My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “Individuality” by Oswald Chambers for Sunday, 11 December 2016
Jesus said to His disciples, "If anyone desires to come after Me, let him deny himself…"[Matthew 16:24]
Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.
The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “…let him deny himself…”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something.[The Love of God—The Ministry of the Unnoticed, 664 L]Bible in One Year: Hosea 5-8; Revelation 2
Hosea 5:1 “Hear this, cohanim!
Pay attention, house of Isra’el!
Listen, house of the king!
For judgment is coming to you.
You have become a snare for Mitzpah
and a net spread on Tavor.
2 The rebels have deepened their slaughter,
and I am rejected by all of them.
3 “I know Efrayim;
Isra’el is not hidden from me;
for now, Efrayim, you are a whore;
Isra’el is defiled.”
4 Their deeds will not allow them
to return to their God,
for the spirit of whoring is in them,
and they don’t know Adonai.
5 Isra’el’s arrogance will testify in his face;
Isra’el and Efrayim will stumble in their crimes;
Y’hudah too will stumble with them.
6 With their flocks and herds
they will go in search of Adonai.
But they won’t find him;
he has withdrawn from them.
7 They have betrayed Adonai,
by fathering foreign children.
Now within the month the invaders
will devour their lands.
8 “Blow the shofar in Giv‘ah,
a trumpet at Ramah;
sound an alarm at Beit-Aven:
‘Behind you, Binyamin!’
9 Efrayim will be laid waste
when the day for punishment comes;
I am announcing to the tribes of Isra’el
what will surely happen.
10 The leaders of Y’hudah are like men
who move boundary stones;
I will pour my fury out
upon them like water.
11 Efrayim is oppressed, crushed by the judgment,
because he deliberately sought out futility.
12 Therefore I am like a moth to Efrayim
and like rottenness to the house of Y’hudah.
13 When Efrayim saw his sickness
and Y’hudah his wound,
Efrayim went to Ashur
and sent envoys to a warring king;
but he can’t heal you
or cure your wound.
14 For to Efrayim I will be like a lion,
and like a young lion to the house of Y’hudah —
I will tear them up and go away;
I will carry them off, and no one will rescue.
15 I will go and return to my place,
till they admit their guilt and search for me,
seeking me eagerly in their distress.”
6:1 Come, let us return to Adonai;
for he has torn, and he will heal us;
he has struck, and he will bind our wounds.
2 After two days, he will revive us;
on the third day, he will raise us up;
and we will live in his presence.
3 Let us know, let us strive to know Adonai.
That he will come is as certain as morning;
he will come to us like the rain,
like the spring rains that water the earth.
4 “Efrayim, what should I do to you?
Y’hudah, what should I do to you?
For your ‘faithful love’ is like a morning cloud,
like dew that disappears quickly.
5 This is why I have cut them to pieces by the prophets,
slaughtered them with the words from my mouth —
the judgment on you shines out like light.
6 For what I desire is mercy, not sacrifices,
knowledge of God more than burnt offerings.
7 “But they, just like men, have broken the covenant,
they have been faithless in dealing with me.
8 Gil‘ad is a city of criminals,
covered with bloody footprints;
9 just as bands of robbers wait to ambush someone,
so does a gang of cohanim.
They commit murder on the road to Sh’khem!
Their conduct is an outrage!
10 In the house of Isra’el
I have seen a horrible thing;
whoring is found there in Efrayim,
Isra’el is defiled.
11 For you, too, Y’hudah,
a harvest will come!
“When I restore the fortunes of my people,
7:1 when I am ready to heal Isra’el,
the crimes of Efrayim confront me,
along with the wickedness of Shomron.
For they keep practicing deceit;
thieves break in, bands of robbers raid outside.
2 They never say to themselves
that I remember all their evil.
Now their own deeds surround them;
they are right in front of me.
3 They make the king glad with their wickedness,
and the leaders with their lies.
4 They are all adulterers,
like an oven heated by the baker,
who doesn’t stoke the fire
from kneading time till the dough has risen.
5 “On their king’s special day
the leaders inflame him with wine,
and he joins hands with scorners,
6 who ready themselves like an oven
while they wait for their chance.
Their baker sleeps through the night;
then in the morning it bursts into flame.
7 They are all as hot as an oven,
and they devour their judges.
All their kings have fallen;
not one of them calls out to me.
8 “Efrayim mixes himself with the peoples,
Efrayim has become a half-baked cake.
9 Foreigners have eaten up his strength,
but he doesn’t know it;
yes, gray hairs appear on him here and there,
but he doesn’t know it.
10 The pride of Isra’el testifies in his face,
but in spite of all this they haven’t returned
to Adonai their God or sought him.
11 Efrayim behaves like a silly, foolish dove —
going to Egypt, then to Ashur for help.
12 Even as they go, I will spread my net over them;
I will bring them down like birds from the sky;
I will discipline them, as their assembly was told.
13 Woe to them! for they have strayed from me.
Destruction to them! for they have wronged me.
Am I supposed to redeem them,
when they have spoken lies against me?
14 They have not cried out to me from their hearts,
even though they wail on their beds.
They assemble themselves for grain and wine,
yet turn away from me.
15 It was I who trained and strengthened their arms,
yet they plot evil against me.
16 They return, but not upward;
they are like an unreliable bow.
Their leaders will die by the sword
because of their angry talk.
They will become a laughingstock
in the land of Egypt.
8:1 “Put the shofar to your lips!
Like a vulture [he swoops down] on the house of Adonai,
because they have violated my covenant
and sinned intentionally against my Torah.
2 Will they cry out to me,
‘We are Isra’el, God, we know you’?
3 Isra’el has thrown away what is good;
the enemy will pursue him.
4 They make kings, but without my authority;
they appoint leaders, but without my knowledge.
With their silver and gold they make themselves idols,
but these can lead only to their own destruction.
5 Your calf, Shomron, has been thrown away;
my fury burns against them.
How long will it be until they are able
to make themselves clean?
6 Here is what Isra’el produces:
a craftsman makes something — it’s a non-god;
the calf of Shomron will be broken to pieces.
7 For they sow the wind,
so they will reap the whirlwind.
The standing grain has no ears,
so it will yield no flour;
and if it does yield any,
foreigners will swallow it up.
8 Isra’el is swallowed up;
now they are among the Goyim
like a vessel nobody wants.
9 For they have gone up to Ashur;
like a wild donkey, alone by itself,
Efrayim has bargained for lovers.
10 But even if they bargain among the Goyim,
now I will round them up.
Soon they will start to feel the burden
of these kings and leaders.
11 For Efrayim keeps building altars for sin;
yes, altars are sinful for him.
12 I write him so many things from my Torah,
yet he considers them foreign.
13 They offer me sacrifices of flesh and eat them,
but Adonai does not accept them.
Now he will recall their crimes and punish their sins —
they will return to Egypt.
14 For Isra’el forgot his maker and built palaces;
and Y’hudah made more fortified cities;
but I will send fire on his cities,
and it will consume their strongholds.”
Revelation 2:1 “To the angel of the Messianic Community in Ephesus, write: ‘Here is the message from the one who holds the seven stars in his right hand and walks among the seven gold menorahs: 2 “I know what you have been doing, how hard you have worked, how you have persevered, and how you can’t stand wicked people; so you tested those who call themselves emissaries but aren’t — and you found them to be liars. 3 You are persevering, and you have suffered for my sake without growing weary. 4 But I have this against you: you have lost the love you had at first. 5 Therefore, remember where you were before you fell, turn from this sin, and do what you used to do before. Otherwise, I will come to you and remove your menorah from its place — if you don’t turn from your sin! 6 But you have this in your favor: you hate what the Nicolaitans do — I hate it too. 7 Those who have ears, let them hear what the Spirit is saying to the Messianic communities. To him winning the victory I will give the right to eat from the Tree of Life which is in God’s Gan-‘Eden.”’
8 “To the angel of the Messianic Community in Smyrna, write: ‘Here is the message from the First and the Last, who died and came alive again: 9 “I know how you are suffering and how poor you are (though in fact you are rich!), and I know the insults of those who call themselves Jews but aren’t — on the contrary, they are a synagogue of the Adversary. 10 Don’t be afraid of what you are about to suffer. Look, the Adversary is going to have some of you thrown in prison, in order to put you to the test; and you will face an ordeal for ten days. Remain faithful, even to the point of death; and I will give you life as your crown. 11 Those who have ears, let them hear what the Spirit is saying to the Messianic communities. He who wins the victory will not be hurt at all by the second death.”’
12 “To the angel of the Messianic Community in Pergamum, write: ‘Here is the message from the one who has the sharp double-edged sword: 13 “I know where you are living, there where the Adversary’s throne is. Yet you are holding onto my name. You did not deny trusting me even at the time when my faithful witness Antipas was put to death in your town, there where the Adversary lives. 14 Nevertheless, I have a few things against you: you have some people who hold to the teaching of Bil‘am, who taught Balak to set a trap for the people of Isra’el, so that they would eat food that had been sacrificed to idols and commit sexual sin. 15 Likewise, you too have people who hold to the teaching of the Nicolaitans. 16 Therefore, turn from these sins. Otherwise, I will come to you very soon and make war against them with the sword of my mouth. 17 Those who have ears, let them hear what the Spirit is saying to the Messianic communities. To him winning the victory I will give some of the hidden man. I will also give him a white stone, on which is written a new name that nobody knows except the one receiving it.”’
18 “To the angel of the Messianic Community in Thyatira, write: ‘Here is the message from the Son of God, whose eyes are like a fiery flame and whose feet are like burnished brass: 19 I know what you are doing, your love, trust, service and perseverance. And I know that you are doing more now than before. 20 But I have this against you: you continue to tolerate that Izevel woman, the one who claims to be a prophet, but is teaching and deceiving my servants to commit sexual sin and eat food that has been sacrificed to idols. 21 I gave her time to turn from her sin, but she doesn’t want to repent of her immorality. 22 So I am throwing her into a sickbed; and those who commit adultery with her I am throwing into great trouble, unless they turn from the sins connected with what she does; 23 and I will strike her children dead! Then all the Messianic communities will know that I am the one who searches minds and hearts, and that I will give to each of you what your deeds deserve. 24 But to the rest of you in Thyatira, to those who do not hold this teaching, who have not learned what some people call the ‘deep things’ of the Adversary, I say this: I am not loading you up with another burden; 25 only hold fast to what you have until I come. 26 To him who wins the victory and does what I want until the goal is reached,
I will give him authority over the nations;
27 he will rule them with a staff of iron
and dash them to pieces like pottery,[Revelation 2:27 Psalm 2:8–9]
28 just as I have received authority from my Father. I will also give him the morning star. 29 Those who have ears, let them hear what the Spirit is saying to the Messianic communities.”’
