MY UTMOST FOR HIS HIGHEST Daily Devotional by Oswald Chambers "Taking the Initiative Against Depression" for Wednesday, February 17, 2016

MY UTMOST FOR HIS HIGHEST Daily Devotional by Oswald Chambers "Taking the Initiative Against Depression" for Wednesday, February 17, 2016

Arise and eat.[1 Kings 19:5]
The angel in this passage did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable. He simply told Elijah to do a very ordinary thing, that is, to get up and eat. If we were never depressed, we would not be alive— only material things don’t suffer depression. If human beings were not capable of depression, we would have no capacity for happiness and exaltation. There are things in life that are designed to depress us; for example, things that are associated with death. Whenever you examine yourself, always take into account your capacity for depression.
When the Spirit of God comes to us, He does not give us glorious visions, but He tells us to do the most ordinary things imaginable. Depression tends to turn us away from the everyday things of God’s creation. But whenever God steps in, His inspiration is to do the most natural, simple things— things we would never have imagined God was in, but as we do them we find Him there. The inspiration that comes to us in this way is an initiative against depression. But we must take the first step and do it in the inspiration of God. If, however, we do something simply to overcome our depression, we will only deepen it. But when the Spirit of God leads us instinctively to do something, the moment we do it the depression is gone. As soon as we arise and obey, we enter a higher plane of life.
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WISDOM FROM OSWALD CHAMBERS:
The attitude of a Christian towards the providential order in which he is placed is to recognize that God is behind it for purposes of His own.[Biblical Ethics, 99 R]
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1 Kings 19:5 Then he lay down under the broom tree and went to sleep. Suddenly, an angel touched him and said to him, “Get up and eat!”
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Bible in One Year: Leviticus 21:1 Adonai said to Moshe, “Speak to the cohanim, the sons of Aharon; tell them: ‘No cohen is to make himself unclean for any of his people who dies, 2 except for his close relatives — his mother, father, son, daughter and brother; 3 he may also make himself unclean for his virgin sister who has never married and is therefore dependent on him. 4 He may not make himself unclean, because he is a leader among his people; doing so would profane him. 5 Cohanim are not to make bald spots on their heads, mar the edges of their beards or cut gashes in their flesh. 6 Rather, they are to be holy for their God and not profane the name of their God. For they are the ones who present Adonai with offerings made by fire, the bread of their God; therefore they must be holy.
7 “‘A cohen is not to marry a woman who is a prostitute, who has been profaned or who has been divorced; because he is holy for his God. 8 Rather, you are to set him apart as holy, because he offers the bread of your God; he is to be holy for you, because I, Adonai, who makes you holy, am holy. 9 The daughter of a cohen who profanes herself by prostitution profanes her father; she is to be put to death by fire.
10 “‘The cohen who is ranked highest among his brothers, the one on whose head the anointing oil is poured and who is consecrated to put on the garments, is not to stop grooming his hair, tear his clothes, 11 go in to where any dead body is or make himself unclean, even when his father or mother dies. 12 He may not leave the sanctuary then or profane the sanctuary of his God, because the consecration of the anointing oil of his God is on him; I am Adonai.
13 “‘He is to marry a virgin; 14 he may not marry a widow, divorcee, profaned woman or prostitute; but he must marry a virgin from among his own people 15 and not disqualify his descendants among his people; because I am Adonai, who makes him holy.’”
(ii) 16 Adonai said to Moshe, 17 “Tell Aharon, ‘None of your descendants who has a defect may approach to offer the bread of his God. 18 No one with a defect may approach — no one blind, lame, with a mutilated face or a limb too long, 19 a broken foot or a broken arm, 20 a hunched back, stunted growth, a cataract in his eye, festering or running sores, or damaged testicles — 21 no one descended from Aharon the cohen who has such a defect may approach to present the offerings for Adonai made by fire; he has a defect and is not to approach to offer the bread of his God. 22 He may eat the bread of his God, both the especially holy and the holy; 23 only he is not to go in to the curtain or approach the altar, because he has a defect — so that he will not profane my holy places, because I am Adonai, who makes them holy.’”
24 Moshe said these things to Aharon, his sons and all the people of Isra’el.
22:1 Adonai said to Moshe, 2 “Tell Aharon and his sons to separate themselves from the holy things of the people of Isra’el which they set apart as holy for me, so that they will not profane my holy name; I am Adonai. 3 Tell them, ‘Any descendant of yours through all your generations who approaches the holy things that the people of Isra’el consecrate to Adonai and is unclean will be cut off from before me; I am Adonai.
4 “‘Any descendant of Aharon with tzara‘at or a discharge is not to eat the holy things until he is clean. Anyone who has touched a person made unclean by a dead body, or who has had a seminal emission, 5 or who has touched a reptile or insect that can make him unclean, or a man who is unclean for any reason and who can transmit to him his uncleanness — 6 the person who touches any of these will be unclean until evening and is not to eat the holy things unless he bathes his body in water. 7 After sunset he will be clean; and afterwards, he may eat the holy things; because they are his food. 8 But he is not to eat anything that dies naturally or is torn to death by wild animals and thereby make himself unclean; I am Adonai. 9 The cohanim must observe this charge of mine; otherwise, if they profane it, they will bear the consequences of their sin for doing so and die in it; I am Adonai, who makes them holy.
