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Dear Friends,
This is a very good time
for St. Mark's. So many gracious and generous people have given their time,
talent, and money over the years, and so many continue to. Not only are we in
 excellent
condition financially, but we have together built a substantial legacy of
goodwill in this community.
Because things are going
so well, this is an excellent time to take a serious look at how we can
expand our mission of serving the significant spiritual and physical needs of
the surrounding community. How might we be open to new ministry opportunities
and challenges?
During the last year, I
have had conversations with many of you about this. In addition, an
interesting thing happened last February. That's when a St. Mark's member
came into my office, sat down, and said, "It's time for St. Mark's to do
something big." As you might imagine, I was quite intrigued by what this
might mean for this great church.
We knew that our
conversations needed to expand to include others, and so we formed a group
called the Commission for Christian Outreach. Over several months, this group
has talked about ways that St. Mark's could define and possibly expand its
mission.
As a way of making this
conversation more concrete, we made a list of all that St. Mark's is
currently doing. We tried our best to be comprehensive, and we divided the
list into four areas:
1. Congregation
2. Community/Outreach/Inviting
3. Missions
4. Building and facility.
Then our discussions
moved from what we are doing to what we can do in these four areas. As we
talked, we quickly realized two things:
1. We had many and widely varying ideas.
2. As soon as we could, we needed to get as many people as
possible involved in this conversation. This led to the scheduling of a
planning retreat for Saturday, September 20 from 8:30 to 1.
There is not a specific
plan from the Commission for Christian Outreach for what St. Mark's can do or
how it can do it. We are hoping to hear as many ideas as possible. And we are
hoping that by spending a morning considering them, some priorities might
begin to emerge.
To get you started,
below is a list of the four areas and a few of the ideas from members of the
Commission. (This is just a very few of the ideas each of us listed.) Please
know this is just to help thinking get started--this is not meant as a list
of what we "should" do or can do, nor are there any priorities
being suggested. That list and the priorities are up to all of us, as we are
led by the Spirit. What are we called to do, at this time and place?
I hope to see you at the
retreat, and also this Sunday, when we say "Welcome Back"! Bring a
friend!
Craig
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Please Be With Us
By Karen Scanlon
Two fifth graders, Amber
and Livia, often look for me on Sunday mornings, asking, "Ms. Karen, are
there any meetings we can go to today?" It always makes me chuckle, and
sometimes we'll go into the New Room and "create" a meeting.
Well, this coming Sunday
morning, I'll head 'em off at the pass. I'm ready with my invitation to the
All-Church Planning Retreat. I will tell them, "The church is
hosting a very important gathering on Saturday, September 20. We need you
there. Please be with us. We'll celebrate St. Mark's and the people who carry
out its mission. And we'll look into the future with new ideas and
opportunities to keep the church alive and well."
I'll see
"smoke" rising from Amber's "chimney", her eyes begging,
"What can we do?"
"Show up, Amber,
and keep your brain thinking," I'll reply.
Dear people of St.
Mark's, we need all of us to attend the Planning Retreat. Bring your thinking
brains and your hearts for the church. Saturday, September 20 from 8:30 am to
1:00 pm. Arrive and enjoy a light breakfast, juice and coffee, and later,
we'll have lunch together. Please be with us.
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Sunday School Begins Anew
Summer's playful,
lighter Sunday School schedule is sweetly behind us and we look forward to
this Sunday's WELCOME BACK celebration. Sunday School is one of the most
important concepts of our St. Mark's mission. SO -- READY!
SET! GO! All children welcome!
Nursery Room for babies
through two years old
Room 4 -
ages three and four years
Room 6 - K
and grades 1 and 2
Room 8 -
grades 3, 4, and 5
Room 9 -
junior high that includes grades 6, 7, and 8
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Why Bless Our Animals?
The answer is simple.
Because we love them. And because God gave them to us. Bring your beloved
pets to St. Mark's on Sunday morning, October 5 to be blessed at 9:30.
Please note that an 8
a.m. communion service is scheduled to precede the Blessing of the Animals.
Thank you to the many
people of St. Mark's who have offered to usher and greet on October 5.
Terrific! We anticipate a number of first-time guests, as well as our dear
"regulars", and the welcome we give them will be cherished.
