Thursday, May 29, 2014

Daily Gospel for Friday, 30 May 2014

Daily Gospel for Friday, 30 May 2014
Friday of the Sixth week of Easter
Saints of the Day:
ST FELIX I 
Pope and Martyr
(+ 274)
St. Felix was a Roman by birth, and succeeded St. Dionysius in the government of the Church in 269. 
Paul of Samosata, the proud Bishop of Antioch, to the guilt of many enormous crimes added that of heresy, teaching that Christ was no more than a mere man, in whom the Divine Word dwelt by its operation and as in its temple, with many other gross errors concerning the capital mysteries of the Trinity and Incarnation. 
Three councils were held at Antioch to examine his cause, and in the third, assembled in 269, being clearly convicted of heresy, pride, and many scandalous crimes, he was excommunicated and deposed, and Domnus was substituted in his place. 
As Paul still kept possession of the episcopal house, our Saint had recourse to the Emperor Aurelian, who, though a pagan, gave an order that the house should belong to him to whom the bishops of Rome and Italy adjudged it. 
The persecution of Aurelian breaking out, St. Felix, fearless of danger, strengthened the weak, encouraged all, baptized the catechumens, and continued to exert himself in converting infidels to the Faith. He himself obtained the glory of martyrdom. 
He governed the Church five years, and passed to a glorious eternity in 274.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
SAINT JOAN OF ARC
Virgin 
(1412-1431)
At Domremy, on the Upper Meuse (France), was born on January 6, 1412, of pious parentage, the illustrious heroine of all time, St. Joan of Arc. Taught by her mother from earliest years to pray each night "O God, save France," she could not help but conceive that ardent love for her country which later consumed her life.
While the English were overrunning the north of France, their future conqueror, untutored in worldly wisdom, was peacefully tending her flock, and learning the wisdom of God at a wayside shrine. But hearing Voices from heaven and bidden by St. Michael, who appeared to her, to deliver her country from the enemy, she hastened to the King and convinced him of her divine mission.  
Scarcely did her banner, inscribed "Jesus, Mary," appear on the battlefield than she raised the siege of Orleans and led Charles VII. to be crowned at Rheims. Later, abandoned by her King, she fell into the hands of the English, who gave her a mock trial and burned her as a heretic.
But the Maid of Orleans has at last come into her own, for with greater pomp than ever a king was crowned, and amid the acclamations of the whole world, on May 13, 1920, Pope Benedict XV. proclaimed her St. Joan of Arc.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Friday of the Sixth week of Easter
Acts of the Apostles 18:9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent; 10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11 He lived there a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, 13 saying, “This man persuades men to worship God contrary to the law.”
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; 15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.” 16 He drove them from the judgment seat.
17 Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18 Paul, having stayed after this many more days, took his leave of the brothers, [a] and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
Footnotes:
a. Acts 18:18 The word for “brothers” here and where the context allows may also be correctly translated “brothers and sisters” or “siblings.”
Psalm 47:2 For Yahweh Most High is awesome.
    He is a great King over all the earth.
3 He subdues nations under us,
    and peoples under our feet.
4 He chooses our inheritance for us,
    the glory of Jacob whom he loved.
Selah.
5 God has gone up with a shout,
    Yahweh with the sound of a trumpet.
6 Sing praise to God, sing praises.
    Sing praises to our King, sing praises.
7 For God is the King of all the earth.
    Sing praises with understanding.
Holy Gospel of Jesus Christ according to Saint John 16:20 Most certainly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. 22 Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
23 “In that day you will ask me no questions. Most certainly I tell you, whatever you may ask of the Father in my name, he will give it to you.
Friday of the Sixth week of Easter
Commentary of the Day:
Saint Bernard (1091-1153), Cistercian monk and doctor of the Church 
Sermons on the Song of Songs, no. 37 (trans. ©Cistercian Publications Inc., 1976)
"You will grieve, but your grief will become joy"
"They went forth, sowing their seeds." But why? Shall they always weep? God forbid! "They shall come home with shouts of joy, carrying their sheaves” (Ps 125[126],8). And so rightly do they shout for joy, since they bring back sheaves of glory. But you say: that is for the resurrection on the last day; a long time to wait! " Do not permit your will to be broken, do not yield to pusillanimity; you have in the meantime “the first-fruits of the Spirit” (2Cor 1,22), which even now you may reap with joy. Sow for yourselves righteousness, and reap the hope of life. These words do not postpone your triumph till the last day when the object of your desire will be possessed, not hoped for; they refer to the time now at your disposal. But when eternal life does come, what great gladness there will be, what joy beyond imagining! And can the hope of this great happiness be without happiness even now?
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