Saturday, February 28, 2015

Daily Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "Hidden Darkness" by Rev. Wayne Palmer for Sunday, 1 March 2015

Daily Devotions from Lutheran Hour Ministries of Saint Louis, Missouri, United States "Hidden Darkness" by Rev. Wayne Palmer for Sunday, 1 March 2015
Read John 6:66 From this time on, many of his talmidim turned back and no longer traveled around with him. 67 So Yeshua said to the Twelve, “Don’t you want to leave too?” 68 Shim‘on Kefa answered him, “Lord, to whom would we go? You have the word of eternal life. 69 We have trusted, and we know that you are the Holy One of God.” 70 Yeshua answered them, “Didn’t I choose you, the Twelve? Yet one of you is an adversary.” 71 (He was speaking of Y’hudah Ben-Shim‘on, from K’riot; for this man — one of the Twelve! — was soon to betray him.)
"Jesus answered them, 'Did I not choose you, the Twelve? And yet one of you is a devil'" (John 6:70).
In sadness Jesus watched the crowds turn and walk away. Now He turns to His twelve chosen disciples and asks if they want to leave too. The Lord won't force them to stay at His side; He won't force you and me to stay either.
Peter answers, "Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that You are the Holy One of God." The Holy Spirit led Peter to this great confession.
But Jesus knew Peter wasn't speaking for every one of the disciples. He knew all too well that one of them had turned away, even though he was still standing by Jesus' side. None of the other disciples was aware, but Judas had secretly rejected Jesus' Kingdom of light and allied himself with the prince of darkness. The darkness had so deceived Judas he thought Jesus would never know what was in his heart.
Judas' darkness is in each of us too and can deceive us as thoroughly as it deceived him. On the outside we can be active in our churches. Yet deep in our hearts we may have grown cold to Jesus. It's so easy to go through the motions of faith, while our hearts turn away to the darkness like Judas.
Jesus calls us to stop and examine the depths of our soul. Are we sincere in our faith, or are we servants of darkness going through the motions? It's a matter of life and death and heaven and hell for us just as it was for Judas.
THE PRAYER: Holy Spirit, remove all that is false and impure from my heart, and fill me with the fire of faith in Jesus Christ my Savior. In Jesus' Name. Amen.
Through the Bible in a Year:
Today Read:
Leviticus 13:1 Adonai said to Moshe and Aharon, 2 “If someone develops on his skin a swelling, scab or bright spot which could develop into the disease tzara‘at, he is to be brought to Aharon the cohen or to one of his sons who are cohanim. 3 The cohen is to examine the sore on his skin; if the hair in the sore has turned white, and the sore appears to go deep into the skin, it is tzara‘at, and after examining him the cohen is to declare him unclean. 4 If the bright spot on his skin is white, but it does not appear to go deep into the skin, and its hair has not turned white, then the cohen is to isolate him for seven days. 5 On the seventh day the cohen is to examine him again, and if the sore appears the same as before and has not spread on the skin, then the cohen is to isolate him for seven more days. (LY: ii) 6 On the seventh day the cohen is to examine him again, and if the sore has faded and hasn’t spread on the skin, then the cohen is to declare him clean — it is only a scab, so he is to wash his clothes and be clean. 7 But if the scab spreads further on the skin after he has been examined by the cohen and declared clean, he is to let himself be examined yet again by the cohen. 8 The cohen will examine him, and if he sees that the scab has spread on his skin, then the cohen will declare him unclean; it is tzara‘at.
9 “If a person has tzara‘at, he is to be brought to the cohen. 10 The cohen is to examine him, and if he sees that there is a white swelling in the skin which has turned the hair white and inflamed flesh in the swelling, 11 then it is chronic tzara‘at on his skin, and the cohen is to declare him unclean; he is not to isolate him, because it is already clear that he is unclean. 12 If the tzara‘at breaks out all over the skin, so that, as far as the cohen can see, the person with tzara‘at has sores everywhere on his body, from his head to his feet; 13 then the cohen is to examine him, and if he sees that the tzara‘at has covered his entire body, he is to pronounce the person with the sores clean — it has all turned white, and he is clean. 14 But if one day inflamed flesh appears on him, he will be unclean. 15 The cohen will examine the inflamed flesh and declare him unclean; the inflamed flesh is unclean; it is tzara‘at. 16 However, if the inflamed flesh again turns white, he is to come to the cohen. 17 The cohen will examine him, and if he sees that the sores have turned white, then the cohen is to declare clean the person with the sores; he is clean.
