The Daily Gospel for Saturday, January 9, 2016

The Daily Gospel for Saturday, January 9, 2016

"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Saturday after Epiphany
Saints of the day: Sts. Julian and Basilissa, Martyrs († c. 313)

Sts. JULIAN and BASILISSA
Martyrs 
(† c. 313)

St. Julian and St. Basilissa, though married, lived, by mutual consent, in perpetual chastity; they sanctified themselves by the most perfect exercises of an ascetic life, and employed their revenues in relieving the poor and the sick. For this purpose they converted their house into a kind of hospital, in which they sometimes entertained a thousand poor people. Basilissa attended those of her sex, in separate lodgings from the men; these were taken care of by Julian, who from his charity is named the Hospitalarian. Egypt, where they lived, had then begun to abound with examples of persons who, either in the cities or in the deserts, devoted themselves to the most perfect exercises of charity, penance, and mortification.

Basilissa, after having stood seven persecutions, died in peace; Julian survived her many years and received the crown of a glorious martyrdom, together with Celsus, a youth, Antony, a priest, Anastasius, and Marcianilla, the mother of Celsus.

Many churches and hospitals in the East, and especially in the West, bear the name of one or other of these martyrs. Four churches at Rome, and three out of five at Paris, which bear the name of St. Julian, were originally dedicated under the name of St. Julian, the Hospitalarian and martyr.

In the time of St. Gregory the Great, the skull of St. Julian was brought out of the East into France, and given to Queen Brunehault; she gave it to the nunnery which she founded at Étampes; part of it is at present in the monastery of Morigny, near Étampes, and part in the church of the regular canonesses of St. Basilissa at Paris.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]

Saint Adrian of Canterbury
January 9
St. Adrian of Canterbury
(d. 710)
Though St. Adrian turned down a papal request to become Archbishop of Canterbury, England, Pope St. Vitalian accepted the rejection on the condition that Adrian serve as the Holy Father’s assistant and adviser. Adrian accepted, but ended up spending most of his life and doing most of his work in Canterbury.
Born in Africa, Adrian was serving as an abbot in Italy when the new Archbishop of Canterbury appointed him abbot of the monastery of Sts. Peter and Paul in Canterbury. Thanks to his leadership skills, the facility became one of the most important centers of learning. The school attracted many outstanding scholars from far and wide and produced numerous future bishops and archbishops. Students reportedly learned Greek and Latin and spoke Latin as well as their own native languages.

Adrian taught at the school for 40 years. He died there, probably in the year 710, and was buried in the monastery. Several hundred years later, when reconstruction was being done, Adrian’s body was discovered in an incorrupt state. As word spread, people flocked to his tomb, which became famous for miracles. Rumor had it that young schoolboys in trouble with their masters made regular visits there.
Saturday after Epiphany
The First Epistle of John 5:14 This is the confidence we have in his presence: if we ask anything that accords with his will, he hears us. 15 And if we know that he hears us — whatever we ask — then we know that we have what we have asked from him.

16 If anyone sees his brother committing a sin that does not lead to death, he will ask; and God will give him life for those whose sinning does not lead to death. There is sin that does lead to death; I am not saying he should pray about that. 17 All wrongdoing is sin, but there is sin that does not lead to death.

18 We know that everyone who has God as his Father does not go on sinning; on the contrary, the Son born of God protects him, and the Evil One does not touch him.

19 We know that we are from God, and that the whole world lies in the power of the Evil One.

20 And we know that the Son of God has come and has given us discernment, so that we may know who is genuine; moreover, we are united with the One who is genuine, united with his Son Yeshua the Messiah. He is the genuine God and eternal life.

21 Children, guard yourselves against false gods!

Psalm 149:1 Halleluyah!

Sing to Adonai a new song,

his praise in the assembly of the faithful.

2 Let Isra’el rejoice in their maker,

let Tziyon’s children take joy in their king.

3 Let them praise his name with dancing,

make melody to him with tambourine and lyre;

4 for Adonai takes delight in his people,

he crowns the humble with salvation.

5 Let the faithful exult gloriously,

let them sing for joy on their beds.

6 Let the high praises of God be in their throats,

but a two-edged sword in their hands

9 to execute the judgments decreed for them;

for this will glorify all his faithful.

Halleluyah!

The Holy Gospel of Yeshua the Messiah John 3:22 After this, Yeshua and his talmidim went out into the countryside of Y’hudah, where he stayed awhile with them and immersed people. 23 Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed. 24 (This was before Yochanan’s imprisonment.)

25 A discussion arose between some of Yochanan’s talmidim and a Judean about ceremonial washing; 26 and they came to Yochanan and said to him, “Rabbi, you know the man who was with you on the other side of the Yarden, the one you spoke about? Well, here he is, immersing; and everyone is going to him!” 27 Yochanan answered, “No one can receive anything unless it has been given to him from Heaven. 28 You yourselves can confirm that I did not say I was the Messiah, but that I have been sent ahead of him. 29 The bridegroom is the one who has the bride; but the bridegroom’s friend, who stands and listens to him, is overjoyed at the sound of the bridegroom’s voice. So this joy of mine is now complete. 30 He must become more important, while I become less important.

Saturday after Epiphany

Commentary of the day:
Saint Augustine (354-430), Bishop of Hippo (North Africa) and Doctor of the Church 
2nd Sermon for the nativity of John the Baptist, n°288,2; PL 38-39, 1302-1304  “He must increase, while I must decrease”

Before John the Baptist, we have seen many other great and saint prophets, worthy of God, filled with his Holy Spirit, who announced the coming of the Lord and who testified to the Truth. Nevertheless no one said of them what was said about John the Baptist: “among those born of women there has been none greater than John the Baptist” (Matthew 11:11). So why was this greatness sent before the one who is greatness in itself? To bear witness to the Precursor's great humility.
He was so great that one could have easily taken him for the Messiah. Nothing easier...for, without saying anything, it is what those who listened to him and saw him believed...Nevertheless this humble friend of the groom, zealous in defending the honor of the groom, does not want to take the place of the groom, as an adulterer would do. He bears witness to his friend, he recommends to the bride the real groom and he absolutely does not want to be loved in his place because he wants to be loved only in him. “The best man, who stands and listens for him, rejoices greatly at the bridegroom's voice” (John 3:29).
The disciple listens to his master; he stands because he listens, for if he refuses to listen he will certainly fall. What enhances to our eyes John's greatness is that he could have easily been taken for the Christ and nevertheless he preferred giving witness to Jesus Christ, proclaim his greatness and humble himself rather than to be considered the Messiah and deceive himself by deceiving the others. Therefore Jesus rightly so said of him that he was more than a prophet...John humbled himself before the greatness of the Lord so as to deserve that his humbleness be raised by this greatness...”I am not worthy to stoop and loosen the thongs of his sandals” (Markk 1:7). 

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