Wednesday, December 31, 2014

Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Thursday, 1 January 2015

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Great Plains Conference of the United Methodist Church Wichita, Kansas, United States - Daily Devotional for Thursday, 1 January 2015
Today please be in prayer for:

McCook Memorial UMC
Great West District

Bushnell Calvary UMC
Kimball Trinity UMC
Great West District
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1st Sunday after Christmas Day – White or Gold
Lectionary Scriptures:
Isaiah 61:10-62:3
Psalm 148
Galatians 4:4-7
Luke 2:22-40
Isaiah 61:10-11 I will sing for joy in God,
    explode in praise from deep in my soul!
He dressed me up in a suit of salvation,
    he outfitted me in a robe of righteousness,
As a bridegroom who puts on a tuxedo
    and a bride a jeweled tiara.
For as the earth bursts with spring wildflowers,
    and as a garden cascades with blossoms,
So the Master, God, brings righteousness into full bloom
    and puts praise on display before the nations.
Look, Your Savior Comes!
62:1-5 Regarding Zion, I can’t keep my mouth shut,
    regarding Jerusalem, I can’t hold my tongue,
Until her righteousness blazes down like the sun
    and her salvation flames up like a torch.
Foreign countries will see your righteousness,
    and world leaders your glory.
You’ll get a brand-new name
    straight from the mouth of God.
You’ll be a stunning crown in the palm of God’s hand,
    a jeweled gold cup held high in the hand of your God.
No more will anyone call you Rejected,
    and your country will no more be called Ruined.
You’ll be called Hephzibah (My Delight),
    and your land Beulah (Married),
Because God delights in you
    and your land will be like a wedding celebration.
For as a young man marries his virgin bride,
    so your builder marries you,
And as a bridegroom is happy in his bride,
    so your God is happy with you.
Psalm 148:1-5 Hallelujah!
Praise God from heaven,
    praise him from the mountaintops;
Praise him, all you his angels,
    praise him, all you his warriors,
Praise him, sun and moon,
    praise him, you morning stars;
Praise him, high heaven,
    praise him, heavenly rain clouds;
Praise, oh let them praise the name of God—
    he spoke the word, and there they were!
6 He set them in place
    from all time to eternity;
He gave his orders,
    and that’s it!
7-12 Praise God from earth,
    you sea dragons, you fathomless ocean deeps;
Fire and hail, snow and ice,
    hurricanes obeying his orders;
Mountains and all hills,
    apple orchards and cedar forests;
Wild beasts and herds of cattle,
    snakes, and birds in flight;
Earth’s kings and all races,
    leaders and important people,
Robust men and women in their prime,
    and yes, graybeards and little children.
13-14 Let them praise the name of God—
    it’s the only Name worth praising.
His radiance exceeds anything in earth and sky;
    he’s built a monument—his very own people!
Praise from all who love God!
    Israel’s children, intimate friends of God.
Hallelujah!
Galatians 4:4-7 But when the time arrived that was set by God the Father, God sent his Son, born among us of a woman, born under the conditions of the law so that he might redeem those of us who have been kidnapped by the law. Thus we have been set free to experience our rightful heritage. You can tell for sure that you are now fully adopted as his own children because God sent the Spirit of his Son into our lives crying out, “Papa! Father!” Doesn’t that privilege of intimate conversation with God make it plain that you are not a slave, but a child? And if you are a child, you’re also an heir, with complete access to the inheritance.
Luke 2:22-24 Then when the days stipulated by Moses for purification were complete, they took him up to Jerusalem to offer him to God as commanded in God’s Law: “Every male who opens the womb shall be a holy offering to God,” and also to sacrifice the “pair of doves or two young pigeons” prescribed in God’s Law.
25-32 In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God:
God, you can now release your servant;
    release me in peace as you promised.
With my own eyes I’ve seen your salvation;
    it’s now out in the open for everyone to see:
A God-revealing light to the non-Jewish nations,
    and of glory for your people Israel.
33-35 Jesus’ father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother,
This child marks both the failure and
    the recovery of many in Israel,
A figure misunderstood and contradicted—
    the pain of a sword-thrust through you—
But the rejection will force honesty,
    as God reveals who they really are.
36-38 Anna the prophetess was also there, a daughter of Phanuel from the tribe of Asher. She was by now a very old woman. She had been married seven years and a widow for eighty-four. She never left the Temple area, worshiping night and day with her fastings and prayers. At the very time Simeon was praying, she showed up, broke into an anthem of praise to God, and talked about the child to all who were waiting expectantly for the freeing of Jerusalem.
39-40 When they finished everything required by God in the Law, they returned to Galilee and their own town, Nazareth. There the child grew strong in body and wise in spirit. And the grace of God was on him.
John Wesley's Notes-Commentary:
Isaiah 61:10-62:3
Verse 10
[10] I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
I will — This is spoken in the person of the church.
Garments, … — With salvation as with a garment, and with righteousness as with a robe.
Verse 11
[11] For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
Righteousness — His great work of salvation shall break out and appear.
Praise — As the natural product, and fruit of it.
Verse 1
[1] For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Zion's sake — Zion and Jerusalem are both put for the church, Hebrews 12:22.
