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Psalm 124
Romans 12:1-8
Matthew 16:13-20
Lectionary Scriptures:
Exodus 1: “A New King . . . Who Didn’t Know Joseph”
8-10 A new king came to power in Egypt who didn’t know Joseph. He spoke to his people in alarm, “There are way too many of these Israelites for us to handle. We’ve got to do something: Let’s devise a plan to contain them, lest if there’s a war they should join our enemies, or just walk off and leave us.”
11-14 So they organized them into work-gangs and put them to hard labor under gang-foremen. They built the storage cities Pithom and Rameses for Pharaoh. But the harder the Egyptians worked them the more children the Israelites had—children everywhere! The Egyptians got so they couldn’t stand the Israelites and treated them worse than ever, crushing them with slave labor. They made them miserable with hard labor—making bricks and mortar and back-breaking work in the fields. They piled on the work, crushing them under the cruel workload.
15-16 The king of Egypt had a talk with the two Hebrew midwives; one was named Shiphrah and the other Puah. He said, “When you deliver the Hebrew women, look at the sex of the baby. If it’s a boy, kill him; if it’s a girl, let her live.”
17-18 But the midwives had far too much respect for God and didn’t do what the king of Egypt ordered; they let the boy babies live. The king of Egypt called in the midwives. “Why didn’t you obey my orders? You’ve let those babies live!”
19 The midwives answered Pharaoh, “The Hebrew women aren’t like the Egyptian women; they’re vigorous. Before the midwife can get there, they’ve already had the baby.”
20-21 God was pleased with the midwives. The people continued to increase in number—a very strong people. And because the midwives honored God, God gave them families of their own.
22 So Pharaoh issued a general order to all his people: “Every boy that is born, drown him in the Nile. But let the girls live.”
Moses
2:1-3 A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
Psalm 124: A Pilgrim Song of David
1-5 If God hadn’t been for us
—all together now, Israel, sing out!—
If God hadn’t been for us
when everyone went against us,
We would have been swallowed alive
by their violent anger,
Swept away by the flood of rage,
drowned in the torrent;
We would have lost our lives
in the wild, raging water.
6 Oh, blessed be God!
He didn’t go off and leave us.
He didn’t abandon us defenseless,
helpless as a rabbit in a pack of snarling dogs.
7 We’ve flown free from their fangs,
free of their traps, free as a bird.
Their grip is broken;
we’re free as a bird in flight.
8 God’s strong name is our help,
the same God who made heaven and earth.
Romans 12: Place Your Life Before God
1-2 So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
3 I’m speaking to you out of deep gratitude for all that God has given me, and especially as I have responsibilities in relation to you. Living then, as every one of you does, in pure grace, it’s important that you not misinterpret yourselves as people who are bringing this goodness to God. No, God brings it all to you. The only accurate way to understand ourselves is by what God is and by what he does for us, not by what we are and what we do for him.
4-6 In this way we are like the various parts of a human body. Each part gets its meaning from the body as a whole, not the other way around. The body we’re talking about is Christ’s body of chosen people. Each of us finds our meaning and function as a part of his body. But as a chopped-off finger or cut-off toe we wouldn’t amount to much, would we? So since we find ourselves fashioned into all these excellently formed and marvelously functioning parts in Christ’s body, let’s just go ahead and be what we were made to be, without enviously or pridefully comparing ourselves with each other, or trying to be something we aren’t.
6-8 If you preach, just preach God’s Message, nothing else; if you help, just help, don’t take over; if you teach, stick to your teaching; if you give encouraging guidance, be careful that you don’t get bossy; if you’re put in charge, don’t manipulate; if you’re called to give aid to people in distress, keep your eyes open and be quick to respond; if you work with the disadvantaged, don’t let yourself get irritated with them or depressed by them. Keep a smile on your face.
Matthew 16: Son of Man, Son of God
13 When Jesus arrived in the villages of Caesarea Philippi, he asked his disciples, “What are people saying about who the Son of Man is?”
