Monday, December 29, 2014

Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran HourSaint Louis, Missouri, United States "The Substitute" for Tuesday, 30 December 2014

Daily DevosDaily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran HourSaint Louis, Missouri, United States "The Substitute"  for Tuesday, 30 December 2014
firesky 2For our sake He made Him to be sin who knew no sin, so that in Him we might become the righteousness of God.[2 Corinthians 5:21]
According to legend, Lancelot was supposed to have been the noblest and most spiritual of King Arthur's knights.
The same cannot be said of today's Lancelot -- George Lancelot -- of Great Britain.
You see, George Lancelot has a problem. He loves to swear at and threaten people. It is a habit that has gotten him into some serious trouble. Indeed, eight of the last ten years of Lancelot's life have been spent in prison because of his foul-mouthed threats. As of this writing, he has managed to rack up 176 public-order convictions for swearing at other folks. In short, Lancelot has seen a great many judges.
Right now, Lancelot is spending 20 months in prison for an outburst that took place only hours after he had been released from jail for a similar offense. He had made use of his newfound freedom to get drunk and start abusing others.
The judge, who sent Lancelot back to the clink, noticed the doctors who examined him feel he is not suffering from any psychological disorder. Lancelot is just a cantankerous guy, who is insulting to everyone he meets. Having reviewed his history, the frustrated judge sadly commented, "Unless you deal with this, you could spend the rest of your life in prison."
Now this devotion could talk to you about the evils of having a foul mouth, but that's not the route we are going to go.
Instead, let's talk about Lancelot's 176 convictions. No matter how you look at it, that's a lot of court time in front of a lot of judges. From what I have read, not a single one of those judges has volunteered to punish his son or daughter in Lancelot's stead. Not a single one has said, "George, you're guilty, so I'm going to send my child to the hoosegow."
To that piece of information you might readily say, "Of course, no judge would do that. Why would any judge punish the innocent for the guilty?"
Still, that is what our Heavenly Father has done for us. We have committed numerous sins ... sins which make Lancelot's 176 convictions pale in comparison. Because of all we have done wrong, the Lord has said, "You ought, and shall, spend the rest of eternity in hell."
But that is not what the Lord wanted for us.
No, indeed. The Lord looked at us and had mercy on us. Knowing our transgressions could not go unpunished, He decided to send His Son into this world as one of us, to carry our sins and take the punishment we had deserved. For us, Jesus lived, suffered, died and rose.
Now all who believe on Him as their Savior are forgiven, and their eternity will be spent in heaven with the Savior and all the other once-guilty-but-now-forgiven souls the Christ has redeemed.
THE PRAYER: Dear Father, we cannot understand why You would allow the Innocent to be punished for the guilty, but we give thanks that You have. May we, dear Lord, live our lives in thanksgiving for Your grace. In Jesus' Name I ask it. Amen.
Pastor KlausIn Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Malachi 1: No More of This So-Called Worship!
1 A Message. God’s Word to Israel through Malachi:
2-3 God said, “I love you.”
You replied, “Really? How have you loved us?”
“Look at history” (this is God’s answer). “Look at how differently I’ve treated you, Jacob, from Esau: I loved Jacob and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town.”
4 When Edom (Esau) said, “We’ve been knocked down, but we’ll get up and start over, good as new,” God-of-the-Angel-Armies said, “Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, ‘Land of Evil!’ and ‘the God-cursed tribe!’
5 “Yes, take a good look. Then you’ll see how faithfully I’ve loved you and you’ll want even more, saying, ‘May God be even greater, beyond the borders of Israel!’
6 “Isn’t it true that a son honors his father and a worker his master? So if I’m your Father, where’s the honor? If I’m your Master, where’s the respect?” God-of-the-Angel-Armies is calling you on the carpet: “You priests despise me!
“You say, ‘Not so! How do we despise you?’
“By your shoddy, sloppy, defiling worship.
“You ask, ‘What do you mean, “defiling”? What’s defiling about it?’
7-8 “When you say, ‘The altar of God is not important anymore; worship of God is no longer a priority,’ that’s defiling. And when you offer worthless animals for sacrifices in worship, animals that you’re trying to get rid of—blind and sick and crippled animals—isn’t that defiling? Try a trick like that with your banker or your senator—how far do you think it will get you?” God-of-the-Angel-Armies asks you.
9 “Get on your knees and pray that I will be gracious to you. You priests have gotten everyone in trouble. With this kind of conduct, do you think I’ll pay attention to you?” God-of-the-Angel-Armies asks you.
10 “Why doesn’t one of you just shut the Temple doors and lock them? Then none of you can get in and play at religion with this silly, empty-headed worship. I am not pleased. The God-of-the-Angel-Armies is not pleased. And I don’t want any more of this so-called worship!
Offering God Something Hand-Me-Down, Broken, or Useless
11 “I am honored all over the world. And there are people who know how to worship me all over the world, who honor me by bringing their best to me. They’re saying it everywhere: ‘God is greater, this God-of-the-Angel-Armies.’
12-13 “All except you. Instead of honoring me, you profane me. You profane me when you say, ‘Worship is not important, and what we bring to worship is of no account,’ and when you say, ‘I’m bored—this doesn’t do anything for me.’ You act so superior, sticking your noses in the air—act superior to me, God-of-the-Angel-Armies! And when you do offer something to me, it’s a hand-me-down, or broken, or useless. Do you think I’m going to accept it? This is God speaking to you!
14 “A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I’m a great king, God-of-the-Angel-Armies, honored far and wide, and I’ll not put up with it!”
Desecrating the Holiness of God
2:1-3 “And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I’ll put you under a curse. I’ll exchange all your blessings for curses. In fact, the curses are already at work because you’re not serious about honoring me. Yes, and the curse will extend to your children. I’m going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That’s what you have to look forward to!
4-6 “Maybe that will wake you up. Maybe then you’ll realize that I’m indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.
7-9 “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”
10 Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?
11-12 Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.
13-15 And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.
16 “I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.
17 You make God tired with all your talk.
“How do we tire him out?” you ask.
By saying, “God loves sinners and sin alike. God loves all.” And also by saying, “Judgment? God’s too nice to judge.”
Revelation 21: Everything New
1 I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.
2 I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.
3-5 I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”
6-8 Then he said, “It’s happened. I’m A to Z. I’m the Beginning, I’m the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I’ll be God to them, they’ll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it’s Lake Fire and Brimstone. Second death!”
The City of Light
9-12 One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: “Come here. I’ll show you the Bride, the Wife of the Lamb.” He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God.
12-14 The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them.
15-21 The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl.
21-27 The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn’t need sun or moon for light. God’s Glory is its light, the Lamb its lamp! The nations will walk in its light and earth’s kings bring in their splendor. Its gates will never be shut by day, and there won’t be any night. They’ll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb’s Book of Life will get in.
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Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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