The Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States "Looking Good" for Tuesday, February 2, 2016
For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.[2 Corinthians 5:10]
For many people, the thought of a universal Judgment Day, or even their very own personal Judgment Day, is something they wish to avoid at all costs.
I know a parochial school teacher who had been challenging his eighth-grade class to aim high and achieve something worthwhile with their lives. At the conclusion of his lesson, he asked the students, "What would you like people to say about you 100 years from now?"
He received a whole host of answers, most of them pretty good. The answer which stayed in his memory was one from a girl who said, "Teacher, 100 years from now, I'd like them to say, 'My goodness, doesn't she look good for her age!'"
Odds are, what with human mortality being close to 100 percent, it won't happen that way.
The day is coming when that girl, along with the rest of us, will appear before Jesus the Judge. You can take collagen treatments, you can see the plastic surgeon, you can sweat to the oldies, and struggle through Winsor Pilates, but the Day of Judgment cannot be postponed indefinitely.
On that day, will you be ready to appear before Jesus the Judge?
Now, there are a number of ways you can respond to the idea of Judgment Day. Some folks gamble there is no God. If that's your opinion, I encourage you to go out to the country on a moonless night. Look at the mathematically precise dance of the stars. Christians believe God created those stars, put them there, and keeps them running. Without God you have to believe somehow matter created itself and through coincidence and catastrophe set itself in motion.
If you're not 100 percent ready for Judgment Day, I'd like to tell you: it's not a painful process. It's not painful and it's not costly for you. I say, "for you" because it was painful for your Savior, God's sinless Son, Jesus Christ. Born in Bethlehem, Jesus lived His life tempted as we are. But that's where the similarity ends. Every day of His life, Jesus resisted the temptations that trip us up. Saving us was painful for Him. When He was among us, He was hated and harassed. He was laughed at by those who didn't understand Him and called names by those who wished to demean Him. He was misunderstood by the common people, deserted by His friends, and betrayed by a close associate; both His church and government let Him down.
All of that ended up with Him hanging on a cross and giving up His life for your salvation.
Now, because of what Jesus has done, because of His substitution, all who are brought to faith in the risen Redeemer can be at peace. Their sins are forgiven and when we appear before that just Judge, He will tell us our punishment has been paid and, because of the risen Christ, heaven is ours.
And that's why, because of Jesus, Judgment Day won't be so bad.
THE PRAYER: Dear Savior and Lord, I give thanks that because of all You have done and the faith I have been given, Judgment Day has lost its threat. Because of You, I am forgiven and saved. In Your Name I give thanks. Amen.
For many people, the thought of a universal Judgment Day, or even their very own personal Judgment Day, is something they wish to avoid at all costs.
I know a parochial school teacher who had been challenging his eighth-grade class to aim high and achieve something worthwhile with their lives. At the conclusion of his lesson, he asked the students, "What would you like people to say about you 100 years from now?"
He received a whole host of answers, most of them pretty good. The answer which stayed in his memory was one from a girl who said, "Teacher, 100 years from now, I'd like them to say, 'My goodness, doesn't she look good for her age!'"
Odds are, what with human mortality being close to 100 percent, it won't happen that way.
The day is coming when that girl, along with the rest of us, will appear before Jesus the Judge. You can take collagen treatments, you can see the plastic surgeon, you can sweat to the oldies, and struggle through Winsor Pilates, but the Day of Judgment cannot be postponed indefinitely.
On that day, will you be ready to appear before Jesus the Judge?
Now, there are a number of ways you can respond to the idea of Judgment Day. Some folks gamble there is no God. If that's your opinion, I encourage you to go out to the country on a moonless night. Look at the mathematically precise dance of the stars. Christians believe God created those stars, put them there, and keeps them running. Without God you have to believe somehow matter created itself and through coincidence and catastrophe set itself in motion.
If you're not 100 percent ready for Judgment Day, I'd like to tell you: it's not a painful process. It's not painful and it's not costly for you. I say, "for you" because it was painful for your Savior, God's sinless Son, Jesus Christ. Born in Bethlehem, Jesus lived His life tempted as we are. But that's where the similarity ends. Every day of His life, Jesus resisted the temptations that trip us up. Saving us was painful for Him. When He was among us, He was hated and harassed. He was laughed at by those who didn't understand Him and called names by those who wished to demean Him. He was misunderstood by the common people, deserted by His friends, and betrayed by a close associate; both His church and government let Him down.
All of that ended up with Him hanging on a cross and giving up His life for your salvation.
