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We have a tendency to want to build our own private universe where the world revolves around us. We are the main characters in our own little movies, and everyone else is a member of the supporting cast. We think it is all about us.
There is just one problem, however. There are other people in our universe, and a lot of them really bother us. But here is something to consider. You might be someone who really bothers another person. We always think that another person is really an irritant. I hate to break this to you, but you might be an irritant to some other people.
However, as followers of Jesus, we need to remember this isn't a solo effort where we only hang out with the kind of people we personally like. Some Christians may think this way when it comes to church: Well, I only want to be around people who are cool, like me. . . . I only want to be around people who are my age. . . . I only want to be around people I can relate to.
Newsflash: It is not about you. God puts all kinds of different people together. Sometimes they are people we never would have hung out with before. Yet God puts these people in our lives and tells us to love them. And He puts you in others' lives and tells them to love you. That is because we are a family. And sometimes in a family, you find yourself related to people you don't always understand. But when the day is done, they are still family.
God says that we need a new paradigm. The way to success, according to the Bible, is through humility. The way to self-fulfillment is thinking of others first.
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The way to self-fulfillment is humility! Are you on the right track?
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Today's Bible Reading:
Exodus 21: Hebrew Slaves
1 The Lord gave Moses the following laws for his people:
2 If you buy a Hebrew slave, he must remain your slave for six years. But in the seventh year you must set him free, without cost to him. 3 If he was single at the time you bought him, he alone must be set free. But if he was married at the time, both he and his wife must be given their freedom. 4 If you give him a wife, and they have children, only the man himself must be set free; his wife and children remain the property of his owner.
5 But suppose the slave loves his wife and children so much that he won’t leave without them. 6 Then he must stand beside either the door or the doorpost at the place of worship,[a] while his owner punches a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.
7 A young woman who was sold by her father doesn’t gain her freedom in the same way that a man does. 8 If she doesn’t please the man who bought her to be his wife, he must let her be bought back.[b] He cannot sell her to foreigners; this would break the contract he made with her. 9 If he selects her as a wife for his son, he must treat her as his own daughter.
10 If the man later marries another woman, he must continue to provide food and clothing for the one he bought and to treat her as a wife. 11 If he fails to do any of these things, she must be given her freedom without cost.
Murder and Other Violent Crimes
The Lord said:
12 Death is the punishment for murder. 13 But if you did not intend to kill someone, and I, the Lord, let it happen anyway, you may run for safety to a place that I have set aside. 14 If you plan in advance to murder someone, there’s no escape, not even by holding on to my altar.[c] You will be dragged off and killed.
15 Death is the punishment for attacking your father or mother.
16 Death is the punishment for kidnapping. If you sell the person you kidnapped, or if you are caught with that person, the penalty is death.
17 Death is the punishment for cursing your father or mother.
18 Suppose two of you are arguing, and you hit the other with either a rock or your fist, without causing a fatal injury. If the victim has to stay in bed, 19 and later has to use a stick when walking outside, you must pay for the loss of time and do what you can to help until the injury is completely healed. That’s your only responsibility.
20 Death is the punishment for beating to death any of your slaves. 21 However, if the slave lives a few days after the beating, you are not to be punished. After all, you have already lost the services of that slave who was your property.
22 Suppose a pregnant woman suffers a miscarriage[d] as the result of an injury caused by someone who is fighting. If she isn’t badly hurt, the one who injured her must pay whatever fine her husband demands and the judges approve. 23 But if she is seriously injured, the payment will be life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, cut for cut, and bruise for bruise.
26 If you hit one of your slaves and cause the loss of an eye, the slave must be set free. 27 The same law applies if you knock out a slave’s tooth—the slave goes free.
28 A bull that kills someone with its horns must be killed and its meat destroyed, but the owner of the bull isn’t responsible for the death.
29 Suppose you own a bull that has been in the habit of attacking people, but you have refused to keep it fenced in. If that bull kills someone, both you and the bull must be put to death by stoning. 30 However, you may save your own life by paying whatever fine is demanded. 31 This same law applies if the bull gores someone’s son or daughter. 32 If the bull kills a slave, you must pay the slave owner thirty pieces of silver for the loss of the slave, and the bull must be killed by stoning.
33 Suppose someone’s ox or donkey is killed by falling into an open pit that you dug or left uncovered on your property. 34 You must pay for the dead animal, and it becomes yours.
35 If your bull kills someone else’s, yours must be sold. Then the money from your bull and the meat from the dead bull must be divided equally between you and the other owner.
36 If you refuse to fence in a bull that is known to attack others, you must pay for any animal it kills, but the dead animal will belong to you.