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Director of Youth and Intergenerational Ministries (Formerly Youth
Director)
St. Mark's United
Methodist Church in San Diego is looking for a fun, creative person who
enjoys talking to people, taking the initiative, making connections, and
building relationships across generations. The Director of Youth and
Intergenerational Ministries designs and leads activities for middle- and
senior-high students and young adults, while nurturing relationships among
people of all generations inside and outside the church. Activities will
include social outings, mission projects, Christian education classes, and
church services.
This 20-hour-a-week
position pays between $15 and $20 an hour, depending on job experience and
education. The schedule includes hours every Sunday. All our staff and lay
leadership enjoy an affirming and collegial work environment. We take our
work seriously, but we try not to take ourselves too seriously. St. Mark's
has the commitment and resources to build a significant youth and intergenerational
program and we're looking for someone who wants to grow with us. If you're
that person, please send a letter indicating your interest, and a resume
listing work experience tostmarksumcsdapp@gmail.com.
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Save the Dates:
Monthly:
Free Community Concerts ~~~~~ Second Sunday Free Community Pancake Breakfast ~~~~ Sept. 14 Welcome Back Sunday ~ ~ ~ ~ Oct. 5, 2014 Blessing of the Animals ~ ~ ~ ~ Oct. 19, 2014 Impact Sunday
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Nov. 9, 2014 Good Grief for the Holidays
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Nov. 25, 2014
Community
Thanksgiving Lunch
RSVP Requested ~ ~ ~ ~ Dec. 13, 2014 Living Nativity & Petting Zoo
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Dec. 24, 2014 Candlelight Services |
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Next Week at a Glance
Monday, September 15,
2014
1:00 P.M. Book
Study/NR
4:30 P.M. CCSA Board Mtg/NR 6:00 P.M. Carillon Bells/SH
Wednesday, September 17,
2014
9:00 A.M. Chapel
Time/Sanc
9:30 A.M. Carol's Writing Group/CR 5:00 P.M. Peace Ringers/SH 5:30 P.M. Bible Study/NR 6:00 P.M. Glory Ringers/SH
Youth Conversation
Thursday, September 18,
2014
9:00 A.M. Chapel
Time/Sanc
9:30 A.M. Ties of Love/SH 4:15 P.M. Hallelujah Choir/CR 5:20 P.M. Chimes/SH 7:00 P.M. Boy Scouts/Rm 10 Chancel Choir/CR
Saturday, September 20,
2014
8:30 A.M. All
Church Planning Retreat/SH
Sunday, September 21, 2014
8:30 A.M. Pastor
Sunday School/NR
9:30 A.M. Worship 10:45 A.M. Joyful Noise/CR 12:00 P.M. Tongan Fellowship Worship
*If you have any
questions or would like to add an event to the church calendar, please
contact Malinda Whiteley, Church Secretary at 858-273-1480 ext.10 or smumcsdoffice@gmail.com.
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Staff Office
Hours
Rev. Craig Dorval
Senior Minister
Monday - Thursday
10:30 A.M. - 6:30 P.M.
Rev. Jeri Newell-Davis
Associate Minister
Tuesday - Friday
9 A.M. - 3 P.M.
Rev. George Rosemier
Minister of Visitation
Wednesday 11 A.M. - noon
Malinda Whiteley,
Church Secretary
Monday - Friday
8 A.M. - 3 P.M.
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About Us
St. Mark's United Methodist
Church
3502 Clairemont Drive San Diego, California 92117 858-273-1480 To contact any member of our staff, visit our staff information page. Rev. Craig Dorval, Senior Minister Rev. Jeri Newell-Davis, Associate Minister
Rev. George Rosemier,
Minister of Visitation
M'Lu Colbourn, Director of St. Mark's Preschool Frank Williams, Music Director Craig McIlwain, Organist Jo Anne Hammond, Director, Carillon Bells Robin Haber, Director, Glory Ringers and Peace Ringers Christina Peer, Director, Chimes Cheryl Eubanks, Children's Choir Accompanist Marya Chuong, Website Malinda Whiteley, Church Secretary Angel Cardenas, Church Custodian  |
FREE Community Pancake Breakfast
Yes, you read it right, FREE! So come, bring a friend, and join us for fluffy
pancakes, savory sausage, fresh fruit, and lively conversation this
Sunday from 7:30 - 9:15AM in the Social Hall. Donations are
accepted and will benefit the 2015 Sierra Service Project.
