Saint Louis, Missouri, United States - Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "Know Peace" for Monday, 29 December 2014
(Jesus said) "Your kingdom come, Your will be done, on earth as it is in heaven."[Matthew 6:10]There are times when we pray, "Thy will be done," but we really don't mean it.
That's because there are those moments when we want our will, not the Lord's will to be done. Somewhere along the line we came to the conclusion that we had a better grasp of our needs than the Lord. And that, my friends, is dangerous.
The other day I had a friend who was trying to figure out what he would say if a genie came out of a bottle and gave him one wish, which would instantly be fulfilled. Knowing that genii traditionally love to turn our wishes against us, my friend was very cautious in his thinking. He started out this way:
1."Should I ask for a long life? That's not enough. I'd better ask for a healthy, long life."
2."But a long life isn't going to be that great if I don't have the wherewithal to enjoy it. So, maybe I'd better ask for a healthy, long life with a lot of money."
3."Of course, if people lose confidence in the dollar, I could have a lot of money, which isn't worth anything."
4."So my wish would be for a healthy, long life with a lot of money and a steady economy. Of course, if I stop there, I might end up being a healthy, rich, long-living, lonely man."
So he changed his wish to
5."I want to be rich, live a long life, with health, and in a world that has a steady economy, surrounded by good companions." Then he thought, but suppose I got arrested. I could be rich, live long, and be loved by people in prison. There are a fair number of prisoners who live out their days that way. So I'd better add ....
Now you're welcome to continue on with this line of thinking. Go ahead. If you do you will eventually find, as my friend found, it's impossible for us to see enough of the future, enough of the possible difficulties, to take control of our futures.
All of this means, if we're smart, and if we are people of faith, we are ready and willing to entrust ourselves into the hands and will of the Triune God. Does that sound like a dangerous thing to do?
It isn't.
After all, Jesus Christ came into this world to live, suffer, die and rise so that you and I might be freed from all the negative results of sin. Jesus offered Himself as the supreme Sacrifice to make sure our lives would never be lived without hope. Indeed, because of what the Savior has done, we can be at peace. We know that He will never leave or forsake us, and we can cast all our troubles on Him, which is a whole lot smarter than trying to out figure a genie.
THE PRAYER: Dear Lord, grant that I may recognize my limitations and inability to see what is right and best for me. Grant that I may, even in times when I don't understand, trust that Your will for me is right and good. In Jesus' Name I ask it. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Today Read:
Nehemiah 12:1-7 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua:
Seraiah, Jeremiah, Ezra,
Amariah, Malluch, Hattush,
Shecaniah, Rehum, Meremoth,
Iddo, Ginnethon, Abijah,
Mijamin, Moadiah, Bilgah,
Shemaiah, Joiarib, Jedaiah,
Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests during the time of Jeshua.
8-9 And the Levites:
Jeshua, Binnui, Kadmiel, Sherebiah, Judah;
Mattaniah, with his brothers, was in charge of songs of praise, and their brothers Bakbukiah and Unni stood opposite them in the services of worship.
10-11 Jeshua fathered Joiakim,
Joiakim fathered Eliashib,
Eliashib fathered Joiada,
Joiada fathered Jonathan,
and Jonathan fathered Jaddua.
12-21 During the time of Joiakim, these were the heads of the priestly families:
of the family of Seraiah, Meraiah;
of Jeremiah, Hananiah;
of Ezra, Meshullam;
of Amariah, Jehohanan;
of Malluch, Jonathan;
of Shecaniah, Joseph;
of Harim, Adna;
of Meremoth, Helkai;
of Iddo, Zechariah;
of Ginnethon, Meshullam;
of Abijah, Zicri;
of Miniamin and Moadiah, Piltai;
of Bilgah, Shammua;
of Shemaiah, Jehonathan;
of Joiarib, Mattenai;
of Jedaiah, Uzzi;
of Sallu, Kallai;
of Amok, Eber;
of Hilkiah, Hashabiah;
and of Jedaiah, Nethanel.
22 During the time of Eliashib, Joiada, Johanan, and Jaddua, the Levites were registered as heads of families. During the reign of Darius the Persian, the priests were registered.
23-24 The Levites who were heads of families were registered in the Book of the Chronicles until the time of Johanan son of Eliashib. These were:
Hashabiah,
Sherebiah,
and Jeshua son of Kadmiel.
Their brothers stood opposite them to give praise and thanksgiving, one side responding to the other, as had been directed by David the man of God.
