Saturday of the Third week in Ordinary Time
Saints of the day: St. Bathildes, Queen (c. 634-680)
SAINT BATHILDES
Queen.(c. 634-680)
Queen.(c. 634-680)
St. Bathildes was an Englishwoman, who was carried over whilst yet young into France, and there sold for a slave, at a very low price, to Erkenwald, mayor of the palace under King Clovis II. When she grew up, her master was so much taken with her prudence and virtue that he placed her in charge of his household.
The renown of her virtues spread through all France, and King Clovis II. took her for his royal consort. This unexpected elevation produced no alteration in a heart perfectly grounded in humility and the other virtues; she seemed to become even more humble than before. Her new station furnished her the means of being truly a mother to the poor; the king gave her the sanction of his royal authority for the protection of the Church, the care of the poor, and the furtherance of all religious undertakings.
The death of her husband left her regent of the kingdom. She at once forbade the enslavement of Christians, did all in her power to promote piety, and filled France with hospitals and religious houses.
As soon as her son Clotaire was of an age to govern, she withdrew from the world and entered the convent of Chelles. Here she seemed entirely to forget her worldly dignity, and was to be distinguished from the rest of the community only by her extreme humility, her obedience to her spiritual superiors, and her devotion to the sick, whom she comforted and served with wonderful charity.
As she neared her end, God visited her with a severe illness, which she bore with Christian patience until, on the 30th of January, 680, she yielded up her soul in devout prayer.[Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]]
Bl. Columba Marmion, (1858-1923)
Bl. Columba Marmion
Third Abbot of Maredsous
(1858-1923)
Third Abbot of Maredsous
(1858-1923)
Bl. Columba Marmion was born in Dublin, Ireland, on 1 April 1858 to an Irish father (William Marmion) and a French mother (Herminie Cordier). Given the name Joseph Aloysius at birth, he entered the Dublin diocesan seminary in 1874 and completed his theological studies at the College of the Propagation of the Faith in Rome. He was ordained a priest at St Agatha of the Goths on 16 June 1881.
He dreamed of becoming a missionary monk in Australia, but was won over by the liturgical atmosphere of the newly founded Abbey of Maredsous in Belgium, which he visited on his return to Ireland in 1881. His Bishop asked him to wait and appointed him curate in Dundrum, then professor at the major seminary in Clonliffe (1882-86). As the chaplain at a convent of Redemptorist nuns and at a women's prison, he learned to guide souls, to hear confessions, to counsel and to help the dying.
In 1886 he received his Bishop's permission to become a monk. He voluntarily renounced a promising ecclesiastical career and was welcomed at Maredsous by Abbot Placidus Wolter. His novitiate, under the iron rule of Dom Benoît D'Hondt and among a group of young novices (when he was almost 30), proved all the more difficult because he had to change habits, culture and language. But saying that he had entered the monastery to learn obedience, he let himself be moulded by monastic discipline, community life and choral prayer until his solemn profession on 10 February 1891.
He received his first "obedience" or mission when he was assigned to the small group of monks sent to found the Abbey of Mont César in Louvain. Although it distressed him, he gave his all to it for the sake of obedience. There he was entrusted with the task of Prior beside Abbot de Kerchove, and served as spiritual director and professor to all the young monks studying philosophy or theology in Louvain.
He started to devote more time to preaching retreats in Belgium and in the United Kingdom, and gave spiritual direction to many communities, particularly those of Carmelite nuns. He become the confessor of Mons. Joseph Mercier, the future Cardinal, and the two formed a lasting friendship.
During this period, Maredsous Abbey was governed by Dom Hildebrand de Hemptinne, its second Abbot, who in 1893 would become, at the request of Leo XIII, the first Primate of the Benedictine Confederation. His frequent stays in Rome required that he be replaced as Abbot of Maredsous, and it is Dom Columba Marmion who was elected the third Abbot of Maredsous on 28 September 1909, receiving the abbatial blessing on 3 October. He was placed at the head of a community of more than 100 monks, with a humanities college, a trade school and a farm to run. He also had to maintain a well-established reputation for research on the sources of the faith and to continue editing various publications, including the Revue Bénédictine.
