My Utmost for His Highest for Thursday, 9 November 2017 "Sacramental Service" by Oswald Chambers
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ… (COLOSSIANS 1:24)
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The Christian worker has to be a sacramental “go-between,” to be so identified with his Lord and the reality of His Redemption that He can continually bring His creating life through him. It is not the strength of one man’s personality being superimposed on another, but the real presence of Christ coming through the elements of the worker’s life. When we preach the historic facts of the life and death of Our Lord as they are conveyed in the New Testament, our words are made sacramental; God uses them on the ground of His Redemption to create in those who listen that which is not created otherwise. If we preach the effects of Redemption in human life instead of the revelation regarding Jesus, the result in those who listen is not new birth, but refined spiritual culture, and the Spirit of God cannot witness to it because such preaching is in another domain. We have to see that we are in such living sympathy with God that as we proclaim His truth He can create in souls the things which He alone can do.
“What a wonderful personality!” “What a fascinating man!” “Such marvellous insight!” What chance has the Gospel of God through all that? It cannot get through, because the line of attraction is always the line of appeal. If a man attracts by his personality, his appeal is along that line; if he is identified with his Lord’s personality, then the appeal is along the line of what Jesus Christ can do. The danger is to glory in men; Jesus says we are to lift Him up. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Jeremiah 46-47; Hebrews 6
Jeremiah 46:1 This is the word of Adonai that came to Yirmeyahu the prophet concerning the nations. 2 Concerning Egypt, against the army of Pharaoh N’kho, king of Egypt, stationed by the Euphrates River in Kark’mish, which N’vukhadretzar king of Bavel attacked in the fourth year of Y’hoyakim son of Yoshiyahu, king of Y’hudah:
3 “Prepare breastplate and shield! Advance to battle!
4 Harness the horses! Riders, mount!
[Troops,] fall in! Helmets in place!
Polish the spears! Coats of mail on!
5 “Why do I see them retreating in panic,
their heroes routed, fleeing headlong,
not looking back, terror all around?”
asks Adonai.
6 “The swift cannot flee, nor the heroes escape.
In the north, by the Euphrates River,
they have stumbled and fallen.”
7 Who is this, rising up like the Nile,
like rivers whose waters surge out in flood?
8 It is Egypt, rising up like the Nile,
like rivers whose waters surge out in flood,
saying, “I will surge out and cover the earth,
destroying the city along with its people.”
9 Charge, horses! Full speed ahead, chariots!
Let the warriors attack! —
Kush and Put, bearing their shields,
and the Ludim, strung bows in hand.
10 For on that day Adonai Elohei-Tzva’ot
will have a day of vengeance
for avenging himself on his enemies.
The sword will destroy, have its fill,
be made drunk on their blood.
Yes, Adonai Elohei-Tzva’ot
decrees slaughter in the land to the north
by the Euphrates River.
11 Go up to Gil‘ad for its healing resin,
virgin daughter of Egypt.
You try many medicines, all in vain;
for you there is no cure.
12 The nations have heard about your disgrace;
your shrieks fill the earth
as warrior trips over warrior,
both falling down together.
13 This word Adonai spoke to Yirmeyahu the prophet concerning how N’vukhadretzar king of Bavel would come and attack the land of Egypt:
14 “Proclaim in Egypt, announce in Migdol,
announce in Nof and Tachpanches;
say: ‘Take your stand! Get ready!
For all around you the sword is destroying.
15 Why has your strong one been overthrown?
He failed to stand because Adonai pushed him down.
16 He caused many to trip;
yes, they fell all over each other.’”
Then they said, “Let’s get up,
let’s return to our own people,
back to the land where we were born,
away from the sword that destroys.”
17 They cried there, “Pharaoh king of Egypt makes noise,
but he lets the right time [for action] slip by.”
18 “As I live,” says the king,
whose name is Adonai-Tzva’ot,
“when he comes, he will be [as mighty]
as Tavor among the mountains,
as Karmel next to the sea.
19 “Daughter living in Egypt,
prepare what you need for exile;
for Nof will become a ruin,
laid waste, without inhabitant.
20 Egypt is a beautiful female calf;
but a horsefly from the north has come to attack her.
21 Her mercenaries too, that she had with her,
were like well-fed calves in a stable;
but they too have withdrawn in retreat,
they all ran away without standing their ground.
For their day of disaster has come over them,
the time for them to be punished.
22 Egypt hisses like a snake,
as the enemy’s army marches ahead,
attacking her with their axes
like lumbermen chopping trees.
23 They cut down her forest,” says Adonai,
“for they cannot be numbered;
yes, there are more of them than locusts,
far too many to count.
