The Harvest Ministry Daily Devotion by Greg Laurie from the Harvest Church of Riverside, California, United States for Thursday, May 28, 2015 "God's Loving Discipline"
"For the Lord disciplines those he loves, and he punishes each one he accepts as his child."[Hebrews 12:6]
Lot's point of reference was Egypt. Genesis 13:10 tells us, "Lot took a long look at the fertile plains of the Jordan Valley in the direction of Zoar. The whole area was well watered everywhere, like the garden of the Lord or the beautiful land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.)"
Instead of lifting his eyes up to Heaven, Lot lifted his eyes up to the plain of Jordan and saw a place called Sodom. The eyes will always see what the heart loves.
Next, Lot separated himself from godly influence. In Abraham's defense, he was supposed to separate from Lot. But Lot should have stayed close to Abraham. And a sure sign of spiritual decline is when we find ourselves wanting to get away from godly people.
Then Lot pitched his tent toward Sodom. He wasn't quite in Sodom, but he was very close. He could overhear the parties. He could kind of see what was going on. Call it research if you want, but Lot was just a few feet away from full participation.
If you have sensed that God is warning you to walk away from certain things you are doing, then rejoice. That means you're a child of His. Hebrews 12:6 says, "For the Lord disciplines those he loves, and he punishes each one he accepts as his child."
The fact that the Lord brings about a conviction of sin in your heart, puts a roadblock in your path, or allows your secret sin to come into the open is a good thing. God loves you so much that He will try to stop you from going any further. So you have a choice. You can persist in your course. Or, you can listen to what God is saying to you.
Share this today:
A sure sign of spiritual decline is when we find ourselves wanting to get away from godly people.
Today's Bible Reading
Proverbs 7:1 My son, keep my words,
store up my commands with you.
2 Obey my commands, and live;
guard my teaching like the pupil of your eye.
3 Bind them on your fingers;
write them on the tablet of your heart.
4 Say to wisdom, “You are my sister”;
call understanding your kinswoman;
5 so that they can keep you from unknown women,
from loose women with their seductive talk.
6 For I was at the window of my house,
glancing out through the lattice,
7 when I saw among the young men there,
among those who don’t think for themselves,
a young fellow devoid of all sense.
8 He crosses the street near her corner
and continues on toward her house.
9 Dusk turns into evening,
and finally night, dark and black.
10 Then a woman approaches him,
dressed as a prostitute, wily of heart.
11 She’s the coarse, impulsive type,
whose feet don’t stay at home;
12 rather, she stalks the streets and squares,
lurking at every streetcorner.
13 She grabs him, gives him a kiss,
and, brazen-faced, she says to him,
14 “I had to offer peace sacrifices,
and I fulfilled my vows today.
15 This is why I came out to meet you,
to look for you; now I’ve found you.
16 I’ve spread quilts on my couch
made of colored Egyptian linen.
17 I’ve perfumed my bed
with myrrh, aloes and cinnamon.
18 Come on, let’s make love till morning;
we’ll enjoy making love.
19 My husband isn’t at home,
he’s gone on a long trip;
20 he took a bag of money with him
and won’t be back till the moon is full.”
21 With all her sweet talk she convinces him,
enticing him with her seductive words.
22 At once he follows her
like an ox on its way to be slaughtered;
like a fool to be punished in the stocks;
23 or like a bird rushing into a trap,
not knowing its life is at stake
till an arrow pierces its liver.
24 So now, children, listen to me;
pay attention to what I am saying.
25 Don’t let your heart turn to her ways;
don’t stray onto her paths.
26 For many are those she has struck down dead,
numerous those she has killed.
27 Her house is the way to Sh’ol;
it leads down to the halls of death.
8:1 Wisdom is calling!
Understanding is raising her voice!
2 On the heights along the road,
where the paths meet, she is standing;
3 by the gates leading into the city,
at the entrances, she cries aloud:
4 “People, I am calling you,
raising my voice to all mankind.
5 You who don’t direct your lives,
understand caution;
as for you, you fools,
get some common sense!
6 “Listen! I will say worthwhile things;
when I speak, my words are right.