His ongoing care of the community did not stop Dom Marmion from preaching retreats or giving regular spiritual direction. He was asked to help the Anglican monks of Caldey when they wished to convert to Catholicism. His greatest ordeal was the First World War. His decision to send the young monks to Ireland so that they could complete their education in peace led to additional work, dangerous trips and many anxieties. It also caused misunderstandings and conflicts between the two generations within this community shaken by the war. German lay brothers, who had been present since the monastery's foundation by Beuron Abbey, had to be sent home (despite the Benedictine vow of stability) at the outbreak of hostilities. After the war was over, a small group of monks was urgently dispatched to the Monastery of the Dormition in Jerusalem to replace the German monks expelled by the British authorities. Finally, the Belgian monasteries were separated from the Beuron Congregation, and in 1920 the Belgian Congregation of the Annunciation was set up with Maredsous, Mont César and St. André of Zevenkerken.
His sole comfort during this period was preaching and giving spiritual direction. His secretary, Dom Raymond Thibaut, prepared his spiritual conferences for publication: Christ the Life of the Soul (1917), Christ in His Mysteries (1919) and Christ the Ideal of the Monk (1922). He was already considered an outstanding Abbot (Queen Elisabeth of Belgium consulted with him at length) and a great spiritual author.
He died during a flu epidemic on 30 January 1923. He was beatified by John Paul II on the 3rd of September 2000.[Copyright © Libreria Editrice Vaticana]
He dreamed of becoming a missionary monk in Australia, but was won over by the liturgical atmosphere of the newly founded Abbey of Maredsous in Belgium, which he visited on his return to Ireland in 1881. His Bishop asked him to wait and appointed him curate in Dundrum, then professor at the major seminary in Clonliffe (1882-86). As the chaplain at a convent of Redemptorist nuns and at a women's prison, he learned to guide souls, to hear confessions, to counsel and to help the dying.
In 1886 he received his Bishop's permission to become a monk. He voluntarily renounced a promising ecclesiastical career and was welcomed at Maredsous by Abbot Placidus Wolter. His novitiate, under the iron rule of Dom Benoît D'Hondt and among a group of young novices (when he was almost 30), proved all the more difficult because he had to change habits, culture and language. But saying that he had entered the monastery to learn obedience, he let himself be moulded by monastic discipline, community life and choral prayer until his solemn profession on 10 February 1891.
He received his first "obedience" or mission when he was assigned to the small group of monks sent to found the Abbey of Mont César in Louvain. Although it distressed him, he gave his all to it for the sake of obedience. There he was entrusted with the task of Prior beside Abbot de Kerchove, and served as spiritual director and professor to all the young monks studying philosophy or theology in Louvain.
He started to devote more time to preaching retreats in Belgium and in the United Kingdom, and gave spiritual direction to many communities, particularly those of Carmelite nuns. He become the confessor of Mons. Joseph Mercier, the future Cardinal, and the two formed a lasting friendship.
During this period, Maredsous Abbey was governed by Dom Hildebrand de Hemptinne, its second Abbot, who in 1893 would become, at the request of Leo XIII, the first Primate of the Benedictine Confederation. His frequent stays in Rome required that he be replaced as Abbot of Maredsous, and it is Dom Columba Marmion who was elected the third Abbot of Maredsous on 28 September 1909, receiving the abbatial blessing on 3 October. He was placed at the head of a community of more than 100 monks, with a humanities college, a trade school and a farm to run. He also had to maintain a well-established reputation for research on the sources of the faith and to continue editing various publications, including the Revue Bénédictine.
His ongoing care of the community did not stop Dom Marmion from preaching retreats or giving regular spiritual direction. He was asked to help the Anglican monks of Caldey when they wished to convert to Catholicism. His greatest ordeal was the First World War. His decision to send the young monks to Ireland so that they could complete their education in peace led to additional work, dangerous trips and many anxieties. It also caused misunderstandings and conflicts between the two generations within this community shaken by the war. German lay brothers, who had been present since the monastery's foundation by Beuron Abbey, had to be sent home (despite the Benedictine vow of stability) at the outbreak of hostilities. After the war was over, a small group of monks was urgently dispatched to the Monastery of the Dormition in Jerusalem to replace the German monks expelled by the British authorities. Finally, the Belgian monasteries were separated from the Beuron Congregation, and in 1920 the Belgian Congregation of the Annunciation was set up with Maredsous, Mont César and St. André of Zevenkerken.
