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One day I was talking with someone who wasn't going to church anywhere, and I asked why.
"Well, I don't want to be judged," the person said.
The fact was that this individual was doing something unscriptural, and I had mentioned it. I said, "Well, what do you be mean by not wanting to be judged? What is your definition of being judged?"
"Well, I'm afraid that if I showed up, people wouldn't agree with what I'm doing and would say something."
"So that is being judged?" I asked.
"Yes, it is."
"I hope that if you go to a church, someone would say something," I said. (That would be the loving thing to do.)
I think the nonbeliever's favorite verse is Matthew 7:1: "Judge not, that you be not judged." Nonbelievers love to quote that to Christians who dare to confront them. But we need to understand what judge means in this verse. Jesus spoke these words in the Sermon on the Mount, and the word He used for judge means "condemn." Jesus was saying, "Condemn not, that you be not condemned."
I am in no position to condemn someone. It is not for me to say who is going to hell. That is for God to decide. But I should apply discernment, wisdom, and even judgment with fellow believers. Judgment is an evaluation. It's saying to another believer, "Hey, I don't think you are doing as well as you could be doing" or "I want to encourage you." That is encouraged in the Scriptures (see 1 Corinthians 6:2–3).
So in a way, we should apply judgment—but not condemnation. We want to lovingly tell the truth from God's Word with humility, wanting to help that person reach his or her full potential as a follower of Jesus.
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Do you ever find yourself judging another? Is it with humility and love or with condemnation?
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Today's Bible Reading:
Genesis 31: Jacob Runs from Laban
1 Jacob heard that Laban’s sons were complaining, “Jacob is now a rich man, and he got everything he owns from our father.” 2 Jacob also noticed that Laban was not as friendly as he had been before. 3 One day the Lord said, “Jacob, go back to your relatives in the land of your ancestors, and I will bless you.”
4 Jacob sent for Rachel and Leah to meet him in the field where he kept his sheep, 5 and he told them:
Your father isn’t as friendly with me as he used to be, but the God my ancestors worshiped has been on my side. 6 You know that I have worked hard for your father 7 and that he keeps cheating me by changing my wages time after time. But God has protected me. 8 When your father said the speckled sheep would be my wages, all of them were speckled. And when he said the spotted ones would be mine, all of them were spotted. 9 That’s how God has taken sheep and goats from your father and given them to me.
10 Once, when the flocks were mating, I dreamed that all the rams were either spotted or speckled. 11 Then God’s angel called me by name. I answered, 12 and he said, “Notice that all the rams are either spotted or speckled. I know everything Laban is doing to you, 13 and I am the God you worshiped at Bethel,[a] when you poured olive oil on a rock and made a promise to me. Leave here right away and return to the land where you were born.”
14 Rachel and Leah said to Jacob:
There’s nothing left for us to inherit from our father. 15 He treats us like foreigners and has even cheated us out of the bride price[b] that should have been ours. 16 Now do whatever God tells you to do. Even the property God took from our father and gave to you really belongs to us and our children.
17 Then Jacob, his wives, and his children got on camels and left 18 for the home of his father Isaac in Canaan. Jacob took all of the flocks, herds, and other property that he had gotten in northern Syria.[c]
19 Before Rachel left, she stole the household idols[d] while Laban was out shearing his sheep.
20 Jacob tricked Laban the Aramean[e] by not saying that he intended to leave. 21 When Jacob crossed the Euphrates River and headed for the hill country of Gilead, he took with him everything he owned.
Laban Catches Up with Jacob
22 Three days later Laban found out that Jacob had gone. 23 So he took some of his relatives along and chased after Jacob for seven days, before catching up with him in the hill country of Gilead. 24 But God appeared to Laban in a dream that night and warned, “Don’t say a word to Jacob. Don’t make a threat or a promise.”
25 Jacob had set up camp in the hill country of Gilead, when Laban and his relatives came and set up camp in another part of the hill country. Laban went to Jacob 26 and said:
Look what you’ve done! You’ve tricked me and run off with my daughters like a kidnapper. 27 Why did you sneak away without telling me? I would have given you a going-away party with singing and with music on tambourines and harps. 28 You didn’t even give me a chance to kiss my own grandchildren and daughters good-by. That was really foolish. 29 I could easily hurt you, but the God your father worshiped has warned me not to make any threats or promises.