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Offering of the Natural” by Oswald Chambers for Saturday, 10 December 2016
It is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman.[Galatians 4:22]
Paul was not dealing with sin in this chapter of Galatians, but with the relation of the natural to the spiritual. The natural can be turned into the spiritual only through sacrifice. Without this a person will lead a divided life. Why did God demand that the natural must be sacrificed? God did not demand it. It is not God’s perfect will, but His permissive will. God’s perfect will was for the natural to be changed into the spiritual through obedience. Sin is what made it necessary for the natural to be sacrificed.
Abraham had to offer up Ishmael before he offered up Isaac (see Genesis 21:8-14). Some of us are trying to offer up spiritual sacrifices to God before we have sacrificed the natural. The only way we can offer a spiritual sacrifice to God is to “present [our] bodies a living sacrifice…” (Romans 12:1). Sanctification means more than being freed from sin. It means the deliberate commitment of myself to the God of my salvation, and being willing to pay whatever it may cost.
If we do not sacrifice the natural to the spiritual, the natural life will resist and defy the life of the Son of God in us and will produce continual turmoil. This is always the result of an undisciplined spiritual nature. We go wrong because we stubbornly refuse to discipline ourselves physically, morally, or mentally. We excuse ourselves by saying, “Well, I wasn’t taught to be disciplined when I was a child.” Then discipline yourself now! If you don’t, you will ruin your entire personal life for God.
God is not actively involved with our natural life as long as we continue to pamper and gratify it. But once we are willing to put it out in the desert and are determined to keep it under control, God will be with it. He will then provide wells and oases and fulfill all His promises for the natural (see Genesis 21:15-19).
WISDOM FROM OSWALD CHAMBERS
Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.[He Shall Glorify Me, 494 R]Bible in One Year: Hosea 1-4; Revelation 1
Hosea 1:1 This is the word of Adonai that came to Hoshea the son of Be’eri during the reigns of ‘Uziyah, Yotam, Achaz and Y’chizkiyah, kings of Y’hudah, and during the reign of Yarov‘am the son of Yo’ash, king of Isra’el. 2 Adonai’s opening words in speaking to Hoshea were to instruct Hoshea,
“Go, marry a whore,
and have children with this whore;
for the land is engaged in flagrant whoring,
whoring away from Adonai.”
3 So he went and married Gomer the daughter of Divlayim, and she conceived and bore him a son. 4 Adonai said to him, “Call him Yizre‘el, because in only a short time I will punish the house of Yehu for having shed blood at Yizre‘el; I will put an end to the kingdom of the house of Isra’el. 5 When that day comes, I will break the bow of Isra’el in the Yizre‘el Valley.”
6 She conceived again and bore a daughter. Adonai said to him, “Name her Lo-Ruchamah [unpitied], for I will no longer have pity on the house of Isra’el. By no means will I forgive them. 7 But I will pity the house of Y’hudah; I will save them not by bow, sword, battle, horses or cavalry, but by Adonai their God.”
8 After weaning Lo-Ruchamah, she conceived and bore a son. 9 Adonai said, “Name him Lo-‘Ammi [not-my-people], because you are not my people, and I will not be your [God].
2:1 (1:10) “Nevertheless, the people of Isra’el will number as many as the grains of sand by the sea, which cannot be measured or counted; so that the time will come when, instead of being told, ‘You are not my people,’ it will be said to them, ‘You are the children of the living God.’ 2 (1:11) Then the people of Y’hudah and the people of Isra’el will be gathered together; they will appoint for themselves one leader; and they will go up out of the land; for that will be a great day, [the day] of Yizre‘el.
3 (1) “Say to your brothers, ‘Ammi [My People]!’
and to your sisters, ‘Ruchamah [Pitied]!’
4 (2) Rebuke your mother, rebuke her;
for she isn’t my wife, and I’m not her husband.
She must remove her whoring from her face,
and her adulteries from between her breasts.
5 (3) Otherwise, I will strip her naked
and place her as she was the day she was born,
make her like a desert, place her like a dry land
and kill her with thirst.
6 (4) I will have no pity on her children,
for they are children of whoring —
7 (5) their mother prostituted herself,
she who conceived them behaved shamelessly;
she said, ‘I will pursue my lovers,
who give me my food and water,
wool, flax, olive oil and wine.’
8 (6) Therefore, I will block her way with thorns
and put up a hedge so she can’t find her paths.
9 (7) She will pursue her lovers but not catch them.
She will seek them but won’t find them.
Then she will say, ‘I will go
and return to my first husband;
because things were better for me then
than they are now.’
10 (8) For she doesn’t know it was I who gave her
the grain, the wine and the oil;
I who increased her silver and gold,
which they used for Ba‘al.
11 (9) So I will take back my grain at harvest-time
and my wine in its season;
I will snatch away my wool and flax,
given to cover her naked body.
12 (10) Now I will uncover her shame,
while her lovers watch;
and no one will save her from me.
13 (11) I will end her happiness,
her festivals, Rosh-Hodesh, and shabbats,
and all her designated times.
14 (12) I will ravage her vines and fig trees,
of which she says, ‘These are my wages
that my lovers have given me.’
But I will turn them into a forest,
and wild animals will eat them.
15 (13) I will punish her for offering incense
on the feast days of the ba‘alim,
when she decked herself with her earrings and jewels,
pursuing her lovers and forgetting me,” says Adonai.
16 (14) “But now I am going to woo her —
I will bring her out to the desert
and I will speak to her heart.
17 (15) I will give her her vineyards from there
and the Akhor Valley as a gateway to hope.
She will respond there as she did when young,
as she did when she came up from Egypt.
18 (16) “On that day,” says Adonai
“you will call me Ishi [My Husband];
you will no longer call me Ba‘ali [My Master].
19 (17) For I will remove the names
of the ba‘alim from her mouth;
they will never again be mentioned by name.
20 (18) When that day comes, I will make
a covenant for them
with the wild animals, the birds in the air
and the creeping things of the earth.
I will break bow and sword,
sweep battle from the land,
and make them lie down securely.
21 (19) I will betroth you to me forever;
yes, I will betroth you to me
in righteousness, in justice,
in grace and in compassion;
22 (20) I will betroth you to me in faithfulness,
and you will know Adonai.
23 (21) When that day comes,
I will answer,” says Adonai
“I will answer the sky,
and it will answer the earth;
24 (22) the earth will answer the corn, wine and oil,
and they will answer Yizre‘el [God will sow].
25 (23) I will sow her for me in the land.
I will have pity on Lo-Ruchamah [Unpitied];
I will say to Lo-‘Ammi [Not-My-People], ‘You are my people’;
and they will say, ‘You are my God.’”
3:1 Adonai said to me, “Go once more, and show love to [this] wife [of yours] who has been loved by her boyfriend, to this adulteress — just as Adonai loves the people of Isra’el, even though they turn to other gods and love the raisin cakes [offered to them].”
2 So I bought her back for myself with fifteen pieces of silver and eight bushels of barley . 3 Then I told her, “You are to remain in seclusion for a long time and be mine. You are not to be a prostitute, and you are not to be with any other man; and I won’t come in to have sex with you either.” 4 For the people of Isra’el are going to be in seclusion for a long time without a king, prince, sacrifice, standing-stone, ritual vest or household gods. 5 Afterwards, the people of Isra’el will repent and seek Adonai their God and David their king; they will come trembling to Adonai and his goodness in the acharit-hayamim.
4:1 Hear the word of Adonai,
people of Isra’el!
For Adonai has a grievance
against the inhabitants of the land:
there is no truth, no faithful love
or knowledge of God in the land;
2 only swearing and lying, killing and stealing
and committing adultery!
They break all bounds, with one blood crime
following another.
3 Therefore the land mourns,
and everyone living there languishes,
wild animals too, and the birds in the air;
even the fish in the sea are removed.
4 But no one should quarrel or rebuke,
because your people are having to quarrel with the cohen.
5 Therefore you will stumble by day,
and the prophet will stumble with you at night.
“I will destroy your mother.
6 My people are destroyed for want of knowledge.
Because you rejected knowledge,
I will also reject you as cohen for me.
Because you forgot the Torah of your God,
I will also forget your children.
7 The more they increased in number,
the more they sinned against me.
I will change their glory into shame.
8 They feed on the sin of my people
and are greedy for their crimes.
9 But the cohen will fare
no better than the people;
I will punish him for his ways
and pay him back for his deeds.
10 They will eat but not have enough
and consort with whores but have no children,
because they stopped listening to Adonai.
11 Whoring and wine, both old and new,
take away my people’s wits.
12 My people consult their piece of wood,
their diviner’s wand speaks to them;
for the spirit of whoring makes them err,
they go off whoring, deserting their God.
13 They sacrifice on the mountain peaks
and offer incense on the hills
under oaks, poplars and pistachio trees;
because they give good shade.
Therefore your daughters behave like whores,
And your daughters-in-law commit adultery.
14 I won’t punish your daughters when they act like whores,
or your daughters-in-law when they commit adultery;
because the men are themselves going off with whores
and sacrificing with prostitutes.
Yes, a people without understanding
will come to ruin.”
15 If you, Isra’el, prostitute yourself,
still Y’hudah has no need to incur such guilt.
Don’t go to Gilgal or up to Beit-Aven,
and don’t swear, “As Adonai lives.”
16 For Isra’el is stubborn as a stubborn cow;
will Adonai now feed them like a lamb in a big pasture?
17 Efrayim is joined to idols;
let him alone!
18 When they finish carousing, they start their whoring;
their rulers deeply love dishonor.
19 The wind will carry them off in its wings
and their sacrifices bring them nothing but shame.
Revelation 1:1 This is the revelation which God gave to Yeshua the Messiah, so that he could show his servants what must happen very soon. He communicated it by sending his angel to his servant Yochanan, 2 who bore witness to the Word of God and to the testimony of Yeshua the Messiah, as much as he saw. 3 Blessed are the reader and hearers of the words of this prophecy, provided they obey the things written in it! For the time is near!
4 From: Yochanan
To: The seven Messianic communities in the province of Asia:
Grace and shalom to you from the One who is, who was and who is coming; from the sevenfold Spirit before his throne; 5 and from Yeshua the Messiah, the faithful witness, the firstborn from the dead and the ruler of the earth’s kings.
To him, the one who loves us, who has freed us from our sins at the cost of his blood, 6 who has caused us to be a kingdom, that is, cohanim for God, his Father — to him be the glory and the rulership forever and ever. Amen.
