Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “Restoration" for Sunday, 21 December 2014

Nashville, Tennessee, United States - Upper Room Daily Reflections - daily words of wisdom and faith “Restoration" for Sunday, 21 December 2014
Today’s Reflection:
ALL OF US have sustained wounds; all of us have inflicted wounds. Life consists in large measure of a journey through grief and loss. Wounded, we cry out to God. We seek a balm to heal our wounds. We long for release from the discouragement that saps our energy and blinds us to all that is good and true in our lives. We yearn for wholeness and healing.
At a moment of deep despair, the Lord spoke through the prophet Jeremiah to God’s people: “I will restore health to you and your wounds I will heal.”[Paul Wesley Chilcote, A Life-Shaping Prayer: 52 Meditations in the Wesleyan Spirit]
From pages 94-95 of A Life-Shaping Prayer: 52 Meditations in the Wesleyan Spirit by Paul Wesley Chilcote. Copyright © 2008 by Paul Wesley Chilcote. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question:
Name your wounds in prayer today.
Today’s Scripture:
Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.[Luke 1:38, NRSV]

This Week: pray for teenagers.
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Saints, Inc.
This week we remember:
Peter Casinius (December 21).
Peter Canisius was born in 1521 in what is now Holland. Soon after he finished studies at the University of Cologne, Canisius met Peter Faber, a disciple of Ignatius Loyola, because of whose influence Canisius himself joined the Society of Jesus, or Jesuits.
Peter Canisius was ordained in 1546. He began writing theological works and church history, founded colleges, and was a delegate to several sessions of the Council of Trent. Canisius lived soon after the Protestant Reformation and was skilled at being true to the Catholic faith while not attacking those with different beliefs. As a Jesuit, he wanted to live with charity toward all people. He was respected by both Protestants and Catholics and gained a reputation as a reconciler.
Canisius published a Cathechism that explained Catholic faith in easily understandable language; this work was translated into fifteen languages. Canisius also wrote a cathechism for children and youth. He was known as an able preacher and teacher.
Peter Canisius died in 1597. He is known as the Second Apostle of Germany.
If Peter Canisius had taken the Spiritual Types Test, he probably would have been a Sage. Peter Canisius is remembered on December 21.
The image is a Copper engraving by Dominikus Custos from about 1600.
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Lectionary Readings
(Courtesy of Vanderbilt Divinity Library)
Lectionary Scriptures:
2 Samuel 7:1-11, 16
Psalm 89:1-4, 19-26
Romans 16:25-27
Luke 1:26-38
2 Samuel 7: God’s Covenant with David
1-2 Before long, the king made himself at home and God gave him peace from all his enemies. Then one day King David said to Nathan the prophet, “Look at this: Here I am, comfortable in a luxurious house of cedar, and the Chest of God sits in a plain tent.”
3 Nathan told the king, “Whatever is on your heart, go and do it. God is with you.”
4-7 But that night, the word of God came to Nathan saying, “Go and tell my servant David: This is God’s word on the matter: You’re going to build a ‘house’ for me to live in? Why, I haven’t lived in a ‘house’ from the time I brought the children of Israel up from Egypt till now. All that time I’ve moved about with nothing but a tent. And in all my travels with Israel, did I ever say to any of the leaders I commanded to shepherd Israel, ‘Why haven’t you built me a house of cedar?’
8-11 “So here is what you are to tell my servant David: The God-of-the-Angel-Armies has this word for you: I took you from the pasture, tagging along after sheep, and made you prince over my people Israel. I was with you everywhere you went and mowed your enemies down before you. Now I’m making you famous, to be ranked with the great names on earth. And I’m going to set aside a place for my people Israel and plant them there so they’ll have their own home and not be knocked around any more. Nor will evil men afflict you as they always have, even during the days I set judges over my people Israel. Finally, I’m going to give you peace from all your enemies.