30 I can understand why you were eager to return to your father, but why did you have to steal my idols?
31 Jacob answered, “I left secretly because I was afraid you would take your daughters from me by force. 32 If you find that any one of us has taken your idols, I’ll have that person killed. Let your relatives be witnesses. Show me what belongs to you, and you can take it back.” Jacob did not realize that Rachel had stolen the household idols.
33 Laban searched the tents of Jacob, Leah, and the two servant women,[f] but did not find the idols. Then he started for Rachel’s tent. 34 She had already hidden them in the cushion she used as a saddle and was sitting on it. Laban searched everywhere and did not find them. 35 Rachel said, “Father, please don’t be angry with me for not getting up; I am having my period.” Laban kept on searching, but still did not find the idols.
36 Jacob became very angry and said to Laban:
What have I done wrong? Have I committed some crime? Is that why you hunted me down? 37 After searching through everything I have, did you find anything of yours? If so, put it here, where your relatives and mine can see it. Then we can decide what to do.
38 In all the twenty years that I’ve worked for you, not one of your sheep or goats has had a miscarriage, and I’ve never eaten even one of your rams. 39 If a wild animal killed one of your sheep or goats, I paid for it myself. In fact, you demanded the full price, whether the animal was killed during the day or at night.[g] 40 I sweated every day, and I couldn’t sleep at night because of the cold.
41 I had to work fourteen of these twenty long years to earn your two daughters and another six years to buy your sheep and goats. During that time you kept changing my wages. 42 If the fearsome God[h] worshiped by Abraham and my father Isaac had not been on my side, you would have sent me away without a thing. But God saw my hard work, and he knew the trouble I was in, so he helped me. Then last night he told you how wrong you were.
Jacob and Laban Make an Agreement
43 Laban said to Jacob, “Leah and Rachel are my daughters, and their children belong to me. All these sheep you are taking are really mine too. In fact, everything you have belongs to me. But there is nothing I can do to keep my daughters and their children. 44 So I am ready to make an agreement with you, and we will pile up some large rocks here to remind us of the agreement.”
45 After Jacob had set up a large rock, 46 he told his men to get some more rocks and pile them up next to it. Then Jacob and Laban ate a meal together beside the rocks. 47 Laban named the pile of rocks Jegar Sahadutha.[i] But Jacob named it Galeed.[j] 48 Laban said to Jacob, “This pile of rocks will remind us of our agreement.” That’s why the place was named Galeed. 49 Laban also said, “This pile of rocks means that the Lord will watch us both while we are apart from each other.” So the place was also named Mizpah.[k]
50 Then Laban said:
If you mistreat my daughters or marry other women, I may not know about it, but remember, God is watching us! 51-52 Both this pile of rocks and this large rock have been set up between us as a reminder. I must never go beyond them to attack you, and you must never go beyond them to attack me. 53 My father Nahor, your grandfather Abraham, and their ancestors all worshiped the same God, and he will make sure that we each keep the agreement.
Then Jacob made a promise in the name of the fearsome God[l] his father Isaac had worshiped. 54 Jacob killed an animal and offered it as a sacrifice there on the mountain, and he invited his men to eat with him. After the meal they spent the night on the mountain. 55 Early the next morning, Laban kissed his daughters and his grandchildren good-by, then he left to go back home.
Jacob Gets Ready To Meet Esau
32:1 As Jacob was on his way back home, some of God’s angels came and met him. 2 When Jacob saw them, he said, “This is God’s camp.” So he named the place Mahanaim.[m]
3 Jacob sent messengers on ahead to Esau, who lived in the land of Seir, also known as Edom. 4 Jacob told them to say to Esau, “Master, I am your servant! I have lived with Laban all this time, 5 and now I own cattle, donkeys, and sheep, as well as many slaves. Master, I am sending these messengers in the hope that you will be kind to me.”
6 When the messengers returned, they told Jacob, “We went to your brother Esau, and now he is heading this way with four hundred men.”
7 Jacob was so frightened that he divided his people, sheep, cattle, and camels into two groups. 8 He thought, “If Esau attacks one group, perhaps the other can escape.”