14 They replied, “Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets.”
15 He pressed them, “And how about you? Who do you say I am?”
16 Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.”
17-18 Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out.
19 “And that’s not all. You will have complete and free access to God’s kingdom, keys to open any and every door: no more barriers between heaven and earth, earth and heaven. A yes on earth is yes in heaven. A no on earth is no in heaven.”
20 He swore the disciples to secrecy. He made them promise they would tell no one that he was the Messiah.
John Wesley Notes-Commentary:
Exodus 1:8-2:10
Verse 8
[8] Now there arose up a new king over Egypt, which knew not Joseph.
There arose a new king (after several successions in Joseph's time) which knew not Joseph - All that knew him loved him, and were kind to his relations for his sake; but when he was dead he was soon forgotten, and the remembrance of the good offices he had done was either not retained or not regarded. If we work for men only, our works at farthest will die with us; if for God, they will follow us, Revelation 14:13.
Verse 10
[10] Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Come on, let us deal wisely with them, lest they multiply — When men deal wickedly it is common for them to imagine that they deal wisely, but the folly of sin will at last be manifested before all men.
Verse 11
[11] Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
They set over them task-masters, to afflict them — With this very design. They not only made them serve, which was sufficient for Pharaoh's profit, but they made them serve with rigour, so that their lives became bitter to them; intending hereby to break their spirits, and to rob them of every thing in them that was generous: to ruin their health, and shorten their days, and so diminish their numbers: to discourage them from marrying, since their children would be born to slavery; and to oblige them to desert the Hebrews, and incorporate with the Egyptians. And 'tis to be feared the oppression they were under did bring over many of them to join with the Egyptians in their idolatrous worship; for we read, Joshua 24:14, that they served other gods in Egypt; and we find, Ezekiel 20:8, that God had threatned to destroy them for it, even while they were in the land of Egypt.
Treasure-cities — To keep the king's money or corn, wherein a great part of the riches of Egypt consisted.
Verse 12
[12] But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
But the more they afflicted them, the more they multiplied — To the grief and vexation of the Egyptians. Times of affliction, have oft been the church's growing times: Christianity spread most when it was persecuted. v. 15.
And the king spake to the Hebrew midwives — The two chief of them. They are called Hebrew midwives, probably not because they were themselves Hebrews; for sure Pharaoh could never expect they should be so barbarous to those of their own nation, but because they were generally made use of by the Hebrews, and being Egyptians he hoped to prevail with them.
Verse 16
[16] And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
The stools — Seats used on that occasion.
Verse 17
[17] But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
But the midwives feared God — Dreaded his wrath more than Pharaoh's, and therefore saved the men-children alive.
Verse 19
[19] And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
I see no reason we have to doubt the truth of this; it is plain they were now under an extraordinary blessing of increase, which may well be supposed to have this effect, that the women had quick and easy labour, and the mothers and children being both lively, they seldon needed the help of midwives; this these midwives took notice of, and concluding it to be the finger of God, were thereby emboldened to disobey the king, and with this justify themselves before Pharaoh, when he called them to an account for it.
Verse 20
[20] Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
Therefore God dealt well with them — That is, built them up in families, and blessed their children.
Verse 1
[1] And there went a man of the house of Levi, and took to wife a daughter of Levi.
And there went a man — Amram, from the place of his abode to another place.
A daughter — That is, grand-daughter of Levi.
Verse 2
[2] And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
Bare a son — It seems just at the time of his birth that cruel law was made for the murder of all the male-children of the Hebrews, and many no doubt perished by the execution of it. Moses's parents had Miriam and Aaron, both elder than he, born to them before that edict came out. Probably his mother had little joy of her being with child of him, now this edict was in force. Yet this child proves the glory of his father's house. Observe the beauty of providence: just when Pharaoh's cruelty rose to this height, the deliverer was born.