7 Look! He is coming with the clouds![Revelation 1:7 Daniel 7:13]
Every eye will see him,
including those who pierced him;
and all the tribes of the Land will mourn him.[Revelation 1:7 Zechariah 12:10–14]
Yes! Amen!
8 “I am the ‘A’ and the ‘Z,’” says Adonai,
God of heaven’s armies,
the One who is, who was and who is coming.
9 I, Yochanan, am a brother of yours and a fellow-sharer in the suffering, kingship and perseverance that come from being united with Yeshua. I had been exiled to the island called Patmos for having proclaimed the message of God and borne witness to Yeshua. 10 I came to be, in the Spirit, on the Day of the Lord; and I heard behind me a loud voice, like a trumpet, 11 saying, “Write down what you see on a scroll, and send it to the seven Messianic communities — Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea!” 12 I turned around to see who was speaking to me; and when I had turned, I saw seven gold menorahs; 13 and among the menorahs was someone like a Son of Man, wearing a robe down to his feet and a gold band around his chest.[Revelation 1:13 Daniel 7:13; 10:5] 14 His head and hair were as white as snow-white wool, his eyes like a fiery flame, 15 his feet like burnished brass refined in a furnace, and his voice like the sound of rushing waters.[Revelation 1:15 Daniel 10:6; Ezekiel 1:24; 43:2] 16 In his right hand he held seven stars, out of his mouth went a sharp double-edged sword, and his face was like the sun shining in full strength.
17 When I saw him, I fell down at his feet like a dead man. He placed his right hand upon me and said, “Don’t be afraid! I am the First and the Last, 18 the Living One. I was dead, but look! — I am alive forever and ever! And I hold the keys to Death and Sh’ol. 19 So write down what you see, both what is now, and what will happen afterwards. 20 Here is the secret meaning of the seven stars you saw in my right hand, and of the seven gold menorahs: the seven stars are the angels of the seven Messianic communities, and the seven menorahs are the seven Messianic communities.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Opposition of the Natural” by Oswald Chambers for Friday, 9 December 2016
Those who are Christ’s have crucified the flesh with its passions and desires.[Galatians 5:24]
The natural life itself is not sinful. But we must abandon sin, having nothing to do with it in any way whatsoever. Sin belongs to hell and to the devil. I, as a child of God, belong to heaven and to God. It is not a question of giving up sin, but of giving up my right to myself, my natural independence, and my self-will. This is where the battle has to be fought. The things that are right, noble, and good from the natural standpoint are the very things that keep us from being God’s best. Once we come to understand that natural moral excellence opposes or counteracts surrender to God, we bring our soul into the center of its greatest battle. Very few of us would debate over what is filthy, evil, and wrong, but we do debate over what is good. It is the good that opposes the best. The higher up the scale of moral excellence a person goes, the more intense the opposition to Jesus Christ. “Those who are Christ’s have crucified the flesh….” The cost to your natural life is not just one or two things, but everything. Jesus said, “If anyone desires to come after Me, let him deny himself…” (Matthew 16:24). That is, he must deny his right to himself, and he must realize who Jesus Christ is before he will bring himself to do it. Beware of refusing to go to the funeral of your own independence.
The natural life is not spiritual, and it can be made spiritual only through sacrifice. If we do not purposely sacrifice the natural, the supernatural can never become natural to us. There is no high or easy road. Each of us has the means to accomplish it entirely in his own hands. It is not a question of praying, but of sacrificing, and thereby performing His will.
WISDOM FROM OSWALD CHAMBERS
Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.[The Place of Help]Bible in One Year: Daniel 11-12; Jude
Daniel 11:1 however, I was already standing up to support and help Daryavesh the Mede in the first year of his reign. 2 What I am going to tell you now is true.
“Three kings will arise in Persia, followed by a fourth, who will be far wealthier than all of them; and when he has grown strong by means of his wealth, he will stir up everyone against the kingdom of Greece.
3 “Then a powerful king will appear who will rule a vast kingdom and do whatever he pleases. 4 But once he appears, his kingdom will be broken up and divided to the four winds of heaven. It won’t be inherited by his descendants, and it won’t be ruled with the power he had, because his kingship will be uprooted and will pass to others than his own posterity.
5 “The king in the south will be strong, and one of his princes will gain power over him and have dominion; his domain will be a great dominion. 6 After a number of years they will form an alliance. The daughter of the king of the south will approach the king of the north to make an agreement, but she won’t retain her power; and he and his power won’t last either. Rather, she will be surrendered, along with her attendants, her father and the one who supported her during those times. 7 But another branch from the same roots as hers will appear in her father’s place. He will attack the army of the king of the north, enter his fortress and succeed in conquering them. 8 He will also carry off as booty to Egypt their gods, their cast metal images and their valuable gold and silver vessels. Then for some years, he will refrain from attacking the king of the north.
9 “Afterwards, the king of the north will invade the kingdom of the king of the south, but he will retire to his own land. 10 His sons will rouse themselves to muster a large and powerful army, which will advance like a flood passing through. In another campaign, it will march on the enemy stronghold. 11 The king of the south, enraged, will set out to do battle with the king of the north, who, in turn, will muster a large army; but this army will be defeated by his enemy 12 and carried off. The conqueror will grow proud as he slaughters tens of thousands, yet he will not prevail. 13 Rather, the king of the north will again muster an army, larger than the first one, at the end of this period, after a number of years; it will be a large, well-supplied army. 14 Those will be times in which many will resist the king of the south; and the more violent ones among your own people will rebel in order to fulfill their vision; but they will fail.
15 “Then the king of the north will come, set up siege-works and capture a fortified city; the forces of the south will be insufficient defense, even his elite troops will not be strong enough to resist. 16 The invader will do as he pleases; no one will be able to withstand him. So he will establish himself in the Land of Glory, and he will have the power to destroy it. 17 He will determinedly advance with the full force of his kingdom, but he will make an agreement with the king of the south and give him a daughter in marriage. His object will be to destroy him, but the agreement will not last or work out in his favor. 18 Next, he will put his attention on the coastlands and islands and capture many, but an army commander will put a stop to his outrages and cause his outrages to come back upon him. 19 After this, he will put his attention on the strongholds in his own land; but he will stumble, fall and not be seen again.
20 “In his place will arise one who will send a tax collector through the Glorious Kingdom; but within a few days, he will be broken, though neither in anger nor in battle.
21 “There will arise in his place a despicable man not entitled to inherit the majesty of the kingdom, but he will come without warning and gain the kingdom by intrigue. 22 Large armies will be broken and swept away before him, as well as the prince of the covenant. 23 Alliances will be made with him, but he will undermine them by deceit. Then, although he will have but a small following, he will emerge and become strong. 24 Without warning, he will assail the most powerful men in each province and do things his predecessors never did, either recently or in the distant past; he will reward them with plunder, spoil and wealth while devising plots against their strongholds, but only for a time.
25 “He will summon his power and courage against the king of the south with a great army, and the king of the south will fight back with a very large and powerful army; but he will not succeed, because of plots devised against him. 26 Yes, those who shared his food will destroy him; his army will be swept away; and many will fall in the slaughter. 27 These two kings, bent on mischief, will sit at the same table, speaking lies to each other; but none of this will succeed; because the appointed end will not have come yet. 28 Then the king of the north will return to his own land with great wealth; with his heart set against the holy covenant, he will take action and then return home.
29 “At the time designated, he will come back to the south. But this time, things will turn out differently than before; 30 because ships from Kittim will come against him, so that his courage will fail him. Then, in retreat, he will take furious action against the holy covenant, again showing favor to those who abandon the holy covenant. 31 Armed forces will come at his order and profane the sanctuary and fortress. They will abolish the daily burnt offering and set up the abomination that causes desolation. 32 Those who act wickedly against the covenant he will corrupt with his blandishments, but the people who know their God will stand firm and prevail. 33 Those among the people who have discernment will cause the rest of the people to understand what is happening; nevertheless, for a while they will fall victim to sword, fire, exile and pillage. 34 When they stumble, they will receive a little help, although many who join them will be insincere. 35 Even some of those with discernment will stumble, so that some of them will be refined, purified and cleansed for an end yet to come at the designated time.
36 “The king will do as he pleases. He will exalt himself and consider himself greater than any god, and he will utter monstrous blasphemies against the God of gods. He will prosper only until the period of wrath is over, for what has been determined must take place. 37 He will show no respect for the gods his ancestors worshipped, or for the god women worship — he won’t show respect for any god, because he will consider himself greater than all of them. 38 But instead, he will honor the god of strongholds; with gold, silver, precious stones and other costly things he will honor a god unknown to his ancestors. 39 He will deal with the strongest fortresses with the help of a foreign god. He will confer honor on those he acknowledges, causing them to rule over many and distributing land as a reward.
40 “When the time for the end comes, the king of the south will push at him; while the king of the north will attack him like a whirlwind, with chariots, cavalry and a large navy. He will invade countries, overrun them and move on. 41 He will also enter the Land of Glory, and many [countries] will come to grief, but these will be saved from his power — Edom, Mo’av and the people of ‘Amon. 42 He will reach out his hand to seize other countries too. The land of Egypt will not escape — 43 he will control the treasures of gold and silver, as well as everything else in Egypt of value. Put and Ethiopia will be subject to him. 44 However, news from the east and north will frighten him, so that he moves out in great fury to ruin and completely do away with many. 45 Finally, when he pitches the tents of his palace between the seas and the mountain of the holy Glory, he will come to his end, with no one to help him.
12:1 “When that time comes, Mikha’el, the great prince who champions your people, will stand up; and there will be a time of distress unparalleled between the time they became a nation and that moment. At that time, your people will be delivered, everyone whose name is found written in the book. 2 Many of those sleeping in the dust of the earth will awaken, some to everlasting life and some to everlasting shame and abhorrence. 3 But those who can discern will shine like the brightness of heaven’s dome, and those who turn many to righteousness like the stars forever and ever.
4 “But you, Dani’el, keep these words secret, and seal up the book until the time of the end. Many will rush here and there as knowledge increases.”
5 Then I, Dani’el, looked; and I saw in front of me two others, one on this bank of the river and the other on its other bank. 6 One of them asked the man dressed in linen who was above the water of the river, “How long will these wonders last?” 7 The man dressed in linen who was above the water of the river raised his right and left hands toward heaven and swore by him who lives forever that it would be for a time, times and a half, and that it will be when the the power of the holy people is no longer being shattered that all these things will end.