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Second Sunday Challenge
Meet
the "Second Sunday Challenge" by bringing a friend,
neighbor, coworker, or family member to Welcome Back Sunday this
Sundday, September 14. We'll have special
music in church, and cake and fun afterward! Remember the "SecondSunday
Challenge" is to double attendance on the secondSunday by everyone
bringing a visitor with them. Can we do it?
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Pastors Sunday School
Begins at 8:30 a.m. in the New Room. Everyone is
invited. Child care is available.
Below are the lectionary
reading for this week:
Exodus 14:19-31
Exodus 15:1b-11, 20-21
Romans 14:1-12
Matthew 18: 21-35
Exodus 14:19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night. 21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split. 22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud. The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!” 26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.” 27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived. 29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses. Exodus 15:1-8 Then Moses and the Israelites sang this song to God, giving voice together, I’m singing my heart out to God—what a victory! He pitched horse and rider into the sea. God is my strength, God is my song, and, yes! God is my salvation. This is the kind of God I have and I’m telling the world! This is the God of my father— I’m spreading the news far and wide! God is a fighter, pure God, through and through. Pharaoh’s chariots and army he dumped in the sea, The elite of his officers he drowned in the Red Sea. Wild ocean waters poured over them; they sank like a rock in the deep blue sea. Your strong right hand, God, shimmers with power; your strong right hand shatters the enemy. In your mighty majesty you smash your upstart enemies, You let loose your hot anger and burn them to a crisp. At a blast from your nostrils the waters piled up; Tumbling streams dammed up, wild oceans curdled into a swamp. 9 The enemy spoke, “I’ll pursue, I’ll hunt them down, I’ll divide up the plunder, I’ll glut myself on them; I’ll pull out my sword, my fist will send them reeling.” 10-11 You blew with all your might and the sea covered them. They sank like a lead weight in the majestic waters. Who compares with you among gods, O God? Who compares with you in power, in holy majesty, In awesome praises, wonder-working God? 20-21 Miriam the prophetess, Aaron’s sister, took a tambourine, and all the women followed her with tambourines, dancing. Miriam led them in singing, Sing to God— what a victory! He pitched horse and rider into the sea! Romans 14: Cultivating Good Relationships 1 Welcome with open arms fellow believers who don’t see things the way you do. And don’t jump all over them every time they do or say something you don’t agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently. 2-4 For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ’s table, wouldn’t it be terribly rude if they fell to criticizing what the other ate or didn’t eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God’s welcome? If there are corrections to be made or manners to be learned, God can handle that without your help. 5 Or, say, one person thinks that some days should be set aside as holy and another thinks that each day is pretty much like any other. There are good reasons either way. So, each person is free to follow the convictions of conscience. 6-9 What’s important in all this is that if you keep a holy day, keep it for God’s sake; if you eat meat, eat it to the glory of God and thank God for prime rib; if you’re a vegetarian, eat vegetables to the glory of God and thank God for broccoli. None of us are permitted to insist on our own way in these matters. It’s God we are answerable to—all the way from life to death and everything in between—not each other. That’s why Jesus lived and died and then lived again: so that he could be our Master across the entire range of life and death, and free us from the petty tyrannies of each other. 10-12 So where does that leave you when you criticize a brother? And where does that leave you when you condescend to a sister? I’d say it leaves you looking pretty silly—or worse. Eventually, we’re all going to end up kneeling side by side in the place of judgment, facing God. Your critical and condescending ways aren’t going to improve your position there one bit. Read it for yourself in Scripture: “As I live and breathe,” God says, “every knee will bow before me; Every tongue will tell the honest truth that I and only I am God.” So tend to your knitting. You’ve got your hands full just taking care of your own life before God. Matthew 18: A Story About Forgiveness 21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?” 22 Jesus replied, “Seven! Hardly. Try seventy times seven. 23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market. 26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt. 28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’ 29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king. 32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.” John Wesley Notes-Commentary: Exodus 14:19-31 Verse 19 [19] And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: The angel of God — Whose ministry was made use of in the pillar of cloud and fire, went from before the camp of Israel, where they did not now need a guide; there was no danger of missing their way through the sea, and came behind them, where now they needed a guard, the Egyptians being just ready to seize the hindmost of them. There it was of use to the Israelites, not only to protect them, but to light them through the sea; and at the same time it confounded the Egyptians, so that they lost sight of their prey, just when they were ready to lay hands on it. The word and providence of God have a black and dark side towards sin and sinners, but a bright and pleasant side towards those that are Israelites indeed. Verse 21 [21] And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament. An