9 Then Jacob prayed:
You, Lord, are the God who was worshiped by my grandfather Abraham and by my father Isaac. You told me to return home to my family, and you promised to be with me and make me successful. 10 I don’t deserve all the good things you have done for me, your servant. When I first crossed the Jordan, I had only my walking stick, but now I have two large groups of people and animals. 11 Please rescue me from my brother. I am afraid he will come and attack not only me, but my wives and children as well. 12 But you have promised that I would be a success and that someday it will be as hard to count my descendants as it is to count the stars in the sky.
13 After Jacob had spent the night there, he chose some animals as gifts for Esau: 14-15 two hundred female goats and twenty males, two hundred female sheep and twenty males, thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten males.
16 Jacob put servants in charge of each herd and told them, “Go ahead of me and keep a space between each herd.” 17 Then he said to the servant in charge of the first herd, “When Esau meets you, he will ask whose servant you are. He will want to know where you are going and who owns those animals in front of you. 18 So tell him, ‘They belong to your servant Jacob, who is coming this way. He is sending them as a gift to his master Esau.’”
19 Jacob also told the men in charge of the second and third herds and those who followed to say the same thing when they met Esau. 20 And Jacob told them to be sure to say that he was right behind them. Jacob hoped the gifts would make Esau friendly, so Esau would be glad to see him when they met. 21 Jacob’s men took the gifts on ahead of him, but he spent the night in camp.
Jacob’s Name Is Changed to Israel
22-23 Jacob got up in the middle of the night and took his wives, his eleven children, and everything he owned across to the other side of the Jabbok River for safety. 24 Afterwards, Jacob went back and spent the rest of the night alone.
A man came and fought with Jacob until just before daybreak. 25 When the man saw that he could not win, he struck Jacob on the hip and threw it out of joint. 26 They kept on wrestling until the man said, “Let go of me! It’s almost daylight.”
“You can’t go until you bless me,” Jacob replied.
27 Then the man asked, “What is your name?”
“Jacob,” he answered.
28 The man said, “Your name will no longer be Jacob. You have wrestled with God and with men, and you have won. That’s why your name will be Israel.”[n]
29 Jacob said, “Now tell me your name.”
“Don’t you know who I am?” he asked. And he blessed Jacob.
30 Jacob said, “I have seen God face to face, and I am still alive.” So he named the place Peniel.[o] 31 The sun was coming up as Jacob was leaving Peniel. He was limping because he had been struck on the hip, 32 and the muscle on his hip joint had been injured. That’s why even today the people of Israel don’t eat the hip muscle of any animal.
Jacob Meets Esau
33:1 Later that day Jacob met Esau coming with his four hundred men. So Jacob had his children walk with their mothers. 2 The two servant women, Zilpah and Bilhah, together with their children went first, followed by Leah and her children, then by Rachel and Joseph. 3 Jacob himself walked in front of them all, bowing to the ground seven times as he came near his brother.
4 But Esau ran toward Jacob and hugged and kissed him. Then the two brothers started crying.
5 When Esau noticed the women and children he asked, “Whose children are these?”
Jacob answered, “These are the ones the Lord has been kind enough to give to me, your servant.”
6 Then the two servant women and their children came and bowed down to Esau. 7 Next, Leah and her children came and bowed down; finally, Joseph and Rachel also came and bowed down.
8 Esau asked Jacob, “What did you mean by these herds I met along the road?”
“Master,” Jacob answered, “I sent them so that you would be friendly to me.”
9 “But, brother, I already have plenty,” Esau replied. “Keep them for yourself.”
10 “No!” Jacob said. “Please accept these gifts as a sign of your friendship for me. When you welcomed me and I saw your face, it was like seeing the face of God. 11 Please accept these gifts I brought to you. God has been good to me, and I have everything I need.” Jacob kept insisting until Esau accepted the gifts.
12 “Let’s get ready to travel,” Esau said. “I’ll go along with you.”
13 But Jacob answered, “Master, you know traveling is hard on children, and I have to look after the sheep and goats that are nursing their young. If my animals travel too much in one day, they will all die. 14 Why don’t you go on ahead and let me travel along slowly with the children, the herds, and the flocks. We can meet again in the country of Edom.”