My peace — These seem to be the words of the prophet strongly resolving, notwithstanding all difficulties, to solicit God for the church's happiness, and constantly excite to the belief of it by his preaching, though it were long before it came, for Isaiah lived near two hundred years before this was accomplished.
Righteousness — With reference to the Babylonians, understand it of the righteousness of God, who hath promised his people deliverance, and he must be righteous, and so understand salvation before; or rather, the vindicating of his people's cause in the eyes of the nations by the ruin of the Babylonians; he will shew that his people have a righteous cause.
Lamp — And to that purpose is set up where it may be seen continually, to signify how eminently conspicuous this prosperous estate of the church should be among the nations, and as it may particularly relate to revealing of Christ unto the world.
Verse 2
[2] And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
A new name — The church shall be more renowned than ever, both in respect of her condition, and so called Hephzi-bah, and of her relation, and so called Beulah, and this new name the Lord gives them accordingly, verse 4.
Verse 3
[3] Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Crown of glory — An expression to set forth the dignity of her state.
In the hand — Preserved and defended by God's hand.
Royal diadem — The same thing with the former for substance. Or, the royal priesthood, whereof the apostle speaks, 1 Peter 2:9.
Psalm 148
Verse 4
[4] Praise him, ye heavens of heavens, and ye waters that be above the heavens.
Heavens of heavens — Ye highest heavens, the place of God's throne.
Waters — Ye clouds which are above a part of the heavens.
Verse 6
[6] He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
Established — He hath made them constant and incorruptible, not changeable, as the things of the lower world.
A decree — Concerning their continuance.
Verse 7
[7] Praise the LORD from the earth, ye dragons, and all deeps:
Dragons — Either serpents, which hide in the deep caverns of the earth; or whales, and other sea-monsters, which dwell in the depths of the sea.
Verse 8
[8] Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
Fire — Lightnings and other fireworks of the air.
Vapour — Or, fumes: hot exhalations.
Fulfilling his word — Executing his commands, either for the comfort or punishment of the inhabitants of the earth.
Verse 13
[13] Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
Above — Above all the glories which are in earth and in heaven.
Verse 14
[14] He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
The horn — In scripture commonly denotes strength, victory, glory, and felicity.
Galatians 4:4-7
Verse 4
[4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
But when the fulness of the time — Appointed by the Father, Galatians 4:2.
Was come, God sent forth — From his own bosom. His Son, miraculously made of the substance of a woman - A virgin, without the concurrence of a man.
Made under the law — Both under the precept, and under the curse, of it.
Verse 5
[5] To redeem them that were under the law, that we might receive the adoption of sons.
To redeem those under the law — From the curse of it, and from that low, servile state.
That we — Jews who believe.
Might receive the adoption — All the privileges of adult sons.
Verse 6
[6] And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
And because ye — Gentiles who believe, are also thus made his adult sons, God hath sent forth the Spirit of his Son into your hearts likewise, crying, Abba, Father - Enabling you to call upon God both with the confidence, and the tempers, of dutiful children. The Hebrew and Greek word are joined together, to express the joint cry of the Jews and gentiles.
Verse 7
[7] Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Wherefore thou — Who believest in Christ.
Art no more a servant — Like those who are under the law.
But a son — Of mature age. And if a son, then an heir of all the promises, and of the all-sufficient God himself.
Luke 2:22-40
Verse 22
[22] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
The days — The forty days prescribed, Leviticus 12:2,4.
Verse 23
[23] (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Exodus 13:2.
Verse 24
[24] And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
A pair of turtle doves, or two young pigeons — This offering sufficed for the poor. Leviticus 12:8.
Verse 25
[25] And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
The consolation of Israel — A common phrase for the Messiah, who was to be the everlasting consolation of the Israel of God.
The Holy Ghost was upon him — That is, he was a prophet.
Verse 27
[27] And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
By the Spirit — By a particular revelation or impulse from him.
Verse 30
[30] For mine eyes have seen thy salvation,
Thy salvation — Thy Christ, thy Saviour.
Verse 32
[32] A light to lighten the Gentiles, and the glory of thy people Israel.
And the glory of thy people Israel — For after the Gentiles are enlightened, all Israel shall be saved.
Verse 33
[33] And Joseph and his mother marvelled at those things which were spoken of him.
Joseph and his mother marvelled at those things which were spoken — For they did not thoroughly understand them.
Verse 34
[34] And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Simeon blessed them — Joseph and Mary.
This child is set for the fall and rising again of many — That is, he will be a savour of death to some, to unbelievers: a savour of life to others, to believers: and for a sign which shall be spoken against - A sign from God, yet rejected of men: but the time for declaring this at large was not yet come: that the thoughts of many hearts may be revealed - The event will be, that by means of that contradiction, the inmost thoughts of many, whether good or bad, will be made manifest.
Verse 35
[35] (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
A sword shall pierce through thy own soul — So it did, when he suffered: particularly at his crucifixion.
Verse 37
[37] And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Fourscore and four years — These were the years of her life, not her widowhood only.