instance of God's almighty power in dividing the sea, and opening a passage through the waters. It was a bay, or gulf, or arm of the sea, two or three leagues over. The God of nature has not tied himself to its laws, but when he pleases dispenseth with them, and then the fire doth not burn, nor the water flow. They went through the sea to the opposite shore; they walked upon dry land in the midst of the sea; and the pillar of cloud being their rereward, the waters were a wall to them on their right hand, and on their left. Moses and Aaron it is likely ventured first, into this untrodden path, and then all Israel after them; and this march through the paths of the great waters would make their march afterwards through the wilderness less formidable. This march through the sea was in the night, and not a moon-shine night, for it was seven days after the full moon, so that they had no light but what they had from the pillar of fire. This made it the more awful, but where God leads us, he will light us; while we follow his conduct we shall not want his comforts. Verse 23 [23] And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen. And the Egyptians went in after them into the midst of the sea — They thought, why might they not venture where Israel did? They were more advantageously provided with chariots and horses, while the Israelites were on foot. Verse 24 [24] And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, The Lord — Called the angel before, looked - With indignation, upon the Egyptians, and troubled the Egyptians - With terrible winds and lightnings and thunders, Exodus 15:10; Psalms 77:18,19. Also with terror of mind. Verse 25 [25] And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians. They had driven furiously, but now they drove heavily, and found themselves embarrassed at every step; the way grew deep, their hearts grew sad, their wheels dropt off, and the axle-trees failed. They had been flying upon the back of Israel as the hawk upon the dove; but now they cried, Let us flee from the face of Israel. Verse 26 [26] And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And the Lord said unto Moses, Stretch out thy hand over the sea — And give a signal to the waters to close again, as before upon the word of command they had opened to the right and the left. He did so, and immediately the waters returned to their place, and overwhelmed all the host of the Egyptians. Pharaoh and his servants, that had hardened one another in sin, now fell together, and not one escaped. An ancient tradition saith, That Pharaoh's magicians Jannes and Jambres perished with the rest. Now God got him honour upon Pharaoh, a rebel to God, and a slave to his own barbarous passions; perfectly lost to humanity, virtue, and all true honour; here be lies buried in the deep, a perpetual monument of divine justice: here he went down to the pit, though he was the terror of the mighty in the land of the living. Verse 28 [28] And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them. After them — That is, after the Israelites. Verse 30 [30] Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore. And Israel saw the Egyptians dead upon the shore — The Egyptians were very curious in preserving the bodies of their great men, but here the utmost contempt is poured upon all the grandees of Egypt; see how they lie heaps upon heaps, as dung upon the face of the earth. Verse 31 [31] And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses. And Israel feared the Lord, and believed the Lord and his servant Moses — Now they were ashamed of their distrusts and murmurings; and in the mind they were in, they would never again despair of help from heaven; no not in the greatest straits! They would never again quarrel with Moses; nor talk of returning to Egypt. How well were it for us, if we were, always in as good a frame, as we are in sometimes! Exodus 15:1b-11, 20-21 Verse 1 [1] Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea. Then sang Moses — Moses composed this song, and sang it with the children of Israel. Doubtless he wrote it by inspiration, and sang it on the spot. By this instance it appears that the singing of psalms, as an act of religious worship, was used in the church of Christ before the giving of the ceremonial law, therefore it is no part of it, nor abolished with it: singing is as much the language of holy joy, as praying is of holy desire. I will sing unto the Lord — All our joy must terminate in God, and all our praises be offered up to him, for he hath triumphed - All that love God triumph in his triumphs. Verse 2 [2] The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him. Israel rejoiceth in God, as their strength, song, and salvation - Happy therefore the people whole God is the Lord: They are weak themselves, but he strengthens them, his grace is their strength: they are oft in sorrow, but in him they have comfort, he is their song: sin and death threaten them, but he is, and will be, their salvation. He is their fathers God - This they take notice of, because being conscious of their own unworthiness, they had reason to think that what God had now done for them was for their fathers sake, Deuteronomy 4:37. Verse 3 [3] The LORD is a man of war: the LORD is his name. The Lord is a man of war — Able to deal with all those that strive with their maker. Verse 4 [4] Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea. He hath cast — With great force, as an arrow out of a bow, so the Hebrew word signifies. Verse 7 [7] And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. In the greatness of thine excellency — By thy great and excellent power. Verse 8 [8] And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea. With the blast of thy nostrils — By thine anger: The depths were congealed - Stood still, as if they had been frozen: In the heart of the sea - The midst of it. Verse 9 [9] The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. My lust — My desire both of revenge and gain. Verse 11 [11] Who is like unto thee, O LORD, among the