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Stop and think for a moment about people who backslide spiritually. It doesn't happen overnight. You don't call up your mature Christian friend and say, "Hey, dude. Want to backslide? Seriously? Pick you up at 7:00."
There might be some foolish person out there who has done that, but generally this isn't the case. Backsliding usually starts with tolerating something that is sinful, something you never would have gone near before, but now you accept. You sort of put up with it and maybe even play around with it, thinking, Oh, it isn't going to hurt me. I am so strong. I have walked with the Lord all of these years. I have memorized so many Bible verses.
Don't think you can't still fall.
Have you ever seen a baby rattlesnake? They have their little fangs and their little tails and their little rattles. It could actually look cute if you are into that sort of thing. But then it bites you. And the venom of a baby rattlesnake is more potent than that of an adult rattlesnake.
In the same way, backsliding starts with accommodating. You sort of turn a blind eye to something. Then you give in to it and legitimize it. And then you start making excuses for it and defending it. The next thing you know, you embrace it as a normal lifestyle. But that is not the behavior of a real saint, of a real follower of Jesus.
If you want to finish well in the race of life and live joyfully, if you want God to complete the work He has begun in you, then you need to press on as a follower of Christ. He will give you the strength to do it. But you need to ask for that strength every day.
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Backsliding starts with accommodation. Is there anything you are turning a blind eye to?
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Today's Bible Reading:
Genesis 37: Joseph and His Brothers
1 Jacob lived in the land of Canaan, where his father Isaac had lived, 2 and this is the story of his family.
When Jacob’s son Joseph was seventeen years old, he took care of the sheep with his brothers, the sons of Bilhah and Zilpah.[a] But he was always telling his father all sorts of bad things about his brothers.
3 Jacob loved Joseph more than he did any of his other sons, because Joseph was born after Jacob was very old. Jacob had given Joseph a fancy coat[b] 4 to show that he was his favorite son, and so Joseph’s brothers hated him and would not be friendly to him.
5 One day, Joseph told his brothers what he had dreamed, and they hated him even more. 6 Joseph said, “Let me tell you about my dream. 7 We were out in the field, tying up bundles of wheat. Suddenly my bundle stood up, and your bundles gathered around and bowed down to it.”
8 His brothers asked, “Do you really think you are going to be king and rule over us?” Now they hated Joseph more than ever because of what he had said about his dream.
9 Joseph later had another dream, and he told his brothers, “Listen to what else I dreamed. The sun, the moon, and eleven stars bowed down to me.”
10 When he told his father about this dream, his father became angry and said, “What’s that supposed to mean? Are your mother and I and your brothers all going to come and bow down in front of you?” 11 Joseph’s brothers were jealous of him, but his father kept wondering about the dream.
Joseph Is Sold and Taken to Egypt
12 One day when Joseph’s brothers had taken the sheep to a pasture near Shechem, 13 his father Jacob said to him, “I want you to go to your brothers. They are with the sheep near Shechem.”
“Yes, sir,” Joseph answered.
14 His father said, “Go and find out how your brothers and the sheep are doing. Then come back and let me know.” So he sent him from Hebron Valley.
Joseph was near Shechem 15 and wandering through the fields, when a man asked, “What are you looking for?”
16 Joseph answered, “I’m looking for my brothers who are watching the sheep. Can you tell me where they are?”
17 “They’re not here anymore,” the man replied. “I overheard them say they were going to Dothan.”
Joseph left and found his brothers in Dothan. 18 But before he got there, they saw him coming and made plans to kill him. 19 They said to one another, “Look, here comes the hero of those dreams! 20 Let’s kill him and throw him into a pit and say that some wild animal ate him. Then we’ll see what happens to those dreams.”
21 Reuben heard this and tried to protect Joseph from them. “Let’s not kill him,” he said. 22 “Don’t murder him or even harm him. Just throw him into a dry well out here in the desert.” Reuben planned to rescue Joseph later and take him back to his father.
