Saturday, August 30, 2014

Saint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "My Will Be Done" Saturday, 30 August 2014

Daily DevosSaint Louis, Missouri, United States -Daily Devotions from Lutheran Hour Ministries by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour "My Will Be Done" Saturday, 30 August 2014
But thanks be to God, who gives us the victory through our Lord Jesus Christ.(1 Corinthians 15:57)
The other day I came across an old, German legend. 
somesville bridge,It begins in a farming community which had been repeatedly hit by drought and disaster. Believing God was being unfair and unwise, the people came together and said, "Lord, our crops have been scanty and skimpy and small. If You have no major objections, and we hope You don't, we'd like to run the show."
Now, the story says that God, who knows best and is always caring, for reasons of His own, said, "Okay. I'll let you take control -- for a year."
And so it was. If the villagers wanted rain, they got rain. If they wanted sun, they got sun. That year the plants grew big and strong. Sadly, when harvest time came, there was no grain brought in. None at all.
Once again, the people complained.
In reply, God told them: "You got what you asked for. But you didn't ask for what you needed. Along with sun and rain you also need the north winds which pollinate your plants. No harsh wind ... no crop."
Now that old story is telling us a number of things. First, it identifies our human desire to have only sunny skies in the day and gentle rains which come at night. More importantly, the tale tells us we want to be in control because we think we know better than the Lord.
Thankfully, the Lord doesn't let us take control as He did that fictional German village.
Look at the disaster which occurred when He didn't supervise us 24/7 in the Garden of Eden. Adam and Eve thought they knew better than God, and they ended up opening a whole Pandora's box of trouble when they ate from the forbidden fruit.
Scripture points out others who thought they could improve on God's handiwork.
Against God's orders, Lot's wife tried to sneak a peek at the destruction of her home and city. Moses thought He knew better than God when He struck the rock for water rather than speaking to it. The Children of Israel thought they knew better than God when it came to conquering the Promised Land.
Those stories and others lead us to thank God that He doesn't give us our way and follow every foolish notion that might spring from our sinful brains and hearts.
The truth is God is God, and we are not. Left to our own devices, we would still be trying to work our way into heaven. Left to our own invention, we would still be ineffectually struggling and incompetently striving to atone for our many misdeeds. But God has not left us on our own. In His wisdom HE decided to send His Son to rescue us. In His love HE declared that whoever believes on Jesus as Savior will have their souls washed of all wrongdoing.
Now because of what HE has done, we are moved to say, "But thanks be to God, who gives us the victory through our Lord Jesus Christ."
THE PRAYER: Dear Lord, may I always be thankful that You hold the reins of the universe, this world, and my eternal salvation. May I be brought to a mature faith that can confidently pray, "Thy will be done on earth as it is in heaven." In Jesus' Name I ask it. Amen.
In Christ I remain His servant and yours, 