15 Esau replied, “Let me leave some of my men with you.”
“You don’t have to do that,” Jacob answered. “I am happy, simply knowing that you are friendly to me.”
16 So Esau left for Edom. 17 But Jacob went to Succoth,[p] where he built a house for himself and set up shelters for his animals. That’s why the place is called Succoth.
Jacob Arrives at Shechem
18 After leaving northern Syria,[q] Jacob arrived safely at Shechem in Canaan and set up camp outside the city. 19 The land where he camped was owned by the descendants of Hamor, the father of Shechem. So Jacob paid them one hundred pieces of silver[r] for the property, 20 then he set up his tents and built an altar there to honor the God of Israel.[Footnotes:
31.13 you. . . Bethel: Or “who appeared to you at Bethel.”
31.15 bride price: Usually the husband-to-be paid a bride price to the father of the bride. But Jacob didn’t pay Laban a bride price for either Rachel or Leah. Instead he was tricked into working fourteen years to get the bride he loved. So there was no money for either of Laban’s daughters.
31.18 northern Syria: See the note at 24.10.
31.19 household idols: These were thought to protect the household from danger. It is also possible that the person who had them would inherit the family property.
31.20 the Aramean: Meaning someone from northern Syria (see the note at 24.10).
31.33 two servant women: Bilhah and Zilpah (see 30.4,9).
31.39 you demanded. . . night: A shepherd was not responsible for sheep and goats killed by wild animals, if the shepherd could supply proof of how they were killed.
31.42 fearsome God: One possible meaning for the difficult Hebrew text.
31.47 Jegar Sahadutha: In Aramaic “Jegar Sahadutha” means “a pile of rocks to remind us.”
31.47 Galeed: In Hebrew “Galeed” means “a pile of rocks to remind us.”
31.49 Mizpah: In Hebrew “Mizpah” sounds like “a place from which to watch.”
31.53 fearsome God: See the note at 31.42.
32.2 Mahanaim: In Hebrew “Mahanaim” means “two camps.”
32.28 Israel: In Hebrew one meaning of “Israel” is “a man who wrestles with God.”
32.30 Peniel: In Hebrew “Peniel” means “face of God.”
33.17 Succoth: In Hebrew “Succoth” means “shelters.”
33.18 northern Syria: See the note at 24.10.
33.19 pieces of silver: Or “lambs” or “cattle.”]
Luke 13: Turn Back to God
1 About this same time Jesus was told that Pilate had given orders for some people from Galilee to be killed while they were offering sacrifices. 2 Jesus replied:
Do you think that these people were worse sinners than everyone else in Galilee just because of what happened to them? 3 Not at all! But you can be sure that if you don’t turn back to God, every one of you will also be killed. 4 What about those eighteen people who died when the tower in Siloam fell on them? Do you think they were worse than everyone else in Jerusalem? 5 Not at all! But you can be sure that if you don’t turn back to God, every one of you will also die.
A Story about a Fig Tree
6 Jesus then told them this story:
A man had a fig tree growing in his vineyard. One day he went out to pick some figs, but he didn’t find any. 7 So he said to the gardener, “For three years I have come looking for figs on this tree, and I haven’t found any yet. Chop it down! Why should it take up space?”
8 The gardener answered, “Master, leave it for another year. I’ll dig around it and put some manure on it to make it grow. 9 Maybe it will have figs on it next year. If it doesn’t, you can have it cut down.”
Healing a Woman on the Sabbath
10 One Sabbath, Jesus was teaching in a Jewish meeting place, 11 and a woman was there who had been crippled by an evil spirit for eighteen years. She was completely bent over and could not straighten up. 12 When Jesus saw the woman, he called her over and said, “You are now well.” 13 He placed his hands on her, and right away she stood up straight and praised God.
14 The man in charge of the meeting place was angry because Jesus had healed someone on the Sabbath. So he said to the people, “Each week has six days when we can work. Come and be healed on one of those days, but not on the Sabbath.”
15 The Lord replied, “Are you trying to fool someone? Won’t any one of you untie your ox or donkey and lead it out to drink on a Sabbath? 16 This woman belongs to the family of Abraham, but Satan has kept her bound for eighteen years. Isn’t it right to set her free on the Sabbath?” 17 Jesus' words made his enemies ashamed. But everyone else in the crowd was happy about the wonderful things he was doing.