23 When Joseph came to his brothers, they pulled off his fancy coat[c] 24 and threw him into a dry well.
25 As Joseph’s brothers sat down to eat, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with all kinds of spices that they were taking to Egypt. 26 So Judah said, “What will we gain if we kill our brother and hide his body? 27 Let’s sell him to the Ishmaelites and not harm him. After all, he is our brother.” And the others agreed.
28 When the Midianite merchants came by, Joseph’s brothers took him out of the well, and for twenty pieces of silver they sold him to the Ishmaelites[d] who took him to Egypt.
29 When Reuben returned to the well and did not find Joseph there, he tore his clothes in sorrow. 30 Then he went back to his brothers and said, “The boy is gone! What am I going to do?”
31 Joseph’s brothers killed a goat and dipped Joseph’s fancy coat in its blood. 32 After this, they took the coat to their father and said, “We found this! Look at it carefully and see if it belongs to your son.”
33 Jacob knew it was Joseph’s coat and said, “It’s my son’s coat! Joseph has been torn to pieces and eaten by some wild animal.”
34 Jacob mourned for Joseph a long time, and to show his sorrow he tore his clothes and wore sackcloth.[e] 35 All of Jacob’s children came to comfort him, but he refused to be comforted. “No,” he said, “I will go to my grave, mourning for my son.” So Jacob kept on grieving.
36 Meanwhile, the Midianites had sold Joseph in Egypt to a man named Potiphar, who was the king’s[f] official in charge of the palace guard.
Judah and Tamar
38:1 About that time Judah left his brothers in the hill country and went to live near his friend Hirah in the town of Adullam. 2 While there he met the daughter of Shua, a Canaanite man. Judah married her, 3 and they had three sons. He named the first one Er; 4 she named the next one Onan. 5 The third one was born when Judah was in Chezib, and she named him Shelah.
6 Later, Judah chose Tamar as a wife for Er, his oldest son. 7 But Er was very evil, and the Lord took his life. 8 So Judah told Onan, “It’s your duty to marry Tamar and have a child for your brother.”[g]
9 Onan knew the child would not be his,[h] and when he had sex with Tamar, he made sure that she would not get pregnant. 10 The Lord wasn’t pleased with Onan and took his life too.
11 Judah did not want the same thing to happen to his son Shelah, and he told Tamar, “Go home to your father and live there as a widow until my son Shelah is grown.” So Tamar went to live with her father.
12 Some years later Judah’s wife died, and he mourned for her. He then went with his friend Hirah to the town of Timnah, where his sheep were being sheared. 13 Tamar found out that her father-in-law Judah was going to Timnah to shear his sheep. 14 She also realized that Shelah was now a grown man, but she had not been allowed to marry him. So she decided to dress in something other than her widow’s clothes and to cover her face with a veil. After this, she sat outside the town of Enaim on the road to Timnah.
15 When Judah came along, he did not recognize her because of the veil. He thought she was a prostitute 16 and asked her to sleep with him. She asked, “What will you give me if I do?”
17 “One of my young goats,” he answered.
“What will you give me to keep until you send the goat?” she asked.
18 “What do you want?” he asked in return.
“The ring on that cord around your neck,” was her reply. “I also want the special walking stick[i] you have with you.” He gave them to her, they slept together, and she became pregnant.
19 After returning home, Tamar took off the veil and dressed in her widow’s clothes again.
20 Judah had his friend Hirah take a goat to the woman, so he could get back the ring and walking stick, but she wasn’t there. 21 Hirah asked the people of Enaim, “Where is the prostitute who sat along the road outside your town?”
“There’s never been one here,” they answered.
22 Hirah went back and told Judah, “I couldn’t find the woman, and the people of Enaim said no prostitute had ever been there.”
23 “If you couldn’t find her, we’ll just let her keep the things I gave her,” Judah answered. “And we’d better forget about the goat, or else we’ll look like fools.”
24 About three months later someone told Judah, “Your daughter-in-law Tamar has behaved like a prostitute, and now she’s pregnant!”
