Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “Spiritual Retreats” for Saturday, 26 July 2014Today’s Reflection:
A GOOD RETREAT generally has some common elements, elements that lie at the heart of a meaningful time with God. For example, silence serves the retreatant well. To be certain you engage your silence, put time for it in the plan.
Your plan likely will include aspects of any retreat such as bodily and mental stillness, scripture reading, meditation, active listening for God, and reflection on your life.You will also want to include time with nature, to connect with the earth.
A few years ago a friend of mine made a personal retreat to Mepkin Abbey in Moncks Corner, South Carolina. Here he describes how he approached that time: “As I left my room for a stroll, I wondered what God would have me see. So I prayed, ‘God, help me to see what you want me to see.’ As I walked the gardens I had several “aha” moments when an ordinary tree or flower or shoreline seemed to be filled with meaning for me. Ever since then, when I’m on retreat and go for a walk, I say, ‘God, help me to notice what you want me to see.’”(Ben Campbell Johnson and Paul H. Lang, Time Away)
From pages 39-40 of Time Away: A Guide for Personal Retreat by Ben Campbell Johnson and Paul H. Lang. Copyright © 2010 by Ben Campbell Johnson and Paul H. Lang. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Have you been on a spiritual retreat? If so, what was your experience?
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Saints, Inc.:
This week we remember:
Mary Magdalene
July 22
According to Luke 8:2, Mary Magdalene was healed of seven demons by Jesus, and then became a loyal member of Jesus' inner circle of friends. Mary Magdalene was one of Jesus' early followers, a faithful disciple who stood at the cross while Jesus died, was present as his burial, then went to his tomb on Easter Sunday morning to anoint his body. Mary Magdalene is featured in five of the six biblical passages about the resurrection. In Matthew, Mark, and John's accounts, she encountered the living Christ on that first Easter morning. (Luke says she and the other women spoke with two angels at the tomb.) As a witness to his resurrection she proclaimed, "I have seen the Lord" to the other (male) apostles.Along with Mary and Martha of Bethany, Joanna, and others, she played an important role in that early church community. Despite the fact that her image as a prostitute does not have biblical evidence, Mary Magdalene is considered the patron saint of repentant sinners.
If Mary Magdalene had taken the Spiritual Types Test she probably would have been a Lover. Mary Magdalene is remembered on July 22.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Genesis 29:15-28
Psalm 105:1-11, 45b
Romans 8:26-39
Matthew 13:31-33, 44-52
Genesis 29:14-15 Laban said, “You’re family! My flesh and blood!”
When Jacob had been with him for a month, Laban said, “Just because you’re my nephew, you shouldn’t work for me for nothing. Tell me what you want to be paid. What’s a fair wage?”
16-18 Now Laban had two daughters; Leah was the older and Rachel the younger. Leah had nice eyes, but Rachel was stunningly beautiful. And it was Rachel that Jacob loved.
So Jacob answered, “I will work for you seven years for your younger daughter Rachel.”
19 “It is far better,” said Laban, “that I give her to you than marry her to some outsider. Yes. Stay here with me.”
20 So Jacob worked seven years for Rachel. But it only seemed like a few days, he loved her so much.
21-24 Then Jacob said to Laban, “Give me my wife; I’ve completed what we agreed I’d do. I’m ready to consummate my marriage.” Laban invited everyone around and threw a big feast. At evening, though, he got his daughter Leah and brought her to the marriage bed, and Jacob slept with her. (Laban gave his maid Zilpah to his daughter Leah as her maid.)
25 Morning came: There was Leah in the marriage bed!
Jacob confronted Laban, “What have you done to me? Didn’t I work all this time for the hand of Rachel? Why did you cheat me?”
26-27 “We don’t do it that way in our country,” said Laban. “We don’t marry off the younger daughter before the older. Enjoy your week of honeymoon, and then we’ll give you the other one also. But it will cost you another seven years of work.”
