Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “Decision Making” for Thursday, 29 May 2014Today’s Reflection:
WE HAVE TO MAKE many decisions, both small, often unconscious daily decisions and large, life-changing, and difficult decisions. In each small and large decision lies the possibility to be true to who we are or to go against our true nature. Usually several options present themselves, and we should feel free to make a good choice rather than anxious about identifying the one perfect choice God wants us to make.
God is very creative! When we make a good choice or decision, we have a sense of being “in tune” with ourselves, of releasing energy, of moving toward life. Our choice seems to be the right thing to do even if it is difficult or not what people expect of us. Ultimately such choices are good news for others too.(Ann Siddall and Gary Stuckey, Tending the Seed)From pages 44-45 of Tending the Seed: Nurture Your God-Given Potential by Ann Siddall and Gary Stuckey. Copyright © 2005 by Ann Siddall and Gary Stuckey. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Pray for someone who is making a tough decision.
Today’s Scripture:
The princes of the peoples gather as the people of the God of Abraham. For the shields of the earth belong to God; he is highly exalted.(Psalm 47:9, NRSV)
This Week: pray for churches struggling with conflict.
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Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers, call 1-800-251-2468.
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Saints, Inc.:
This week we remember:
Augustine of Canterbury (May 27).
Italian born, Augustine became a monk and prior of Rome's St. Andrew's Monastery.When he was chosen by Pope Gregory the Great to lead forty monks in Anglo-Saxon evangelization, Augustine sailed in Kent in A.D. 597 and soon had baptized Ethelbert, king of Kent, and thousands of other new Christians. Since Britain had been home to Christianity for several centuries, this was not an entirely new venture. In fact, Ethelbert's French-born wife, Queen Bertha, was already Christian.
Five years later, Augustine built a school, cathedral, and the Monastery of St. Peter and St. Paul (later known as St. Augustine's) in Canterbury. He continued to build up the church despite tensions between him and the British Church, who ran things their own way and didn't appreciate the Roman Christians.
Augustine became the first Archbishop of Canterbury. He died sometime between 604 and 609, and was buried at St. Augustine's. Five centuries later, his remains were moved to the new (current) Canterbury Cathedral.
Augustine is considered a patron saint of England.
If Augustine of Canterbury had taken the Spiritual Types Test, he probably would have been a Lover. Augustine of Canterbury is remembered on May 27.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Lectionary Scriptures:
Acts 1:1-11
Psalm 47
Ephesians 1:15-23
Luke 24:44-53
Acts 1:1 The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach, 2 until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. 3 To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God’s Kingdom. 4 Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me. 5 For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
6 Therefore when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
7 He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority. 8 But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
9 When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight. 10 While they were looking steadfastly into the sky as he went, behold,[a] two men stood by them in white clothing, 11 who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky.”
Footnotes:
a. Acts 1:10 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
Psalm 47: For the Chief Musician. A Psalm by the sons of Korah.
1 Oh clap your hands, all you nations.
Shout to God with the voice of triumph!
2 For Yahweh Most High is awesome.
He is a great King over all the earth.
3 He subdues nations under us,
and peoples under our feet.
4 He chooses our inheritance for us,
the glory of Jacob whom he loved.
Selah.
5 God has gone up with a shout,
Yahweh with the sound of a trumpet.
6 Sing praise to God, sing praises.
Sing praises to our King, sing praises.
7 For God is the King of all the earth.
Sing praises with understanding.
8 God reigns over the nations.
God sits on his holy throne.
9 The princes of the peoples are gathered together,
the people of the God of Abraham.
For the shields of the earth belong to God.
He is greatly exalted!
Ephesians 1:15 For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints, 16 don’t cease to give thanks for you, making mention of you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 18 having the eyes of your hearts[a] enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints, 19 and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 20 which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, 21 far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come. 22 He put all things in subjection under his feet, and gave him to be head over all things for the assembly, 23 which is his body, the fullness of him who fills all in all.