25-26 The security guards included:
Mattaniah,
Bakbukiah,
Obadiah,
Meshullam,
Talmon,
and Akkub.
They guarded the storerooms at the gates. They lived during the time of Joiakim son of Jeshua, the son of Jozadak, the time of Nehemiah the governor and of Ezra the priest and scholar.
Dedication of the Wall
27-29 When it came time for the dedication of the wall, they tracked down and brought in the Levites from all their homes in Jerusalem to carry out the dedication exuberantly: thanksgiving hymns, songs, cymbals, harps, and lutes. The singers assembled from all around Jerusalem, from the villages of the Netophathites, from Beth Gilgal, from the farms at Geba and Azmaveth—the singers had built villages for themselves all around Jerusalem.
30 The priests and Levites ceremonially purified themselves; then they did the same for the people, the gates, and the wall.
31-36 I had the leaders of Judah come up on the wall, and I appointed two large choirs. One proceeded on the wall to the right toward the Dung Gate. Hashaiah and half the leaders of Judah followed them, including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the young priests had trumpets. Next, playing the musical instruments of David the man of God, came Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brothers Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. Ezra the scholar led them.
37 At the Fountain Gate they went straight ahead, up the steps of the City of David using the wall stairway above the house of David to the Water Gate on the east.
38-39 The other choir proceeded to the left. I and half of the people followed them on the wall from the Tower of Furnaces to the Broad Wall, over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred as far as the Sheep Gate, stopping at the Prison Gate.
40-42 The two choirs then took their places in The Temple of God. I was there with half of the officials, along with the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah with their trumpets. Also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. The singers, directed by Jezrahiah, made the rafters ring.
43 That day they offered great sacrifices, an exuberant celebration because God had filled them with great joy. The women and children raised their happy voices with all the rest. Jerusalem’s jubilation was heard far and wide.
44-46 That same day men were appointed to be responsible for the storerooms for the offerings, the firstfruits, and the tithes. They saw to it that the portion directed by The Revelation for the priests and Levites was brought in from the farms connected to the towns. Judah was so appreciative of the priests and Levites and their service; they, along with the singers and security guards, had done everything so well, conducted the worship of their God and the ritual of ceremonial cleansing in a way that would have made David and his son Solomon proud. That’s the way it was done in the olden days, the days of David and Asaph, when they had choir directors for singing songs of praise and thanksgiving to God.
47 During the time of Zerubbabel and Nehemiah, all Israel contributed the daily allowances for the singers and security guards. They also set aside what was dedicated to the Levites, and the Levites did the same for the Aaronites.
13:1-3 Also on that same day there was a reading from the Book of Moses in the hearing of the people. It was found written there that no Ammonite or Moabite was permitted to enter the congregation of God, because they hadn’t welcomed the People of Israel with food and drink; they even hired Balaam to work against them by cursing them, but our God turned the curse into a blessing. When they heard the reading of The Revelation, they excluded all foreigners from Israel.
4-5 Some time before this, Eliashib the priest had been put in charge of the storerooms of The Temple of God. He was close to Tobiah and had made available to him a large storeroom that had been used to store Grain-Offerings, incense, worship vessels, and the tithes of grain, wine, and oil for the Levites, singers, and security guards, and the offerings for the priests.
6-9 When this was going on I wasn’t there in Jerusalem; in the thirty-second year of Artaxerxes king of Babylon, I had traveled back to the king. But later I asked for his permission to leave again. I arrived in Jerusalem and learned of the wrong that Eliashib had done in turning over to him a room in the courts of The Temple of God. I was angry, really angry, and threw everything in the room out into the street, all of Tobiah’s stuff. Then I ordered that they ceremonially cleanse the room. Only then did I put back the worship vessels of The Temple of God, along with the Grain-Offerings and the incense.
10-13 And then I learned that the Levites hadn’t been given their regular food allotments. So the Levites and singers who led the services of worship had all left and gone back to their farms. I called the officials on the carpet, “Why has The Temple of God been abandoned?” I got everyone back again and put them back on their jobs so that all Judah was again bringing in the tithe of grain, wine, and oil to the storerooms. I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms. I made Hanan son of Zaccur, the son of Mattaniah, their right-hand man. These men had a reputation for honesty and hard work. They were responsible for distributing the rations to their brothers.
14 Remember me, O my God, for this. Don’t ever forget the devoted work I have done for The Temple of God and its worship.
