Saturday, September 13, 2014

Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 13 September 2014 "Break the Glass!"

Share this today!Riverside, California, United States - Harvest Ministry with Greg Laurie Daily Devotion for Saturday, 13 September 2014
"Break the Glass!"
You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.(Psalm 56:8)
When you're hurting and no one else seems to understand, God understands. You can bring a burden before the Lord that may seem insignificant to someone else. Whatever weighs on your heart is a concern to Him, and He wants you to talk to Him about it. As it says in the J. B. Phillips version of 1 Peter 5:7, "You can throw the whole weight of your anxieties upon him, for you are his personal concern."
David understood this when he wrote, "You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book," (Psalm 56:8, NLT). That is a wonderful insight into the personal compassion that God has for each and every one of us.
We are prone to only pray about the "big things." We tend to think of prayer as a last resort, like the fire alarms that say, "In case of emergency, break this glass." If it's a little fire, so to speak, we think, I can handle this, and we'll put the fire out. But if half the building is burning, then we go ahead and break the glass.
What is God telling us?
Break the glass.
No matter what it may be, run to Him in prayer. Don't wait for a small thing to become a big thing. Your heavenly Father is interested in every detail of your life. Don't reduce the infinite to the finite by placing a limit on God, because He says, "Is anything too hard for the Lord?" (Genesis 18:14).
Philippians 4:6 tells us, "Don't worry about anything; instead, pray about everything" (NLT). Note the word everything. It doesn't say, "Pray about some things." Nor does it say, "Pray about really big things." I checked the original language, and guess what? It says "everything" in Greek and "everything" in English. And that is just what God intended. Pray about everything.[Today's devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013]
____________________________
A reminder that nothing is too small or unimportant to pray about.
____________________________
Weekend Bible Reading:
Ezekiel 33: You Are the Watchman
1-5 God’s Message came to me: “Son of man, speak to your people. Tell them, ‘If I bring war on this land and the people take one of their citizens and make him their watchman, and if the watchman sees war coming and blows the trumpet, warning the people, then if anyone hears the sound of the trumpet and ignores it and war comes and takes him off, it’s his own fault. He heard the alarm, he ignored it—it’s his own fault. If he had listened, he would have saved his life.
6 “‘But if the watchman sees war coming and doesn’t blow the trumpet, warning the people, and war comes and takes anyone off, I’ll hold the watchman responsible for the bloodshed of any unwarned sinner.’
7-9 “You, son of man, are the watchman. I’ve made you a watchman for Israel. The minute you hear a message from me, warn them. If I say to the wicked, ‘Wicked man, wicked woman, you’re on the fast track to death!’ and you don’t speak up and warn the wicked to change their ways, the wicked will die unwarned in their sins and I’ll hold you responsible for their bloodshed. But if you warn the wicked to change their ways and they don’t do it, they’ll die in their sins well-warned and at least you will have saved your own life.
10 “Son of man, speak to Israel. Tell them, ‘You’ve said, “Our rebellions and sins are weighing us down. We’re wasting away. How can we go on living?”’
11 “Tell them, ‘As sure as I am the living God, I take no pleasure from the death of the wicked. I want the wicked to change their ways and live. Turn your life around! Reverse your evil ways! Why die, Israel?’
12-13 “There’s more, son of man. Tell your people, ‘A good person’s good life won’t save him when he decides to rebel, and a bad person’s bad life won’t prevent him from repenting of his rebellion. A good person who sins can’t expect to live when he chooses to sin. It’s true that I tell good people, “Live! Be alive!” But if they trust in their good deeds and turn to evil, that good life won’t amount to a hill of beans. They’ll die for their evil life.
14-16 “‘On the other hand, if I tell a wicked person, “You’ll die for your wicked life,” and he repents of his sin and starts living a righteous and just life—being generous to the down-and-out, restoring what he had stolen, cultivating life-nourishing ways that don’t hurt others—he’ll live. He won’t die. None of his sins will be kept on the books. He’s doing what’s right, living a good life. He’ll live.
17-19 “‘Your people say, “The Master’s way isn’t fair.” But it’s the way they’re living that isn’t fair. When good people turn back from living good lives and plunge into sin, they’ll die for it. And when a wicked person turns away from his wicked life and starts living a just and righteous life, he’ll come alive.