8 I heard this, but I couldn’t understand what it meant; so I asked, “Lord, what will be the outcome of all this?” 9 But he said, “Go your way, Dani’el; for these words are to remain secret and sealed until the time of the end. 10 Many will purify, cleanse and refine themselves; but the wicked will keep on acting wickedly, and none of the wicked will understand. But those with discernment will understand. 11 From the time the regular burnt offering is taken away and the abomination that causes desolation is set up, there will be 1,290 days. 12 How blessed will be anyone who waits and arrives at the 1,335 days. 13 But you, go your way until the end comes. Then you will rest and rise for your reward, at the end of days.”
Jude 1 From: Y’hudah, a slave of Yeshua the Messiah and a brother of Ya‘akov
To: Those who have been called, who are loved by God the Father and kept for Yeshua the Messiah:
2 May mercy, love and shalom be yours in full measure.
3 Dear friends, I was busily at work writing to you about the salvation we share, when I found it necessary to write, urging you to keep contending earnestly for the faith which was once and for all passed on to God’s people. 4 For certain individuals, the ones written about long ago as being meant for this condemnation, have wormed their way in — ungodly people who pervert God’s grace into a license for debauchery and disown our only Master and Lord, Yeshua the Messiah.
5 Since you already know all this, my purpose is only to remind you that Adonai, who once delivered the people from Egypt, later destroyed those who did not trust. 6 And the angels that did not keep within their original authority, but abandoned their proper sphere, he has kept in darkness, bound with everlasting chains for the Judgment of the Great Day. 7 And S’dom, ‘Amora and the surrounding cities, following a pattern like theirs, committing sexual sins and perversions, lie exposed as a warning of the everlasting fire awaiting those who must undergo punishment.
8 Likewise, these people, with their visions, defile their own flesh, despise godly authority and insult angelic beings. 9 When Mikha’el, one of the ruling angels, took issue with the Adversary, arguing over the body of Moshe, he did not dare bring against him an insulting charge, but said, “May Adonai rebuke you.” 10 However, these people insult anything they don’t understand; and what they do understand naturally, without thinking, like animals — by these things they are destroyed!
11 Woe to them, in that they have walked the road of Kayin, they have given themselves over for money to the error of Bil‘am, they have been destroyed in the rebellion of Korach. 12 These men are filthy spots at your festive gatherings meant to foster love; they share your meals without a qualm, while caring only for themselves. They are waterless clouds carried along by the winds; trees without fruit even in autumn, and doubly dead because they have been uprooted; 13 savage sea-waves heaving forth their shameful deeds like foam; wandering stars for whom the blackest darkness has been reserved forever.
14 Moreover, Hanokh, in the seventh generation starting with Adam, also prophesied about these men, saying, “Look! Adonai came with his myriads of holy ones 15 to execute judgment against everyone, that is, to convict all the godless for their godless deeds which they have done in such a godless way, and for all the harsh words these godless sinners have spoken against him.”
16 These people are grumblers and complainers, they follow their evil passions, their mouths speak grandiosities, and they flatter others to gain advantage.
17 But you, dear friends, keep in mind the words spoken in advance by the emissaries of our Lord Yeshua the Messiah. 18 They told you, “During the acharit-hayamim there will be scoffers following their own godless passions.” 19 These are the people who cause divisions. They are controlled by their impulses, because they don’t have the Spirit.
20 But you, dear friends, build yourselves up in your most holy faith, and pray in union with the Ruach HaKodesh. 21 Thus keep yourselves in God’s love, as you wait for our Lord Yeshua the Messiah to give you the mercy that leads to eternal life.
22 Rebuke some who are disputing; 23 save others, snatching them out of the fire; and to yet others, show mercy, but with fear, hating even the clothes stained by their vices.
24 Now,
to the one who can keep you from falling
and set you without defect and full of joy
in the presence of his Sh’khinah —
25 to God alone, our Deliverer,
through Yeshua the Messiah, our Lord —
be glory, majesty, power and authority
before all time, now and forever.
Amen.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Impartial Power of God” by Oswald Chambers for Thursday, 8 December 2016
By one offering He has perfected forever those who are being sanctified.[Hebrews 10:14]
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ. Our repentance is merely the result of our personal realization of the atonement by the Cross of Christ, which He has provided for us. “…Christ Jesus…became for us wisdom from God— and righteousness and sanctification and redemption…” (1 Corinthians 1:30). Once we realize that Christ has become all this for us, the limitless joy of God begins in us. And wherever the joy of God is not present, the death sentence is still in effect.
No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ. God does this, not because Jesus pleads with Him to do so but because He died. It cannot be earned, just accepted. All the pleading for salvation which deliberately ignores the Cross of Christ is useless. It is knocking at a door other than the one which Jesus has already opened. We protest by saying, “But I don’t want to come that way. It is too humiliating to be received as a sinner.” God’s response, through Peter, is, “… there is no other name…by which we must be saved” (Acts 4:12). What at first appears to be heartlessness on God’s part is actually the true expression of His heart. There is unlimited entrance His way. “In Him we have redemption through His blood…” (Ephesians 1:7). To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
God is just in saving bad people only as He makes them good. Our Lord does not pretend we are all right when we are all wrong. The atonement by the Cross of Christ is the propitiation God uses to make unholy people holy.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand.[Not Knowing Whither, 888 L]Bible in One Year: Daniel 8-10; 3 John
Daniel 8:1 After that first vision, it was in the third year of the reign of King Belshatzar that another vision appeared to me, Dani’el. 2 I looked into the vision; and as I looked, I found myself in Shushan the capital, in the province of ‘Eilam. I looked into the vision, and I was by the Ulai canal. 3 I looked up; and as I watched, there in front of the stream stood a ram with two horns. The horns were long, but one was longer than the other, and the longer one came up later [than the other]. 4 I saw the ram pushing to the west, north and south; and no animals could stand up against it; nor was there anyone that could rescue from its power. So it did as it pleased and became very strong.
5 I was beginning to understand, when a male goat came from the west, passing over the whole earth without touching the ground. The goat had a prominent horn between its eyes. 6 It approached the ram with the two horns, which I had seen standing in front of the river, and charged it with savage force. 7 I watched as it advanced on the ram, filled with rage against it, and struck the ram, breaking its two horns. The ram was powerless to stand against it. It threw the ram to the ground and trampled it down, and there was no one that could rescue it from the goat’s power. 8 The male goat then became extremely strong; but when it was strong, the big horn was broken; and in its place arose what appeared to be four horns in the directions of the four winds of heaven. 9 Out of one of them came a little horn which grew extremely big in the directions of the south and east, and in the direction of the Glory. 10 It grew so great that it reached the army of heaven; it hurled some of the army and the stars to the ground and trampled on them. 11 Yes, it even considered itself as great as the prince of the army; the regular burnt offering was taken away from him, and the place of his sanctuary was thrown down. 12 Through sin, the army was put in its power, along with the regular burnt offering. It flung truth on the ground as it acted and prospered.
13 Then I heard a holy one speaking, and another holy one said to the speaker, “How long will the events of the vision last, this vision concerning the regular offering and the transgression which is so appalling, that allows the sanctuary and the army to be trampled underfoot?” 14 The first said to me, “Two thousand three hundred evenings and mornings, after which the sanctuary will be restored to its rightful state.”
15 After I, Dani’el, had seen the vision and was trying to understand it, suddenly there stood in front of me someone who appeared to be a man. 16 I heard a human voice calling from between the banks of the Ulai, “Gavri’el, make this man understand the vision!” 17 He came up to where I was standing, and his approach so terrified me that I fell on my face. But he said to me, “Human being! Understand that the vision refers to the time of the end.” 18 As he was speaking with me, I fell into a deep sleep, with my face toward the ground; but he touched me, set me on my feet, 19 and said, “I am going to explain to you what will happen at the end of the period of fury, because [the vision] has to do with the time at the end. 20 You saw a ram with two horns which are the kings of Media and Persia. 21 The shaggy male goat is the king of Greece, and the prominent horn between its eyes is the first king. 22 As for the horn that broke and the four which rose up in its place, four kingdoms will arise out of this nation, but not with the power the first king had. 23 In the latter part of their reign, when the evildoers have become as evil as possible, there will arise an arrogant king skilled in intrigue. 24 His power will be great, but not with the power the first king had. He will be amazingly destructive, he will succeed in whatever he does, and he will destroy the mighty and the holy ones. 25 He will succeed through craftiness and deceit, become swelled with pride, and destroy many people just when they feel the most secure. He will even challenge the prince of princes; but, without human intervention, he will be broken. 26 The vision of the evenings and mornings which has been told is true; but you are to keep the vision secret, because it is about days in the distant future.”
27 I, Dani’el, grew weak and was ill for some days. Then I got up and took care of the king’s affairs; but I was appalled at the vision and still couldn’t understand it.
9:1 In the first year of Daryavesh the son of Achashverosh, a Mede by birth who was made king over the kingdom of the Kasdim — 2 in the first year of his reign, I, Dani’el, was reading the Scriptures and thinking about the number of years which Adonai had told Yirmeyah the prophet would be the period of Yerushalayim’s desolation, seventy years. 3 I turned to Adonai, God, to seek an answer, pleading with him in prayer, with fasting, sackcloth and ashes. 4 I prayed to Adonai my God and made this confession:
“Please, Adonai, great and fearsome God, who keeps his covenant and extends grace to those who love him and observe his mitzvot! 5 We have sinned, done wrong, acted wickedly, rebelled and turned away from your mitzvot and rulings. 6 We have not listened to your servants the prophets, who spoke in your name to our kings, our leaders, our ancestors and to all the people of the land.
7 “To you, Adonai, belongs righteousness; but to us today belongs shame — to us, the men of Y’hudah, the inhabitants of Yerushalayim and all Isra’el, including those nearby and those far away, throughout all the countries where you have driven them; because they broke faith with you. 8 Yes, Adonai, shame falls on us, our kings, our leaders and our ancestors; because we sinned against you. 9 It is for Adonai our God to show compassion and forgiveness, because we rebelled against him. 10 We didn’t listen to the voice of Adonai our God, so that we could live by his laws, which he presented to us through his servants the prophets. 11 Yes, all Isra’el flouted your Torah and turned away, unwilling to listen to your voice. Therefore the curse and oath written in the Torah of Moshe the servant of God was poured out on us, because we sinned against him. 12 He carried out the threats he spoke against us and against our judges who judged us, by bringing upon us disaster so great that under all of heaven, nothing has been done like what has been done to Yerushalayim. 13 As written in the Torah of Moshe, this whole disaster came upon us. Yet we did not appease Adonai our God by renouncing our wrongdoing and discerning your truth. 14 So Adonai watched for the right moment to bring this disaster upon us, for Adonai our God was just in everything he did, yet we didn’t listen when he spoke.