15-16 During those days, while back in Judah, I also noticed that people treaded wine presses, brought in sacks of grain, and loaded up their donkeys on the Sabbath. They brought wine, grapes, figs, and all kinds of stuff to sell on the Sabbath. So I spoke up and warned them about selling food on that day. Tyrians living there brought in fish and whatever else, selling it to Judeans—in Jerusalem, mind you!—on the Sabbath.
17-18 I confronted the leaders of Judah: “What’s going on here? This evil! Profaning the Sabbath! Isn’t this exactly what your ancestors did? And because of it didn’t God bring down on us and this city all this misery? And here you are adding to it—accumulating more wrath on Jerusalem by profaning the Sabbath.”
19 As the gates of Jerusalem were darkened by the shadows of the approaching Sabbath, I ordered the doors shut and not to be opened until the Sabbath was over. I placed some of my servants at the gates to make sure that nothing to be sold would get in on the Sabbath day.
20-21 Traders and dealers in various goods camped outside the gates once or twice. But I took them to task. I said, “You have no business camping out here by the wall. If I find you here again, I’ll use force to drive you off.”
And that did it; they didn’t come back on the Sabbath.
22 Then I directed the Levites to ceremonially cleanse themselves and take over as guards at the gates to keep the sanctity of the Sabbath day.
Remember me also for this, my God. Treat me with mercy according to your great and steadfast love.
23-27 Also in those days I saw Jews who had married women from Ashdod, Ammon, and Moab. Half the children couldn’t even speak the language of Judah; all they knew was the language of Ashdod or some other tongue. So I took those men to task, gave them a piece of my mind, even slapped some of them and jerked them by the hair. I made them swear to God: “Don’t marry your daughters to their sons; and don’t let their daughters marry your sons—and don’t you yourselves marry them! Didn’t Solomon the king of Israel sin because of women just like these? Even though there was no king quite like him, and God loved him and made him king over all Israel, foreign women were his downfall. Do you call this obedience—engaging in this extensive evil, showing yourselves faithless to God by marrying foreign wives?”
28 One of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; I drove him out of my presence.
29 Remember them, O my God, how they defiled the priesthood and the covenant of the priests and Levites.
30-31 All in all I cleansed them from everything foreign. I organized the orders of service for the priests and Levites so that each man knew his job. I arranged for a regular supply of altar wood at the appointed times and for the firstfruits.
Remember me, O my God, for good.
Revelation 20: A Thousand Years
1-3 I saw an Angel descending out of Heaven. He carried the key to the Abyss and a chain—a huge chain. He grabbed the Dragon, that old Snake—the very Devil, Satan himself!—chained him up for a thousand years, dumped him into the Abyss, slammed it shut and sealed it tight. No more trouble out of him, deceiving the nations—until the thousand years are up. After that he has to be let loose briefly.
4-6 I saw thrones. Those put in charge of judgment sat on the thrones. I also saw the souls of those beheaded because of their witness to Jesus and the Word of God, who refused to worship either the Beast or his image, refused to take his mark on forehead or hand—they lived and reigned with Christ for a thousand years! The rest of the dead did not live until the thousand years were up. This is the first resurrection—and those involved most blessed, most holy. No second death for them! They’re priests of God and Christ; they’ll reign with him a thousand years.
7-10 When the thousand years are up, Satan will be let loose from his cell, and will launch again his old work of deceiving the nations, searching out victims in every nook and cranny of earth, even Gog and Magog! He’ll talk them into going to war and will gather a huge army, millions strong. They’ll stream across the earth, surround and lay siege to the camp of God’s holy people, the Beloved City. They’ll no sooner get there than fire will pour out of Heaven and burn them up. The Devil who deceived them will be hurled into Lake Fire and Brimstone, joining the Beast and False Prophet, the three in torment around the clock for ages without end.
Judgment
11-15 I saw a Great White Throne and the One Enthroned. Nothing could stand before or against the Presence, nothing in Heaven, nothing on earth. And then I saw all the dead, great and small, standing there—before the Throne! And books were opened. Then another book was opened: the Book of Life. The dead were judged by what was written in the books, by the way they had lived. Sea released its dead, Death and Hell turned in their dead. Each man and woman was judged by the way he or she had lived. Then Death and Hell were hurled into Lake Fire. This is the second death—Lake Fire. Anyone whose name was not found inscribed in the Book of Life was hurled into Lake Fire.
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Lutheran Hour Ministries
660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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660 Mason Ridge Center Dr.
St. Louis, Missouri 63141 United States
1(800)876-9880
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