“Drag her out of town and burn her to death!” Judah shouted.
25 As Tamar was being dragged off, she sent someone to tell her father-in-law, “The man who gave me this ring, this cord, and this walking stick is the one who got me pregnant.”
26 “Those are mine!” Judah admitted. “She’s a better person than I am, because I broke my promise to let her marry my son Shelah.” After this, Judah never slept with her again.
27-28 Tamar later gave birth to twins. But before either of them was born, one of them stuck a hand out of her womb. The woman who was helping tied a red thread around the baby’s hand and explained, “This one came out first.”
29 Right away his hand went back in, and the other child was born first. The woman then said, “What an opening you’ve made for yourself!” So they named the baby Perez.[j] 30 When the brother with the red thread came out, they named him Zerah.[k][Footnotes:
37.2 Bilhah and Zilpah: See 30.1-13.
37.3,23 fancy coat: Or “a coat of many colors” or “a coat with long sleeves.”
37.3,23 fancy coat: Or “a coat of many colors” or “a coat with long sleeves.”
37.28 Midianite. . . Ishmaelites: According to 25.1,2,12 both the Midianites and the Ishmaelites were descendants of Abraham, and in Judges 8.22-24 the two names are used of the same people. It is possible that in this passage “Ishmaelite” has the meaning “nomadic traders,” while “Midianite” refers to their ethnic origin.
37.34 sackcloth: A rough dark-colored cloth made from goat or camel hair and used to make grain sacks. It was worn in times of trouble or sorrow.
37.36 the king’s: See the note at 12.15.
38.8 It’s your duty. . . child. . . brother: If a man died without having children, his brother was to marry the dead man’s wife and have a child, who was to be considered the child of the dead brother (see Deuteronomy 25.5,6).
38.9 the child. . . not be his: When Judah died, Onan would get his dead brother’s share of the inheritance, but if his dead brother had a son, the inheritance would go to him instead.
38.18 ring. . . walking stick: The ring was shaped like a cylinder and could be rolled over soft clay as a way of sealing special documents. The walking stick was probably a symbol of power and the sign of leadership in the tribe, though it may have been a shepherd’s rod.
38.29 Perez: In Hebrew “Perez” sounds like “opening.”
38.30 Zerah: In Hebrew “Zerah” means “bright,” probably referring to the red thread.]
Psalm 7: (Written by David.[a] He sang this to the Lord because of Cush from the tribe of Benjamin.)
The Lord Always Does Right
1 You, Lord God,
are my protector.
Rescue me and keep me safe
from all who chase me.
2 Or else they will rip me apart
like lions
attacking a victim,
and no one will save me.
3 I am innocent, Lord God!
4 I have not betrayed a friend
or had pity on an enemy[b]
who attacks for no reason.
5 If I have done any of this,
then let my enemies
chase and capture me.
Let them stomp me to death
and leave me in the dirt.
6 Get angry, Lord God!
Do something!
Attack my furious enemies.
See that justice is done.
7 Make the nations come to you,
as you sit on your throne[c]
above them all.
8 Our Lord, judge the nations!
Judge me
and show that I
am honest and innocent.
9 You know every heart and mind,
and you always do right.
Now make violent people stop,
but protect all of us
who obey you.
10 You, God, are my shield,
the protector of everyone
whose heart is right.
11 You see that justice is done,
and each day
you take revenge.
12 Whenever your enemies refuse
to change their ways,
you sharpen your sword
and string your bow.
13 Your deadly arrows are ready
with flaming tips.
14 An evil person is like a woman
about to give birth
to a hateful, deceitful,
and rebellious child.
15 Such people dig a deep hole,
then fall in it themselves.
16 The trouble they cause
comes back on them,
and their heads are crushed
by their own evil deeds.
17 I will praise you, Lord!
You always do right.
I will sing about you,
the Lord Most High.[Footnotes:
Psalm 7 Written by David: The Hebrew text has “a shiggaion by David,” which may refer to a psalm of mourning.