28-30 Jacob agreed. When he’d completed the honeymoon week, Laban gave him his daughter Rachel to be his wife. (Laban gave his maid Bilhah to his daughter Rachel as her maid.) Jacob then slept with her. And he loved Rachel more than Leah. He worked for Laban another seven years.
Psalm 105:1-6 Hallelujah!
Thank God! Pray to him by name!
Tell everyone you meet what he has done!
Sing him songs, belt out hymns,
translate his wonders into music!
Honor his holy name with Hallelujahs,
you who seek God. Live a happy life!
Keep your eyes open for God, watch for his works;
be alert for signs of his presence.
Remember the world of wonders he has made,
his miracles, and the verdicts he’s rendered—
O seed of Abraham, his servant,
O child of Jacob, his chosen.
7-15 He’s God, our God,
in charge of the whole earth.
And he remembers, remembers his Covenant—
for a thousand generations he’s been as good as his word.
It’s the Covenant he made with Abraham,
the same oath he swore to Isaac,
The very statute he established with Jacob,
the eternal Covenant with Israel,
Namely, “I give you the land.
Canaan is your hill-country inheritance.”
When they didn’t count for much,
a mere handful, and strangers at that,
Wandering from country to country,
drifting from pillar to post,
He permitted no one to abuse them.
He told kings to keep their hands off:
“Don’t you dare lay a hand on my anointed,
don’t hurt a hair on the heads of my prophets.”
43-45 Remember this! He led his people out singing for joy;
his chosen people marched, singing their hearts out!
He made them a gift of the country they entered,
helped them seize the wealth of the nations
So they could do everything he told them—
could follow his instructions to the letter.
Hallelujah!
Romans 8:26-28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29-30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31-39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Matthew 13:31-32 Another story. “God’s kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it.”
33 Another story. “God’s kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises.”
44 “God’s kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field.
45-46 “Or, God’s kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it.
47-50 “Or, God’s kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That’s how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won’t do any good.”
51 Jesus asked, “Are you starting to get a handle on all this?”
They answered, “Yes.”
52 He said, “Then you see how every student well-trained in God’s kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it.”
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John Wesley’s Notes-commentary for:
Genesis 29:15-28
Verse 15
[15] And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Because thou art my brother — That is, kinsman.
Should thou therefore serve me for nought? — No, what reason for that? If Jacob be so respectful as to give him his service without demanding any consideration for it, yet Laban will not be so unjust as to take advantage either of his necessity, or of his good nature. It appears by computation that Jacob was now seventy years old when he bound himself apprentice for a wife; probably Rachel was young and scarce marriageable when Jacob came first, which made him the more willing to stay for her till his seven years were expired.
Verse 20
[20] And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
They seemed to him but a few days for the love he had to her — An age of work will be but as a few days to those that love God, and long for Christ's appearing.
Verse 25
[25] And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Behold it was Leah — Jacob had cheated his own father when he pretended to be Esau, and now his father-in-law cheated him. Herein, how unrighteous soever Laban was, the Lord was righteous.
Verse 26
[26] And Laban said, It must not be so done in our country, to give the younger before the firstborn.
It must be so done in our country — We have reason to think there was no such custom in his country; but if there was, and that he resolved to observe it, he should have told Jacob so, when he undertook to serve him for his younger daughter.
Verse 27
[27] Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
We will give thee this also — Hereby he drew Jacob into the sin and snare, and disquiet of multiplying wives. Jacob did not design it, but to have kept as true to Rachel as his father had done to Rebekah; he that had lived without a wife to the eighty fourth year of his age could then have been very well content with one: but Laban to dispose of his two daughters without portions, and to get seven years service more out of Jacob, thus imposeth upon him, and draws him into such a strait, that he had some colourable reason for marrying them both.
Psalm 105:1-11, 45b
Verse 3
[3] Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Glory — Glory in the God whom you serve, as the only true God.
Verse 4
[4] Seek the LORD, and his strength: seek his face evermore.
Seek — The Lord in his strength, in his sanctuary, or before the ark, which is called God's strength.
Face — His gracious presence.