20 “‘Still, you keep on saying, “The Master’s way isn’t fair.” We’ll see, Israel. I’ll decide on each of you exactly according to how you live.’”
21 In the twelfth year of our exile, on the fifth day of the tenth month, a survivor from Jerusalem came to me and said, “The city’s fallen.”
22 The evening before the survivor arrived, the hand of God had been on me and restored my speech. By the time he arrived in the morning I was able to speak. I could talk again.
23-24 God’s Message came to me: “Son of man, those who are living in the ruins back in Israel are saying, ‘Abraham was only one man and he owned the whole country. But there are lots of us. Our ownership is even more certain.’
25-26 “So tell them, ‘God the Master says, You eat flesh that contains blood, you worship no-god idols, you murder at will—and you expect to own this land? You rely on the sword, you engage in obscenities, you indulge in sex at random—anyone, anytime. And you still expect to own this land?’
27-28 “Tell them this, Ezekiel: ‘The Message of God, the Master. As sure as I am the living God, those who are still alive in the ruins will be killed. Anyone out in the field I’ll give to wild animals for food. Anyone hiding out in mountain forts and caves will die of disease. I’ll make this country an empty wasteland—no more arrogant bullying! Israel’s mountains will become dangerously desolate. No one will dare pass through them.’
29 “They’ll realize that I am God when I devastate the country because of all the obscenities they’ve practiced.
30-32 “As for you, son of man, you’ve become quite the talk of the town. Your people meet on street corners and in front of their houses and say, ‘Let’s go hear the latest news from God.’ They show up, as people tend to do, and sit in your company. They listen to you speak, but don’t do a thing you say. They flatter you with compliments, but all they care about is making money and getting ahead. To them you’re merely entertainment—a country singer of sad love songs, playing a guitar. They love to hear you talk, but nothing comes of it.
33 “But when all this happens—and it is going to happen!—they’ll realize that a prophet was among them.”
When the Sheep Get Scattered
34_1-6 God’s Message came to me: “Son of man, prophesy against the shepherd-leaders of Israel. Yes, prophesy! Tell those shepherds, ‘God, the Master, says: Doom to you shepherds of Israel, feeding your own mouths! Aren’t shepherds supposed to feed sheep? You drink the milk, you make clothes from the wool, you roast the lambs, but you don’t feed the sheep. You don’t build up the weak ones, don’t heal the sick, don’t doctor the injured, don’t go after the strays, don’t look for the lost. You bully and badger them. And now they’re scattered every which way because there was no shepherd—scattered and easy pickings for wolves and coyotes. Scattered—my sheep!—exposed and vulnerable across mountains and hills. My sheep scattered all over the world, and no one out looking for them!
7-9 “‘Therefore, shepherds, listen to the Message of God: As sure as I am the living God—Decree of God, the Master—because my sheep have been turned into mere prey, into easy meals for wolves because you shepherds ignored them and only fed yourselves, listen to what God has to say:
10 “‘Watch out! I’m coming down on the shepherds and taking my sheep back. They’re fired as shepherds of my sheep. No more shepherds who just feed themselves! I’ll rescue my sheep from their greed. They’re not going to feed off my sheep any longer!
11-16 “‘God, the Master, says: From now on, I myself am the shepherd. I’m going looking for them. As shepherds go after their flocks when they get scattered, I’m going after my sheep. I’ll rescue them from all the places they’ve been scattered to in the storms. I’ll bring them back from foreign peoples, gather them from foreign countries, and bring them back to their home country. I’ll feed them on the mountains of Israel, along the streams, among their own people. I’ll lead them into lush pasture so they can roam the mountain pastures of Israel, graze at leisure, feed in the rich pastures on the mountains of Israel. And I myself will be the shepherd of my sheep. I myself will make sure they get plenty of rest. I’ll go after the lost, I’ll collect the strays, I’ll doctor the injured, I’ll build up the weak ones and oversee the strong ones so they’re not exploited.
17-19 “‘And as for you, my dear flock, I’m stepping in and judging between one sheep and another, between rams and goats. Aren’t you satisfied to feed in good pasture without taking over the whole place? Can’t you be satisfied to drink from the clear stream without muddying the water with your feet? Why do the rest of my sheep have to make do with grass that’s trampled down and water that’s been muddied?