10 “‘No one who is not a cohen may eat anything holy, nor may a tenant or employee of a cohen eat anything holy. 11 But if a cohen acquires a slave, either through purchase or through his being born in his household, he may share his food. 12 If the daughter of a cohen is married to a man who is not a cohen, she is not to have a share of the food set aside from the holy things. 13 But if the daughter of a cohen is a widow or divorcee and has no child, and she is sent back to her father’s house as when she was young, she may share in her father’s food; but no one not a cohen is to share in it. 14 If a person eats holy food by mistake, he must add one-fifth to it and give the holy food to the cohen. 15 They are not to profane the holy things of the people of Isra’el that they have set apart for Adonai 16 and thus cause them to bear guilt requiring a guilt offering, by eating their holy things; because I am Adonai, who makes them holy.’”
(iii) 17 Adonai said to Moshe, 18 “Speak to Aharon and his sons and to the entire people of Isra’el; tell them: ‘When anyone, whether a member of the house of Isra’el or a foreigner living in Isra’el, brings his offering, either in connection with a vow or as a voluntary offering, and brings it to Adonai as a burnt offering, 19 in order for you to be accepted, you must bring a male without defect from the cattle, the sheep or the goats. 20 You are not to bring anything with a defect, because it will not be accepted from you. 21 Whoever brings a sacrifice of peace offerings to Adonai in fulfillment of a vow or as a voluntary offering, whether it come from the herd or from the flock, it must be unblemished and without defect in order to be accepted. 22 If it is blind, injured, mutilated, has an abnormal growth or has festering or running sores, you are not to offer it to Adonai or make such an offering by fire on the altar to Adonai. 23 If a bull or lamb has a limb which is too long or short, you may offer it as a voluntary offering; but for a vow it will not be accepted. 24 An animal with bruised, crushed, torn or cut genitals you are not to offer to Adonai. You are not to do these things in your land, 25 and you are not to receive any of these from a foreigner for you to offer as bread for your God, because their deformity is a defect in them — they will not be accepted from you.’”
26 Adonai said to Moshe, 27 “When a bull, sheep or goat is born, it is to stay with its mother for seven days; but from the eighth day on, it may be accepted for an offering made by fire to Adonai. 28 However, no animal is to be slaughtered together with its young on the same day, neither cow nor ewe.
29 “When you offer a sacrifice of thanksgiving to Adonai, you must do it in a way such that you will be accepted. 30 It must be eaten on the same day it is offered; leave none of it till morning; I am Adonai.
31 “You are to keep my mitzvot and obey them; I am Adonai. 32 You are not to profane my holy name; on the contrary, I am to be regarded as holy among the people of Isra’el; I am Adonai, who makes you holy, 33 who brought you out of the land of Egypt to be your God; I am Adonai.”
Matthew 28:1 After Shabbat, as the next day was dawning, Miryam of Magdala and the other Miryam went to see the grave. 2 Suddenly there was a violent earthquake, for an angel of Adonai came down from heaven, rolled away the stone and sat on it. 3 His appearance was like lightning, and his clothes were as white as snow. 4 The guards were so terrified at him that they trembled and became like dead men. 5 But the angel said to the women, “Don’t be afraid. I know you are looking for Yeshua, who was executed on the stake. 6 He is not here, because he has been raised — just as he said! Come and look at the place where he lay. 7 Then go quickly and tell the talmidim, ‘He has been raised from the dead, and now he is going to the Galil ahead of you. You will see him there.’ Now I have told you.”
8 So they left the tomb quickly, frightened yet filled with joy; and they ran to give the news to his talmidim. 9 Suddenly Yeshua met them and said, “Shalom!” They came up and took hold of his feet as they fell down in front of him. 10 Then Yeshua said to them, “Don’t be afraid! Go and tell my brothers to go to the Galil, and they will see me there.”
11 As they were going, some of the guards went into the city and reported to the head cohanim everything that had happened. 12 Then they met with the elders; and after discussing the matter, they gave the soldiers a sizeable sum of money 13 and said to them, “Tell people, ‘His talmidim came during the night and stole his body while we were sleeping.’ 14 If the governor hears of it, we will put things right with him and keep you from getting in trouble.” 15 The soldiers took the money and did as they were told, and this story has been spread about by Judeans till this very day.
16 So the eleven talmidim went to the hill in the Galil where Yeshua had told them to go. 17 When they saw him, they prostrated themselves before him; but some hesitated. 18 Yeshua came and talked with them. He said, “All authority in heaven and on earth has been given to me. 19 Therefore, go and make people from all nations into talmidim, immersing them into the reality of the Father, the Son and the Ruach HaKodesh, 20 and teaching them to obey everything that I have commanded you. And remember! I will be with you always, yes, even until the end of the age.”