15 “Now, Adonai our God, who brought your people out of the land of Egypt with a strong hand, thereby winning renown for yourself, as is the case today — we sinned, we acted wickedly. 16 Adonai, in keeping with all your justice, please allow your anger and fury to be turned away from your city Yerushalayim, your holy mountain; because it is due to our sins and the wrongdoings of our ancestors that Yerushalayim and your people have become objects of scorn among everyone around us. 17 Therefore, our God, listen to the prayer and pleadings of your servant; and cause your face to shine on your desolated sanctuary, for your own sake. 18 My God, turn your ear, and hear; open your eyes and see how desolated we are, as well as the city which bears your name. For we plead with you not because of our own righteousness, but because of your compassion. 19 Adonai, hear! Adonai, forgive! Adonai, pay attention, and don’t delay action — for your own sake, my God, because your city and your people bear your name!”
20 While I was speaking, praying, confessing my own sin and the sin of my people Isra’el, and pleading before Adonai my God for the holy mountain of my God — 21 yes, while I was speaking in prayer, the man Gavri’el, whom I had seen in the vision at the beginning, swooped down on me in full flight at about the time of the evening sacrifice, 22 and explained things to me. He said, “I have come now, Dani’el, to enable you to understand this vision clearly. 23 At the beginning of your prayers, an answer was given; and I have come to say what it is; because you are greatly loved. Therefore look into this answer, and understand the vision.
24 “Seventy weeks have been decreed for your people and for your holy city for putting an end to the transgression, for making an end of sin, for forgiving iniquity, for bringing in everlasting justice, for setting the seal on vision and prophet, and for anointing the Especially Holy Place. 25 Know, therefore, and discern that seven weeks [of years] will elapse between the issuing of the decree to restore and rebuild Yerushalayim until an anointed prince comes. It will remain built for sixty-two weeks [of years], with open spaces and moats; but these will be troubled times. 26 Then, after the sixty-two weeks, Mashiach will be cut off and have nothing. The people of a prince yet to come will destroy the city and the sanctuary, but his end will come with a flood, and desolations are decreed until the war is over. 27 He will make a strong covenant with leaders for one week [of years]. For half of the week he will put a stop to the sacrifice and the grain offering. On the wing of detestable things the desolator will come and continue until the already decreed destruction is poured out on the desolator.”
10:1 In the third year of Koresh king of Persia, a word was revealed to Dani’el, also called Belt’shatzar. The word was certain: a great war. He understood the word, having gained understanding in the vision.
2 At that time I, Dani’el, had been mourning for three whole weeks. 3 I hadn’t eaten any food that satisfied me — neither meat nor wine had entered my mouth, and I didn’t anoint myself once, until three full weeks had passed.
4 On the twenty-fourth day of the first month, I was on the bank of the great river, the Tigris, 5 when I looked up, and there before me was a man dressed in linen wearing a belt made of fine Ufaz gold. 6 His body was like beryl, his face looked like lightning and his eyes like fiery torches; his arms and feet were the color of burnished bronze; and when he spoke, it sounded like the roar of a crowd. 7 Only I, Dani’el, saw the vision; the men who were with me did not see the vision; however, a great trembling fell over them; so that they rushed to hide themselves. 8 Thus I was left alone; and when I saw this great vision, there was no strength left in me — my face, normally pleasant-looking, became disfigured; and I had no strength.
9 I heard his voice speaking; and when I heard him speaking, I fell down in a faint, with my face to the ground. 10 Then a hand touched me and raised me, tottering, to my hands and knees. 11 He said to me, “Dani’el, you are a greatly loved man. Now pay attention to the words I am saying to you, and stand upright; for it is to you that I have been sent now.” After he had said this to me, I stood up, trembling. 12 Then he said to me, “Don’t be afraid, Dani’el; because since the first day that you determined to understand and to humble yourself before your God, your words have been heard; and I have come because of what you said. 13 The prince of the kingdom of Persia prevented me from coming for twenty-one days; but Mikha’el, one of the chief princes, came to assist me; so that I was no longer needed there with the kings of Persia. 14 So I have come to make you understand what will happen to your people in the acharit-hayamim; for there is still another vision which will relate to those days.”
15 After he had said these things to me, I looked down at the ground and couldn’t speak. 16 Then someone who looked like a human being touched my lips, after which I could open my mouth and speak; I said to the one standing in front of me, “My lord, it is because of the vision that I am seized with such anguish; I don’t have any strength. 17 For how can this servant of my lord speak with my lord, when my strength and breath have failed me?” 18 Then, again someone who looked human touched me and revived me. 19 He said, “You man so greatly loved, don’t be afraid. Shalom to you; and be strong, yes, truly strong.” His speaking to me strengthened me, and I said, “My lord, keep speaking; because you’ve given me strength.” 20 Then he said, “Do you know why I came to you? Although now I must return to fight the prince of Persia; and when I leave, the prince of Greece will come; 21 nevertheless, I will tell you what is written in the Book of Truth. There is no one standing with me against them except Mikha’el your prince;
3 John 1 From: The Elder
To: Dear Gaius, whom I love in truth:
2 Dear friend, I am praying that everything prosper with you and that you be in good health, as I know you are prospering spiritually. 3 For I was so happy when some brothers came and testified how faithful you are to the truth, as you continue living in the truth. 4 Nothing gives me greater joy than hearing that my children are living in the truth.
5 Dear friend, you are faithful in all the work you are doing for the brothers, even when they are strangers to you. 6 They have testified to your love in front of the congregation. You will be doing well if you send them on their way in a manner worthy of God, 7 since it was for the sake of HaShem that they went out without accepting anything from the Goyim. 8 It is we, therefore, who should support such people; so that we may share in their work for the truth.
9 I wrote something to the congregation; but Diotrephes, who likes to be the macher among them, doesn’t recognize our authority. 10 So if I come, I will bring up everything he is doing, including his spiteful and groundless gossip about us. And as if that weren’t enough for him, he refuses to recognize the brothers’ authority either; moreover, he stops those who want to do so and tries to drive them out of the congregation!
11 Dear friend, don’t imitate the bad, but the good. Those who do what is good are from God; those who do what is bad are not from God.
12 Everyone speaks well of Demetrius, and so does the truth itself. We vouch for him, and you know that our testimony is true.
13 I have much to write you, but I don’t want to write with pen and ink; 14 however, I am hoping to see you very soon, and we will speak face to face.
Shalom to you. Your friends send you their greetings. Greet each of our friends by name.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “Repentance” by Oswald Chambers for Wednesday, 7 December 2016
Godly sorrow produces repentance leading to salvation…[2 Corinthians 7:10]
Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.
Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (see John 16:8). And when the Holy Spirit stirs a person’s conscience and brings him into the presence of God, it is not that person’s relationship with others that bothers him but his relationship with God— “Against You, You only, have I sinned, and done this evil in your sight…” (Psalm 51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, “I have sinned.” The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes— a reflex action caused by self-disgust.
The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man’s respectable “goodness.” Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person’s life (see Galatians 4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses— repentance is a gift of God. The old Puritans used to pray for “the gift of tears.” If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.
WISDOM FROM OSWALD CHAMBERS
Our danger is to water down God’s word to suit ourselves. God never fits His word to suit me; He fits me to suit His word.[Not Knowing Whither, 901 R]Bible in One Year: Daniel 5-7; 2 John
Daniel 5:1 Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine. 2 While tasting the wine, Belshatzar ordered that the gold and silver vessels which his father N’vukhadnetzar had removed from the temple in Yerushalayim be brought; so that the king, his lords, his wives and his concubines could drink from them. 3 So they brought the gold vessels which had been removed from the sanctuary of the house of God in Yerushalayim; and the king, his lords, his wives and his concubines drank from them. 4 They drank their wine and praised their gods made of gold, silver, bronze, iron, wood and stone.
5 Suddenly, the fingers of a human hand appeared and began writing on the plaster of the palace wall by the lampstand. When the king saw the palm of the hand that was writing, 6 the king’s face took on a different look. As frightening thoughts rose up within him, his hip joints gave way and his knees started knocking together. 7 The king cried out to bring in the exorcists, astrologers and diviners. The king said to the sages of Bavel, “Whoever can read this inscription and tell me what it means will be dressed in royal purple, wear a gold chain around his neck and be one of the three men ruling the kingdom.” 8 But although all the king’s sages came in, none could read the inscription or tell the king what it meant. 9 Then King Belshatzar became terrified; his face turned pale, and his lords were thrown into confusion.
10 At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, “May the king live forever! Don’t be scared by your thoughts or let your face be so pale. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N’vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; 12 because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani’el, but the king gave him the name Belt’shatzar. Now have Dani’el summoned, and he will tell you what this means.”
13 Dani’el was brought into the king’s presence. The king said to Dani’el, “Are you Dani’el, one of the exiles from Y’hudah whom the king my father brought out of Y’hudah? 14 I’ve heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. 15 Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn’t interpret it for me. 16 However, I’ve heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom.”
17 Dani’el answered the king, “Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. 18 Your majesty, the Most High God gave N’vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. 19 Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. 20 But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. 21 He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. 22 But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can’t see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. 24 This is why he sent the hand to write this inscription; 25 and the inscription says, ‘M’ne! M’ne! T’kel ufarsin.’ [Daniel 5:25 M’ne — a maneh was a coin; Aramaic mena means “to count.” T’kel is Aramaic for shekel, a unit of weight; Aramaic tekilta means “you are weighed.” P’res (an Aramaic noun, plural parsin), is half a maneh; p’ris means “cut up, divided”; Paras is Persia. (The “f” in ufarsin is the Aramaic letter peh, sometimes pronounced “p” and sometimes, “f.”)] 26 This is what it means: ‘M’ne!’ — God has counted up your kingdom and brought it to an end. 27 ‘T’kel’ — you are weighed on the balance-scale and come up short. 28 ‘P’res’ — your kingdom has been divided and given to the Medes and Persians.”
29 Then Belshatzar gave the order; and they clothed Dani’el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom.
30 That very night Belshatzar, the king of the Kasdim, was killed.
6:1 (5:31) The kingdom passed to Daryavesh the Mede when he was about sixty-two years old. 2 (1) Daryavesh decided to set over the kingdom 120 viceroys to rule throughout the entire kingdom, 3 (2) with three chiefs over them, of whom Dani’el was one, so that these viceroys could be responsible to them and so that the king’s interests would be safeguarded. 4 (3) But because an extraordinary spirit was in this Dani’el, he so distinguished himself above the other chiefs and the viceroys that the king considered putting him in charge of the whole kingdom. 5 (4) The other chiefs and the viceroys tried to find a cause for complaint against Dani’el in regard to how he performed his governing duties, but they could find nothing to complain about, no fault; on the contrary, because he was so faithful, not a single instance of negligence or faulty administration could be found.