His sole comfort during this period was preaching and giving spiritual direction. His secretary, Dom Raymond Thibaut, prepared his spiritual conferences for publication: Christ the Life of the Soul (1917), Christ in His Mysteries (1919) and Christ the Ideal of the Monk (1922). He was already considered an outstanding Abbot (Queen Elisabeth of Belgium consulted with him at length) and a great spiritual author.
He died during a flu epidemic on 30 January 1923. He was beatified by John Paul II on the 3rd of September 2000.[Copyright © Libreria Editrice Vaticana]
St. Hyacinthe MariscottiJanuary 30
St. Hyacintha of Mariscotti
(1585-1640)
Hyacintha accepted God’s standards somewhat late in life. Born of a noble family near Viterbo, she entered a local convent of sisters who followed the Third Order Rule. However, she supplied herself with enough food, clothing and other goods to live a very comfortable life amid these sisters pledged to mortification.
A serious illness required that Hyacintha’s confessor bring Holy Communion to her room. Scandalized on seeing how soft a life she had provided for herself, the confessor advised her to live more humbly. Hyacintha disposed of her fine clothes and special foods. She eventually became very penitential in food and clothing; she was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. She was canonized in 1807.
Comment:
How differently might Hyacintha’s life have ended if her confessor had been afraid to question her pursuit of a soft life! Or what if she had refused to accept any challenge to her comfortable pattern of life? Francis of Assisi expected give and take in fraternal correction among his followers. Humility is required both of the one giving it and of the one receiving the correction; their roles could easily be reversed in the future. Such correction is really an act of charity and should be viewed that way by all concerned.
Quote:
Francis told his friars: "Blessed is the servant who would accept correction, accusation, and blame from another as patiently as he would from himself. Blessed is the servant who when he is rebuked quietly agrees, respectfully submits, humbly admits his fault, and willingly makes amends" (Admonition XXII).
Saturday of the Third week in Ordinary Time
The Second Book of Samuel 12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
Saturday of the Third week in Ordinary Time
Commentary of the day:
Saint Teresa of Avila (1515-1582), Carmelite, Doctor of the Church
Letter 284, to the Carmelite nuns of Seville
In the middle of the storm
Take courage, my daughters! Take courage! Remember that God does not send anybody more sufferings than what he is able to support and that His Majesty is with those who suffer. You must not fear, but have faith in his mercy that the truth will come to light and will reveal the hidden works of the devil who has sowed turmoil amongst you...Prayer, prayer, my sisters! It is now that humility and obedience should shine in each one of you...
St. Hyacintha of Mariscotti
(1585-1640)
Hyacintha accepted God’s standards somewhat late in life. Born of a noble family near Viterbo, she entered a local convent of sisters who followed the Third Order Rule. However, she supplied herself with enough food, clothing and other goods to live a very comfortable life amid these sisters pledged to mortification.
A serious illness required that Hyacintha’s confessor bring Holy Communion to her room. Scandalized on seeing how soft a life she had provided for herself, the confessor advised her to live more humbly. Hyacintha disposed of her fine clothes and special foods. She eventually became very penitential in food and clothing; she was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. She was canonized in 1807.
Comment:
How differently might Hyacintha’s life have ended if her confessor had been afraid to question her pursuit of a soft life! Or what if she had refused to accept any challenge to her comfortable pattern of life? Francis of Assisi expected give and take in fraternal correction among his followers. Humility is required both of the one giving it and of the one receiving the correction; their roles could easily be reversed in the future. Such correction is really an act of charity and should be viewed that way by all concerned.
Quote:
Francis told his friars: "Blessed is the servant who would accept correction, accusation, and blame from another as patiently as he would from himself. Blessed is the servant who when he is rebuked quietly agrees, respectfully submits, humbly admits his fault, and willingly makes amends" (Admonition XXII).