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MY UTMOST FOR HIS HIGHEST Daily Devotional by Oswald Chambers of Crewe, England [Great Britain], United Kingdom "The Inspiration of Spiritual Initiative" for Tuesday, February 16, 2016

Arise from the dead…[Ephesians 5:14]
Not all initiative, the willingness to take the first step, is inspired by God. Someone may say to you, “Get up and get going! Take your reluctance by the throat and throw it overboard— just do what needs to be done!” That is what we mean by ordinary human initiative. But when the Spirit of God comes to us and says, in effect, “Get up and get going,” suddenly we find that the initiative is inspired.
We all have many dreams and aspirations when we are young, but sooner or later we realize we have no power to accomplish them. We cannot do the things we long to do, so our tendency is to think of our dreams and aspirations as dead. But God comes and says to us, “Arise from the dead….” When God sends His inspiration, it comes to us with such miraculous power that we are able to “arise from the dead” and do the impossible. The remarkable thing about spiritual initiative is that the life and power comes after we “get up and get going.” God does not give us overcoming life— He gives us life as we overcome. When the inspiration of God comes, and He says, “Arise from the dead…,” we have to get ourselves up; God will not lift us up. Our Lord said to the man with the withered hand, “Stretch out your hand” (Matthew 12:13). As soon as the man did so, his hand was healed. But he had to take the initiative. If we will take the initiative to overcome, we will find that we have the inspiration of God, because He immediately gives us the power of life.
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WISDOM FROM OSWALD CHAMBERS:
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.[The Shadow of an Agony, 1178 L]

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Ephesians 5:14 since anything revealed is a light. This is why it says,

“Get up, sleeper! Arise from the dead,

and the Messiah will shine on you!”

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Bible in One Year:

Leviticus 19:1

 Adonai said to Moshe, 2 “Speak to the entire community of Isra’el; tell them, ‘You people are to be holy because I, Adonai your God, am holy.

3 “‘Every one of you is to revere his father and mother, and you are to keep my Shabbats; I am Adonai your God.

4 “‘Do not turn to idols, and do not cast metal gods for yourselves; I am Adonai your God.

5 “‘When you offer a sacrifice of peace offerings to Adonai, offer it in a way that will make you accepted. 6 It is to be eaten the same day you offer it and the following day; but if any of it remains until the third day, it is to be burned up completely. 7 If any of it is eaten on the third day, it will have become a disgusting thing and will not be accepted; 8 moreover, everyone who eats it will bear the consequences of profaning something holy meant for Adonai — that person will be cut off from his people.