Property Laws
The Lord said:
22:1 If you steal an ox and slaughter or sell it, you must replace it with five oxen; if you steal a sheep and slaughter it or sell it, you must replace it with four sheep. 2-4 But if you cannot afford to replace the animals, you must be sold as a slave to pay for what you have stolen. If you steal an ox, donkey, or sheep, and are caught with it still alive, you must pay the owner double.
If you happen to kill a burglar who breaks into your home after dark, you are not guilty. But if you kill someone who breaks in during the day, you are guilty of murder.
5 If you allow any of your animals to stray from your property and graze[e] in someone else’s field or vineyard, you must repay the damage from the best part of your own harvest of grapes and grain.
6 If you carelessly let a fire spread from your property to someone else’s, you must pay the owner for any crops or fields destroyed by the fire.
7 Suppose a neighbor asks you to keep some silver or other valuables, and they are stolen from your house. If the thief is caught, the thief must repay double. 8 But if the thief isn’t caught, some judges[f] will decide if you are the guilty one.
9 Suppose two people claim to own the same ox or donkey or sheep or piece of clothing. Then the judges[g] must decide the case, and the guilty person will pay the owner double.
10 Suppose a neighbor who is going to be away asks you to keep a donkey or an ox or a sheep or some other animal, and it dies or gets injured or is stolen while no one is looking. 11 If you swear with me as your witness that you did not harm the animal, you do not have to replace it. Your word is enough. 12 But if the animal was stolen while in your care, you must replace it. 13 If the animal was attacked and killed by a wild animal, and you can show the remains of the dead animal to its owner, you do not have to replace it.
14 Suppose you borrow an animal from a neighbor, and it gets injured or dies while the neighbor isn’t around. Then you must replace it. 15 But if something happens to the animal while the owner is present, you do not have to replace it. If you had leased the animal, the money you paid the owner will cover any harm done to it.
Laws for Everyday Life
The Lord said:
16 Suppose a young woman has never been married and isn’t engaged. If a man talks her into having sex, he must pay the bride price[h] and marry her. 17 But if her father refuses to let her marry the man, the bride price must still be paid.
18 Death is the punishment for witchcraft.
19 Death is the punishment for having sex with an animal.
20 Death is the punishment for offering sacrifices to any god except me.
21 Do not mistreat or abuse foreigners who live among you. Remember, you were foreigners in Egypt.
22 Do not mistreat widows or orphans. 23 If you do, they will beg for my help, and I will come to their rescue. 24 In fact, I will get so angry that I will kill your men and make widows of their wives and orphans of their children.
25 Don’t charge interest when you lend money to any of my people who are in need. 26 Before sunset you must return any coat taken as security for a loan, 27 because that is the only cover the poor have when they sleep at night. I am a merciful God, and when they call out to me, I will come to help them.
28 Don’t speak evil of me[i] or of the ruler of your people.
29 Don’t fail to give me the offerings of grain and wine that belong to me.[j]
Dedicate to me your first-born sons 30 and the first-born of your cattle and sheep. Let the animals stay with their mothers for seven days, then on the eighth day give them to me, your God.
31 You are my chosen people, so don’t eat the meat of any of your livestock that was killed by a wild animal. Instead, feed the meat to dogs.[Footnotes:
21.6 at the place of worship: The Hebrew text has “in the presence of God,” which probably refers to the place where God was worshiped.
21.8 bought back: Either by her family or by another Israelite who wanted to marry her.
21.14 altar: As a rule, anyone who ran to the altar was safe from the death penalty, until proven guilty.
21.22 suffers a miscarriage: Or “gives birth before her time.”
22.5 graze: Or “eat everything.”
22.8 some judges: Or “I.”
22.9 the judges: Or “I.”
22.16 bride price: It was the custom for a man to pay his wife’s family a bride price before the actual wedding ceremony took place.
22.28 me: Or “your judges.”
22.29 Don’t fail. . . me: One possible meaning for the difficult Hebrew text.]
Psalm 12: (A psalm by David for the music leader.[a])
A Prayer for Help
1 Please help me, Lord!
All who were faithful
and all who were loyal
have disappeared.
2 Everyone tells lies,
and no one is sincere.
3 Won’t you chop off
all flattering tongues
that brag so loudly?
4 They say to themselves,
“We are great speakers.
No one else has a chance.”
5 But you, Lord, tell them,
“I will do something!
The poor are mistreated
and helpless people moan.
I’ll rescue all who suffer.”
6 Our Lord, you are true
to your promises,
and your word is like silver
heated seven times
in a fiery furnace.[b]
7 You will protect us
and always keep us safe
from those people.
