"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)
Seventeenth Sunday in Ordinary Time - Year A
Saints of the day:
SAINT PANTALEON
Martyr
(† c. 303)
St. Pantaleon was physician to the Emperor Galerius Maximianus, and a Christian, but, deceived by often hearing the false maxims of the world applauded, was unhappily seduced into an apostasy. But a zealous Christian called Hermolaus awakened his conscience to a sense of his guilt, and brought him again into the fold of the Church.
The penitent ardently wished to expiate his crime by martyrdom; and to prepare himself for the conflict, when Diocletian's bloody persecution broke out at Nicomedia, in 303, he distributed all his possessions among the poor. Not long after this action he was taken up, and in his house were also apprehended Hermolaus, Hermippus, and Hermocrates. After suffering many torments, they were all condemned to lose their heads.
St. Pantaleon suffered the day after the rest. His relics were translated to Constantinople, and there kept with great honor. The greatest part of them are now shown in the abbey of St. Denys near Paris, but his head is at Lyons.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Blessed Antonio Lucci
Events
Date | Age | Event | Title |
---|---|---|---|
2 Aug 1681 | Born | Agnone | |
19 Sep 1705 | 24.1 | Ordained Priest | Priest of Order of Friars Minor Conventual |
7 Feb 1729 | 47.5 | Appointed | Bishop of Bovino, Italy |
13 Feb 1729 | 47.5 | Ordained Bishop | Bishop of Bovino, Italy |
Jul 1752 | 70.9 | Died | Bishop of Bovino, Italy |
18 Jun 1989 | Beatified |
Feastday: May 19
When the father of this Italian saint died, his good mother brought up her twelve children well, even though they were very poor. "Oh, if I could only have the joy of seeing one of you become a saint!" she use to say. Once when she asked as usual, "which one of you is going to become a saint?" little Peter (who was to become Pope Celestine) answered with all his heart, "Me, mama! I'll become a saint!" And he did.
he was twenty, Peter became a hermit and spent his days praying and reading the Holy Bible. If he was not praying or reading, he would copy books or do some hard work so that the devil would not find him doing nothing, and tempt him. Because other hermits kept coming to him and begging him to guide them, he started a new Order.
Peter was an old monk, eighty-four years of age when he was made Pope. It came about in a very unusual way. For two years, there had been no Pope, because the Cardinals could not decide whom to choose. St. Peter sent them a message to decide quickly, for God was not pleased at the long delay. Then and there, they chose the holy old hermit himself! Poor Peter wept when he heard the news, but he sorrowfully accepted and took the name Celestine V.
He was Pope only about five months. Because he was so humble and simple, everyone took advantage of him. He could not say "no" to anyone, and soon matters were in great confusion. At last, the Saint decided that he had better give up his position as Pope. He did so and then threw himself at the feet of the Cardinals for not having been capable of governing the Church. What an impression his humility made on all of them!
St. Celestine hoped to live in one of his monasteries in peace. But the new Pope thought it would be safer to keep him where wicked people could not take advantage of him. The saint was put in a cell and died there. Yet he was cheerful and close to God. "You wanted a cell, Peter," he would repeat to himself, "and a cell you have." His feast day is May 19th.
Seventeenth Sunday in Ordinary Time - Year A
1st book of Kings 3:4-5 The king went to Gibeon, the most prestigious of the local shrines, to worship. He sacrificed a thousand Whole-Burnt-Offerings on that altar. That night, there in Gibeon, God appeared to Solomon in a dream: God said, “What can I give you? Ask.”
7-8 “And now here I am: God, my God, you have made me, your servant, ruler of the kingdom in place of David my father. I’m too young for this, a mere child! I don’t know the ropes, hardly know the ‘ins’ and ‘outs’ of this job. And here I am, set down in the middle of the people you’ve chosen, a great people—far too many to ever count.
9 “Here’s what I want: Give me a God-listening heart so I can lead your people well, discerning the difference between good and evil. For who on their own is capable of leading your glorious people?”
10-14 God, the Master, was delighted with Solomon’s response. And God said to him, “Because you have asked for this and haven’t grasped after a long life, or riches, or the doom of your enemies, but you have asked for the ability to lead and govern well, I’ll give you what you’ve asked for—I’m giving you a wise and mature heart. There’s never been one like you before; and there’ll be no one after. As a bonus, I’m giving you both the wealth and glory you didn’t ask for—there’s not a king anywhere who will come up to your mark. And if you stay on course, keeping your eye on the life-map and the God-signs as your father David did, I’ll also give you a long life.”