Pastor Ken Klaus 
Speaker emeritus of The Lutheran Hour
Lutheran Hour Ministries
Through the Bible in a Year
Today Read:
2 Chronicles 13: King Abijah
1-2 In the eighteenth year of the rule of King Jeroboam, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Uriel of Gibeah.
2-3 War broke out between Abijah and Jeroboam. Abijah started out with 400,000 of his best soldiers; Jeroboam countered with 800,000 of his best.
4-7 Abijah took a prominent position on Mount Zemaraim in the hill country of Ephraim and gave this speech: “Listen, Jeroboam and all Israel! Don’t you realize that God, the one and only God of Israel, established David and his sons as the permanent rulers of Israel, ratified by a ‘covenant of salt’—God’s kingdom ruled by God’s king? And what happened? Jeroboam, the son of Solomon’s slave Nebat, rebelled against his master. All the riffraff joined his cause and were too much for Rehoboam, Solomon’s true heir. Rehoboam didn’t know his way around—besides he was a real wimp; he couldn’t stand up against them.
8-9 “Taking advantage of that weakness, you are asserting yourself against the very rule of God that is delegated to David’s descendants—you think you are so big with your huge army backed up by the golden-calf idols that Jeroboam made for you as gods! But just look at what you’ve done—you threw out the priests of God, the sons of Aaron, and the Levites, and made priests to suit yourselves, priests just like the pagans have. Anyone who shows up with enough money to pay for it can be a priest! A priest of No-God!
10-11 “But for the rest of us in Judah, we’re sticking with God. We have not traded him in for the latest model—we’re keeping the tried-and-true priests of Aaron to lead us to God and the Levites to lead us in worship by sacrificing Whole-Burnt-Offerings and aromatic incense to God at the daily morning and evening prayers, setting out fresh holy bread on a clean table, and lighting the lamps on the golden Lampstand every night. We continue doing what God told us to in the way he told us to do it; but you have rid yourselves of him.
12 “Can’t you see the obvious? God is on our side; he’s our leader. And his priests with trumpets are all ready to blow the signal to battle. O Israel—don’t fight against God, the God of your ancestors. You will not win this battle.”
13-18 While Abijah was speaking, Jeroboam had sent men around to take them by surprise from the rear: Jeroboam in front of Judah and the ambush behind. When Judah looked back, they saw they were attacked front and back. They prayed desperately to God, the priests blew their trumpets, and the soldiers of Judah shouted their battle cry. At the battle cry, God routed Jeroboam and all Israel before Abijah and Judah. The army of Israel scattered before Judah; God gave them the victory. Abijah and his troops slaughtered them—500,000 of Israel’s best fighters were killed that day. The army of Israel fell flat on its face—a humiliating defeat. The army of Judah won hands down because they trusted God, the God of their ancestors.
19-21 Abijah followed up his victory by pursuing Jeroboam, taking the towns of Bethel, Jeshanah, and Ephron with their surrounding villages. Jeroboam never did recover from his defeat while Abijah lived. Later on God struck him down and he died. Meanwhile Abijah flourished; he married fourteen wives and ended up with a family of twenty-two sons and sixteen daughters.
22 The rest of the history of Abijah, what he did and said, is written in the study written by Iddo the prophet.
King Asa
14:1 Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king.
For ten years into Asa’s reign the country was at peace.
2-6 Asa was a good king. He did things right in God’s eyes. He cleaned house: got rid of the pagan altars and shrines, smashed the sacred stone pillars, and chopped down the sex-and-religion groves (Asherim). He told Judah to center their lives in God, the God of their fathers, to do what the law said, and to follow the commandments. Because he got rid of all the pagan shrines and altars in the cities of Judah, his kingdom was at peace. Because the land was quiet and there was no war, he was able to build up a good defense system in Judah. God kept the peace.
7 Asa said to his people, “While we have the chance and the land is quiet, let’s build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought God; he has given us rest from all troubles.” So they built and enjoyed prosperity.
8 Asa had an army of 300,000 Judeans, equipped with shields and spears, and another 280,000 Benjaminites who were shield bearers and archers. They were all courageous warriors.
9-11 Zerah the Ethiopian went to war against Asa with an army of a million plus three hundred chariots and got as far as Mareshah. Asa met him there and prepared to fight from the Valley of Zephathah near Mareshah. Then Asa prayed to God, “O God, you aren’t impressed by numbers or intimidated by a show of force once you decide to help: Help us, O God; we have come out to meet this huge army because we trust in you and who you are. Don’t let mere mortals stand against you!”
12-15 God defeated the Ethiopians before Asa and Judah; the Ethiopians ran for their lives. Asa and his men chased them as far as Gerar; so many of the Ethiopians were killed that there was no fight left in them—a massacre before God and his troops; Judah carted off loads of plunder. They devastated all the towns around Gerar whose people were helpless, paralyzed by the fear of God, and looted the country. They also attacked herdsmen and brought back a lot of sheep and camels to Jerusalem.
2 Corinthians 4: Trial and Torture
1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
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