20-22 “‘Therefore, God, the Master, says: I myself am stepping in and making things right between the plump sheep and the skinny sheep. Because you forced your way with shoulder and rump and butted at all the weaker animals with your horns till you scattered them all over the hills, I’ll come in and save my dear flock, no longer let them be pushed around. I’ll step in and set things right between one sheep and another.
23-24 “‘I’ll appoint one shepherd over them all: my servant David. He’ll feed them. He’ll be their shepherd. And I, God, will be their God. My servant David will be their prince. I, God, have spoken.
25-27 “‘I’ll make a covenant of peace with them. I’ll banish fierce animals from the country so the sheep can live safely in the wilderness and sleep in the forest. I’ll make them and everything around my hill a blessing. I’ll send down plenty of rain in season—showers of blessing! The trees in the orchards will bear fruit, the ground will produce, they’ll feel content and safe on their land, and they’ll realize that I am God when I break them out of their slavery and rescue them from their slave masters.
28-29 “‘No longer will they be exploited by outsiders and ravaged by fierce beasts. They’ll live safe and sound, fearless and free. I’ll give them rich gardens, lavish in vegetables—no more living half-starved, no longer taunted by outsiders.
30-31 “‘They’ll know, beyond doubting, that I, God, am their God, that I’m with them and that they, the people Israel, are my people. Decree of God, the Master:
You are my dear flock,
    the flock of my pasture, my human flock,
And I am your God.
    Decree of God, the Master.’”
A Pile of Rubble
35:1-4 God’s Message came to me: “Son of man, confront Mount Seir. Prophesy against it! Tell them, ‘God, the Master, says:
“‘I’m coming down hard on you, Mount Seir.
    I’m stepping in and turning you to a pile of rubble.
I’ll reduce your towns to piles of rocks.
    There’ll be nothing left of you.
    Then you’ll realize that I am God.
5-9 “‘I’m doing this because you’ve kept this age-old grudge going against Israel: You viciously attacked them when they were already down, looking their final punishment in the face. Therefore, as sure as I am the living God, I’m lining you up for a real bloodbath. Since you loved blood so much, you’ll be chased by rivers of blood. I’ll reduce Mount Seir to a heap of rubble. No one will either come or go from that place! I’ll blanket your mountains with corpses. Massacred bodies will cover your hills and fill up your valleys and ditches. I’ll reduce you to ruins and all your towns will be ghost towns—population zero. Then you’ll realize that I am God.
10-13 “‘Because you said, “These two nations, these two countries, are mine. I’m taking over” (even though God is right there watching, right there listening), I’ll turn your hate-bloated anger and rage right back on you. You’ll know I mean business when I bring judgment on you. You’ll realize then that I, God, have overheard all the vile abuse you’ve poured out against the mountains of Israel, saying, “They’re roadkill and we’re going to eat them up.” You’ve strutted around, talking so big, insolently pitting yourselves against me. And I’ve heard it all.
14-15 “‘This is the verdict of God, the Master: With the whole earth applauding, I’ll demolish you. Since you danced in the streets, thinking it was so wonderful when Israel’s inheritance was demolished, I’ll give you the same treatment: demolition. Mount Seir demolished—yes, every square inch of Edom. Then they’ll realize that I am God!’”
Revelation 18: Doom to the City of Darkness
1-8 Following this I saw another Angel descend from Heaven. His authority was immense, his glory flooded earth with brightness, his voice thunderous:
Ruined, ruined, Great Babylon, ruined!
    A ghost town for demons is all that’s left!
A garrison of carrion spirits,
    garrison of loathsome, carrion birds.
All nations drank the wild wine of her whoring;
    kings of the earth went whoring with her;
    entrepreneurs made millions exploiting her.
Just then I heard another shout out of Heaven:
Get out, my people, as fast as you can,
    so you don’t get mixed up in her sins,
    so you don’t get caught in her doom.
Her sins stink to high Heaven;
    God has remembered every evil she’s done.
Give her back what she’s given,
    double what she’s doubled in her works,
    double the recipe in the cup she mixed;
Bring her flaunting and wild ways
    to torment and tears.
Because she gloated, “I’m queen over all,
    and no widow, never a tear on my face,”
In one day, disasters will crush her—
    death, heartbreak, and famine—
Then she’ll be burned by fire, because God,
    the Strong God who judges her,
    has had enough.
