to maintain both the majesty, and the safety of the king's person; and by the contrivance of the greater officers of state, that few or none might have access to the king but themselves and their friends. I have not been called, &c. - Which gives me just cause to fear that the king's affections are alienated from me, and that neither my person nor petition will be acceptable to him.
Verse 14. From another place - This was the language of strong faith, against hope believing in hope. Who knoweth - It is probable God hath raised thee to this honour for this very season. We should every one of us consider, for what end God has put us in the place where we are? And when an opportunity offers of serving God and our generation, we must take care not to let it slip.
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Isaiah wrote, “I heard the voice of the Lord saying, ‘Whom shall I send? And who will go for us?’ And I said, ‘Here am I. Send me!’”--Isaiah 6:8 (NIV)
Recently our Jewish friends celebrated the feast of Purim, which commemorates the deliverance of the Jewish people from death. King Xerxes I of Persia had ordered the eradication of all the Jews in his kingdom. This would have included Mordecai and possibly even his niece, Xerxes’ own Queen Esther (whose Jewish heritage had been hidden). This led Mordecai to issue Esther a challenge to plead with the king on behalf of her people: “Who knows whether you have come to your royal position for such a time as this?” This is a question for all of us! In each generation, God appoints men and women to work for justice in that age. We are alive in this amazing day and hour when the whole world is longing for answers and God is saying, “Whom shall I send? And who will go for us?” He is awaiting those who will come forward and say, “Here am I. Send me!” But know this: Deliverance will come for all those who trust in God. We all can ask ourselves, Would I rather God use someone else for the task chosen for me? God calls each of us, and each of us can rise to the occasion!
The Author: Jim Brunner (Arizona, USA)
Thought for the Day: Where can I volunteer to go for God today?
Prayer: Dear Lord, may each of us be ready to accept your challenge to follow and serve. For Jesus’ sake we pray. Amen.
Prayer focus: Those who are persecuted
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