Verse 5
[5] Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Judgments — The punishments which he brought upon Egypt by his mere word.
Verse 6
[6] O ye seed of Abraham his servant, ye children of Jacob his chosen.
Of Jacob — The only branch of Abraham's seed to whom the following blessings belong.
Verse 7
[7] He is the LORD our God: his judgments are in all the earth.
Judgments — God executes his judgments upon all nations and people.
Verse 8
[8] He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
Remembered — So as to perform it.
The word — The promise.
Commanded — Established.
Thousand generations — To all generations.
Verse 9
[9] Which covenant he made with Abraham, and his oath unto Isaac;
Oath — Wherewith he ratified the covenant with Isaac, Genesis 26:3.
Verse 10
[10] And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
A law — That it might be as firm and irrevocable as a law.
Verse 11
[11] Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Lot — The portion assigned to you by lot.
Romans 8:26-39
Verse 26
[26] Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Likewise the Spirit — Nay, not only the universe, not only the children of God, but the Spirit of God also himself, as it were, groaneth, while he helpeth our infirmities, or weaknesses. Our understandings are weak, particularly in the things of God our desires are weak; our prayers are weak.
We know not — Many times.
What we should pray for — Much less are we able to pray for it as we ought: but the Spirit maketh intercession for us - In our hearts, even as Christ does in heaven.
With groanings — The matter of which is from ourselves, but the Spirit forms them; and they are frequently inexpressible, even by the faithful themselves.
Verse 27
[27] And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
But he who searcheth the hearts — Wherein the Spirit dwells and intercedes.
Knoweth — Though man cannot utter it.
What is the mind of the Spirit, for he maketh intercession for the saints — Who are near to God.
According to God — According to his will, as is worthy of God. and acceptable to him.
Verse 28
[28] And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And we know — This in general; though we do not always know particularly what to pray for.
That all things — Ease or pain, poverty or riches, and the ten thousand changes of life.
Work together for good — Strongly and sweetly for spiritual and eternal good.
To them that are called according to his purpose — His gracious design of saving a lost world by the death of his Son. This is a new proposition. St. Paul, being about to recapitulate the whole blessing contained in justification, (termed "glorification," Romans 8:30,) first goes back to the purpose or decree of God, which is frequently mentioned in holy writ. To explain this (nearly in the words of an eminent writer) a little more at large:-When a man has a work of time and importance before him, he pauses, consults, and contrives; and when he has laid a plan, resolves or decrees to proceed accordingly. Having observed this in ourselves, we are ready to apply it to God also; and he, in condescension to us has applied it to himself. The works of providence and redemption are vast and stupendous, and therefore we are apt to conceive of God as deliberating and consulting on them, and then decreeing to act according to "the counsel of his own will;" as if, long before the world was made, he had been concerting measures both as to the making and governing of it, and had then writ down his decrees, which altered not, any more than the laws of the Medes and Persians. Whereas, to take this consulting and decreeing in a literal sense, would be the same absurdity as to ascribe a real human body and human passions to the ever-blessed God. This is only a popular representation of his infallible knowledge and unchangeable wisdom; that is, he does all things as wisely as a man can possibly do, after the deepest consultation, and as steadily pursues the most proper method as one can do who has laid a scheme beforehand. But then, though the effects be such as would argue consultation and consequent decrees in man, yet what need of a moment's consultation in Him who sees all things at one view? Nor had God any more occasion to pause and deliberate, and lay down rules for his own conduct from all eternity, than he has now. What was there any fear of his mistaking afterwards, if he had not beforehand prepared decrees, to direct him what he was to do? Will any man say, he was wiser before the creation than since? or had he then more leisure, that he should take that opportunity to settle his affairs, and make rules (or himself, from which he was never to vary? He has doubtless the same wisdom and all other perfections at this day which he had from eternity; and is now as capable of making decrees, or rather has no more occasion for them now than formerly: his understanding being always equally clear and bright, his wisdom equally infallible.