(LY: iii) 18 “If a person has on his skin a boil that heals 19 in such a way that in place of the boil there is a white swelling or a reddish-white bright spot, it is to be shown to the cohen. 20 The cohen is to examine it; if he sees that it appears to be more than skin-deep, and its hair has turned white, then the cohen is to pronounce him unclean — the disease of tzara‘at has broken out in the boil. 21 But if the cohen looks at it and doesn’t see any white hairs in it, and it isn’t more than skin-deep but appears faded, the cohen is to isolate him for seven days. 22 If it spreads on the skin, the cohen is to declare him unclean; it is the disease. 23 But if the bright spot stays where it was and has not spread, it is the scar of the boil; and the cohen is to declare him clean.
(RY: ii, LY: iv) 24 “Or if someone has on his skin a burn caused by fire; and the inflamed flesh where it was burned has become a bright spot, reddish-white or white, 25 then the cohen is to examine it; and if he sees that the hair in the bright spot has turned white and that it appears to be deeper than the skin around it, it is tzara‘at; it has broken out in the burn, and the cohen is to declare him unclean; it is a sore from tzara‘at. 26 But if the cohen examines it and sees no white hair in the bright spot, and it is no lower than the skin around it but looks faded, then the cohen is to isolate him for seven days. 27 On the seventh day the cohen is to examine him; if it has spread on the skin, then the cohen is to declare him unclean; it is a sore from tzara‘at. 28 But if the bright spot stays where it was and has not spread on the skin but appears faded, it is a swelling due to the burn; and the cohen is to declare him clean; because it is only a scar from the burn.
(LY: v) 29 “If a man or woman has a sore on the head or a man in his beard, 30 then the cohen is to examine the sore; if he sees that it appears to be deeper than the skin around it, with yellow, thin hair in it, then the cohen is to declare him unclean; it is a crusted area, a tzara‘at of the head or beard. 31 If the cohen examines the diseased crusted area and sees that it appears not to be deeper than the skin around it, and without any black hair in it, then the cohen is to isolate for seven days the person with the diseased crusted area. 32 On the seventh day the cohen is to examine the sore, and if he sees that the crusted area hasn’t spread, that it has no yellow hair in it, and that the crusted area is not deeper than the skin around it; 33 then the person is to be shaved, except for the crusted area itself, and the cohen is to isolate him for seven more days. 34 On the seventh day the cohen is to examine the crusted area; and if he sees that the crusted area has not spread on the skin and does not appear to be deeper than the skin around it, then the cohen is to declare him clean; he is to wash his clothes and be clean. 35 But if the crusted area spreads after his purification, 36 then the cohen is to examine him; and if he sees that the crusted area has spread on the skin, the cohen is not to look for yellow hair; he is unclean. 37 But if the crusted area’s appearance doesn’t change, and black hair grows up in it, then the crusted area is healed; he is clean; and the cohen is to declare him clean.
(RY: iii, LY: vi) 38 “If a man or woman has bright spots on his skin, bright white spots; 39 then the cohen is to examine them. If he sees that the bright spots on the skin are dull white, it is only a rash that has broken out on the skin; he is clean.
40 “If a man’s hair has fallen from his scalp, he is bald; but he is clean. 41 If his hair has fallen off the front part of his head, he is forehead-bald; but he is clean. 42 But if on the bald scalp or forehead there is a reddish-white sore, it is tzara‘at breaking out on his bald scalp or forehead. 43 Then the cohen is to examine him; if he sees that there is a reddish-white swelling on his bald scalp or forehead, appearing like tzara‘at on the rest of the body, 44 he is a person with tzara‘at; he is unclean; the cohen must declare him unclean; the sore is on his head.