9 “‘When you harvest the ripe crops produced in your land, don’t harvest all the way to corners of your field, and don’t gather the ears of grain left by the harvesters. 10 Likewise, don’t gather the grapes left on the vine or fallen on the ground after harvest; leave them for the poor and the foreigner; I am Adonai your God.

11 “‘Do not steal from, defraud or lie to each other. 12 Do not swear by my name falsely, which would be profaning the name of your God; I am Adonai. 13 Do not oppress or rob your neighbor; specifically, you are not to keep back the wages of a hired worker all night until morning.

14 “‘Do not speak a curse against a deaf person or place an obstacle in the way of a blind person; rather, fear your God; I am Adonai.

(RY: v, LY: ii) 15 “‘Do not be unjust in judging — show neither partiality to the poor nor deference to the mighty, but with justice judge your neighbor.

16 “‘Do not go around spreading slander among your people, but also don’t stand idly by when your neighbor’s life is at stake; I am Adonai.

17 “‘Do not hate your brother in your heart, but rebuke your neighbor frankly, so that you won’t carry sin because of him. 18 Don’t take vengeance on or bear a grudge against any of your people; rather, love your neighbor as yourself; I am Adonai.

19 “‘Observe my regulations.

“‘Don’t let your livestock mate with those of another kind, don’t sow your field with two different kinds of grain, and don’t wear a garment of cloth made with two different kinds of thread.

20 “‘If a man has sexual relations with a woman who is a slave intended for another man, and she has neither been redeemed nor given her freedom, there is to be an investigation. They are not to be put to death, because she was not free. 21 In reparation he is to bring a ram as a guilt offering for himself to the entrance of the tent of meeting. 22 The cohen will make atonement for him with the ram of the guilt offering before Adonai for the sin he committed, and he will be forgiven for the sin he committed.

(LY: iii) 23 “‘When you enter the land and plant various kinds of fruit trees, you are to regard its fruit as forbidden — for three years it will be forbidden to you and not eaten. 24 In the fourth year all its fruit will be holy, for praising Adonai. 25 But in the fifth year you may eat its fruit, so that it will produce even more for you; I am Adonai your God.

26 “‘Do not eat anything with blood. Do not practice divination or fortune-telling. 27 Don’t round your hair at the temples or mar the edges of your beard. 28 Don’t cut gashes in your flesh when someone dies or tattoo yourselves; I am Adonai.

29 “‘Do not debase your daughter by making her a prostitute, so that the land will not fall into prostitution and become full of shame.

30 “‘Keep my Shabbats, and revere my sanctuary; I am Adonai.

31 “‘Do not turn to spirit-mediums or sorcerers; don’t seek them out, to be defiled by them; I am Adonai your God.

32 “‘Stand up in the presence of a person with gray hair, show respect for the old; you are to fear your God; I am Adonai.

(RY: vi, LY: iv) 33 “‘If a foreigner stays with you in your land, do not do him wrong. 34 Rather, treat the foreigner staying with you like the native-born among you — you are to love him as yourself, for you were foreigners in the land of Egypt; I am Adonai your God.

35 “‘Don’t be dishonest when measuring length, weight or capacity. 36 Rather, use an honest balance-scale, honest weights, an honest bushel dry-measure and an honest gallon liquid-measure; I am Adonai your God, who brought you out of the land of Egypt. 37 Observe all my regulations and rulings, and do them; I am Adonai.’”

20:1 (LY: v) Adonai said to Moshe, 2 “Say to the people of Isra’el, ‘If someone from the people of Isra’el or one of the foreigners living in Isra’el sacrifices one of his children to Molekh, he must be put to death; the people of the land are to stone him to death. 3 I too will set myself against him and cut him off from his people, because he has sacrificed his child to Molekh, defiling my sanctuary and profaning my holy name. 4 If the people of the land look the other way when that man sacrifices his child to Molekh and fail to put him to death, 5 then I will set myself against him, his family and everyone who follows him to go fornicating after Molekh, and cut them off from their people.

6 “‘The person who turns to spirit-mediums and sorcerers to go fornicating after them — I will set myself against him and cut him off from his people. 7 Therefore consecrate yourselves — you people must be holy, because I am Adonai your God. (RY: vii, LY: vi) 8 Observe my regulations, and obey them; I am Adonai, who sets you apart to be holy.