6 (5) Then these men said, “We’re not going to find any cause for complaint against this Dani’el unless we can find something against him in regard to the law of his god.” 7 (6) So these chiefs and viceroys descended on the king and said to him, “King Daryavesh, live forever! 8 (7) All the chiefs of the kingdom, along with the prefects, viceroys, advisers and governors, have met and agreed that the king should issue a decree putting in force the following law: ‘Whoever makes a request of any god or man during the next thirty days, except of you, your majesty, is to be thrown into the lion pit.’ 9 (8) Now, your majesty, issue this decree over your signature, so that it cannot be revoked, as required by the law of the Medes and Persians, which is itself irrevocable.” 10 (9) So King Daryavesh signed the document, and the decree became law.
11 (10) On learning that the document had been signed, Dani’el went home. The windows of his upstairs room were open in the direction of Yerushalayim; and there he kneeled down three times a day and prayed, giving thanks before his God, just as he had been doing before. 12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”
17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.
19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.
25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.
26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:
“Shalom rav! [Abundant peace!]
27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.
“For he is the living God;
he endures forever.
His kingdom will never be destroyed;
his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
both in heaven and on earth.
He delivered Dani’el
from the power of the lions.”
29 (28) So this Dani’el prospered during the reign of Daryavesh, and also during the reign of Koresh the Persian.
7:1 In the first year of Belshatzar king of Bavel, Dani’el had a dream and visions in his head, as he was lying on his bed. He wrote the dream down, and this is his account:
2 “I had a vision at night; I saw there before me the four winds of the sky breaking out over the great sea, 3 and four huge animals came up out of the sea, each different from the others. 4 The first was like a lion, but it had eagle’s wings. As I watched, its wings were plucked off, and it was lifted off the earth and made to stand on two feet like a man, and a human heart was given to it. 5 Then there was another animal, a second one, like a bear. It raised itself up on one side, and it had three ribs in its mouth between its teeth. It was told, ‘Get up, and gorge yourself with flesh!’ 6 After this, I looked; and there was another one, like a leopard with four bird’s wings on its sides. The animal also had four heads, and it was given power to rule. 7 After this, I looked in the night visions; and there before me was a fourth animal, dreadful, horrible, extremely strong, and with great iron teeth. It devoured, crushed and stamped its feet on what was left. It was different from all the animals that had gone before it, and it had ten horns.
8 “While I was considering the horns, another horn sprang up among them, a little one, before which three of the first horns were plucked up by the roots. In this horn were eyes like human eyes and a mouth speaking arrogantly.
9 “As I watched, thrones were set in place;
and the Ancient One took his seat.
His clothing was white as snow,
the hair on his head was like pure wool.
His throne was fiery flames,
with wheels of burning fire.
10 A stream of fire flowed from his presence;
thousands and thousands ministered to him,
millions and millions stood before him.
Then the court was convened, and the books were opened.
11 “I kept watching. Then, because of the arrogant words which the horn was speaking, I watched as the animal was killed; its body was destroyed; and it was given over to be burned up completely. 12 As for the other animals, their rulership was taken away; but their lives were prolonged for a time and a season.
13 “I kept watching the night visions,
when I saw, coming with the clouds of heaven,
someone like a son of man.
He approached the Ancient One
and was led into his presence.
14 To him was given rulership,
glory and a kingdom,
so that all peoples, nations and languages
should serve him.
His rulership is an eternal rulership
that will not pass away;
and his kingdom is one
that will never be destroyed.
15 “As for me, Dani’el, my spirit deep within me was troubled; the visions in my head frightened me. 16 I approached one of those standing by and asked him what all this really meant. He said that he would make me understand how to interpret these things. 17 ‘These four huge animals are four kingdoms that will arise on earth. 18 But the holy ones of the Most High will receive the kingdom and possess the kingdom forever, yes, forever and ever.’
19 “Then I wanted to know what the fourth beast meant, the one that was different from all the others, so very terrifying, with iron teeth and bronze nails, which devoured, crushed and stamped its feet on what was left; 20 and what the ten horns on its head meant; and the other horn which sprang up and before which three fell, the horn that had eyes and a mouth speaking arrogantly and seemed greater than the others. 21 I watched, and that horn made war with the holy ones and was winning, 22 until the Ancient One came, judgment was given in favor of the holy ones of the Most High, and the time came for the holy ones to take over the kingdom. 23 This is what he said: ‘The fourth animal will be a fourth kingdom on earth. It will be different from the other kingdoms; it will devour the whole earth, trample it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and yet another will arise after them. Now he will be different from the earlier ones, and he will put down three kings. 25 He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the law; and [the holy ones] will be handed over to him for a time, times and half a time. 26 But when the court goes into session, he will be stripped of his rulership, which will be consumed and completely destroyed. 27 Then the kingdom, the rulership and the greatness of the kingdoms under the whole heaven will be given to the holy people of the Most High. Their kingdom is an everlasting kingdom, and all rulers will serve and obey them.’”
28 This is the end of the account. As for me, Dani’el, my thoughts frightened me so much that I turned pale; but I kept the matter to myself.
2 John 1 From: The Elder
To: The chosen lady and her children, whom I love in truth — and not only I but also all who have come to know the truth — 2 because of the Truth which remains united with us and will be with us forever:
3 Grace, mercy and shalom will be with us from God the Father and from Yeshua the Messiah, the Son of the Father, in truth and love.
4 I was very happy when I found some of your children living in truth, just as the Father commanded us. 5 And now, dear lady, I am requesting that we love one another — not as if this were a new command I am writing you, for it is the one which we have had from the beginning. 6 Moreover, love is this: that we should live according to his commands. This is the command, as you people have heard from the beginning; live by it!
7 For many deceivers have gone out into the world, people who do not acknowledge Yeshua the Messiah’s coming as a human being. Such a person is a deceiver and an anti-Messiah. 8 Watch yourselves, so that you won’t lose what you have worked for, but will receive your full reward. 9 Everyone who goes ahead and does not remain true to what the Messiah has taught does not have God. Those who remain true to his teaching have both the Father and the Son. 10 If someone comes to you and does not bring this teaching, don’t welcome him into your home. Don’t even say, “Shalom!” to him; 11 for the person who says, “Shalom!” to him shares in his evil deeds.
12 Although I have much to write you people, I would rather not use paper and ink. Instead, I hope to come and see you and to talk with you face to face, so that our joy may be complete.
13 The children of your chosen sister send you their greetings.
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “My Rainbow in the Cloud” by Oswald Chambers for Tuesday, 6 December 2016
I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.[Genesis 9:13]
It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn’t God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn’t God do everything we ask? He has done it. The point is— will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.
Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won’t do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God— a very rare thing. We only have faith in our feelings. I don’t believe God until He puts something tangible in my hand, so that I know I have it. Then I say, “Now I believe.” There is no faith exhibited in that. God says, “Look to Me, and be saved…” (Isaiah 45:22).
When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement— no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading.[My Utmost for His Highest, March 19, 761 L]Bible in One Year: Daniel 3-4; 1 John 5
Daniel 3:1 N’vukhadnetzar the king had a gold statue made, ninety feet high and nine feet wide, which he set up on the plain of Dura, in the province of Bavel. 2 Then N’vukhadnetzar the king summoned the viceroys, prefects, governors, judges, treasurers, counselors, sheriffs and all the provincial officials to assemble and come to the dedication of the statue which N’vukhadnetzar the king had set up. 3 The viceroys, prefects, governors, judges, treasurers, counselors, sheriffs and all the provincial officials assembled for the dedication of the statue which N’vukhadnetzar the king had set up. They stood in front of the statue that N’vukhadnetzar had set up; 4 and a herald proclaimed, “Peoples! Nations! Languages! You are ordered 5 that when you hear the sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments, you fall down and worship the gold statue that N’vukhadnetzar the king has set up. 6 Whoever does not fall down and worship is to be thrown immediately into a blazing hot furnace.” 7 Therefore, when all the peoples heard the sound of the horn, pipe, harp, zither, lute and the rest of the musical instruments, all the peoples, nations and languages fell down and worshipped the gold statue that N’vukhadnetzar the king had set up.
8 But then some Kasdim approached and began denouncing the Jews. 9 They said to N’vukhadnetzar the king, “May the king live forever! 10 Your majesty, you have ordered that everyone who hears sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments is to fall down and worship the gold statue; 11 and that whoever does not fall down and worship is to be thrown into a blazing hot furnace. 12 There are some Jews whom you have put in charge of the affairs of the province of Bavel, Shadrakh, Meishakh and ‘Aved-N’go; and these men, your majesty, have paid no attention to you. They do not serve your gods, and they do not worship the gold statue you set up.”
13 In a raging fury N’vukhadnetzar ordered that Shadrakh, Meishakh and ‘Aved-N’go be brought. When the men had been brought before the king, 14 N’vukhadnetzar said to them, “Shadrakh! Meishakh! ‘Aved-N’go! Is it true that you neither serve my gods nor worship the gold statue I set up? 15 All right, then. If you are prepared, when you hear the sound of the horn, pipe, harp, zither, lute, bagpipe and the rest of the musical instruments, to fall down and worship the gold statue, very well. But if you won’t worship, you will immediately be thrown into a blazing hot furnace — and what god will save you from my power then?” 16 Shadrakh, Meishakh and ‘Aved-N’go answered the king, “Your question doesn’t require an answer from us. 17 Your majesty, if our God, whom we serve, is able to save us, he will save us from the blazing hot furnace and from your power. 18 But even if he doesn’t, we want you to know, your majesty, that we will neither serve your gods nor worship the gold statue which you have set up.”
19 N’vukhadnetzar became so utterly enraged that his face was distorted with anger against Shadrakh, Meishakh and ‘Aved-N’go. He ordered the furnace made seven times hotter than usual. 20 Then he ordered some of the strongest men in his army to tie up Shadrakh, Meishakh and ‘Aved-N’go and throw them into the blazing hot furnace. 21 So these men were tied up in their cloaks, tunics, robes and other clothes, and thrown into the blazing hot furnace. 22 The king’s order was so urgent and the furnace so overheated that the men carrying Shadrakh, Meishakh and ‘Aved-N’go were burned to death by the flames. 23 These three men, Shadrakh, Meishakh and ‘Aved-N’go, fell, bound, into the blazing hot furnace.