7 My mouth says what is true,
because my lips detest evil.
8 All the words from my mouth are righteous;
nothing false or crooked is in them.
9 They are all clear to those who understand
and straightforward to those who gain knowledge.
10 Receive my instruction, rather than silver;
knowledge, rather than the finest gold.
11 For wisdom is better than pearls;
nothing you want can compare with her.
12 “I, wisdom, live together with caution;
I attain knowledge and discretion.
13 The fear of Adonai is hatred of evil.
I hate pride and arrogance,
evil ways and duplicitous speech.
14 Good advice is mine, and common sense;
I am insight, power is mine.
15 By me kings reign,
and princes make just laws.
16 By me princes govern,
nobles too, and all the earth’s rulers.
17 I love those who love me;
and those who seek me will find me.
18 Riches and honor are with me,
lasting wealth and righteousness.
19 My fruit is better than gold, fine gold,
my produce better than the finest silver.
20 I follow the course of righteousness
along the paths of justice,
21 to endow with wealth those who love me
and fill their treasuries.
22 “Adonai made me as the beginning of his way,
the first of his ancient works.
23 I was appointed before the world,
before the start, before the earth’s beginnings.
24 When I was brought forth, there were no ocean depths,
no springs brimming with water.
25 I was brought forth before the hills,
before the mountains had settled in place;
26 he had not yet made the earth, the fields,
or even the earth’s first grains of dust.
27 When he established the heavens, I was there.
When he drew the horizon’s circle on the deep,
28 when he set the skies above in place,
when the fountains of the deep poured forth,
29 when he prescribed boundaries for the sea,
so that its water would not transgress his command,
when he marked out the foundations of the earth,
30 I was with him as someone he could trust.
For me, every day was pure delight,
as I played in his presence all the time,.
31 playing everywhere on his earth,
and delighting to be with humankind.
32 “Therefore, children, listen to me:
happy are those who keep my ways.
33 Hear instruction, and grow wise;
do not refuse it.
34 How happy the person who listens to me,
who watches daily at my gates
and waits outside my doors.
35 For he who finds me finds life
and obtains the favor of Adonai.
36 But he who misses me harms himself;
all who hate me love death.”
9:1 Wisdom has built herself a house;
she has carved her seven pillars.
2 She has prepared her food, spiced her wine,
and she has set her table.
3 She has sent out her young girls [with invitations];
she calls from the heights of the city,
4 “Whoever is unsure of himself, turn in here!”
To someone weak-willed she says,
5 “Come and eat my food!
Drink the wine I have mixed!
6 Don’t stay unsure of yourself, but live!
Walk in the way of understanding!”
7 “He who corrects a scoffer only gets insulted;
reproving a wicked man becomes his blemish.
8 If you reprove a scoffer, he will hate you;
if you reprove a wise man, he will love you.
9 Give to a wise man, and he grows still wiser;
teach a righteous man, and he will learn still more.
10 The fear of Adonai is the beginning of wisdom,
and knowledge of holy ones is understanding.
11 For with me, your days will be increased;
years will be added to your life.
12 If you are wise, your wisdom helps you;
but if you scoff, you bear the consequences alone.”
13 The foolish woman is coarse;
she doesn’t think, and she doesn’t know a thing.
14 She sits at the door of her house
or on a seat at the heights of the city,
15 calling to those who pass by,
to those going straight along their ways,
16 “Whoever is unsure of himself, turn in here!”
To someone weak-willed she says,
17 “Stolen water is sweet;
food eaten in secret is pleasant.”
18 But he doesn’t realize
that the dead are there,
and that those who accept her invitation
are in the depths of Sh’ol.
Romans 9:1 I am speaking the truth — as one who belongs to the Messiah, I do not lie; and also bearing witness is my conscience, governed by the Ruach HaKodesh: 2 my grief is so great, the pain in my heart so constant, 3 that I could wish myself actually under God’s curse and separated from the Messiah, if it would help my brothers, my own flesh and blood, 4 the people of Isra’el! They were made God’s children, the Sh’khinah has been with them, the covenants are theirs, likewise the giving of the Torah, the Temple service and the promises; 5 the Patriarchs are theirs; and from them, as far as his physical descent is concerned, came the Messiah, who is over all. Praised be Adonai for ever! Amen.