gods who is like thee, glorious in holiness, fearful in praises, doing wonders? The gods — So called: Idols, or Princes: Glorious in holiness - In justice, mercy and truth: Fearful in praises - To be praised with reverence. Verse 20 [20] And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. Miriam (or Mary, it is the same name) presided in an assembly of the women, who (according to the common usage of those times) with timbrels and dances, sung this song. Moses led the psalm, and gave it out for the men, and then Miriam for the women. Famous victories were wont to be applauded by the daughters of Israel, 1 Samuel 18:6,7, so was this. When God brought Israel out of Egypt, it is said, Micah 6:4, he sent before them Moses, Aaron, and Miriam; though we read not of any thing remarkable that Miriam did but this. But those are to be reckoned great blessings to a people, that go before them in praising God. Verse 21 [21] And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea. And Miriam answered them — The men: They sung by turns, or in parts. Romans 14:1-12 Verse 1 [1] Him that is weak in the faith receive ye, but not to doubtful disputations. Him that is weak — Through needless scruples. Receive — With all love and courtesy into Christian fellowship. But not to doubtful disputations — About questionable points. Verse 2 [2] For one believeth that he may eat all things: another, who is weak, eateth herbs. All things — All sorts of food, though forbidden by the law. Verse 3 [3] Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. Despise him that eateth not — As over-scrupulous or superstitious. Judge him that eateth — As profane, or taking undue liberties. For God hath received him — Into the number of his children, notwithstanding this. Verse 5 [5] One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. One day above another — As new moons, and other Jewish festivals. Let every man be fully persuaded — That a thing is lawful, before he does it. Verse 6 [6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. Regardeth it to the Lord — That is, out of a principle of conscience toward God. To the Lord he doth not regard it — He also acts from a principle of conscience. He that eateth not — Flesh. Giveth God thanks — For his herbs. Verse 7 [7] For none of us liveth to himself, and no man dieth to himself. None of us — Christians, in the things we do. Liveth to himself — Is at his own disposal; doeth his own will. Verse 10 [10] But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. Or why dost thou despise thy brother — Hitherto the apostle as addressed the weak brother: now he speaks to the stronger. Verse 11 [11] For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. As I live — An oath proper to him, because he only possesseth life infinite and independent. It is Christ who is here termed both Lord and God; as it is he to whom we live, and to whom we die. Every tongue shall confess to God — Shall own him as their rightful Lord; which shall then only be accomplished in its full extent. The Lord grant we may find mercy in that day; and may it also be imparted to those who have differed from us! yea, to those who have censured and condemned us for things which we have done from a desire to please him, or refused to do from a fear of offending him. Isaiah 45:23 Matthew 18:21-35 Verse 22 [22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Till seventy times seven — That is, as often as there is occasion. A certain number is put for an uncertain. Verse 23 [23] Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. Therefore — In this respect. Verse 24 [24] And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. One was brought who owed him ten thousand talents — According to the usual computation, if these were talents of gold, this would amount to seventy-two millions sterling. If they were talents of silver, it must have been four millions, four hundred thousand pounds. Hereby our Lord intimates the vast number and weight of our offences against God, and our utter incapacity of making him any satisfaction. Verse 25 [25] But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. As he had not to pay, his lord commanded him to be sold — Such was the power which creditors anciently had over their insolvent debtors in several countries. Verse 30 [30] And he would not: but went and cast him into prison, till he should pay the debt. Went with him before a magistrate, and cast him into prison, protesting he should lie there, till he should pay the whole debt. Verse 34 [34] And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. His lord delivered him to the tormentors — Imprisonment is a much severer punishment in the eastern countries than in ours. State criminals, especially when condemned to it, are not only confined to a very mean and scanty allowance, but are frequently loaded with clogs or heavy yokes, so that they can neither lie nor sit at ease: and by frequent scourgings and sometimes rackings are brought to an untimely end. Till he should pay all that was due to him — That is, without all hope of release, for this he could never do. How observable is this whole account; as well as the great inference our Lord draws from it: 1. The debtor was freely and fully forgiven; 2. He wilfully and grievously offended; 3. His pardon was retracted, the whole debt required, and the offender delivered to the tormentors for ever. And shall we still say, but when we are once freely and fully forgiven, our pardon can never be retracted? Verily, verily, I say unto you, So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses. ___________________________ |
Pizza and Conversation
Calling
all Jr. and Sr. High students. Beginning Wednesday, September 17 from 6 to 7
PM and every Wednesday thereafter, there will be pizza, beverages, and
conversation in the Youth Room (Rm 10) with Rev. Jeri. RSVP is needed so
there will be enough food for everyone. Bring your questions, bring your
jokes, bring your appetites and let's share time together. Call the church
office at 858-273-1480 to RSVP.