She hid him three months — In some private apartment of their own house, though probably with the hazard of their lives had he been discovered. It is said, Hebrews 11:23. That Moses's parents hid him by faith: some think they had a special revelation that the deliverer should spring from their loins; however, they believed the general promise of Israel's preservation, and in that faith hid their child.
Verse 3
[3] And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.
And when she could no longer hide him, she put him in an ark of bulrushes — By the river side. God put it into their hearts to do this, to bring about his own purposes: that Moses might by this means be brought into the hands of Pharaoh's daughter, and that by his deliverance, a specimen might be given of the deliverance of God's church.
Verse 5
[5] And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
And the daughter of Pharaoh came — Providence brings no less a person than Pharaoh's daughter just at that juncture, guides her to the place where this poor infant lay, inclines her heart to pity it, which she dares do, when none else durst. Never did poor child cry so seasonably, as this did; the babe wept, which moved her compassion, as no doubt his beauty did.
Verse 10
[10] And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And he became her son — The tradition of the Jews is, that Pharaoh's daughter had no child of her own, and that she was the only child of her father, so that when he was adopted for her son, he stood fair for the crown: however, it is certain he stood fair for the best preferments of the court in due time, and in the mean time had the advantage of the best education, with the help of which, he became master of all the lawful learning of the Egyptians Acts 7:22. Those whom God designs for great services he finds out ways for to qualify them. Moses, by having his education in a court, is the fitter to be a prince, and king in Jeshurun; by having his education in a learned court, (for such the Egyptian then was) is the fitter to be an historian; and by having his education in the court of Egypt, is the fitter to be employed as an ambassador to that court in God's name. The Jews tell us, that his father at his circumcision called him Joachim, but Pharaoh's daughter called him Moses, Drawn out of the water, so it signifies in the Egyptian language, The calling of the Jewish lawgiver by an Egyptian name is a happy omen to the Gentile world, and gives hopes of that day when it should be said, Blessed be Egypt my people, Isaiah 19:25. And his tuition at court was an earnest of the performance of that promise, Isaiah 49:23. Kings shall be thy nursing fathers, and queens thy nursing mothers.
Psalm 124
Verse 5
[5] Then the proud waters had gone over our soul.
The proud — Our enemies, compared to proud waters, for their great multitude and swelling rage.
Romans 12:1-8
Verse 1
[1] Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Wherefore, being encompassed with a cloud — A great multitude, tending upward with a holy swiftness.
Of witnesses — Of the power of faith.
Let us lay aside every weight — As all who run a race take care to do. Let us throw off whatever weighs us down, or damps the vigour of our Soul.
And the sin which easily besetteth us — As doth the sin of our constitution, the sin of our education, the sin of our profession.
Verse 2
[2] Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Looking — From all other things.
To Jesus — As the wounded Israelites to the brazen serpent. Our crucified Lord was prefigured by the lifting up of this; our guilt, by the stings of the fiery serpents; and our faith, by their looking up to the miraculous remedy.
The author and finisher of our faith — Who begins it in us, carries it on, and perfects it.
Who for the joy that was set before him — Patiently and willingly endured the cross, with all the pains annexed thereto.
And is set down — Where there is fulness of joy.
Verse 3
[3] For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Consider — Draw the comparison and think. The Lord bore all this; and shall his servants bear nothing? Him that endured such contradiction from sinners - Such enmity and opposition of every kind Lest ye be weary - Dull and languid, and so actually faint in your course.
Verse 4
[4] Ye have not yet resisted unto blood, striving against sin.
Unto blood — Unto wounds and death.
Verse 5
[5] And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
And yet ye seem already to have forgotten the exhortation - Wherein God speaketh to you with the utmost tenderness.
Despise not thou the chastening of the Lord — Do not slight or make little of it; do not impute any affliction to chance or second causes but see and revere the hand of God in it.
Neither faint when thou art rebuked of him — But endure it patiently and fruitfully. Proverbs 3:11, etc.
Verse 6
[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
For — All springs from love; therefore neither despise nor faint.
