Monday, March 10, 2014

2014 Lenten Devotions by Goshen College students, faculty and staff for Monday, 10 March 2014 "The LORD is your shade" by Quinn Brenneke, a senior public relations major from Fort Wayne, Ind.

2014 Lenten Devotions by Goshen College students, faculty and staff for Monday, 10 March 2014 "The LORD is your shade" by Quinn Brenneke, a senior public relations major from Fort Wayne, Ind.
THIS WEEK’S THEME: The LORD is your shade
THIS WEEK’S SCRIPTURES:
Genesis 12:1 Now Yahweh said to Abram, “Leave your country, and your relatives, and your father’s house, and go to the land that I will show you. 2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing. 3 I will bless those who bless you, and I will curse him who curses you. All the families of the earth will be blessed through you.”
4 So Abram went, as Yahweh had told him. Lot went with him. Abram was seventy-five years old when he departed from Haran.
Psalm 121:1 I will lift up my eyes to the hills.
    Where does my help come from?
2 My help comes from Yahweh,
    who made heaven and earth.
3 He will not allow your foot to be moved.
    He who keeps you will not slumber.
4 Behold, he who keeps Israel
    will neither slumber nor sleep.
5 Yahweh is your keeper.
    Yahweh is your shade on your right hand.
6 The sun will not harm you by day,
    nor the moon by night.
7 Yahweh will keep you from all evil.
    He will keep your soul.
8 Yahweh will keep your going out and your coming in,
    from this time forward, and forever more.
Romans 4:1 What then will we say that Abraham, our forefather, has found according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not toward God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”[a] 4 Now to him who works, the reward is not counted as grace, but as something owed. 5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
Footnotes:
a. Romans 4:3 Genesis 15:6
13 For the promise to Abraham and to his offspring[a] that he should be heir of the world wasn’t through the law, but through the righteousness of faith. 14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15 For the law produces wrath, for where there is no law, neither is there disobedience. 16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring,[b] not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17 As it is written, “I have made you a father of many nations.”[c] This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
Footnotes:
a. Romans 4:13 or, seed
b. Romans 4:16 or, seed
c. Romans 4:17 Genesis 17:5
John 3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2 The same came to him by night, and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Jesus answered him, “Most certainly, I tell you, unless one is born anew,[a] he can’t see God’s Kingdom.”
4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”
5 Jesus answered, “Most certainly I tell you, unless one is born of water and spirit, he can’t enter into God’s Kingdom! 6 That which is born of the flesh is flesh. That which is born of the Spirit is spirit. 7 Don’t marvel that I said to you, ‘You must be born anew.’ 8 The wind[b] blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Nicodemus answered him, “How can these things be?”
10 Jesus answered him, “Are you the teacher of Israel, and don’t understand these things? 11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you don’t receive our witness. 12 If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things? 13 No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven. 14 As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, 15 that whoever believes in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 17 For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
Footnotes:
a. John 3:3 The word translated “anew” here and in John 3:7 (anothen) also means “again” and “from above”.
b. John 3:8 The same Greek word (pneuma) means wind, breath, and spirit.
Matthew 17:1 After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 2 He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 3 Behold, Moses and Elijah appeared to them talking with him.
4 Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”
5 While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
6 When the disciples heard it, they fell on their faces, and were very afraid. 7 Jesus came and touched them and said, “Get up, and don’t be afraid.” 8 Lifting up their eyes, they saw no one, except Jesus alone. 9 As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”
DEVOTIONAL:
I always slept with the closet light on. What my parents told me about saving electricity didn’t matter. For one, I didn’t pay the bills. But more importantly, I was sorely afraid of the dark and couldn’t fall asleep without a nightlight.
Eventually, the nightlight became more annoying than comforting. Now, in the light, sleep doesn’t come easily – it’s in the shade of night that I can finally rest.
This week’s devotional theme is, “The LORD is your shade.”
Jesus said the church is “the light of the world” (Matt. 5:14) and King David called God’s word “a light to my path” (Ps. 119). However, this week’s theme explores an opposite idea: God meets us in the shade.
Lent is an opportunity to dwell in the shade of God, before celebrating under the light of Jesus’ resurrection on Easter. During this shaded time, it’s tempting to flip on a nightlight. But in the shade, we also encounter God.
The shade is where God meets us in our suffering. It’s where God feels the pain of racism, violence and oppression – with us. It’s a place where loneliness is outmatched by God’s presence. It’s where Jesus entered our broken world, held our hands and declared that the chains of sin don’t imprison us anymore.
In a shaded place, Jesus looked at us and said, “In me, you may have peace. In the world you face persecution. But take courage; I have conquered the world!” (John 16:33)
During Lent, we join with God and with each other, asking, “What have we witnessed?” And we see clearly without a nightlight that God has been with us, even in the shade.
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