7.4 had pity on an enemy: Or “failed to have pity on an enemy.”
7.7 sit. . . throne: Or “return to your place.”]
Luke 15: One Sheep
1 Tax collectors[a] and sinners were all crowding around to listen to Jesus. 2 So the Pharisees and the teachers of the Law of Moses started grumbling, “This man is friendly with sinners. He even eats with them.”
3 Then Jesus told them this story:
4 If any of you has a hundred sheep, and one of them gets lost, what will you do? Won’t you leave the ninety-nine in the field and go look for the lost sheep until you find it? 5 And when you find it, you will be so glad that you will put it on your shoulder 6 and carry it home. Then you will call in your friends and neighbors and say, “Let’s celebrate! I’ve found my lost sheep.”
7 Jesus said, “In the same way there is more happiness in heaven because of one sinner who turns to God than over ninety-nine good people who don’t need to.”
One Coin
8 Jesus told the people another story:
What will a woman do if she has ten silver coins and loses one of them? Won’t she light a lamp, sweep the floor, and look carefully until she finds it? 9 Then she will call in her friends and neighbors and say, “Let’s celebrate! I’ve found the coin I lost.”
10 Jesus said, “In the same way God’s angels are happy when even one person turns to him.”
Two Sons
11 Jesus also told them another story:
Once a man had two sons. 12 The younger son said to his father, “Give me my share of the property.” So the father divided his property between his two sons.
13 Not long after that, the younger son packed up everything he owned and left for a foreign country, where he wasted all his money in wild living. 14 He had spent everything, when a bad famine spread through that whole land. Soon he had nothing to eat.
15 He went to work for a man in that country, and the man sent him out to take care of his pigs.[b] 16 He would have been glad to eat what the pigs were eating,[c] but no one gave him a thing.
17 Finally, he came to his senses and said, “My father’s workers have plenty to eat, and here I am, starving to death! 18 I will go to my father and say to him, ‘Father, I have sinned against God in heaven and against you. 19 I am no longer good enough to be called your son. Treat me like one of your workers.’”
20 The younger son got up and started back to his father. But when he was still a long way off, his father saw him and felt sorry for him. He ran to his son and hugged and kissed him.
21 The son said, “Father, I have sinned against God in heaven and against you. I am no longer good enough to be called your son.”
22 But his father said to the servants, “Hurry and bring the best clothes and put them on him. Give him a ring for his finger and sandals[d] for his feet. 23 Get the best calf and prepare it, so we can eat and celebrate. 24 This son of mine was dead, but has now come back to life. He was lost and has now been found.” And they began to celebrate.
25 The older son had been out in the field. But when he came near the house, he heard the music and dancing. 26 So he called one of the servants over and asked, “What’s going on here?”
27 The servant answered, “Your brother has come home safe and sound, and your father ordered us to kill the best calf.” 28 The older brother got so angry that he would not even go into the house.
His father came out and begged him to go in. 29 But he said to his father, “For years I have worked for you like a slave and have always obeyed you. But you have never even given me a little goat, so that I could give a dinner for my friends. 30 This other son of yours wasted your money on prostitutes. And now that he has come home, you ordered the best calf to be killed for a feast.”
31 His father replied, “My son, you are always with me, and everything I have is yours. 32 But we should be glad and celebrate! Your brother was dead, but he is now alive. He was lost and has now been found.”[Footnotes:
15.1 Tax collectors: See the note at 3.12.
15.15 pigs: The Jewish religion taught that pigs were not fit to eat or even to touch. A Jewish man would have felt terribly insulted if he had to feed pigs, much less eat with them.
15.16 what the pigs were eating: The Greek text has “(bean) pods,” which came from a tree in Palestine. These were used to feed animals. Poor people sometimes ate them too.
15.22 ring. . . sandals: These show that the young man’s father fully accepted him as his son. A ring was a sign of high position in the family. Sandals showed that he was a son instead of a slave, since slaves did not usually wear sandals.]
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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