Verse 29
[29] For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Whom he foreknew, he also predestinated conformable to the image of his Son — Here the apostle declares who those are whom he foreknew and predestinated to glory; namely, those who are conformable to the image of his Son. This is the mark of those who are foreknown and will be glorified, 2 Timothy 2:19. Philippians 3:10,21.
Verse 30
[30] Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Them he — In due time.
Called — By his gospel and his Spirit.
And whom he called — When obedient to the heavenly calling, Acts 26:19.
He also justified — Forgave and accepted.
And whom he justified — Provided they "continued in his goodness," Romans 11:22, he in the end glorified - St. Paul does not affirm, either here or in any other part of his writings. that precisely the same number of men are called, justified, and glorified. He does not deny that a believer may fall away and be cut off between his special calling and his glorification, Romans 11:22. Neither does he deny that many are called who never are justified. He only affirms that this is the method whereby God leads us step by step toward heaven.
He glorified — He speaks as one looking back from the goal, upon the race of faith. Indeed grace, as it is glory begun, is both an earnest and a foretaste of eternal glory.
Verse 31
[31] What shall we then say to these things? If God be for us, who can be against us?
What shall we say then to these things — Related in the third, fifth, and eighth chapters? As if he had said, We cannot go, think, or wish anything farther.
If God be for us — Here follow four periods, one general and three particular. Each begins with glorying in the grace of God, which is followed by a question suitable to it, challenging all opponents to all which, "I am persuaded," etc., is a general answer. The general period is, If God be for us, who can be against us? The first particular period, relating to the past time, is, He that spared not his own Son, how shall he not freely give us all things? The second, relating to the present, is, It is God that justifieth. Who is he that condemneth? The third, relating to the future, is, It is Christ that died - Who shall separate us from the love of Christ?
Verse 32
[32] He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He that — This period contains four sentences: He spared not his own Son; therefore he will freely give us all things. He delivered him up for us all; therefore, none can lay anything to our charge. Freely - For all that follows justification is a free gift also.
All things — Needful or profitable for us.
Verse 33
[33] Who shall lay any thing to the charge of God's elect? It is God that justifieth.
God's elect — The above-cited author observes, that long before the coming of Christ the heathen world revolted from the true God, and were therefore reprobated, or rejected. But the nation of the Jews were chosen to be the people of God, and were therefore styled, "the children" or "sons of God," Deuteronomy 14:1; "holy people," Deuteronomy 7:6; 14:2; "a chosen seed," Deuteronomy 4:37; "the elect," Isaiah 41:8,9; 43:10; "the called of God," Isaiah 48:12. And these titles were given to all the nation of Israel, including both good and bad. Now the gospel having the most strict connexion with the Books of the Old Testament, where these phrases frequently occur; and our Lord and his apostles being native Jews, and beginning to preach in the land of Israel, the language in which they preached would of course abound with the phrases of the Jewish nation. And hence it is easy to see why such of them as would not receive him were styled reprobated. For they no longer continued to be the people of God; whereas this and those other honourable titles were continued to all such Jews as embraced Christianity. And the same appellations which once belonged to the Jewish nation were now given to the gentile Christians also together with which they were invested with all the privileges of "the chosen people of God;" and nothing could cut them off from these but their own wilful apostasy. It does not appear that even good men were ever termed God's elect till above two thousand years from the creation. God's electing or choosing the nation of Israel, and separating them from the other nations, who were sunk in idolatry and all wickedness, gave the first occasion to this sort of language. And as the separating the Christians from the Jews was a like event, no wonder it was expressed in like words and phrases only with this difference, the term elect was of old applied to all the members of the visible church; whereas in the New Testament it is applied only to the members of the invisible.
Verse 34
[34] Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Yea rather, that is risen — Our faith should not stop at his death, but be exercised farther on his resurrection, kingdom, second coming.
Who maketh intercession for us — Presenting there his obedience, his sufferings, his prayers, and our prayers sanctified through him.