A Mustard Seed and Yeast
18 Jesus said, “What is God’s kingdom like? What can I compare it with? 19 It is like what happens when someone plants a mustard seed in a garden. The seed grows as big as a tree, and birds nest in its branches.”
20 Then Jesus said, “What can I compare God’s kingdom with? 21 It is like what happens when a woman mixes yeast into three batches of flour. Finally, all the dough rises.”
The Narrow Door
22 As Jesus was on his way to Jerusalem, he taught the people in the towns and villages. 23 Someone asked him, “Lord, are only a few people going to be saved?”
Jesus answered:
24 Do all you can to go in by the narrow door! A lot of people will try to get in, but will not be able to. 25 Once the owner of the house gets up and locks the door, you will be left standing outside. You will knock on the door and say, “Sir, open the door for us!”
But the owner will answer, “I don’t know a thing about you!”
26 Then you will start saying, “We dined with you, and you taught in our streets.”
27 But he will say, “I really don’t know who you are! Get away from me, you evil people!”
28 Then when you have been thrown outside, you will weep and grit your teeth because you will see Abraham, Isaac, Jacob, and all the prophets in God’s kingdom. 29 People will come from all directions and sit down to feast in God’s kingdom. 30 There the ones who are now least important will be the most important, and those who are now most important will be least important.
Jesus and Herod
31 At that time some Pharisees came to Jesus and said, “You had better get away from here! Herod[a] wants to kill you.”
32 Jesus said to them:
Go tell that fox, “I am going to force out demons and heal people today and tomorrow, and three days later I’ll be through.” 33 But I am going on my way today and tomorrow and the next day. After all, Jerusalem is the place where prophets are killed.
Jesus Loves Jerusalem
34 Jerusalem, Jerusalem! Your people have killed the prophets and have stoned the messengers who were sent to you. I have often wanted to gather your people, as a hen gathers her chicks under her wings. But you wouldn’t let me. 35 Now your temple will be deserted. You won’t see me again until the time when you say,
“Blessed is the one who comes
in the name of the Lord.”[Footnotes:
13.31 Herod: Herod Antipas, the son of Herod the Great.]
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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Today's Thoughts from Gary Lee Parker: Remember, the Apostle Paul's context was that fellow Christians were taking each other to outside courts for judgment when he was saying that they should solve the issue within the church, not from non-believers whereas Jesus context was that the religious leaders of his day were keeping some Jews out of the Temple for their reasoning, not God's.
Matthew 7: Judging Others
1 Don’t condemn others, and God won’t condemn you. 2 God will be as hard on you as you are on others! He will treat you exactly as you treat them.
3 You can see the speck in your friend’s eye, but you don’t notice the log in your own eye. 4 How can you say, “My friend, let me take the speck out of your eye,” when you don’t see the log in your own eye? 5 You’re nothing but show-offs! First, take the log out of your own eye. Then you can see how to take the speck out of your friend’s eye.
6 Don’t give to dogs what belongs to God. They will only turn and attack you. Don’t throw pearls down in front of pigs. They will trample all over them.
Ask, Search, Knock
7 Ask, and you will receive. Search, and you will find. Knock, and the door will be opened for you. 8 Everyone who asks will receive. Everyone who searches will find. And the door will be opened for everyone who knocks. 9 Would any of you give your hungry child a stone, if the child asked for some bread? 10 Would you give your child a snake if the child asked for a fish? 11 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give good things to people who ask.
12 Treat others as you want them to treat you. This is what the Law and the Prophets[a] are all about.
The Narrow Gate
13 Go in through the narrow gate. The gate to destruction is wide, and the road that leads there is easy to follow. A lot of people go through that gate. 14 But the gate to life is very narrow. The road that leads there is so hard to follow that only a few people find it.
A Tree and Its Fruit
15 Watch out for false prophets! They dress up like sheep, but inside they are wolves who have come to attack you. 16 You can tell what they are by what they do. No one picks grapes or figs from thornbushes. 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 19 Every tree that produces bad fruit will be chopped down and burned. 20 You can tell who the false prophets are by their deeds.