Footnotes:
a. Ephesians 1:18 TR reads “understanding” instead of “hearts”
Luke 24:44 He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
45 Then he opened their minds, that they might understand the Scriptures. 46 He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, 47 and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
50 He led them out as far as Bethany, and he lifted up his hands, and blessed them. 51 While he blessed them, he withdrew from them, and was carried up into heaven. 52 They worshiped him, and returned to Jerusalem with great joy, 53 and were continually in the temple, praising and blessing God. Amen.
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John Wesley’s Notes-commentary for:
Acts 1:1-11
Verse 2
[2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
After having given commandment — In the 3d verse Acts 1:3 St. Luke expresses in general terms what Christ said to his apostles during those forty days. But in the 4th Acts 1:4 and following verses he declares what he said on the day of his ascension. He had brought his former account down to that day; and from that day begins the Acts of the Apostles.
Verse 3
[3] To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Being seen by them forty days — That is, many times during that space.
And speaking of the things pertaining to the kingdom of God — Which was the sum of all his discourses with them before his passion also.
Verse 4
[4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Wait for the promise of the Father, which ye have heard from me — When he was with them a little before, as it is recorded, Luke 24:49.
Verse 5
[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Ye shall be baptized with the Holy Ghost — And so are all true believers to the end of the world. But the extraordinary gifts of the Holy Ghost also are here promised.
Verse 6
[6] When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Dost thou at this time — At the time thou now speakest of? not many days hence? restore the kingdom to Israel? - They still seemed to dream of an outward, temporal kingdom, in which the Jews should have dominion over all nations. It seems they came in a body, having before concerted the design, to ask when this kingdom would come.
Verse 7
[7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
The times or the seasons — Times, in the language of the Scriptures, denote a longer; seasons, a shorter space.
Which the Father hath put in his own power — To be revealed when and to whom it pleaseth him.
Verse 8
[8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But ye shall receive power — and shall be witnesses to me - That is, ye shall be empowered to witness my Gospel, both by your preaching and suffering.
Psalm 47
Verse 3
[3] He shall subdue the people under us, and the nations under our feet.
Subdue — He speaks this in the name of the whole church, to which all particular believers were to submit themselves in the Lord.
Verse 4
[4] He shall choose our inheritance for us, the excellency of Jacob whom he loved. /*Selah*/.
Chuse — He will appoint and bestow upon us.
Inheritance — The presence and worship, and blessing of God. This God had chosen for the Israelites and resolved to chuse or set apart for the Gentiles.
Of Jacob — Of the people of Jacob or Israel, who are frequently called Jacob, for these did actually enjoy the presence of God in his sanctuary.
Loved — Not for any peculiar worth in them, but for his free love to them, as he declareth, Deuteronomy 7:7,8.
Verse 5
[5] God is gone up with a shout, the LORD with the sound of a trumpet.
God — This is meant literally of the ark: but mystically of Christ's ascension into heaven, as may be gathered by comparing this with Ephesians 4:8, where the like words uttered concerning the ark upon the same occasion, Psalms 68:18, are directly applied to Christ's ascension.
Verse 7
[7] For God is the King of all the earth: sing ye praises with understanding.
The king — Not only ours, but of all the nations of the world.
Sing — Not formally and carelessly, but seriously, considering the greatness of this king whom you praise, and what abundant cause you have to praise him.
Verse 8
[8] God reigneth over the heathen: God sitteth upon the throne of his holiness.
The throne — Heaven is often called God's throne, whence God is said to behold and to rule all nations; of which general dominion of God, he here speaks. And Christ sits at his father's right-hand, for that purpose.
Verse 9
[9] The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
The princes — The Gentiles, who were divided in their principles, and interests, and religions, are now united and gathered together to Christ, laying their scepters at his feet, and jointly owning his worship and service. And altho' he mentions their conversion only, yet the conversion of their people might reasonably be supposed.
Of the God — He doth not say the people of Abraham, lest this should be appropriated to the Israelites; but the people of the God of Abraham who worship the God of Abraham, whether they be Jews or Gentiles.
The Shields — The princes or rulers, who are called shields, Hosea 4:18, because by their office they are the common prosecutors of all their people. These are the Lord's, at his disposal, or subject to his dominion, both as to their hearts and kingdoms.
Exalted — By this means God shall be greatly glorified.
