Daily Gospel for Tuesday, 20 January 2015

Daily Gospel for Tuesday, 20 January 2015
"Peter replied, 'Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.'"(John 6:68-69)
Tuesday of the Second week in Ordinary Time
Feast of the Day: Week of prayer for Christian unity
Saint of the Day:
SAINT SEBASTIAN 
Martyr
(c. 257-c. 288)
St. Sebastian was an officer in the Roman army, esteemed even by the heathen as a good soldier, and honored by the Church ever since as a champion of Jesus Christ. Born at Narbonne (France), Sebastian came to Rome about the year 284, and entered the lists against the powers of evil. He found the twin brothers Marcus and Marcellinus in prison for the faith, and, when they were near yielding to the entreaties of their relatives, encouraged them to despise flesh and blood, and to die for Christ. God confirmed his words by miracle: light shone around him while he spoke; he cured the sick by his prayers; and in this divine strength he led multitudes to the faith, among them the Prefect of Rome, with his son Tiburtius. He saw his disciples die before him, and one of them came back from heaven to tell him that his own end was near. It was in a contest of fervor and charity that St. Sebastian found the occasion of martyrdom.
The Prefect of Rome, after his conversion, retired to his estates in Campania, and took a great number of his fellow-converts with him to this place of safety. It was a question whether Polycarp the priest or St. Sebastian should accompany the neophytes. Each was eager to stay and face the danger at Rome, and at last the Pope decided that the Roman church could not spare the services of Sebastian. He continued to labor at the post of danger till he was betrayed by a false disciple. He was led before Diocletian, and, at the emperor's command, pierced with arrows and left for dead. But God raised him up again, and of his own accord he went before the emperor and conjured him to stay the persecution of the Church. Again sentenced, he was at last beaten to death by clubs, and crowned his labors by the merit of a double martyrdom.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saint Fabian, Pope and Martyr (+ 250)
Feastday: January 20
Death: 250
Eusebius, born just a few years after Fabian's death, tells us how Fabian came to Rome after Pope Anteros died in 236. A layperson, and not a very important one, he may have come for the same reason many still come to Rome today during a papal election: concern for the future of the faith, curiosity about the new pope, a desire to grieve for the pope who had passed. Seeing all the important people gathered to make this momentous decision must have been overwhelming. Which one would be the new pope? Someone known for power? Someone known for eloquence? Someone known for courage?
Suddenly during the discussion, a dove descended from the ceiling. But it didn't settle on "someone known" for anything at all. The dove, according to Eusebius, "settled on [Fabian's] head as clear imitation of the descent of the Holy Spirit in the form of a dove upon the Savior." There must have been something of the Holy Spirit working because everyone suddenly proclaimed Fabian as "worthy" to be pope and this stranger was elected.
To us the dove signifies peace, and this dove was prophetic. Starting close to Fabian's election, the suffering and persecuted Church began a time of peace. The emperor, Philip, was friendly to Christians and not only was the persecution stopped but Christians experienced acceptance.
In this era of peace, Fabian was able to build up the structure of the Church of Rome, appointing seven deacons and helping to collect the acts of the martyrs.
But, in a timeless story, the people who had always been in power were not happy to see the newcomers growing and thriving. There were many incidents of pagans attacking Christians and when Philip died so died the time of peace. The new emperor, Decius, ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual.
In the few years of peace, the Church had grown soft. Many didn't have the courage to stand up to martyrdom. But Fabian, singled out by symbol of peace, stood as a courageous example for everyone in his flock. He died a martyr in 250 and is buried in the Cemetery of Calixtus that he helped rebuild and beautify. A stone slab with his name can still be found there.
In His Footsteps:
Pray for all places where the Church suffers persecution and for all who face death, danger, or isolation for their faith. But pray especially for all who live where the Church is accepted and thrives in peace that this peace will not make their faith flabby and weak.
Prayer:

Pope Saint Fabian, it's so easy to believe that peace means a life without conflict or suffering. Help us to see that the only true peace is the peace Christ brings. Never let us as a Church or as individual Christians choose to deny our beliefs simply to avoid an unpleasant situation. Amen
Tuesday of the Second week in Ordinary Time
Letter to the Hebrews 6:10 God is always fair. He will remember how you helped his people in the past and how you are still helping them. You belong to God, and he won’t forget the love you have shown his people. 11 We wish that each of you would always be eager to show how strong and lasting your hope really is. 12 Then you would never be lazy. You would be following the example of those who had faith and were patient until God kept his promise to them.