A Warning
21 Not everyone who calls me their Lord will get into the kingdom of heaven. Only the ones who obey my Father in heaven will get in. 22 On the day of judgment many will call me their Lord. They will say, “We preached in your name, and in your name we forced out demons and worked many miracles.” 23 But I will tell them, “I will have nothing to do with you! Get out of my sight, you evil people!”
Two Builders
24 Anyone who hears and obeys these teachings of mine is like a wise person who built a house on solid rock. 25 Rain poured down, rivers flooded, and winds beat against that house. But it did not fall, because it was built on solid rock.
26 Anyone who hears my teachings and doesn’t obey them is like a foolish person who built a house on sand. 27 The rain poured down, the rivers flooded, and the winds blew and beat against that house. Finally, it fell with a crash.
28 When Jesus finished speaking, the crowds were surprised at his teaching. 29 He taught them like someone with authority, and not like their teachers of the Law of Moses.[Footnotes:
7.12 the Law and the Prophets: See the note at 5.17.]
1 Corinthians 6: Taking Each Other to Court
1 When one of you has a complaint against another, do you take your complaint to a court of sinners? Or do you take it to God’s people? 2 Don’t you know that God’s people will judge the world? And if you are going to judge the world, can’t you settle small problems? 3 Don’t you know that we will judge angels? And if that is so, we can surely judge everyday matters. 4 Why do you take everyday complaints to judges who are not respected by the church? 5 I say this to your shame. Aren’t any of you wise enough to act as a judge between one follower and another? 6 Why should one of you take another to be tried by unbelievers?
7 When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed. 8 But instead, you cheat and rob other followers.
9 Don’t you know that evil people won’t have a share in the blessings of God’s kingdom? Don’t fool yourselves! No one who is immoral or worships idols or is unfaithful in marriage or is a pervert or behaves like a homosexual 10 will share in God’s kingdom. Neither will any thief or greedy person or drunkard or anyone who curses and cheats others. 11 Some of you used to be like that. But now the name of our Lord Jesus Christ and the power of God’s Spirit have washed you and made you holy and acceptable to God.
Honor God with Your Body
12 Some of you say, “We can do anything we want to.” But I tell you that not everything is good for us. So I refuse to let anything have power over me. 13 You also say, “Food is meant for our bodies, and our bodies are meant for food.” But I tell you that God will destroy them both. We are not supposed to do indecent things with our bodies. We are to use them for the Lord who is in charge of our bodies. 14 God will raise us from death by the same power that he used when he raised our Lord to life.
15 Don’t you know that your bodies are part of the body of Christ? Is it right for me to join part of the body of Christ to a prostitute? No, it isn’t! 16 Don’t you know that a man who does that becomes part of her body? The Scriptures say, “The two of them will be like one person.” 17 But anyone who is joined to the Lord is one in spirit with him.
18 Don’t be immoral in matters of sex. That is a sin against your own body in a way that no other sin is. 19 You surely know that your body is a temple where the Holy Spirit lives. The Spirit is in you and is a gift from God. You are no longer your own. 20 God paid a great price for you. So use your body to honor God.
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Today's Thoughts from Gary Lee Parker: Remember, the Apostle Paul's context was that fellow Christians were taking each other to outside courts for judgment when he was saying that they should solve the issue within the church, not from non-believers whereas Jesus context was that the religious leaders of his day were keeping some Jews out of the Temple for their reasoning, not God's.
Matthew 7: Judging Others
1 Don’t condemn others, and God won’t condemn you. 2 God will be as hard on you as you are on others! He will treat you exactly as you treat them.
3 You can see the speck in your friend’s eye, but you don’t notice the log in your own eye. 4 How can you say, “My friend, let me take the speck out of your eye,” when you don’t see the log in your own eye? 5 You’re nothing but show-offs! First, take the log out of your own eye. Then you can see how to take the speck out of your friend’s eye.
6 Don’t give to dogs what belongs to God. They will only turn and attack you. Don’t throw pearls down in front of pigs. They will trample all over them.