Who departed not from the temple — Who attended there at all the stated hours of prayer.
But served God with fastings and prayers — Even at that age.
Night and day — That is, spending therein a considerable part of the night, as well as of the day.
Verse 38
[38] And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
To all that were waiting for redemption — The sceptre flow appeared to he departing from Judah, though it was not actually gone: Daniel's weeks were plainly near their period. And the revival of the spirit of prophecy, together with the memorable occurrences relating to the birth of John the Baptist, and of Jesus, could not but encourage and quicken the expectation of pious persons at this time. Let the example of these aged saints animate those, whose hoary heads, like theirs, are a crown of glory, being found in the way of righteousness. Let those venerable lips, so soon to be silent in the grave, be now employed in the praises of their Redeemer. Let them labour to leave those behind, to whom Christ will be as precious as he has been to them; and who will be waiting for God's salvation, when they are gone to enjoy it.
Verse 40
[40] And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And the child grew — In bodily strength and stature; and waxed strong in spirit - The powers of his human mind daily improved; filled with wisdom - By the light of the indwelling Spirit, which gradually opened itself in his soul; and the grace of God was upon him - That is, the peculiar favour of God rested upon him, even as man.
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Today's Devotional:
issue coverThe Upper Room Daily Devotional Nashville, Tennessee, United States No Small Efforts” for Thursday, 1 January 2015 - Scripture: John 6:8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”
10-11 Jesus said, “Make the people sit down.” There was a nice carpet of green grass in this place. They sat down, about five thousand of them. Then Jesus took the bread and, having given thanks, gave it to those who were seated. He did the same with the fish. All ate as much as they wanted.
12-13 When the people had eaten their fill, he said to his disciples, “Gather the leftovers so nothing is wasted.” They went to work and filled twelve large baskets with leftovers from the five barley loaves.
The Lord will fulfill his purpose for me; your steadfast love, O Lord, endures forever.[Psalm 138:8 (NRSV)]
Often I fall into the trap of comparing myself to other people. When I look at the impact they seem to have on the world, I feel as if I don’t measure up. One day, when I was feeling inferior, God gave me a new perspective on the familiar loaves-and-fishes story. Instead of focusing on the miracle itself or on the boy who offered up his lunch, I thought about the woman who might have made the lunch. I imagined her kneading the dough with work-worn hands, carefully wrapping the fresh loaves and fish in a cloth, and handing the bundle to the boy with a kiss on his cheek. To her, these must have seemed such small, ordinary tasks. How could she have anticipated that the meal she had packed for her son that day would have such eternal significance?
That reminded me of the many ways that God takes our small efforts and uses them to feed people physically, emotionally, and spiritually. So when I feel that I should be doing bigger things with my life, I remind myself of the loaves and fishes. My job is to do the tasks in front of me. God’s job — God’s delight — is to use them to feed the world.
Read more from the author, here.
On Comparisons and Confidence
Making comparisons can be poisonous. I’m getting better at stopping myself when I notice my thoughts heading in that direction, but I still compare myself to others (and come up short) way too often. Lately, I’ve been reading Gifted Hands, a memoir by Dr. Ben Carson. In it, this son of a low-income, single mom tells how he grew up to become a successful neurosurgeon. He describes multiple instances in which patients’ lives were dependent on his skills. In each of these situations, he didn’t compare himself with other doctors or fall into fear or insecurity. Why not? Because he knew that God had gifted and equipped him to do this highly specialized work. He had faith that God would work through him to help his patients. I admire this kind of confidence.
I also recently completed a Bible study on spiritual gifts. I was impressed with the idea that each one of us—including me—is uniquely and beautifully equipped to minister to others through simply doing what we do best, both in the spiritual and physical arenas. (“Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” I Peter 4:10) Dr. Carson can fix people’s brains. The mother of the loaves-and-fishes boy could make a great lunch. I have gifts, too—but I still lack that confidence that Dr. Carson shows. (Oh, dear! Is that another comparison?)
One of my favorite quotes says, “The glory of God is man fully alive.” I’m on a journey of learning who I am, what my gifts are, and how to use them. I look forward to the day when I am able to step out in confidence and say, “I can do this well because God has gifted me to do it.” I believe God wants all of us to freely be who he made us to be. And I believe that in that freedom—in that giving away of ourselves and our gifts—God shows himself and his glory to the world. He can do it through a neurosurgeon. He can do it through a nameless Jewish mother packing a lunch. He can do it through a devotional writer. And he can do it through you.[Sara Matson]
The Author: Sara Matson (Minnesota, USA)
Thought for the Day: What small task can I offer to God today?
Prayer:Dear Lord, help us to trust you to use us for your purpose. Amen.
Prayer focus: Meal preparers
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Great Plains Conference of the United Methodist Church
9440 E Boston, Suite 160
Wichita KS 67207
316-686-0600
800-745-2350
info@greatplainsumc.org


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