Psalms 119:57-64 Because you have satisfied me, God, I promise
to do everything you say.
I beg you from the bottom of my heart: smile,
be gracious to me just as you promised.
When I took a long, careful look at your ways,
I got my feet back on the trail you blazed.
I was up at once, didn’t drag my feet,
was quick to follow your orders.
The wicked hemmed me in—there was no way out—
but not for a minute did I forget your plan for me.
I get up in the middle of the night to thank you;
your decisions are so right, so true—I can’t wait till morning!
I’m a friend and companion of all who fear you,
of those committed to living by your rules.
Your love, God, fills the earth!
Train me to live by your counsel.
65-72 Be good to your servant, God;
be as good as your Word.
Train me in good common sense;
I’m thoroughly committed to living your way.
Before I learned to answer you, I wandered all over the place,
but now I’m in step with your Word.
You are good, and the source of good;
train me in your goodness.
The godless spread lies about me,
but I focus my attention on what you are saying;
They’re bland as a bucket of lard,
while I dance to the tune of your revelation.
My troubles turned out all for the best—
they forced me to learn from your textbook.
Truth from your mouth means more to me
than striking it rich in a gold mine.
73-80 With your very own hands you formed me;
now breathe your wisdom over me so I can understand you.
When they see me waiting, expecting your Word,
those who fear you will take heart and be glad.
I can see now, God, that your decisions are right;
your testing has taught me what’s true and right.
Oh, love me—and right now!—hold me tight!
just the way you promised.
Now comfort me so I can live, really live;
your revelation is the tune I dance to.
Let the fast-talking tricksters be exposed as frauds;
they tried to sell me a bill of goods,
but I kept my mind fixed on your counsel.
Let those who fear you turn to me
for evidence of your wise guidance.
And let me live whole and holy, soul and body,
so I can always walk with my head held high.
121-128 I stood up for justice and the right;
don’t leave me to the mercy of my oppressors.
Take the side of your servant, good God;
don’t let the godless take advantage of me.
I can’t keep my eyes open any longer, waiting for you
to keep your promise to set everything right.
Let your love dictate how you deal with me;
teach me from your textbook on life.
I’m your servant—help me understand what that means,
the inner meaning of your instructions.
It’s time to act, God;
they’ve made a shambles of your revelation!
Yea-Saying God, I love what you command,
I love it better than gold and gemstones;
Yea-Saying God, I honor everything you tell me,
I despise every deceitful detour.
129-136 Every word you give me is a miracle word—
how could I help but obey?
Break open your words, let the light shine out,
let ordinary people see the meaning.
Mouth open and panting,
I wanted your commands more than anything.
Turn my way, look kindly on me,
as you always do to those who personally love you.
Steady my steps with your Word of promise
so nothing malign gets the better of me.
Rescue me from the grip of bad men and women
so I can live life your way.
Smile on me, your servant;
teach me the right way to live.
I cry rivers of tears
because nobody’s living by your book!
Letter to the Romans 8:26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
Holy Gospel of Jesus Christ according to Saint Matthew 13:44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51 Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
Seventeenth Sunday in Ordinary Time - Year A
Commentary of the Day:
Saint Basil (c.330-379), monk and Bishop of Caesarea in Cappadocia, Doctor of the Church
Greater monastic Rules, § 8
"He goes and sells all that he has"
Our Lord Jesus Christ frequently and insistently repeated : “Whoever wishes to come after me must deny himself, take up his cross and follow me” (Mt 16,24)… And elsewhere: “If you wish to be perfect, go, sell what you have and give to the poor,” after which he adds: “then come, follow me” (Mt 19,21).
For someone who understands it, the parable of the merchant is saying the same thing : « “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.” Undoubtedly, the precious pearls here refer to the Kingdom of heaven and our Lord shows us that it is impossible to gain it unless we give up all we possess: wealth, esteem, high birth, and those things that other people greedily seek after.
Our Lord has also declared that it is impossible to be properly busied about one’s tasks when the mind is distracted by all sorts of things: “No one can serve two masters,” he said (Mt 6,24). That is why the “treasure in heaven” is the only one we should choose to fix our heart on: “For where your treasure is, there also will your heart be” (Mt 6,21)… To sum up, it is a matter of our raising our hearts to the life of heaven in such a way that we would be able to say: “Our citizenship is in heaven” (Phil 3,20). Above all, it is to begin to be like Christ, who: “though he was rich, made himself poor for our sake” (2Cor 8,9).
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