6 But the present condition of Isra’el does not mean that the Word of God has failed.
For not everyone from Isra’el is truly part of Isra’el; 7 indeed, not all the descendants are seed of Avraham;[a] rather, “What is to be called your ‘seed’ will be in Yitz’chak.”[b] 8 In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed. 9 For this is what the promise said: “At the time set, I will come; and Sarah will have a son.”[c] 10 And even more to the point is the case of Rivkah; for both her children were conceived in a single act with Yitz’chak, our father; 11 and before they were born, before they had done anything at all, either good or bad (so that God’s plan might remain a matter of his sovereign choice, not dependent on what they did, but on God, who does the calling), 12 it was said to her, “The older will serve the younger.”[d] 13 This accords with where it is written, “Ya‘akov I loved, but Esav I hated.”[e]
14 So are we to say, “It is unjust for God to do this”? Heaven forbid! 15 For to Moshe he says, “I will have mercy on whom I have mercy, and I will pity whom I pity.”[f] 16 Thus it doesn’t depend on human desires or efforts, but on God, who has mercy. 17 For the Tanakh says to Pharaoh, “It is for this very reason that I raised you up, so that in connection with you I might demonstrate my power, so that my name might be known throughout the world.”[g] 18 So then, he has mercy on whom he wants, and he hardens whom he wants.
19 But you will say to me, “Then why does he still find fault with us? After all, who resists his will?” 20 Who are you, a mere human being, to talk back to God? Will what is formed say to him who formed it, “Why did you make me this way?”[h] 21 Or has the potter no right to make from a given lump of clay this pot for honorable use and that one for dishonorable? 22 Now what if God, even though he was quite willing to demonstrate his anger and make known his power, patiently put up with people who deserved punishment and were ripe for destruction? 23 What if he did this in order to make known the riches of his glory to those who are the objects of his mercy, whom he prepared in advance for glory — 24 that is, to us, whom he called not only from among the Jews but also from among the Gentiles? 25 As indeed he says in Hoshea,
“Those who were not my people I will call my people;
her who was not loved I will call loved;
26 and in the very place where they were told,
‘You are not my people,’
there they will be called sons of the living God!”[i]
27 But Yesha‘yahu, referring to Isra’el, cries out,
“Even if the number of people in Isra’el is as large
as the number of grains of sand by the sea,
only a remnant will be saved.
28 For Adonai will fulfill his word on the earth
with certainty and without delay.”[j]
29 Also, as Yesha‘yahu said earlier,
“If Adonai-Tzva’ot had not left us a seed,
we would have become like S’dom,
we would have resembled ‘Amora.”[k]
30 So, what are we to say? This: that Gentiles, even though they were not striving for righteousness, have obtained righteousness; but it is a righteousness grounded in trusting! 31 However, Isra’el, even though they kept pursuing a Torah that offers righteousness, did not reach what the Torah offers. 32 Why? Because they did not pursue righteousness as being grounded in trusting but as if it were grounded in doing legalistic works. They stumbled over the stone that makes people stumble.[l] 33 As the Tanakh puts it,
“Look, I am laying in Tziyon
a stone that will make people stumble,
a rock that will trip them up.
But he who rests his trust on it
will not be humiliated.”[m][Footnotes:
Romans 9:7 2 Chronicles 20:7, Psalm 105:6
Romans 9:7 Genesis 21:12
Romans 9:9 Genesis 18:14
Romans 9:12 Genesis 25:23
Romans 9:13 Malachi 1:2–3
Romans 9:15 Exodus 33:19
Romans 9:17 Exodus 9:16
Romans 9:20 Isaiah 29:16, 45:9
Romans 9:26 Hosea 2:25 (23), 2:1(1:10)
Romans 9:28 Isaiah 10:22–23
Romans 9:29 Isaiah 1:9
Romans 9:32 Isaiah 8:14
Romans 9:33 Isaiah 28:16]
Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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