Monday, April 21, 2014

Daily Gospel for Tuesday, 22 April 2014

Daily Gospel for Tuesday, 22 April 2014
“Simon Peter answered him, ‘Lord, to whom would we go? You have the words of eternal life.’”—John 6:68
Easter Tuesday
Feast of the Church:
Tuesday in the Octave of Easter
First Witness to the Resurrection, nowhere in scripture is Mary identified as a public sinner or a prostitute.   Instead, all four Gospels show her as the primary witness to the most central events of Christian faith.   She traveled with Jesus in the Galilean discipleship and, with Joanna and Susanna, supported Jesus' mission from her own financial resources (Luke 8:1-3).  
In the synoptic Gospels, Mary leads the group of women who witness Jesus' death and burial, the empty tomb, and his Resurrection.  We have Mary of Magdala to thank for having this part of The Gospel record in The Bible. It would not exist without her witness.
Christus resurrexit!- Christ is risen!
Saints of the Day:
SAINT SOTER
Pope & Martyr
(+ 175)
St. Soter was raised to the papacy upon the death of St. Anicetus, in 166. By the sweetness of his discourses he comforted all persons with the tenderness of a father, and assisted the indigent with liberal alms, especially those who suffered for the faith.
He liberally extended his charities, according to the custom of his predecessors, to remote churches, particularly to that of Corinth, to which he addressed an excellent letter, as St. Dionysius of Corinth testifies in his letter of thanks, who adds that his letter was found worthy to be read for their edification on Sundays at their assemblies to celebrate the divine mysteries, together with the letter of St. Clement, pope.
St. Soter vigorously opposed the heresy of Montanus, and governed the Church to the year 175.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
SAINT LEONIDES
Martyr
(+ 202)
The Emperor Severus, in the year 202, which was the tenth of his reign, raised a bloody persecution, which filled the whole empire with martyrs, but especially Egypt. The most illustrious of those who by their triumphs ennobled and edified the city of Alexandria was Leonides, father of the great Origen.
He was a Christian philosopher, and excellently versed both in the profane and sacred sciences. He had seven sons, the eldest of whom was Origen, whom he brought up with abundance of care, returning God thanks for having blessed him with a son of such an excellent disposition for learning, and a very great zeal for piety. These qualifications endeared him greatly to his father, who, after his son was baptized, would come to his bedside while he was asleep, and, opening his bosom, kiss it respectfully, as being the temple of the Holy Ghost.
When the persecution raged at Alexandria, under Lætus, governor of Egypt, in the tenth year of Severus, Leonides was cast into prison. Origen, who was then only seventeen years of age, burned with an incredible desire of martyrdom, and sought every opportunity of meeting with it. But his mother conjured him not to forsake her, and his ardor being redoubled at the sight of his father's chains, she was forced to lock up all his clothes to oblige him to stay at home. So, not being able to do any more, he wrote a letter to his father in very moving terms, strongly exhorting him to look on the crown that was offered him with courage and joy, adding this clause, "Take heed, sir. that for our sakes you do not change your mind."
Leonides was accordingly beheaded for the faith in 202. His estates and goods being all confiscated, and seized for the emperor's use, his widow was left with seven children to maintain in the poorest condition imaginable; but Divine Providence was both her comfort and support.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
Saint Teodore of Sykeon
Feastday: April 22
Death: 613
Abbot and bishop. A native of Sykeon, in Galatia, Asia Minor, he was the son of a Byzantine imperial messenger and possibly of a prostitute. Entering a monastery in Jerusalem, he served there for many years until becoming abbot of a number of monastic institutions. He predicted the rise of Emperor Maurice and cured a royal prince of leprosy. About 590, he was appointed bishop of Anastasiopol is, in Galatia
Easter Tuesday
Acts of the Apostles 2: 36 “Let all the house of Israel therefore know certainly that God has made him both Lord and Christ, this Jesus whom you crucified.”
37 Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 39 For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.” 40 With many other words he testified, and exhorted them, saying, “Save yourselves from this crooked generation!”
41 Then those who gladly received his word were baptized. There were added that day about three thousand souls.
Psalms 33: 4 For Yahweh’s word is right.
    All his work is done in faithfulness.
5 He loves righteousness and justice.
    The earth is full of the loving kindness of Yahweh.
18 Behold, Yahweh’s eye is on those who fear him,
    on those who hope in his loving kindness;
19     to deliver their soul from death,
    to keep them alive in famine.
20 Our soul has waited for Yahweh.
    He is our help and our shield.
22 Let your loving kindness be on us, Yahweh,
    since we have hoped in you.
The Holy Gospel of Jesus Christ according to Saint John 20: 11 But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb, 12 and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. 13 They told her, “Woman, why are you weeping?”
She said to them, “Because they have taken away my Lord, and I don’t know where they have laid him.” 14 When she had said this, she turned around and saw Jesus standing, and didn’t know that it was Jesus.
15 Jesus said to her, “Woman, why are you weeping? Who are you looking for?”
She, supposing him to be the gardener, said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”
16 Jesus said to her, “Mary.”
She turned and said to him, “Rabboni!”[a] which is to say, “Teacher!”[b]
17 Jesus said to her, “Don’t hold me, for I haven’t yet ascended to my Father; but go to my brothers, and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
Footnotes:
A. John 20:16 Rabboni is a transliteration of the Hebrew word for “great teacher.”
b. John 20:16 or, Master
Easter Tuesday
Commentary of the Day:
Saint Gregory Palamas (1296-1359), monk, Bishop and theologian
Homily 20, on the eight morning gospels according to Saint John ; PG 151, 265
"Go to my brothers"
Outside darkness still reigned; it was not yet day; yet that cave was full of the light of the resurrection. Mary saw this light through God's grace: her love for Christ had been quickened and she had the strength to see the angels... Then they said to her: “Woman, why are you weeping? What you are seeing in this cave is heaven, or rather a heavenly temple in place of a tomb dug out to be a prison... Why are you weeping?”...
Outside, day is still unclear and the Lord does not make that divine brightness appear which would have made him known at the heart of suffering. So Mary did not recognize him... When he spoke and allowed himself to be recognized..., even then, as she saw him alive, she had no idea of his divine greatness but addressed him as a mere man of God... In the upsurge of her heart she now wants to throw her arms round his knees, to touch his feet. But he said to her: “Do not touch me... for the body with which I am now clothed is lighter and more mobile than fire; it is able to rise up to heaven and even to my Father's side in the heights of heaven. I have not yet risen to my Father because I have not as yet shown myself to my disciples. Go and find them; they are my brothers for we are all children of one Father” (cf. Gal 3,26)...
The church in which we stand is the symbol of that cave. Indeed, it is more than a symbol: it is, as it were, another Sepulchre. It is there we find the place where the Lord's body has been laid, the holy table. So whoever runs with all their heart towards this divine tomb, God's true dwelling... will there learn the words of the inspired writings that will instruct him, like the angels, about the divinity and humanity of the Word of God incarnate. And thus he will see the Lord himself, without any possibility of error... For whoever looks with faith on the mystic table and the bread of life laid on it will see in its reality the Word of God who was made flesh for us and made his dwelling amongst us (Jn 1,14). And if he proves himself worthy of receiving it, he will not only see but will share in its being; he will take it into himself that he may remain there.

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