Ephesians 1:15-23
Verse 15
[15] Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Since I heard of your faith and love — That is, of their perseverance and increase therein.
Verse 16
[16] Cease not to give thanks for you, making mention of you in my prayers;
I cease not — In all my solemn addresses to God.
To give thanks for you, making mention of you in my prayers — So he did of all the churches, Colossians 1:9.
Verse 17
[17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
That the Father of that infinite glory which shines in the face of Christ, from whom also we receive the glorious inheritance, Ephesians 1:18, may give you the Spirit of wisdom and revelation - The same who is the Spirit of promise is also, in the progress of the faithful, the Spirit of wisdom and revelation; making them wise unto salvation, and revealing to them the deep things of God. He is here speaking of that wisdom and revelation which are common to all real Christians.
Verse 18
[18] The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
The eyes of your understanding — It is with these alone that we discern the things of God. Being first opened, and then enlightened - - By his Spirit.
That ye may know what is the hope of his calling — That ye may experimentally and delightfully know what are the blessings which God has called you to hope for by his word and his Spirit.
And what is the riches of the glory of his inheritance in the saints — What an immense treasure of blessedness he hath provided as an inheritance for holy souls.
Verse 19
[19] And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
And what the exceeding greatness of his power toward us who believe — Both in quickening our dead souls, and preserving them in spiritual life.
According to the power which he exerted in Christ, raising him from the dead — By the very same almighty power whereby he raised Christ; for no less would suffice.
Verse 20
[20] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
And he hath seated him at his own right hand — That is, he hath exalted him in his human nature, as a recompence for his sufferings, to a quiet, everlasting possession of all possible blessedness, majesty, and glory.
Verse 21
[21] Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Far above all principality, and power, and might, and dominion — That is, God hath invested him with uncontrollable authority over all demons in hell, all angels in heaven, and all the princes and potentates on earth.
And every name that is named — We know the king is above all, though we cannot name all the officers of his court. So we know that Christ is above all, though we are not able to name all his subjects.
Not only in this world, but also in that which is to come — The world to come is so styled, not because it does not yet exist, but because it is not yet visible. Principalities and powers are named now; but those also who are not even named in this world, but shall be revealed in the world to come, are all subject to Christ.
Verse 22
[22] And hath put all things under his feet, and gave him to be the head over all things to the church,
And he hath given him to be head over all things to the church — An head both of guidance and government, and likewise of life and influence, to the whole and every member of it. All these stand in the nearest union with him, and have as continual and effectual a communication of activity, growth, and strength from him, as the natural body from its head.
Verse 23
[23] Which is his body, the fulness of him that filleth all in all.
The fulness of him that filleth all in all — It is hard to say in what sense this can be spoken of the church; but the sense is easy and natural, if we refer it to Christ, who is the fulness of the Father.
Luke 24:44-53
Verse 44
[44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
And he said — On the day of his ascension.
In the law, and the prophets, and the psalms — The prophecies as well as types, relating to the Messiah, are contained either in the books of Moses (usually called the law) in the Psalms, or in the writings of the prophets; little being said directly concerning him in the historical books.
Verse 45
[45] Then opened he their understanding, that they might understand the scriptures,
Then opened he their understanding, to understand the Scriptures — He had explained them before to the two as they went to Emmaus. But still they Understood them not, till he took off the veil from their hearts, by the illumination of his Spirit.
Verse 47
[47] And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Beginning at Jerusalem — This was appointed most graciously and wisely: graciously, as it encouraged the, greatest sinners to repent, when they saw that even the murderers of Christ were not excepted from mercy: and wisely, as hereby Christianity was more abundantly attested; the facts being published first on the very spot where they happened.
Verse 49
[49] And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Behold I send the promise — Emphatically so called; the Holy Ghost.
Verse 50
[50] And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
He led them out as far as Bethany — Not the town, but the district: to the mount of Olives, Acts 1:12, which stood within the boundaries of Bethany.
Verse 51
[51] And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And while he was blessing them, he was parted from them — It was much more proper that our Lord should ascend into heaven, than that he should rise from the dead, in the sight of the apostles. For his resurrection was proved when they saw him alive after his passion: but they could not see him in heaven while they continued on earth.
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