9-10 “The kings of the earth will see the smoke of her burning, and they’ll cry and carry on, the kings who went night after night to her brothel. They’ll keep their distance for fear they’ll get burned, and they’ll cry their lament:
Doom, doom, the great city doomed!
    City of Babylon, strong city!
In one hour it’s over, your judgment come!
11-17 “The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives.
Everything you’ve lived for, gone!
    All delicate and delectable luxury, lost!
    Not a scrap, not a thread to be found!
“The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more:
Doom, doom, the great city doomed!
    Dressed in the latest fashions,
    adorned with the finest jewels,
    in one hour such wealth wiped out!
17-19 “All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!’ They threw dust on their heads and cried as if the world had come to an end:
Doom, doom, the great city doomed!
    All who owned ships or did business by sea
Got rich on her getting and spending.
    And now it’s over—wiped out in one hour!
20 “O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged.”
21-24 A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying,
Heaved and sunk, the great city Babylon,
    sunk in the sea, not a sign of her ever again.
Silent the music of harpists and singers—
    you’ll never hear flutes and trumpets again.
Artisans of every kind—gone;
    you’ll never see their likes again.
The voice of a millstone grinding falls dumb;
    you’ll never hear that sound again.
The light from lamps, never again;
    never again laughter of bride and groom.
Her traders robbed the whole earth blind,
    and by black-magic arts deceived the nations.
The only thing left of Babylon is blood—
    the blood of saints and prophets,
    the murdered and the martyred.
Ezekiel 36: Back to Your Own Land
1-5 “And now, son of man, prophesy to the mountains of Israel. Say, ‘Mountains of Israel, listen to God’s Message. God, the Master, says, Because the enemy crowed over you, “Good! Those old hills are now ours!” now here is a prophecy in the name of God, the Master: Because nations came at you from all sides, ripping and plundering, hauling pieces of you off every which way, and you’ve become the butt of cheap gossip and jokes, therefore, Mountains of Israel, listen to the Message of God, the Master. My Message to mountains and hills, to ditches and valleys, to the heaps of rubble and the emptied towns that are looted for plunder and turned into jokes by all the surrounding nations: Therefore, says God, the Master, now I’m speaking in a fiery rage against the rest of the nations, but especially against Edom, who in an orgy of violence and shameless insolence robbed me of my land, grabbed it for themselves.’
6-7 “Therefore prophesy over the land of Israel, preach to the mountains and hills, to every ditch and valley: ‘The Message of God, the Master: Look! Listen! I’m angry—and I care. I’m speaking to you because you’ve been humiliated among the nations. Therefore I, God, the Master, am telling you that I’ve solemnly sworn that the nations around you are next. It’s their turn to be humiliated.
8-12 “‘But you, Mountains of Israel, will burst with new growth, putting out branches and bearing fruit for my people Israel. My people are coming home! Do you see? I’m back again. I’m on your side. You’ll be plowed and planted as before! I’ll see to it that your population grows all over Israel, that the towns fill up with people, that the ruins are rebuilt. I’ll make this place teem with life—human and animal. The country will burst into life, life, and more life, your towns and villages full of people just as in the old days. I’ll treat you better than I ever have. And you’ll realize that I am God. I’ll put people over you—my own people Israel! They’ll take care of you and you’ll be their inheritance. Never again will you be a harsh and unforgiving land to them.
13-15 “‘God, the Master, says: Because you have a reputation of being a land that eats people alive and makes women barren, I’m now telling you that you’ll never eat people alive again nor make women barren. Decree of God, the Master. And I’ll never again let the taunts of outsiders be heard over you nor permit nations to look down on you. You’ll no longer be a land that makes women barren. Decree of God, the Master.’”
16-21 God’s Message came to me: “Son of man, when the people of Israel lived in their land, they polluted it by the way they lived. I poured out my anger on them because of the polluted blood they poured out on the ground. And so I got thoroughly angry with them polluting the country with their wanton murders and dirty gods. I kicked them out, exiled them to other countries. I sentenced them according to how they had lived. Wherever they went, they gave me a bad name. People said, ‘These are God’s people, but they got kicked off his land.’ I suffered much pain over my holy reputation, which the people of Israel blackened in every country they entered.