8 But all who are wicked
will keep on strutting,
while everyone praises
their shameless deeds.[c][Footnotes:
Psalm 12 leader: The Hebrew text adds “according to the sheminith,” which may be a musical instrument with eight strings.
12.6 in a fiery furnace: The Hebrew text has “in a furnace to the ground,” which may describe part of a process for refining silver in Old Testament times.
12.8 while. . . deeds: One possible meaning for the difficult Hebrew text.]
Acts 4: Peter and John Are Brought in Front of the Council
1 The apostles were still talking to the people, when some priests, the captain of the temple guard, and some Sadducees arrived. 2 These men were angry because the apostles were teaching the people that the dead would be raised from death, just as Jesus had been raised from death. 3 It was already late in the afternoon, and they arrested Peter and John and put them in jail for the night. 4 But a lot of people who had heard the message believed it. So by now there were about five thousand followers of the Lord.
5 The next morning the leaders, the elders, and the teachers of the Law of Moses met in Jerusalem. 6 The high priest Annas was there, as well as Caiaphas, John, Alexander, and other members of the high priest’s family. 7 They brought in Peter and John and made them stand in the middle while they questioned them. They asked, “By what power and in whose name have you done this?”
8 Peter was filled with the Holy Spirit and told the nation’s leaders and the elders:
9 You are questioning us today about a kind deed in which a crippled man was healed. 10 But there is something we must tell you and everyone else in Israel. This man is standing here completely well because of the power of Jesus Christ from Nazareth. You put Jesus to death on a cross, but God raised him to life. 11 He is the stone that you builders thought was worthless, and now he is the most important stone of all. 12 Only Jesus has the power to save! His name is the only one in all the world that can save anyone.
13 The officials were amazed to see how brave Peter and John were, and they knew that these two apostles were only ordinary men and not well educated. The officials were certain that these men had been with Jesus. 14 But they could not deny what had happened. The man who had been healed was standing there with the apostles.
15 The officials commanded them to leave the council room. Then the officials said to each other, 16 “What can we do with these men? Everyone in Jerusalem knows about this miracle, and we cannot say it didn’t happen. 17 But to keep this thing from spreading, we will warn them never again to speak to anyone about the name of Jesus.” 18 So they called the two apostles back in and told them that they must never, for any reason, teach anything about the name of Jesus.
19 Peter and John answered, “Do you think God wants us to obey you or to obey him? 20 We cannot keep quiet about what we have seen and heard.”
21-22 The officials could not find any reason to punish Peter and John. So they threatened them and let them go. The man who was healed by this miracle was more than forty years old, and everyone was praising God for what had happened.
Peter and Others Pray for Courage
23 As soon as Peter and John had been set free, they went back and told the others everything that the chief priests and the leaders had said to them. 24 When the rest of the Lord’s followers heard this, they prayed together and said:
Master, you created heaven and earth, the sea, and everything in them. 25 And by the Holy Spirit you spoke to our ancestor David. He was your servant, and you told him to say:
“Why are all the Gentiles
so furious?
Why do people
make foolish plans?
26 The kings of earth
prepare for war,
and the rulers
join together
against the Lord
and his Messiah.”
27 Here in Jerusalem, Herod[a] and Pontius Pilate got together with the Gentiles and the people of Israel. Then they turned against your holy Servant[b] Jesus, your chosen Messiah. 28 They did what you in your power and wisdom had already decided would happen.
29 Lord, listen to their threats! We are your servants. So make us brave enough to speak your message. 30 Show your mighty power, as we heal people and work miracles and wonders in the name of your holy Servant [c] Jesus.
31 After they had prayed, the meeting place shook. They were all filled with the Holy Spirit and bravely spoke God’s message.
Sharing Possessions
32 The group of followers all felt the same way about everything. None of them claimed that their possessions were their own, and they shared everything they had with each other. 33 In a powerful way the apostles told everyone that the Lord Jesus was now alive. God greatly blessed his followers,[d] 34 and no one went in need of anything. Everyone who owned land or houses would sell them and bring the money 35 to the apostles. Then they would give the money to anyone who needed it.
36-37 Joseph was one of the followers who had sold a piece of property and brought the money to the apostles. He was a Levite from Cyprus, and the apostles called him Barnabas, which means “one who encourages others.”[Footnotes:
4.27 Herod: Herod Antipas, the son of Herod the Great.
4.27,30 Servant: See the note at 3.13.
4.27,30 Servant: See the note at 3.13.
4.33 God greatly blessed his followers: Or “Everyone highly respected his followers.”]
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Harvest Ministries with Greg Laurie
P.O. Box 4000
Riverside, California 92514-4000 United States
Phone: 1(800)821-3300
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