Ask, Search, Knock
7 Ask, and you will receive. Search, and you will find. Knock, and the door will be opened for you. 8 Everyone who asks will receive. Everyone who searches will find. And the door will be opened for everyone who knocks. 9 Would any of you give your hungry child a stone, if the child asked for some bread? 10 Would you give your child a snake if the child asked for a fish? 11 As bad as you are, you still know how to give good gifts to your children. But your heavenly Father is even more ready to give good things to people who ask.
12 Treat others as you want them to treat you. This is what the Law and the Prophets[a] are all about.
The Narrow Gate
13 Go in through the narrow gate. The gate to destruction is wide, and the road that leads there is easy to follow. A lot of people go through that gate. 14 But the gate to life is very narrow. The road that leads there is so hard to follow that only a few people find it.
A Tree and Its Fruit
15 Watch out for false prophets! They dress up like sheep, but inside they are wolves who have come to attack you. 16 You can tell what they are by what they do. No one picks grapes or figs from thornbushes. 17 A good tree produces good fruit, and a bad tree produces bad fruit. 18 A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit. 19 Every tree that produces bad fruit will be chopped down and burned. 20 You can tell who the false prophets are by their deeds.
A Warning
21 Not everyone who calls me their Lord will get into the kingdom of heaven. Only the ones who obey my Father in heaven will get in. 22 On the day of judgment many will call me their Lord. They will say, “We preached in your name, and in your name we forced out demons and worked many miracles.” 23 But I will tell them, “I will have nothing to do with you! Get out of my sight, you evil people!”
Two Builders
24 Anyone who hears and obeys these teachings of mine is like a wise person who built a house on solid rock. 25 Rain poured down, rivers flooded, and winds beat against that house. But it did not fall, because it was built on solid rock.
26 Anyone who hears my teachings and doesn’t obey them is like a foolish person who built a house on sand. 27 The rain poured down, the rivers flooded, and the winds blew and beat against that house. Finally, it fell with a crash.
28 When Jesus finished speaking, the crowds were surprised at his teaching. 29 He taught them like someone with authority, and not like their teachers of the Law of Moses.[Footnotes:
7.12 the Law and the Prophets: See the note at 5.17.]
1 Corinthians 6: Taking Each Other to Court
1 When one of you has a complaint against another, do you take your complaint to a court of sinners? Or do you take it to God’s people? 2 Don’t you know that God’s people will judge the world? And if you are going to judge the world, can’t you settle small problems? 3 Don’t you know that we will judge angels? And if that is so, we can surely judge everyday matters. 4 Why do you take everyday complaints to judges who are not respected by the church? 5 I say this to your shame. Aren’t any of you wise enough to act as a judge between one follower and another? 6 Why should one of you take another to be tried by unbelievers?
7 When one of you takes another to court, all of you lose. It would be better to let yourselves be cheated and robbed. 8 But instead, you cheat and rob other followers.
9 Don’t you know that evil people won’t have a share in the blessings of God’s kingdom? Don’t fool yourselves! No one who is immoral or worships idols or is unfaithful in marriage or is a pervert or behaves like a homosexual 10 will share in God’s kingdom. Neither will any thief or greedy person or drunkard or anyone who curses and cheats others. 11 Some of you used to be like that. But now the name of our Lord Jesus Christ and the power of God’s Spirit have washed you and made you holy and acceptable to God.
Honor God with Your Body
12 Some of you say, “We can do anything we want to.” But I tell you that not everything is good for us. So I refuse to let anything have power over me. 13 You also say, “Food is meant for our bodies, and our bodies are meant for food.” But I tell you that God will destroy them both. We are not supposed to do indecent things with our bodies. We are to use them for the Lord who is in charge of our bodies. 14 God will raise us from death by the same power that he used when he raised our Lord to life.
15 Don’t you know that your bodies are part of the body of Christ? Is it right for me to join part of the body of Christ to a prostitute? No, it isn’t! 16 Don’t you know that a man who does that becomes part of her body? The Scriptures say, “The two of them will be like one person.” 17 But anyone who is joined to the Lord is one in spirit with him.
18 Don’t be immoral in matters of sex. That is a sin against your own body in a way that no other sin is. 19 You surely know that your body is a temple where the Holy Spirit lives. The Spirit is in you and is a gift from God. You are no longer your own. 20 God paid a great price for you. So use your body to honor God.
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