9 “‘A person who curses his father or mother must be put to death; having cursed his father or his mother, his blood is on him.

10 “‘If a man commits adultery with another man’s wife, that is, with the wife of a fellow countryman, both the adulterer and the adulteress must be put to death. 11 The man who goes to bed with his father’s wife has disgraced his father sexually, and both of them must be put to death; their blood is on them. 12 If a man goes to bed with his daughter-in-law, both of them must be put to death; they have committed a perversion, and their blood is on them. 13 If a man goes to bed with a man as with a woman, both of them have committed an abomination; they must be put to death; their blood is on them. 14 If a man marries a woman and her mother, it is depravity; they are to be put to death by fire, both he and they, so that there will not be depravity among you. 15 If a man has sexual relations with an animal, he must be put to death, and you are to kill the animal. 16 If a woman approaches an animal and has sexual relations with it, you are to kill the woman and the animal; their blood will be on them. 17 If a man takes his sister, his father’s daughter or his mother’s daughter, and has sexual relations with her, and she consents, it is a shameful thing; they are to be cut off publicly — he has had sexual relations with his sister, and he will bear the consequences of their wrongdoing. 18 If a man goes to bed with a woman in her menstrual period and has sexual relations with her, he has exposed the source of her blood, and she has exposed the source of her blood; both of them are to be cut off from their people. 19 You are not to have sexual relations with your mother’s sister or your father’s sister; a person who does this has had sexual relations with his close relative; they will bear the consequences of their wrongdoing. 20 If a man goes to bed with his uncle’s wife, he has disgraced his uncle sexually; they will bear the consequences of their sin and die childless. 21 If a man takes his brother’s wife, it is uncleanness; he has disgraced his brother sexually; they will be childless.

22 “‘You are to observe all my regulations and rulings and act on them, so that the land to which I am bringing you will not vomit you out. (LY: vii) 23 Do not live by the regulations of the nation which I am expelling ahead of you; because they did all these things, which is why I detested them. 24 But to you I have said, “You will inherit their land; I will give it to you as a possession, a land flowing with milk and honey.” I am Adonai your God, who has set you apart from other peoples. (Maftir) 25 Therefore you are to distinguish between clean and unclean animals and between clean and unclean birds; do not make yourselves detestable with an animal, bird or reptile that I have set apart for you to regard as unclean. 26 Rather, you people are to be holy for me; because I, Adonai, am holy; and I have set you apart from the other peoples, so that you can belong to me.

27 “‘A man or woman who is a spirit-medium or sorcerer must be put to death; they are to stone them to death; their blood will be on them.’”

Matthew 27:51 At that moment the parokhet in the Temple was ripped in two from top to bottom; and there was an earthquake, with rocks splitting apart. 52 Also the graves were opened, and the bodies of many holy people who had died were raised to life; 53 and after Yeshua rose, they came out of the graves and went into the holy city, where many people saw them. 54 When the Roman officer and those with him who were keeping watch over Yeshua saw the earthquake and what was happening, they were awestruck and said, “He really was a son of God.”

55 There were many women there, looking on from a distance; they had followed Yeshua from the Galil, helping him. 56 Among them were Miryam from Magdala, Miryam the mother of Ya‘akov and Yosef, and the mother of Zavdai’s sons.

57 Towards evening, there came a wealthy man from Ramatayim named Yosef, who was himself a talmid of Yeshua. 58 He approached Pilate and asked for Yeshua’s body, and Pilate ordered it to be given to him. 59 Yosef took the body, wrapped it in a clean linen sheet, 60 and laid it in his own tomb, which he had recently had cut out of the rock. After rolling a large stone in front of the entrance to the tomb, he went away. 61 Miryam of Magdala and the other Miryam stayed there, sitting opposite the grave.

62 Next day, after the preparation, the head cohanim and the P’rushim went together to Pilate 63 and said, “Sir, we remember that that deceiver said while he was still alive, ‘After three days I will be raised.’ 64 Therefore, order that the grave be made secure till the third day; otherwise the talmidim may come, steal him away and say to the people, ‘He was raised from the dead’; and the last deception will be worse than the first.” 65 Pilate said to them, “You may have your guard. Go and make the grave as secure as you know how.” 66 So they went and made the grave secure by sealing the stone and putting the guard on watch.

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