22-23 “Therefore, tell Israel, ‘Message of God, the Master: I’m not doing this for you, Israel. I’m doing it for me, to save my character, my holy name, which you’ve blackened in every country where you’ve gone. I’m going to put my great and holy name on display, the name that has been ruined in so many countries, the name that you blackened wherever you went. Then the nations will realize who I really am, that I am God, when I show my holiness through you so that they can see it with their own eyes.
24-28 “‘For here’s what I’m going to do: I’m going to take you out of these countries, gather you from all over, and bring you back to your own land. I’ll pour pure water over you and scrub you clean. I’ll give you a new heart, put a new spirit in you. I’ll remove the stone heart from your body and replace it with a heart that’s God-willed, not self-willed. I’ll put my Spirit in you and make it possible for you to do what I tell you and live by my commands. You’ll once again live in the land I gave your ancestors. You’ll be my people! I’ll be your God!
29-30 “‘I’ll pull you out of that stinking pollution. I’ll give personal orders to the wheat fields, telling them to grow bumper crops. I’ll send no more famines. I’ll make sure your fruit trees and field crops flourish. Other nations won’t be able to hold you in contempt again because of famine.
31 “‘And then you’ll think back over your terrible lives—the evil, the shame—and be thoroughly disgusted with yourselves, realizing how badly you’ve lived—all those obscenities you’ve carried out.
32 “‘I’m not doing this for you. Get this through your thick heads! Shame on you. What a mess you made of things, Israel!
33-36 “‘Message of God, the Master: On the day I scrub you clean from all your filthy living, I’ll also make your cities livable. The ruins will be rebuilt. The neglected land will be worked again, no longer overgrown with weeds and thistles, worthless in the eyes of passersby. People will exclaim, “Why, this weed patch has been turned into a Garden of Eden! And the ruined cities, smashed into oblivion, are now thriving!” The nations around you that are still in existence will realize that I, God, rebuild ruins and replant empty waste places. I, God, said so, and I’ll do it.
37-38 “‘Message of God, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I am God.’”
Breath of Life
37:1-2 God grabbed me. God’s Spirit took me up and set me down in the middle of an open plain strewn with bones. He led me around and among them—a lot of bones! There were bones all over the plain—dry bones, bleached by the sun.
3 He said to me, “Son of man, can these bones live?”
I said, “Master God, only you know that.”
4 He said to me, “Prophesy over these bones: ‘Dry bones, listen to the Message of God!’”
5-6 God, the Master, told the dry bones, “Watch this: I’m bringing the breath of life to you and you’ll come to life. I’ll attach sinews to you, put meat on your bones, cover you with skin, and breathe life into you. You’ll come alive and you’ll realize that I am God!”
7-8 I prophesied just as I’d been commanded. As I prophesied, there was a sound and, oh, rustling! The bones moved and came together, bone to bone. I kept watching. Sinews formed, then muscles on the bones, then skin stretched over them. But they had no breath in them.
9 He said to me, “Prophesy to the breath. Prophesy, son of man. Tell the breath, ‘God, the Master, says, Come from the four winds. Come, breath. Breathe on these slain bodies. Breathe life!’”
10 So I prophesied, just as he commanded me. The breath entered them and they came alive! They stood up on their feet, a huge army.
11 Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’
12-14 “Therefore, prophesy. Tell them, ‘God, the Master, says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. I’ll breathe my life into you and you’ll live. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it. God’s Decree.’”
15-17 God’s Message came to me: “You, son of man: Take a stick and write on it, ‘For Judah, with his Israelite companions.’ Then take another stick and write on it, ‘For Joseph—Ephraim’s stick, together with all his Israelite companions.’ Then tie the two sticks together so that you’re holding one stick.
18-19 “When your people ask you, ‘Are you going to tell us what you’re doing?’ tell them, ‘God, the Master, says, Watch me! I’ll take the Joseph stick that is in Ephraim’s hand, with the tribes of Israel connected with him, and lay the Judah stick on it. I’ll make them into one stick. I’m holding one stick.’
20-24 “Then take the sticks you’ve inscribed and hold them up so the people can see them. Tell them, ‘God, the Master, says, Watch me! I’m taking the Israelites out of the nations in which they’ve been exiled. I’ll gather them in from all directions and bring them back home. I’ll make them one nation in the land, on the mountains of Israel, and give them one king—one king over all of them. Never again will they be divided into two nations, two kingdoms. Never again will they pollute their lives with their no-god idols and all those vile obscenities and rebellions. I’ll save them out of all their old sinful haunts. I’ll clean them up. They’ll be my people! I’ll be their God! My servant David will be king over them. They’ll all be under one shepherd.