Verse 35
[35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ — Toward us? Shall affliction or distress - He proceeds in order, from less troubles to greater: can any of these separate us from his protection in it ; and, if he sees good, deliverance from it?
Verse 36
[36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
All the day — That is, every day, continually.
We are accounted — By our enemies; by ourselves. Psalms 44:22.
Verse 37
[37] Nay, in all these things we are more than conquerors through him that loved us.
We more than conquer — We are not only no losers, but abundant gainers, by all these trials. This period seems to describe the full assurance of hope.
Verse 38
[38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
I am persuaded — This is inferred from the thirty-fourth verse, in an admirable order: - Neither death" shall hurt us; For "Christ is dead:" "Nor life;" 'is risen" Nor angels, nor principalities, nor powers; nor things pre - sent, nor things to come;" "is at the right hand of God:" "Nor height, nor depth, nor any other creature;" "maketh intercession for us." Neither death - Terrible as it is to natural men; a violent death in particular, Romans 8:36.
Nor life — With all the affliction and distress it can bring, Romans 8:35; or a long, easy life; or all living men.
Nor angels — Whether good (if it were possible they should attempt it) or bad, with all their wisdom and strength.
Nor principalities, nor powers — Not even those of the highest rank, or the most eminent power.
Nor things present — Which may befal us during our pilgrimage; or the whole world, till it passeth away.
Nor things to come — Which may occur either when our time on earth is past, or when time itself is at an end, as the final judgment, the general conflagration, the everlasting fire.
Nor height, nor depth — The former sentence respected the differences of times; this, the differences of places. How many great and various things are contained in these words, we do not, need not, cannot know yet.
The height — In St. Paul's sublime style, is put for heaven.
The depth — For the great abyss: that is, neither the heights, I will not say of walls, mountains, seas, but, of heaven itself, can move us; nor the abyss itself, the very thought of which might astonish the boldest creature.
Nor any creature — Nothing beneath the Almighty; visible enemies he does not even deign to name.
Shall be able — Either by force, Romans 8:35; or by any legal claim, Romans 8:33, etc.
To separate us from the love of God in Christ — Which will surely save, protect, deliver us who believe in, and through, and from, them all.
Matthew 13:31-33, 44-52
Verse 31
[31] Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
He proposed to them another parable — The former parables relate chiefly to unfruitful hearers; these that follow, to those who bear good fruit.
The kingdom of heaven — Both the Gospel dispensation, and the inward kingdom. Mark 4:30; Luke 13:18.
Verse 32
[32] Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
The least — That is, one of the least: a way of speaking extremely common among the Jews.
It becometh a tree — In those countries it grows exceeding large and high. So will the Christian doctrine spread in the world, and the life of Christ in the soul.
Verse 33
[33] Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Three measures — This was the quantity which they usually baked at once: till the whole was leavened - Thus will the Gospel leaven the world and grace the Christian. Luke 13:20.
Verse 44
[44] Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
The three following parables are proposed, not to the multitude, but peculiarly to the apostles: the two former of them relate to those who receive the Gospel; the third, both to those who receive, and those who preach it.
The kingdom of heaven is like treasure hid in a field — The kingdom of God within us is a treasure indeed, but a treasure hid from the world, and from the most wise and prudent in it. He that finds this treasure, (perhaps when he thought it far from him,) hides it deep in his heart, and gives up all other happiness for it.
Verse 45
[45] Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
The kingdom of heaven — That is, one who earnestly seeks for it: in verse Matthew 13:47 it means, the Gospel preached, which is like a net gathering of every kind: just so the Gospel, wherever it is preached, gathers at first both good and bad, who are for a season full of approbation and warm with good desires. But Christian discipline, and strong, close exhortation, begin that separation in this world, which shall be accomplished by the angels of God in the world to come.
Verse 52
[52] Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Every scribe instructed unto the kingdom of heaven — That is, every duly prepared preacher of the Gospel has a treasure of Divine knowledge, out of which he is able to bring forth all sorts of instructions. The word treasure signifies any collection of things whatsoever, and the places where such collections are kept.
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