God’s Promise Is Sure
13 No one is greater than God. So he made a promise in his own name when he said to Abraham, 14 “I, the Lord, will bless you with many descendants!” 15 Then after Abraham had been very patient, he was given what God had promised. 16 When anyone wants to settle an argument, they make a vow by using the name of someone or something greater than themselves. 17 So when God wanted to prove for certain that his promise to his people could not be broken, he made a vow. 18 God cannot tell lies! And so his promises and vows are two things that can never be changed.
We have run to God for safety. Now his promises should greatly encourage us to take hold of the hope that is right in front of us. 19 This hope is like a firm and steady anchor for our souls. In fact, hope reaches behind the curtain[a] and into the most holy place. 20 Jesus has gone there ahead of us, and he is our high priest forever, just like Melchizedek.[b][Footnotes:
6.19 behind the curtain: In the tent that was used for worship, a curtain separated the “holy place” from the “most holy place,” which only the high priest could enter.
6.20 Melchizedek: See the note at 5.6.]
Psalms 111: Praise the Lord for All He Has Done
1 Shout praises to the Lord!
    With all my heart
I will thank the Lord
    when his people meet.
2 The Lord has done
    many wonderful things!
Everyone who is pleased
with God’s marvelous deeds
    will keep them in mind.
4 The Lord God is famous
for his wonderful deeds,
    and he is kind and merciful.
5 He gives food to his worshipers
    and always keeps his agreement
    with them.
9 God rescued his people,
    and he will never break
his agreement with them.
    He is fearsome and holy.
10 Respect and obey the Lord!
This is the first step
    to wisdom and good sense.[a]
    God will always be respected.[Footnotes:
111.10 This. . . sense: Or “This is what wisdom and good sense are all about.”]
Holy Gospel of Jesus Christ according to Saint Mark 2: A Question about the Sabbath
23 One Sabbath Jesus and his disciples were walking through some wheat fields. His disciples were picking grains of wheat as they went along.[a] 24 Some Pharisees asked Jesus, “Why are your disciples picking grain on the Sabbath? They are not supposed to do that!”
25 Jesus answered, “Haven’t you read what David did when he and his followers were hungry and in need? 26 It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers.”
27 Jesus finished by saying, “People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28 So the Son of Man is Lord over the Sabbath.”[Footnotes:
2.23 went along: It was the custom to let hungry travelers pick grains of wheat.]
Tuesday of the Second week in Ordinary Time
Commentary of the Day:
Baldwin of Ford (?-c.1190), Cistercian abbot, then Archbishop of Canterbury 
The Sacrament of the altar, 3, 2 (SC 94 rev.)
"The sabbath was made for man"
Blessed repose and a holy satisfaction are what make for true beatitude and of this the Sabbath and the manna are symbols. When he had given rest and satiety to his people with the Sabbath and the manna, thus prefiguring the true blessedness he will give to those who obey, the Lord rebukes for his disobedience the man who might cause them to lose these most desirable possessions: “How long will you refuse to keep my commandments and laws?” (Ex 16,28). After this question of the Lord's, Moses invites his brethren to consider God's gifts: “Take note! The Lord has given you the Sabbath. That is why on the sixth day he gives you food for two days so that you may consent to serve him.” This warning means that God will give rest for their labours to his elect and the consolations of this present life in addition to those of the life to come.
But in addition to this, two forms of life are suggested to us by this passage: the active life in which we now have to work, and the contemplative life for which we are working and in which we shall be completely available to the contemplation of God. For although the contemplative life belongs especially to the world to come, yet it must be represented even in this life by the holy Sabbath rest. Concerning this rest Moses adds: “On the Sabbath day everyone is to stay home and no one is to go out.” In other words: Everyone is to rest in their house and not go out for any kind of work on the Sabbath. This teaches us that during times of contemplation we should remain within ourselves, nor go out by means of forbidden desires but collect our whole intention “in purity of heart” [as Saint Benedict says] to think on God alone and love him only.
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