24-27 “‘They’ll follow my laws and keep my statutes. They’ll live in the same land I gave my servant Jacob, the land where your ancestors lived. They and their children and their grandchildren will live there forever, and my servant David will be their prince forever. I’ll make a covenant of peace with them that will hold everything together, an everlasting covenant. I’ll make them secure and place my holy place of worship at the center of their lives forever. I’ll live right there with them. I’ll be their God! They’ll be my people!
28 “‘The nations will realize that I, God, make Israel holy when my holy place of worship is established at the center of their lives forever.’”
Psalm 110: A David Prayer
1-3 The word of God to my Lord:
    “Sit alongside me here on my throne
    until I make your enemies a stool for your feet.”
You were forged a strong scepter by God of Zion;
    now rule, though surrounded by enemies!
Your people will freely join you, resplendent in holy armor
    on the great day of your conquest,
Join you at the fresh break of day,
    join you with all the vigor of youth.
4-7 God gave his word and he won’t take it back:
    you’re the permanent priest, the Melchizedek priest.
The Lord stands true at your side,
    crushing kings in his terrible wrath,
Bringing judgment on the nations,
    handing out convictions wholesale,
    crushing opposition across the wide earth.
The King-Maker put his King on the throne;
    the True King rules with head held high!
Revelation 19: The Sound of Hallelujahs
1-3 I heard a sound like massed choirs in Heaven singing,
Hallelujah!
The salvation and glory and power are God’s—
    his judgments true, his judgments just.
He judged the great Whore
    who corrupted the earth with her lust.
He avenged on her the blood of his servants.
Then, more singing:
Hallelujah!
The smoke from her burning billows up
    to high Heaven forever and ever and ever.
4 The Twenty-four Elders and the Four Animals fell to their knees and worshiped God on his Throne, praising,
Amen! Yes! Hallelujah!
5 From the Throne came a shout, a command:
Praise our God, all you his servants,
All you who fear him, small and great!
6-8 Then I heard the sound of massed choirs, the sound of a mighty cataract, the sound of strong thunder:
Hallelujah!
The Master reigns,
    our God, the Sovereign-Strong!
Let us celebrate, let us rejoice,
    let us give him the glory!
The Marriage of the Lamb has come;
    his Wife has made herself ready.
She was given a bridal gown
    of bright and shining linen.
The linen is the righteousness of the saints.
9 The Angel said to me, “Write this: ‘Blessed are those invited to the Wedding Supper of the Lamb.’” He added, “These are the true words of God!”
10 I fell at his feet to worship him, but he wouldn’t let me. “Don’t do that,” he said. “I’m a servant just like you, and like your brothers and sisters who hold to the witness of Jesus. The witness of Jesus is the spirit of prophecy.”
A White Horse and Its Rider
11-16 Then I saw Heaven open wide—and oh! a white horse and its Rider. The Rider, named Faithful and True, judges and makes war in pure righteousness. His eyes are a blaze of fire, on his head many crowns. He has a Name inscribed that’s known only to himself. He is dressed in a robe soaked with blood, and he is addressed as “Word of God.” The armies of Heaven, mounted on white horses and dressed in dazzling white linen, follow him. A sharp sword comes out of his mouth so he can subdue the nations, then rule them with a rod of iron. He treads the winepress of the raging wrath of God, the Sovereign-Strong. On his robe and thigh is written, King of kings, Lord of lords.
17-18 I saw an Angel standing in the sun, shouting to all flying birds in Middle-Heaven, “Come to the Great Supper of God! Feast on the flesh of kings and captains and champions, horses and their riders. Eat your fill of them all—free and slave, small and great!”
19-21 I saw the Beast and, assembled with him, earth’s kings and their armies, ready to make war against the One on the horse and his army. The Beast was taken, and with him, his puppet, the False Prophet, who used signs to dazzle and deceive those who had taken the mark of the Beast and worshiped his image. They were thrown alive, those two, into Lake Fire and Brimstone. The rest were killed by the sword of the One on the horse, the sword that comes from his mouth. All the birds held a feast on their flesh.
____________________________
Harvest Ministries with Greg Laurie 
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
____________________________

No comments:

Post a Comment