11-16 “Furthermore, God has this message for you: God himself will build you a house! When your life is complete and you’re buried with your ancestors, then I’ll raise up your child, your own flesh and blood, to succeed you, and I’ll firmly establish his rule. He will build a house to honor me, and I will guarantee his kingdom’s rule permanently. I’ll be a father to him, and he’ll be a son to me. When he does wrong, I’ll discipline him in the usual ways, the pitfalls and obstacles of this mortal life. But I’ll never remove my gracious love from him, as I removed it from Saul, who preceded you and whom I most certainly did remove. Your family and your kingdom are permanently secured. I’m keeping my eye on them! And your royal throne will always be there, rock solid.”
Psalm 89: An Ethan Prayer
1-4 Your love, God, is my song, and I’ll sing it!
    I’m forever telling everyone how faithful you are.
I’ll never quit telling the story of your love—
    how you built the cosmos
    and guaranteed everything in it.
Your love has always been our lives’ foundation,
    your fidelity has been the roof over our world.
You once said, “I joined forces with my chosen leader,
    I pledged my word to my servant, David, saying,
‘Everyone descending from you is guaranteed life;
    I’ll make your rule as solid and lasting as rock.’”
19-37 A long time ago you spoke in a vision,
    you spoke to your faithful beloved:
“I’ve crowned a hero,
    I chose the best I could find;
I found David, my servant,
    poured holy oil on his head,
And I’ll keep my hand steadily on him,
    yes, I’ll stick with him through thick and thin.
No enemy will get the best of him,
    no scoundrel will do him in.
I’ll weed out all who oppose him,
    I’ll clean out all who hate him.
I’m with him for good and I’ll love him forever;
    I’ve set him on high—he’s riding high!
I’ve put Ocean in his one hand, River in the other;
    he’ll call out, ‘Oh, my Father—my God, my Rock of Salvation!’
Yes, I’m setting him apart as the First of the royal line,
    High King over all of earth’s kings.
I’ll preserve him eternally in my love,
    I’ll faithfully do all I so solemnly promised.
I’ll guarantee his family tree
    and underwrite his rule.
If his children refuse to do what I tell them,
    if they refuse to walk in the way I show them,
If they spit on the directions I give them
    and tear up the rules I post for them—
I’ll rub their faces in the dirt of their rebellion
    and make them face the music.
But I’ll never throw them out,
    never abandon or disown them.
Do you think I’d withdraw my holy promise?
    or take back words I’d already spoken?
I’ve given my word, my whole and holy word;
    do you think I would lie to David?
His family tree is here for good,
    his sovereignty as sure as the sun,
Dependable as the phases of the moon,
    inescapable as weather.”
Romans 16:25-26 All of our praise rises to the One who is strong enough to make you strong, exactly as preached in Jesus Christ, precisely as revealed in the mystery kept secret for so long but now an open book through the prophetic Scriptures. All the nations of the world can now know the truth and be brought into obedient belief, carrying out the orders of God, who got all this started, down to the very last letter.
27 All our praise is focused through Jesus on this incomparably wise God! Yes!
Luke 1: A Virgin Conceives
26-28 In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin’s name, Mary. Upon entering, Gabriel greeted her:
Good morning!
You’re beautiful with God’s beauty,
Beautiful inside and out!
God be with you.
29-33 She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, “Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus.
He will be great,
    be called ‘Son of the Highest.’
The Lord God will give him
    the throne of his father David;
He will rule Jacob’s house forever—
    no end, ever, to his kingdom.”
34 Mary said to the angel, “But how? I’ve never slept with a man.”
35 The angel answered,
The Holy Spirit will come upon you,
    the power of the Highest hover over you;
Therefore, the child you bring to birth
    will be called Holy, Son of God.
36-38 “And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God.”
And Mary said,
Yes, I see it all now:
    I’m the Lord’s maid, ready to serve.
Let it be with me
    just as you say.
Then the angel left her.
John Wesley's Notes-Commentary:
2 Samuel 7:1-11, 16
Verse 1
[1] And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
Sat — That is, was settled in the house which Hiram's men had built for him, then he reflected upon the unsettled state of the ark.
Verse 2
[2] That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
Curtains — That is, in a tent or tabernacle, verse 6, composed of several curtains.