Verse 7
[7] If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Whom his father chasteneth not — When he offends.
Verse 8
[8] But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Of which all sons are partakers - More or less.
Matthew 16:13-20
Verse 13
[13] When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
And Jesus coming — There was a large interval of time between what has been related, and what follows. The passages that follow were but a short time before our Lord suffered. Mark 8:27; Luke 9:18.
Verse 14
[14] And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Jeremiah, or one of the prophets — There was at that time a current tradition among the Jews, that either Jeremiah, or some other of the ancient prophets would rise again before the Messiah came.
Verse 16
[16] And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Peter — Who was generally the most forward to speak.
Verse 17
[17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Flesh and blood — That is, thy own reason, or any natural power whatsoever.
Verse 18
[18] And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
On this rock — Alluding to his name, which signifies a rock, namely, the faith which thou hast now professed; I will build my Church - But perhaps when our Lord uttered these words, he pointed to himself, in like manner as when he said, Destroy this temple, John 2:19; meaning the temple of his body. And it is certain, that as he is spoken of in Scripture, as the only foundation of the Church, so this is that which the apostles and evangelists laid in their preaching. It is in respect of laying this, that the names of the twelve apostles (not of St. Peter only) were equally inscribed on the twelve foundations of the city of God, Revelation 21:14.
The gates of hell — As gates and walls were the strength of cities, and as courts of judicature were held in their gates, this phrase properly signifies the power and policy of Satan and his instruments.
Shall not prevail against it — Not against the Church universal, so as to destroy it. And they never did. There hath been a small remnant in all ages.
Verse 19
[19] And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give thee the keys of the kingdom of heaven — Indeed not to him alone, (for they were equally given to all the apostles at the same time, John 20:21,22,23;) but to him were first given the keys both of doctrine and discipline. He first, after our Lord's resurrection, exercised the apostleship, Acts 1:15. And he first by preaching opened the kingdom of heaven, both to the Jews, Acts 2:14 etc., and to the Gentiles, Acts 10:34 etc. Under the term of binding and loosing are contained all those acts of discipline which Peter and his brethren performed as apostles: and undoubtedly what they thus performed on earth, God confirmed in heaven. Matthew 18:18.
Verse 20
[20] Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then charged he his disciples to tell no one that he was the Christ — Jesus himself had not said it expressly even to his apostles, but left them tb infer it from his doctrine and miracles. Neither was it proper the apostles should say this openly, before that grand proof of it, his resurrection. If they had, they who believed them would the more earnestly have sought to take and make him a king: and they who did not believe them would the snore vehemently have rejected and opposed such a Messiah.
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Today’s Devotion:
Nashville, Tennessee, United States - The Upper Room Daily Devotional "A Dangerous Habit" for Saturday, 30 August 2014 - Read 1 John 1: Walk in the Light
5 This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.
6-7 If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.
8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.(1 John 1:9 (NRSV))
I spent a week in a village by the sea. The air was fresh and pleasant, the sun and the sea were warm, and the surroundings were peaceful. When I returned home to Moscow, I wanted to cover my nose at the railway station. The smell of car exhaust and drunken people attacked my nostrils. The air in Moscow was terrible. I longed for the fresh air by the sea. However, a week later, I no longer noticed the difference. I got used to the city air that now seemed completely normal, though it was actually harmful.
When we first encounter a sin in our lives, our reaction may be like mine at the railway station. The danger is that as we ignore our own sin, we no longer sense the stench of sin in our life. It seems normal. Failing to see the sin, however, does not remove its harmful consequences. But God promises that if we confess our sins we will be forgiven and made whole.
The Author: Pavel Serdukov (Moscow, Russia)
Thought for the Day: Confession can renew our souls.
Prayer: Dear Lord, thank you for your mercy in forgiving our sins. Holy Spirit, bring us the fresh breeze of grace that cleanses us from all unrighteousness. Amen.
Prayer focus: Christians in Russia
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