45 “Everyone who has tzara‘at sores is to wear torn clothes and unbound hair, cover his upper lip and cry, ‘Unclean! Unclean!’ 46 As long as he has sores, he will be unclean; since he is unclean, he must live in isolation; he must live outside the camp.
47 “When tzara‘at infects an article of clothing, whether it be a woolen or a linen garment, 48 on the threads or the woven-in parts of either linen or wool, or on a hide or item made of leather; 49 then if the stain on the garment, hide, threads, woven-in parts or leather item is greenish or reddish, it is an infection of tzara‘at and is to be shown to the cohen. 50 The cohen is to examine the stain and isolate the article that has the infection for seven days. 51 On the seventh day he is to examine the stain; if the stain has spread on the garment, threads, woven-in parts or leather, whatever its use, the infection is a contagious tzara‘at; the garment is unclean. 52 He is to burn the garment, threads, woven-in parts of either wool or linen, or item of leather having the infection; for it is a contagious tzara‘at; it must be burned up completely. 53 But if, when the cohen examines it, he sees that the infection has not spread on the garment or in the threads, woven-in parts or leather item, 54 then the cohen is to order that the article having the infection be washed and isolated for seven more days. (RY: iv, LY: vii) 55 The cohen is to examine it after the stain has been washed, and if he sees that the stain has not changed color, then, even though the stain has not spread, it is unclean; you are to burn it up completely — it is rotten, no matter whether the spot is on the outside or on the inside. 56 If the cohen examines it and sees that the stain has faded after being washed, then he is to tear the stain out of the garment, leather, threads or woven-in parts. (LY: Maftir) 57 If it appears again in the garment, threads, woven-in parts or leather item, it is contagious, and you are to burn up completely the article that had the stain. 58 But if the infection is gone from the garment, threads, woven-in parts or leather item that you washed, then it is to be washed a second time, and it will be clean. 59 This is the law concerning infections of tzara‘at in a garment of wool or linen, or in the threads or the woven-in parts, or in any leather item — when to declare it clean and when to declare it unclean.
Mark 7:14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!” 16 [a]
17 When he had left the people and entered the house, his talmidim asked him about the parable. 18 He replied to them, “So you too are without understanding? Don’t you see that nothing going into a person from outside can make him unclean? 19 For it doesn’t go into his heart but into his stomach, and it passes out into the latrine.” (Thus he declared all foods ritually clean.) 20 “It is what comes out of a person,” he went on, “that makes him unclean. 21 For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, indecency, envy, slander, arrogance, foolishness…. 23 All these wicked things come from within, and they make a person unclean.”
24 Next, Yeshua left that district and went off to the vicinity of Tzor and Tzidon. There he found a house to stay in and wanted to remain unrecognized, but keeping hidden proved impossible. 25 Instead, a woman whose little daughter had an unclean spirit in her came to him and fell down at his feet. 26 The woman was a Greek, by birth a Syro-phoenician, and she begged him to drive the demon out of her daughter. 27 He said, “Let the children be fed first, for it is not right to take the children’s food and toss it to their pet dogs.” 28 She answered him, “That is true, sir; but even the dogs under the table eat the children’s leftovers.” 29 Then he said to her, “For such an answer you may go on home; the demon has left your daughter.” 30 She went back home and found the child lying on the couch, the demon gone.
31 Then he left the district of Tzor and went through Tzidon to Lake Kinneret and on to the region of the Ten Towns. 32 They brought him a man who was deaf and had a speech impediment and asked Yeshua to lay his hand on him. 33 Taking him off alone, away from the crowd, Yeshua put his fingers into the man’s ears, spat, and touched his tongue; 34 then, looking up to heaven, he gave a deep groan and said to him, “Hippatach!” (that is, “Be opened!”). 35 His ears were opened, his tongue was freed, and he began speaking clearly. 36 Yeshua ordered the people to tell no one; but the more he insisted, the more zealously they spread the news. 37 People were overcome with amazement. “Everything he does, he does well!” they said. “He even makes the deaf hear and the dumb speak!”[Footnotes:
Mark 7:16 Some manuscripts include verse 7:16: “Anyone who has ears that can hear, let him hear!”]
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