24 Suddenly N’vukhadnetzar sprang to his feet. Alarmed, he asked his advisers, “Didn’t we throw three men, bound, into the flames?” They answered the king, “Yes, of course, your majesty.” 25 But he exclaimed, “Look! I see four men, not tied up, walking around there in the flames, unhurt; and the fourth looks like one of the gods!” 26 N’vukhadnetzar approached the opening of the blazing hot furnace and said, “Shadrakh! Meishakh! ‘Aved-N’go! You servants of El ‘Elyon! Come out, and come here!” Shadrakh, Meishakh and ‘Aved-N’go emerged from the flames. 27 The viceroys, prefects, governors and royal advisers who were there saw that the fire had had no power on the bodies of these men — not even their hair was singed, their clothes looked the same, and they didn’t smell of fire.
28 N’vukhadnetzar said, “Blessed be the God of Shadrakh, Meishakh and ‘Aved-N’go! He sent his angel to deliver his servants who trusted in him. They defied the royal order to the point of being willing to give up their bodies, in order not to serve or worship any god but their own God. 29 Therefore I herewith decree that anyone, no matter from which people, nation or language, who says anything to insult the God of Shadrakh, Meishakh and ‘Aved-N’go is to be torn limb from limb, and his house is to be reduced to rubble; because there is no other god who can save like this.”
30 Then the king gave Shadrakh, Meishakh and ‘Aved-N’go higher rank in the province of Bavel.
31 (4:1) [The following letter was sent out:]
“From: N’vukhadnetzar the king
“To: All the peoples, nations and languages living throughout the earth:
“Shalom rav! [Abundant peace!]
32 (4:2) “I am pleased to recount the signs and wonders which the Most High God has done for me.
33 (4:3) “How great are his signs!
How powerful his wonders!
His kingdom lasts forever,
and he rules all generations.
4:1 (4) “I, N’vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace; 2 (5) but as I lay on my bed, I had a dream which frightened me, followed by fantasies and visions in my head which frightened me even more. 3 (6) So I ordered all the sages of Bavel to present themselves to me, so that they could tell me the interpretation of the dream. 4 (7) When the magicians, exorcists, astrologers and diviners came, I told them the dream; but they couldn’t interpret it for me. 5 (8) Finally, however, Dani’el (renamed Belt’shatzar, after the name of my god), in whom is the spirit of the holy gods, came before me; and I told him the dream: 6 (9) ‘Belt’shatzar, chief of the magicians! Because I know that the spirit of the holy gods is in you, and no mystery is too difficult for you, tell me the meaning of the visions I saw in my dream. 7 (10) Here are the visions I had in my head as I lay on my bed: I looked, and there before me was a tree at the center of the earth; it was very tall. 8 (11) The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth. 9 (12) Its foliage was beautiful and its fruit abundant; it produced enough food for everyone. The wild animals enjoyed its shade, the birds in the air lived in its branches, and it gave food to every living creature. 10 (13) I looked in the visions of my head as I lay on my bed, and there appeared a holy watcher coming down from heaven. 11 (14) He cried out:
“‘“Cut down the tree, cut off its branches,
strip off its leaves, scatter its fruit!
Let the wild animals flee from its shelter!
Let the birds abandon its branches!
12 (15) But leave the stump with its roots in the ground,
with a band of iron and bronze,
in the lush grass of the countryside;
let him be drenched with dew from the sky
and share the lot of animals in the pasture;
13 (16) let his heart and mind cease to be human
and become those of an animal;
and let seven seasons pass over him.
14 (17) “‘“This order is issued by the watchers,
the sentence is announced by the holy ones,
so that all who live may know
that the Most High rules the human kingdom,
that he gives it to whomever he wishes
and can raise up over it the lowliest of mortals.”
15 (18) “‘This is the dream which I, King N’vukhadnetzar, saw. Now you, Belt’shatzar, tell me its interpretation. None of the sages of my kingdom can tell me the interpretation, but you can do it, because the spirit of the holy gods is in you.’
16 (19) “Dani’el, whose name was Belt’shatzar, was in shock awhile, frightened by his thoughts. The king said, ‘Belt’shatzar, don’t let the dream or the interpretation frighten you.’ Belt’shatzar answered, ‘My lord, if only the dream were about those who hate you, and the interpretation about your enemies! 17 (20) The tree you saw which grew and became strong until its crown reached the sky, and it could be seen throughout the whole earth, 18 (21) that had beautiful foliage and abundant fruit, enough to feed everyone, under which the wild animals lived, and on whose branches the birds in the air built their nests — 19 (22) it’s you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth.
20 (23) “‘Now the king saw a holy watcher coming down from heaven, who said,
“‘“Cut down the tree, and destroy it,
but leave the stump with its roots in the ground,
with a band of iron and bronze,
in the lush grass of the countryside;
let him be drenched with dew from the sky
and share the lot of the wild animals
until seven seasons pass over him.”
21 (24) “‘This is the interpretation, your majesty; and it is the decree of the Most High that has come upon my lord the king:
22 (25) “‘You will be driven from human society
to live with the wild animals.
You will be made to eat grass like an ox
and be drenched with dew from the sky,
as seven seasons pass over you;
until you learn that the Most High
rules in the human kingdom
and gives it to whomever he pleases.
23 (26) “‘But since it was ordered to leave the stump of the tree with its roots, your kingdom will be kept for you until you have learned that Heaven rules everything. 24 (27) Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.’
25 (28) “All this happened to King N’vukhadnetzar. 26 (29) Twelve months later, as he was walking on the roof of the royal palace of Bavel, 27 (30) the king said, ‘Bavel the great! I built it as a royal residence by my power and force to enhance the glory of my majesty!’ 28 (31) No sooner had the king spoken these words when a voice came down from heaven: ‘King N’vukhadnetzar! These words are for you:
‘“The kingdom has left you.
29 (32) You will be driven from human society
to live with the wild animals.
You will be made to eat grass like an ox
and be drenched with dew from the sky,
as seven seasons pass over you,
until you learn that the Most High
rules in the human kingdom
and gives it to whomever he pleases.’
30 (33) “Within the hour the word was fulfilled. N’vukhadnetzar was driven from human society, he ate grass like an ox, and his body was drenched with dew from the sky, until his hair had grown like eagles’ feathers and his nails like birds’ claws.
31 (34) “When this period was over, I, N’vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever.
“‘For his rulership is everlasting,
his kingdom endures through all generations.
32 (35) All who live on earth are counted as nothing.
He does what he wishes with the army of heaven
and with those living on earth.
No one can hold back his hand
or ask him, “What are you doing?”’
33 (36) “It was at that moment that my understanding came back to me; and for the sake of the glory of my kingdom, my majesty and splendor also came back to me. My advisers and lords sought me out, I was re-established in my kingdom, and to my previous greatness even more was added. 34 (37) So now I, N’vukhadnetzar, praise, exalt and honor the King of heaven:
“‘For all his works are truth,
and his ways are just;
and he can humble those who walk in pride.’”
1 John 5:1 Everyone who believes that Yeshua is the Messiah has God as his father, and everyone who loves a father loves his offspring too. 2 Here is how we know that we love God’s children: when we love God, we also do what he commands. 3 For loving God means obeying his commands. Moreover, his commands are not burdensome, 4 because everything which has God as its Father overcomes the world. And this is what victoriously overcomes the world: our trust. 5 Who does overcome the world if not the person who believes that Yeshua is the Son of God?
6 He is the one who came by means of water and blood, Yeshua the Messiah — not with water only, but with the water and the blood. And the Spirit bears witness, because the Spirit is the truth. 7 There are three witnesses — 8 the Spirit, the water and the blood — and these three are in agreement. 9 If we accept human witness, God’s witness is stronger, because it is the witness which God has given about his Son. 10 Those who keep trusting in the Son of God have this witness in them. Those who do not keep trusting God have made him out to be a liar, because they have not trusted in the witness which God has given about his Son. 11 And this is the witness: God has given us eternal life, and this life is in his Son. 12 Those who have the Son have the life; those who do not have the Son of God do not have the life. 13 I have written you these things so that you may know that you have eternal life — you who keep trusting in the person and power of the Son of God.
14 This is the confidence we have in his presence: if we ask anything that accords with his will, he hears us. 15 And if we know that he hears us — whatever we ask — then we know that we have what we have asked from him.
16 If anyone sees his brother committing a sin that does not lead to death, he will ask; and God will give him life for those whose sinning does not lead to death. There is sin that does lead to death; I am not saying he should pray about that. 17 All wrongdoing is sin, but there is sin that does not lead to death.
18 We know that everyone who has God as his Father does not go on sinning; on the contrary, the Son born of God protects him, and the Evil One does not touch him.
19 We know that we are from God, and that the whole world lies in the power of the Evil One.
20 And we know that the Son of God has come and has given us discernment, so that we may know who is genuine; moreover, we are united with the One who is genuine, united with his Son Yeshua the Messiah. He is the genuine God and eternal life.
21 Children, guard yourselves against false gods!
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My Utmost for His Highest in Crewe, England [Great Britain], United Kingdom “The Temple of the Holy Spirit” by Oswald Chambers for Monday, 5 December 2016
…only in regard to the throne will I be greater than you.[Genesis 41:40
I am accountable to God for the way I control my body under His authority. Paul said he did not “set aside the grace of God”— make it ineffective (Galatians 2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved— I am saved. Salvation is as eternal as God’s throne, but I must put to work or use what God has placed within me. To “work out [my] own salvation” (Philippians 2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. “I discipline my body and bring it into subjection . . .” (1 Corinthians 9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all “the temple of the Holy Spirit,” including our thoughts and desires (1 Corinthians 6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.
Paul said, “I beseech you…that you present your bodies a living sacrifice…” (Romans 12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth-my body is “the temple of the Holy Spirit.”
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.[Studies in the Sermon on the Mount]Bible in One Year: Daniel 1-2; 1 John 4
Daniel 1:1 In the third year of the reign of Y’hoyakim king of Y’hudah, N’vukhadnetzar king of Bavel came to Yerushalayim and laid siege to it; 2 and Adonai handed Y’hoyakim king of Y’hudah over to him, along with some of the articles from the house of God. He took them to the land of Shin‘ar, to the house of his god and placed the articles in the storehouse of his god.
3 The king ordered Ashp’naz, the eunuch serving as his chief officer, to bring into the palace from the people of Isra’el some of royal or noble descent. 4 They were to be boys without physical defect, handsome in appearance, versed in all kinds of wisdom, quick to learn, discerning, and having the capacity to serve in the king’s palace; and he was to teach them the language and literature of the Kasdim. 5 The king assigned them a daily portion of his own food and the wine he drank, and they were to be cared for in this way for three years. At the end of this time they were to become the king’s attendants.