Now, because of what Jesus has done, because of His substitution, all who are brought to faith in the risen Redeemer can be at peace. Their sins are forgiven and when we appear before that just Judge, He will tell us our punishment has been paid and, because of the risen Christ, heaven is ours.
And that's why, because of Jesus, Judgment Day won't be so bad.
THE PRAYER: Dear Savior and Lord, I give thanks that because of all You have done and the faith I have been given, Judgment Day has lost its threat. Because of You, I am forgiven and saved. In Your Name I give thanks. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 39:1 (v) Yosef was brought down to Egypt, and Potifar, an officer of Pharaoh’s and captain of the guard, an Egyptian, bought him from the Yishma‘elim who had brought him there. 2 Adonai was with Yosef, and he became wealthy while he was in the household of his master the Egyptian. 3 His master saw how Adonai was with him, that Adonai prospered everything he did. 4 Yosef pleased him as he served him, and his master appointed him manager of his household; he entrusted all his possessions to Yosef. 5 From the time he appointed him manager of his household and all his possessions, Adonai blessed the Egyptian’s household for Yosef’s sake; Adonai’s blessing was on all he owned, whether in the house or in the field. 6 So he left all his possessions in Yosef’s care; and because he had him, he paid no attention to his affairs, except for the food he ate.
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
Genesis 39:1 (v) Yosef was brought down to Egypt, and Potifar, an officer of Pharaoh’s and captain of the guard, an Egyptian, bought him from the Yishma‘elim who had brought him there. 2 Adonai was with Yosef, and he became wealthy while he was in the household of his master the Egyptian. 3 His master saw how Adonai was with him, that Adonai prospered everything he did. 4 Yosef pleased him as he served him, and his master appointed him manager of his household; he entrusted all his possessions to Yosef. 5 From the time he appointed him manager of his household and all his possessions, Adonai blessed the Egyptian’s household for Yosef’s sake; Adonai’s blessing was on all he owned, whether in the house or in the field. 6 So he left all his possessions in Yosef’s care; and because he had him, he paid no attention to his affairs, except for the food he ate.
Now Yosef was well-built and handsome as well. (vi) 7 In time, the day came when his master’s wife took a look at Yosef and said, “Sleep with me!” 8 But he refused, saying to his master’s wife, “Look, because my master has me, he doesn’t know what’s going on in this house. He has put all his possessions in my charge. 9 In this house I am his equal; he hasn’t withheld anything from me except yourself, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 But she kept pressing him, day after day. Nevertheless, he didn’t listen to her; he refused to sleep with her or even be with her.
11 However, one day, when he went into the house to do his work, and none of the men living in the house was there indoors, 12 she grabbed him by his robe and said, “Sleep with me!” But he fled, leaving his robe in her hand, and got himself outside. 13 When she saw that he had left his robe in her hand and had escaped, 14 she called the men of her house and said to them, “Look at this! My husband brought in a Hebrew to make fools of us. He came in and wanted to sleep with me, but I yelled out loudly. 15 When he heard me yelling like that, he left his robe with me and ran out.” 16 She put the robe aside until his master came home. 17 Then she said to him, “This Hebrew slave you brought us came in to make a fool of me. 18 But when I yelled out, he left his robe with me and fled outside.” 19 When his master heard what his wife said as she showed him, “Here’s what your slave did to me,” he became furious. 20 Yosef’s master took him and put him in prison, in the place where the king’s prisoners were kept; and there he was in the prison.
21 But Adonai was with Yosef, showing him grace and giving him favor in the sight of the prison warden. 22 The prison warden made Yosef supervisor of all the prisoners in the prison; so that whatever they did there, he was in charge of it. 23 The prison warden paid no attention to anything Yosef did, because Adonai was with him; and whatever he did, Adonai prospered.
40:1 (vii) Some time later it came about that the Egyptian king’s cupbearer and baker gave offense to their lord the king of Egypt. 2 Pharaoh became angry with his two officers the chief cupbearer and the chief baker. 3 So he put them in custody in the house of the captain of the guard, in the prison, in the same place where Yosef was kept. 4 The captain of the guard charged Yosef to be with them, and he became their attendant while they remained in prison.
5 One night the two of them, the king of Egypt’s cupbearer and his baker, there in prison, both had dreams, each dream with its own meaning. 6 Yosef came in to them in the morning and saw that they looked sad. 7 He asked Pharaoh’s officers there with him in the prison of his master’s house, “Why are you looking so sad today?” 8 They said to him, “We each had a dream, and there’s no one around who can interpret it.” Yosef said to them, “Don’t interpretations belong to God? Tell it to me, please.”