24 The daughter of Egypt is put to shame,
handed over to the people from the north.”
25 Adonai-Tzva’ot, the God of Isra’el, says: “I will punish Amon from No, Pharaoh, and Egypt with her gods and kings — that is, Pharaoh and those who trust in him; 26 I will hand them over to those who seek their lives, to N’vukhadretzar king of Bavel and to his servants. But afterwards, Egypt will be inhabited, as in the past,” says Adonai.
27 “Yet don’t be afraid, Ya‘akov my servant;
don’t be distressed, Isra’el.
For I will save you from faraway places,
and your offspring from the lands where they are held captive.
Ya‘akov will return and be at peace,
quiet, with no one to make him afraid.
28 Don’t be afraid, Ya‘akov my servant,”
says Adonai, “for I am with you.
I will finish off all the nations
where I have scattered you.
However, you I will not finish off,
I will discipline you as you deserve,
but not completely destroy you.”
47:1 This word of Adonai came to Yirmeyahu the prophet concerning the P’lishtim before Pharaoh attacked ‘Azah: 2 “Here is what Adonai says:
‘Water is rising out of the north;
it will become a flooding stream,
flooding the land and all that is in it,
the city and its inhabitants.
The people are crying out in alarm,
everyone in the land is weeping
3 at the thunderous pound of his stallions’ hoofs,
at his rattling chariots’ rumbling wheels.
Fathers fail to turn back for their children;
instead, their hands hang limp,
4 because the day has come
for destroying all the P’lishtim,
for cutting off from Tzor and Tzidon
the last of their allies;
for Adonai is destroying the P’lishtim,
the remnant from the island of Kaftor.
5 ‘Azah is shaved bald,
Ashkelon reduced to silence.
Those of you who remain in their valley,
how long will you go on gashing yourselves?’”
6 Oh, sword of Adonai,
how long till you can be quiet?
Put yourself back in your scabbard!
Stop! Be still!
7 But how can you be still?
For Adonai has given it orders
against Ashkelon, against the seacoast;
he has assigned it its task there.
Hebrews 6:1 Therefore, leaving behind the initial lessons about the Messiah, let us go on to maturity, not laying again the foundation of turning from works that lead to death, trusting God, 2 and instruction about washings, s’mikhah, the resurrection of the dead and eternal punishment. 3 And, God willing, this is what we will do.
4 For when people have once been enlightened, tasted the heavenly gift, become sharers in the Ruach HaKodesh, 5 and tasted the goodness of God’s Word and the powers of the ‘olam haba — 6 and then have fallen away — it is impossible to renew them so that they turn from their sin, as long as for themselves they keep executing the Son of God on the stake all over again and keep holding him up to public contempt. 7 For the land that soaks up frequent rains and then brings forth a crop useful to its owners receives a blessing from God; 8 but if it keeps producing thorns and thistles, it fails the test and is close to being cursed;[Hebrews 6:8 Genesis 3:17–18] in the end, it will be burned.
9 Now even though we speak this way, dear friends, we are confident that you have the better things that come with being delivered. 10 For God is not so unfair as to forget your work and the love you showed for him in your past service to his people — and in your present service too. 11 However, we want each one of you to keep showing the same diligence right up to the end, when your hope will be realized; 12 so that you will not become sluggish, but will be imitators of those who by their trust and patience are receiving what has been promised.
13 For when God made his promise to Avraham, he swore an oath to do what he had promised; and since there was no one greater than himself for him to swear by, he swore by himself[Hebrews 6:13 Genesis 22:16] 14 and said,
“I will certainly bless you,
and I will certainly give you many descendants”;[Hebrews 6:14 Genesis 22:17]
15 and so, after waiting patiently, Avraham saw the promise fulfilled. 16 Now people swear oaths by someone greater than themselves, and confirmation by an oath puts an end to all dispute. 17 Therefore, when God wanted to demonstrate still more convincingly the unchangeable character of his intentions to those who were to receive what he had promised, he added an oath to the promise; 18 so that through two unchangeable things, in neither of which God could lie, we, who have fled to take a firm hold on the hope set before us, would be strongly encouraged. 19 We have this hope as a sure and safe anchor for ourselves, a hope that goes right on through to what is inside the parokhet, 20 where a forerunner has entered on our behalf, namely, Yeshua, who has become a cohen gadol forever, to be compared with Malki-Tzedek.[Hebrews 6:20 Psalm 110:4]
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WISDOM FROM OSWALD CHAMBERS
No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him. (from So Send I You, 1301 L)
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