Verse 3
[3] And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
Nathan said — Pursue thy intentions, and build an house for the ark. The design being pious and the thing not forbidden by God, Nathan hastily approves it, before he had consulted God about it, as both he and David ought to have done in a matter of so great moment. And therefore Nathan meets with this rebuke, that he is forced to acknowledge his error, and recant it. For the holy prophets did not speak all things by prophetic inspiration, but some things by an human spirit.
Verse 4
[4] And it came to pass that night, that the word of the LORD came unto Nathan, saying,
The word of the Lord came — Because David's mistake was pious, and from an honest mind, God would not suffer him to lie long in it.
Verse 5
[5] Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
Shalt thou — That is, thou shalt not.
Verse 6
[6] Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
Tent and tabernacle — These two seem thus to be distinguished, the one may note the curtains and hangings within, the other the frame of boards, and coverings upon it.
Verse 8
[8] Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
My servant — Lest David should be too much discouraged, or judge himself neglected of God, as one thought unworthy of so great an honour, God here gives him the honourable title of his servant, thereby signifying that he accepted of his service, and good intentions.
Verse 10
[10] Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
Appoint — That is, I will make room for them, whereas hitherto they have been much distressed by their enemies. Or, I will establish a place for them, that is, I will establish them in their place or land.
My people — Among the favours which God had vouchsafed, and would vouchsafe to David, he reckons his blessings to Israel, because they were great blessings to David; partly, because the strength and happiness of a king consists in the multitude and happiness of his people; and partly, because David was a man of a public spirit, and therefore no less affected with Israel's felicity than with his own.
Before time — Namely in Egypt.
Verse 11
[11] And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
And as since — Nor as they did under the judges. But all this is to be understood with a condition, except they should notoriously forsake God.
And have caused thee — That is, and as until this time in which I have given thee rest. But these words, though according to our translation they be enclosed in the same parenthesis with the foregoing clauses, may be better put without it, and taken by themselves. For the foregoing words in this verse, and in verse 10, all concern the people of Israel; but these words concern David alone, to whom the speechs returns after a short digression concerning the people of Israel. And they may be rendered thus.
And I will cause thee to rest, … — More fully and perfectly than yet thou dost.
He will, … — For thy good intentions to make him an house, he will make thee an house, a sure house, that is, he will increase and uphold thy posterity, and continue thy kingdom in thy family.
Verse 16
[16] And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
Before thee — Thine eyes in some sort beholding it: for he lived to see his wise son Solomon actually placed in the throne, with reputation and general applause, which was in itself a good presage of the continuance of the kingdom in his family: and being considered, together with the infallible certainty of God's promise to him and his, (of the accomplishment whereof, this was an earnest,) gave him good assurance thereof; especially considering that he had his eyes and thoughts upon the Messiah, Psalms 110:1, etc. whose day he saw by faith, as Abraham did, John 8:56, and whom he knew that God would raise out of the fruit of his loins to sit on his throne, and that for ever: and so the eternity of his kingdom is rightly said to be before him.
Psalm 89:1-4,19-37
Verse 1
[1] I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
Sing — He prefaces this, lest the following complainers of present miseries should argue ingratitude for former mercies.
Faithfulness — Whatsoever hath befallen us, it proceeded not from thy unfaithfulness.
Verse 2
[2] For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
Establish — As firmly and durably as the heavens themselves.
Verse 3
[3] I have made a covenant with my chosen, I have sworn unto David my servant,
Chosen — With David; whom I have chosen to the kingdom.
Verse 4
[4] Thy seed will I establish for ever, and build up thy throne to all generations. /*Selah*/.
Build up — I will perpetuate the kingdom to thy posterity; which was promised upon condition, and was literally accomplished in Christ.
Verse 19
[19] Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Vision — Which then was the usual way by which God spake to the prophets.
Holy one — To thy holy prophets; the singular number being put for the plural; especially to Samuel and Nathan.
Laid help — I have provided help for my people.
Upon — Upon a person of singular courage and wisdom.
Verse 22
[22] The enemy shall not exact upon him; nor the son of wickedness afflict him.
Exact — Not conquer him or make him tributary.
Verse 25
[25] I will set his hand also in the sea, and his right hand in the rivers.
Set — Establish his power and dominion.
The sea — The mid-land sea.