Saturday of the Third week in Ordinary Time
The Second Book of Samuel 12:1 Adonai sent Natan to David. He came and said to him, “In a certain city there were two men, one rich, the other poor. 2 The rich man had vast flocks and herds; 3 but the poor man had nothing, except for one little ewe lamb, which he had bought and reared. It had grown up with him and his children; it ate from his plate, drank from his cup, lay on his chest — it was like a daughter to him. 4 One day a traveler visited the rich man, and instead of picking an animal from his own flock or herd to cook for his visitor, he took the poor man’s lamb and cooked it for the man who had come to him.”
5 David exploded with anger against the man and said to Natan, “As Adonai lives, the man who did this deserves to die! 6 For doing such a thing, he has to pay back four times the value of the lamb — and also because he had no pity.”
7 Natan said to David, “You are the man.
“Here is what Adonai, the God of Isra’el says: ‘I anointed you king over Isra’el. I rescued you from the power of Sha’ul.
10 Now therefore, the sword will never leave your house — because you have shown contempt for me and taken the wife of Uriyah the Hitti as your own wife.’ 11 Here is what Adonai says: ‘I will generate evil against you out of your own household. I will take your wives before your very eyes and give them to your neighbor; he will go to bed with your wives, and everyone will know about it. 12 For you did it secretly, but I will do this before all Isra’el in broad daylight.’”
13 David said to Natan, “I have sinned against Adonai.”
Natan said to David, “Adonai also has taken away your sin. You will not die. 14 However, because by this act you have so greatly blasphemed Adonai, the child born to you must die.” 15 Then Natan returned to his house.
Adonai struck the child that Uriyah’s wife had borne to David, and it became very ill. 16 David prayed to God on behalf of the child; David fasted, then came and lay all night on the ground. 17 The court officials got up and stood next to him trying to get him off the ground, but he refused, and he wouldn’t eat food with them.
Psalm 51:12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
15 (13) Then I will teach the wicked your ways,
and sinners will return to you.
16 (14) Rescue me from the guilt of shedding blood,
God, God of my salvation!
Then my tongue will sing
about your righteousness —
17 (15) Adonai, open my lips;
then my mouth will praise you.
The Holy Gospel of Yeshua the Messiah according to Saint Mark 4:35 That day, when evening had come, Yeshua said to them, “Let’s cross to the other side of the lake.” 36 So, leaving the crowd behind, they took him just as he was, in the boat; and there were other boats with him. 37 A furious windstorm arose, and the waves broke over the boat, so that it was close to being swamped. 38 But he was in the stern on a cushion, asleep. They woke him and said to him, “Rabbi, doesn’t it matter to you that we’re about to be killed?” 39 He awoke, rebuked the wind and said to the waves, “Quiet! Be still!” The wind subsided, and there was a dead calm. 40 He said to them, “Why are you afraid? Have you no trust even now?” 41 But they were terrified and asked each other, “Who can this be, that even the wind and the waves obey him?”Saturday of the Third week in Ordinary Time
Commentary of the day:
Saint Teresa of Avila (1515-1582), Carmelite, Doctor of the Church
Letter 284, to the Carmelite nuns of Seville
Oh, what a good moment to reap the rewards of the resolutions you took to serve the Lord! Remember that he often likes to verify if the works correspond to the resolutions and words. In this big trial, honor your sisters, the daughters of the Virgin. If you apply yourselves to this, the good Jesus will help you. Although he is asleep on the sea at the time the great storm blows up, he stops the winds. But he wants us to pray him, for he loves us so much that he is always looking for new ways to make our souls progress. May his name be blessed for ever and ever. Amen, Amen.
In all our monasteries, we commend your souls insistently to God. And I have faith in his goodness that he will soon sort things out. So try to be cheerful and tell yourselves that in the end all one can suffer for such a good God is nothing compared to what he has suffered for us, for you still haven't reached the point of shedding your blood for him (He 12,4)...Let Him do, and you will see that soon the sea will swallow up those who wage war against us, as it happened with the Pharaoh.
---------------------In all our monasteries, we commend your souls insistently to God. And I have faith in his goodness that he will soon sort things out. So try to be cheerful and tell yourselves that in the end all one can suffer for such a good God is nothing compared to what he has suffered for us, for you still haven't reached the point of shedding your blood for him (He 12,4)...Let Him do, and you will see that soon the sea will swallow up those who wage war against us, as it happened with the Pharaoh.
No comments:
Post a Comment