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Wanted:
Pet N People Pics
Adorable!
Have you seen some of the St. Mark's pets on the slide show ahead of worship?
Send your 'family' shots to Malinda for all of us to admire. Ahhh!
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Book Study
By Debbie Abbott
Our
conversation about Harper Lee' novel, To Kill a Mockingbird, will surprise
you. Our congregation has unique experiences that illuminate this
powerful story and the leader hopes enriched details from history and the
fresh insights from participants will enhance your appreciation of this
Pulitzer Prize winner. Join us on five Mondays, startingOctober 6.
Meeting times are1 P.M. and 6 P.M. We will view the movie on the last
meeting, November 3. Our discussion will last for an hour and fifteen minutes
in the New Room. Sign- up sheets are in the church office.
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September Needs
We
recently learned that CCSA (Christian Community Service Agency) is completely
out of the following items:
CCSA
also needs the following items:
You
can make a difference by donating one or more of any of the above mentioned
items to the church office Monday thru Friday during office hours or on
Sunday morning.
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39'ers Event
Please
join the 39ers social group at 11:30 a.m. on September 24 in the Social Hall.
Bring
a brown bag lunch. You will not eat your own lunch, for it will be
numbered and given to someone else. Dessert will be furnished as will a
beverage.
Rev
George and Dr. Pam Rosemier will present a program of singing for us. You
won't want to miss this!
Please
RSVP to Martha Hilker, 858-273-4393 or Audrey Derwin 858-277-5932.
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In Our Prayers
Hospitalized this
week:
♥ Bill Burton
♥ Marion Deitzler
Condolences:
For the family of Joe Ramsey who passed away on September 6. Joe's
funeral is at 2 p.m. on Friday, September 12 at El Camino Memorial Park, 560
Carroll Canyon Rd.
Continued
Prayers:
♥ Tonya Cartwright
♥ Sharon Kuessel ♥ Dorothy Sage ♥ Joan Johnson ♥ Molly Barret ♥ Dorethea Taino ♥ Elie Aikins ♥ Ursula Painter ♥ Jene and Zoe Harlow ♥ Alan Henry ♥ Jack Stringer ♥ Deanna Marshall ♥ Mia Fely ♥ Harry Meyer ♥ Lorretta Schaffer ♥ Renae Pierce |
We Remember Our Military Personnel, including:
♥ Kris
Brendal, Army
♥ Robert S. Chisholm, Navy
♥ Craig Clemans, Marines ♥ Paul Clemans, Air Force ♥ Blake Cross, Navy ♥ Brandon Dempster, Navy ♥ Samuel England, Navy ♥ Lenny Hezelett, Navy ♥ Michael Hunter, Navy ♥ Brady Jackson, Army ♥ Jeremy Munson, Navy ♥ Daniel Ness, Army ♥ Milo Riegle, Marines ♥ Casper Stalnaker, Navy ♥ Nathan Streeter, Army ♥ Robert Tarango, Navy |
Our
presence in church on Sunday, August 31 as 199.
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Links
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Find
daily meditations, photos, conversations, and more. Just click on the
above link.
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 The newsletter can also be found on our website.To stop the paper Messenger,
contact the church office by email, or phone:
858-273-1480.
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