6 Among these, from the people of Y’hudah, were Dani’el, Hananyah, Misha’el and ‘Azaryah. 7 The chief officer gave them other names — to Dani’el he gave the name Belt’shatzar; to Hananyah, Shadrakh; to Misha’el, Meishakh; and to ‘Azaryah, ‘Aved-N’go.
8 But Dani’el resolved that he would not defile himself with the king’s food or the wine he drank, so he asked the chief officer to be excused from defiling himself. 9 God caused the chief officer to be kind and sympathetic toward Dani’el; 10 however, the chief officer said to Dani’el, “I’m afraid of my lord the king. After all, he has given you an allowance of food and drink; so if he were to see you boys looking worse than the others your age, you would be putting my own head in danger from the king.”
11 Then Dani’el said to the guard whom the chief officer had put in charge of Dani’el, Hananyah, Misha’el and ‘Azaryah, 12 “Please! Try an experiment on your servants — for ten days have them give us only vegetables to eat and water to drink. 13 Then see how we look, and compare us with how the boys who eat the king’s food look; and deal with your servants according to what you see.” 14 He agreed to do what they had asked and gave them a ten-day test. 15 At the end of ten days they looked better and more robust than all the boys who were eating the king’s food. 16 So the guard took away their food and the wine they were supposed to drink, and gave them vegetables.
17 To these four boys God had given knowledge and skill in every aspect of learning and wisdom; moreover, Dani’el could understand all kinds of visions and dreams.
18 When the time the king had set for them to be presented came, the chief officer presented them to N’vukhadnetzar; 19 and when the king spoke with them, none was found among all of them to compare with Dani’el, Hananyah, Misha’el and ‘Azaryah. So they entered the king’s service; 20 and in all matters requiring wisdom and understanding, whenever the king consulted them, he found them ten times better than all the magicians and exorcists in his entire kingdom.
21 So Dani’el remained there until the first year of King Koresh.
2:1 In the second year of the reign of N’vukhadnetzar, N’vukhadnetzar became so troubled by a series of dreams he had that he couldn’t sleep. 2 So the king ordered the magicians, exorcists, sorcerers and astrologers summoned to interpret the king’s dreams to him. They came and stood in his presence. 3 The king said to them, “I had a dream which will keep troubling my spirit until I know what it means.”
4 The astrologers spoke to the king in Aramaic: “May the king live forever! Tell your servants the dream, and we will interpret it.” 5 The king answered the astrologers, “Here is what I have decided: if you don’t tell me both the dream and its interpretation, you will be torn limb from limb and your houses reduced to rubble. 6 But if you do state the dream and its interpretation, I will give you presents, rewards and great honor. Just tell me the dream and its interpretation.” 7 A second time they said, “Let his majesty tell his servants the dream, and we will interpret it.” 8 The king replied, “I see you’re only trying to gain time, because you see that I’ve decided 9 that if you don’t tell me the dream, there is only one sentence passed on all of you. So you’ve conspired to mislead me with lies in the hope that time will change things. Now, just tell me the dream! That will convince me that you will also be able to give me its correct interpretation.” 10 The astrologers answered the king, “Your majesty, nobody in the world can do this! Never has a king, no matter how great and powerful, asked such a thing of any magician or exorcist or astrologer. 11 The king is asking a difficult thing; nobody but the gods could tell this to your majesty, and they don’t live with mere mortals.” 12 At this the king flew into a rage and ordered all the sages of Bavel put to death. 13 When the decree was published that the sages were to be slain, they sought Dani’el and his companions in order to have them put to death.
14 Then, choosing his words carefully, Dani’el consulted Aryokh, captain of the royal guard, who had already gone out to kill the sages of Bavel. 15 He said to Aryokh, “Since you are the king’s official, let me ask: why has the king issued such a harsh decree?” Aryokh explained the matter to Dani’el. 16 Then Dani’el went in and asked the king to give him time to tell the king the interpretation.
17 Dani’el went home and made the matter known to Hananyah, Misha’el and ‘Azaryah, his companions; 18 so that they could ask the God of heaven for mercy concerning this secret, and thus save Dani’el and his companions from dying along with the other sages of Bavel. 19 Then the secret was revealed to Dani’el in a vision at night, and Dani’el blessed the God of heaven 20 in these words:
“Blessed be the name of God
from eternity past to eternity future!
For wisdom and power are his alone;
21 he brings the changes of seasons and times;
he installs and deposes kings;
he gives wisdom to the wise
and knowledge to those with discernment.
22 He reveals deep and secret things;
he knows what lies in the darkness;
and light dwells with him.
23 I thank and praise you, God of my ancestors,
for giving me wisdom and power,
and revealing to me what we wanted from you,
for giving us the answer for the king.”
24 So Dani’el went to see Aryokh, whom the king had charged with destroying the sages of Bavel, and said to him, “Don’t destroy the sages of Bavel! Bring me before the king, and I will give the king the interpretation.” 25 Quickly Aryokh brought Dani’el before the king and told him, “I have found one of the exiles of Y’hudah who will reveal the interpretation to his majesty.” 26 The king said to Dani’el (who had been renamed Belt’shatzar), “Can you tell me what I dreamt and what it means?” 27 Dani’el answered the king, “No sage, exorcist, magician or astrologer can tell his majesty the secret he has asked about. 28 But there is a God in heaven who unlocks mysteries, and he has revealed to King N’vukhadnetzar what will happen in the acharit-hayamim. Here are your dream and the visions you had in your head when you were in bed.
29 “Your majesty, when you were in bed, you began thinking about what would take place in the future; and he who reveals secrets has revealed to you what will happen. 30 Yet this secret has not been revealed to me because I am wiser than anyone living, but so that the meaning can be made known to your majesty, and then you can understand the thoughts of your own mind.
31 “Your majesty had a vision of a statue, very large and extremely bright; it stood in front of you and its appearance was terrifying. 32 The head of the statue was of fine gold, its chest and arms of silver, its trunk and thighs of bronze, 33 its legs of iron, and its feet partly of iron and partly of clay. 34 As you watched, a stone separated itself without any human hand, struck the statue on its feet made of iron and clay, and broke them in pieces. 35 Then the iron, the clay, the bronze, the silver and the gold were all broken into pieces which became like the chaff on a threshing-floor in summer; the wind blew them away without leaving a trace. But the stone which had struck the statue grew into a huge mountain that filled the whole earth.
36 “That is what you dreamt, and now we will give the king its interpretation. 37 Your majesty, king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory; 38 so that wherever people, wild animals or birds in the air live, he has handed them over to you and enabled you to rule them all — you are the head of gold. 39 But after you another kingdom will rise, inferior to you; then a third kingdom, of bronze, which will rule the whole world. 40 The fourth kingdom will be as strong as iron. Iron can break anything into pieces, pulverize it and crush it. So just as iron can crush anything, this kingdom will break the other kingdoms into pieces and crush them. 41 Finally, you saw the feet and toes made partly of pottery clay and partly of iron; this will be a divided kingdom; yet it will have some of the firmness of iron, since you saw the iron mixed with clay from the ground. 42 Just as the toes of the feet were part iron and part clay, this kingdom will be partly strong and partly brittle. 43 You saw the iron mixed with clay; that means that they will cement their alliances by intermarriages; but they won’t stick together any more than iron blends with clay.
44 “In the days of those kings the God of heaven will establish a kingdom that will never be destroyed, and that kingdom will not pass into the hands of another people. It will break to pieces and consume all those kingdoms; but it, itself, will stand forever — 45 like the stone you saw, which, without human hands, separated itself from the mountain and broke to pieces the iron, the bronze, the clay, the silver and the gold. The great God has revealed to the king what will come about in the future. The dream is true, and its interpretation is reliable.”
46 Then King N’vukhadnetzar fell on his face and worshipped Dani’el; he ordered that a grain offering and incense be offered to him. 47 To Dani’el the king said, “Your God is indeed the God of gods, the Lord of kings and a revealer of secrets, since you have been able to reveal this secret.” 48 The king promoted Dani’el to a high rank, gave him many rich gifts and made him governor of the entire province of Bavel and head of all the sages of Bavel. 49 At Dani’el’s request, the king put Shadrakh, Meishakh and ‘Aved-N’go in charge of the affairs of the province of Bavel, while Dani’el remained in attendance on the king.
1 John 4:1 Dear friends, don’t trust every spirit. On the contrary, test the spirits to see whether they are from God; because many false prophets have gone out into the world. 2 Here is how you recognize the Spirit of God: every spirit which acknowledges that Yeshua the Messiah came as a human being is from God, 3 and every spirit which does not acknowledge Yeshua is not from God — in fact, this is the spirit of the Anti-Messiah. You have heard that he is coming. Well, he’s here now, in the world already!
4 You, children, are from God and have overcome the false prophets, because he who is in you is greater than he who is in the world. 5 They are from the world; therefore, they speak from the world’s viewpoint; and the world listens to them. 6 We are from God. Whoever knows God listens to us; whoever is not from God doesn’t listen to us. This is how we distinguish the Spirit of truth from the spirit of error.
7 Beloved friends, let us love one another; because love is from God; and everyone who loves has God as his Father and knows God. 8 Those who do not love, do not know God; because God is love. 9 Here is how God showed his love among us: God sent his only Son into the world, so that through him we might have life. 10 Here is what love is: not that we have loved God, but that he loved us and sent his Son to be the kapparah for our sins.
11 Beloved friends, if this is how God loved us, we likewise ought to love one another. 12 No one has ever seen God; if we love one another, God remains united with us, and our love for him has been brought to its goal in us. 13 Here is how we know that we remain united with him and he with us: he has given to us from his own Spirit. 14 Moreover, we have seen and we testify that the Father has sent his Son as Deliverer of the world. 15 If someone acknowledges that Yeshua is the Son of God, God remains united with him, and he with God. 16 Also we have come to know and trust the love that God has for us. God is love; and those who remain in this love remain united with God, and God remains united with them.
17 Here is how love has been brought to maturity with us: as the Messiah is, so are we in the world. This gives us confidence for the Day of Judgment. 18 There is no fear in love. On the contrary, love that has achieved its goal gets rid of fear, because fear has to do with punishment; the person who keeps fearing has not been brought to maturity in regard to love.
19 We ourselves love now because he loved us first. 20 If anyone says, “I love God,” and hates his brother, he is a liar. For if a person does not love his brother, whom he has seen, then he cannot love God, whom he has not seen. 21 Yes, this is the command we have from him: whoever loves God must love his brother too.
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Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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