9 Then the chief cupbearer told Yosef his dream: “In my dream, there in front of me was a vine, 10 and the vine had three branches. The branches budded, then it suddenly began to blossom, and finally clusters of ripe grapes appeared. 11 Pharaoh’s cup was in my hand, so I took the grapes and pressed them into Pharaoh’s cup, and gave the cup to Pharaoh.” 12 Yosef said to him, “Here is its interpretation: the three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your office: you will be giving Pharaoh his cup as you used to when you were his cupbearer. 14 But remember me when it goes well with you; and show me kindness, please; and mention me to Pharaoh, so that he will release me from this prison. 15 For the truth is that I was kidnapped from the land of the Hebrews, and here too I have done nothing wrong that would justify putting me in this dungeon.”
16 When the chief baker saw that the interpretation was favorable, he said to Yosef, “I too saw in my dream: there were three baskets of white bread on my head. 17 In the uppermost basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head.” 18 Yosef answered, “Here is its interpretation: the three baskets are three days. 19 Within three days Pharaoh will lift up your head from off of you — he will hang you on a tree, and the birds will eat your flesh off you.”
(Maftir) 20 On the third day, which was Pharaoh’s birthday, he gave a party for all his officials, and he lifted up the head of the chief cupbearer and the head of the chief baker among his officials. 21 He restored the chief cupbearer back to his position, so that he again gave Pharaoh his cup. 22 But he hanged the chief baker, as Yosef had interpreted to them. 23 Nevertheless, the chief cupbearer didn’t remember Yosef, but forgot him.
Matthew 21:23 He went into the Temple area; and as he was teaching, the head cohanim and the elders of the people approached him and demanded, “What s’mikhah do you have that authorizes you to do these things? And who gave you this s’mikhah?” 24 Yeshua answered, “I too will ask you a question. If you answer it, then I will tell you by what s’mikhah I do these things. 25 The immersion of Yochanan — where did it come from? From Heaven or from a human source?” They discussed it among themselves: “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 26 But if we say, ‘From a human source,’ we are afraid of the people, for they all regard Yochanan as a prophet.” 27 So they answered Yeshua, “We don’t know.” And he replied, “Then I won’t tell you by what s’mikhah I do these things.
28 “But give me your opinion: a man had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’ 29 He answered, ‘I don’t want to’; but later he changed his mind and went. 30 The father went to his other son and said the same thing. This one answered, ‘I will, sir’; but he didn’t go. 31 Which of the two did what his father wanted?” “The first,” they replied. “That’s right!” Yeshua said to them. “I tell you that the tax-collectors and prostitutes are going into the Kingdom of God ahead of you! 32 For Yochanan came to you showing the path to righteousness, and you wouldn’t trust him. The tax-collectors and prostitutes trusted him; but you, even after you saw this, didn’t change your minds later and trust him.
33 “Now listen to another parable. There was a farmer who planted a vineyard. He put a wall around it, dug a pit for the winepress and built a tower; then he rented it to tenants and left. 34 When harvest-time came, he sent his servants to the tenants to collect his share of the crop. 35 But the tenants seized his servants — this one they beat up, that one they killed, another they stoned. 36 So he sent some other servants, more than the first group, and they did the same to them. 37 Finally, he sent them his son, saying, ‘My son they will respect.’ 38 But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance!’ 39 So they grabbed him, threw him out of the vineyard and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They answered him, “He will viciously destroy those vicious men and rent out the vineyard to other tenants who will give him his share of the crop when it’s due.” 42 Yeshua said to them, “Haven’t you ever read in the Tanakh,
‘The very rock which the builders rejected
has become the cornerstone!
This has come from Adonai,
and in our eyes it is amazing’?[Matthew 21:42 Psalm 118:22–23]
43 Therefore, I tell you that the Kingdom of God will be taken away from you and given to the kind of people that will produce its fruit!” 44 [Matthew 21:44 Some manuscripts include verse 44: Whoever falls on this stone will be broken in pieces; but if it falls on him, he will be crushed to powder!”]
45 As the head cohanim and the P’rushim listened to his stories, they saw that he was speaking about them. 46 But when they set about to arrest him, they were afraid of the crowds; because the crowds considered him a prophet.
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St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
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St. Louis, Missouri 63141, United States
1-800-876-9880
www.lhm.org
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