The rivers — Euphrates, called rivers, in regard of divers branches of it, and rivers which flow into it. So here is a description of the uttermost bounds of the promised land.
Verse 27
[27] Also I will make him my firstborn, higher than the kings of the earth.
My first-born — As he calls me father, verse 26, so I will make him my son, yea my first-born; who had divers privileges above other sons. This and the following passage in some sort agree to David, but are properly accomplished in Christ.
Higher — This also was in some sort accomplished in David, but more fully in the Messiah.
Verse 29
[29] His seed also will I make to endure for ever, and his throne as the days of heaven.
For ever — To sit upon the throne for ever, as the next words explain it. This was accomplished only in Christ.
Verse 37
[37] It shall be established for ever as the moon, and as a faithful witness in heaven. /*Selah*/.
A witness — The rainbow, which is God's faithful witness, a token of God's everlasting covenant between God and every living creature for perpetual generations, Genesis 9:12,16.
Romans 16:25-27
Verse 25
[25] Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Now to him who is able — The last words of this epistle exactly answer the first, chapter i. 1-5: Romans 1:1-5: in particular, concerning the power of God, the gospel, Jesus Christ, the scriptures, the obedience of faith, all nations.
To establish you — Both Jews and gentiles.
According to my gospel, and the preaching of Jesus Christ — That is, according to the tenor of the gospel of Jesus Christ, which I preach.
According to the revelation of the mystery — Of the calling of the gentiles, which, as plainly as it was foretold in the Prophets, was still hid from many even of the believing Jews.
Verse 26
[26] But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
According to the commandment — The foundation of the apostolical office.
Of the eternal God — A more proper epithet could not be. A new dispensation infers no change in God. Known unto him are all his works, and every variation of them, from eternity.
Made known to all nations — Not barely that they might know, but enjoy it also, through obeying the faith.
Verse 27
[27] To God only wise, be glory through Jesus Christ for ever. Amen.
To the only wise God — Whose manifold wisdom is known in the church through the gospel, Ephesians 3:10. "To him who is able," and, to the wise God," are joined, as 1 Corinthians 1:24, where Christ is styled "the wisdom of God," and "the power of God." To him be glory through Christ Jesus for ever - And let every believer say, Amen!
Luke 1:26-38
Verse 26
[26] And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
In the sixth month — After Elisabeth had conceived.
Verse 27
[27] To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Espoused — It was customary among the Jews, for persons that married to contract before witnesses some time before. And as Christ was to be born of a pure virgin, so the wisdom of God ordered it to be of one espoused, that to prevent reproach he might have a reputed father, according to the flesh.
Verse 28
[28] And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Hail, thou highly favoured; the Lord is with thee; blessed art thou among women — Hail is the salutation used by our Lord to the women after his resurrection: thou art highly favoured, or hast found favour with God, Luke 1:30, is no more than was said of Noah, Moses, and David. The Lord is with thee, was said to Gideon, Judges 6:12; and blessed shall she be above women, of Jael, Judges 5:24. This salutation gives no room for any pretence of paying adoration to the virgin; as having no appearance of a prayer, or of worship offered to her.
Verse 32
[32] He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
He shall be called the Son of the Highest — In this respect also: and that in a more eminent sense than any, either man or angel, can be called so.
The Lord shall give him the throne of his father David — That is, the spiritual kingdom, of which David's was a type.
Verse 33
[33] And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
He shall reign over the house of Jacob — In which all true believers are included.
Verse 35
[35] And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee — The power of God was put forth by the Holy Ghost, as the immediate Divine agent in this work: and so he exerted the power of the Highest as his own power, who together with the Father and the Son is the most high God.
Therefore also — Not only as he is God from eternity, but on this account likewise he shall be called the Son of God.
Verse 36
[36] And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
And behold, thy cousin Elisabeth — Though Elisabeth was of the house of Aaron, and Mary of the house of David, by the fathers side, they might be related by their mothers. For the law only forbad heiresses marrying into another tribe. And so other persons continually intermarried; particularly the families of David and of Levi.
Verse 38
[38] And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And Mary said, Behold the handmaid of the Lord — It is not improbable, that this time of the virgin's humble faith, consent, and expectation, might be the very time of her conceiving.
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