DAILY GOSPEL for Wednesday, 18 February 2015
"Lord, to whom shall we go? You have the words of eternal life."[John 6:68]
Ash Wednesday
Saints of the day:
Bishop and Martyr
(+ 449)
FLAVIAN was elected Patriarch of Constantinople in 447. His short episcopate of two years was a time of conflict and persecution from the beginning. Chrysaphius, the emperor's favorite, tried to extort a large sum of money from him on the occasion of his consecration. His fidelity in refusing brought on him the enmity of the most powerful man in the empire.
More trouble soon arose. In 448 Flavian had to condemn the rising heresy of the monk Eutyches, who obstinately denied that Our Lord was in two perfect natures after His Incarnation. Eutyches drew to his cause all the bad elements which so early gathered about the Byzantine court. His intrigues were long baffled by the vigilance of Flavian; but at last he obtained from the emperor the assembly of a council at Ephesus, in August 449, presided over by his friendDioscorus, Patriarch of Alexandria. Into this "robber council," as it is called, Eutyches entered, surrounded by soldiers. The Roman legates could not even read the Pope's letters; and at the firstsign of resistance to the condemnation of Flavian, fresh troops entered with drawn swords, and, in spite of the protests of the legates, terrified most of the bishops into acquiescence.
The fury of Dioscorus reached its height when Flavian appealed to the Holy See. Then it was that he so forgot his apostolic office as to lay violent hands on his adversary. St. Flavian was set upon by Dioscorus and others, thrown down, beaten, kicked, and finally carried into banishment. Let us contrast their ends. Flavian clung to the teaching of the Roman Pontiff, and sealed his faith with his blood. Dioscorus excommunicated the Vicar of Christ, and died obstinate and impenitent in the heresy of Eutyches.
Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]
In St. Matthew's Gospel, we read of St. Simon or Simeon who is described as one of our Lord's brethren or kinsmen. His father was Cleophas, St. Joseph's brother, and his mother, according to some writers, was our Lady's sister. He would therefore be our Lord's first cousin and is supposed to have been about eight years older than He. No doubt he is one of those brethren of Christ who are mentioned in the Acts of the Apostles as having received the Holy Spirit on Pentecost. St. Epiphanius says that when the Jews massacred St. James the Lesser, his brother Simeon upbraided them for their cruelty. The apostles and disciples afterwards met together to appoint a successor to James as bishop of Jerusalem, and they unanimously chose Simeon, who had probably assisted his brother in the government of that church. In the year 66 civil war broke out in Palestine, as a consequence of Jewish opposition to the Romans. The Christians in Jerusalem were warned of the impending destruction of the city and appear to have been divinely ordered to leave it. Accordingly that same year, before Vespasian enteredJudaea, they retired with St. Simeon at their head to the other side of the Jordan, occupying a small city called Pella. After the capture and burning of Jerusalem, the Christians returned and settled among the ruins until the Emperor Hadrian afterwards entirely razed it. We are told by St. Epiphanius and by Eusebius that the church here flourished greatly, and that many Jews were converted by the miracles wrought by the saints. When Vespasian and Domitian had ordered the destruction of all who were of the race of David, St. Simeon had escaped their search; but when Trajan gave a similar injunction, he was denounced as being not only one of David's descendants, but also a Christian, and he was brought before Atticus, the Roman governor. He was condemned to death and, after being tortured, was crucified. Although he was extremely old - tradition reports him to have attained the age of 120 - Simeon endured his sufferings with a degree of fortitude which roused the admiration of Atticus himself. His feast day is February 18
Catholic Online
Ash Wednesday
Book of Joel 2:12 “Yet even now,” says Adonai,
“turn to me with all your heart,
with fasting, weeping and lamenting.”
13 Tear your heart, not your garments;
and turn to Adonai your God.
For he is merciful and compassionate,
slow to anger, rich in grace,
and willing to change his mind about disaster.
14 Who knows? He may turn, change his mind
and leave a blessing behind him,
[enough for] grain offerings and drink offerings
to present to Adonai your God.
15 “Blow the shofar in Tziyon!
Proclaim a holy fast,
call for a solemn assembly.”
16 Gather the people; consecrate the congregation;
assemble the leaders; gather the children,
even infants sucking at the breast;
let the bridegroom leave his room
and the bride the bridal chamber.
17 Let the cohanim, who serve Adonai,
stand weeping between the vestibule and the altar.
Let them say, “Spare your people, Adonai!
Don’t expose your heritage to mockery,
or make them a byward among the Goyim.
Why should the peoples say, ‘Where is their God?’”
18 Then Adonai will become jealous for his land
and have pity on his people.
“turn to me with all your heart,
with fasting, weeping and lamenting.”
13 Tear your heart, not your garments;
and turn to Adonai your God.
For he is merciful and compassionate,
slow to anger, rich in grace,
and willing to change his mind about disaster.
14 Who knows? He may turn, change his mind
and leave a blessing behind him,
[enough for] grain offerings and drink offerings
to present to Adonai your God.
15 “Blow the shofar in Tziyon!
Proclaim a holy fast,
call for a solemn assembly.”
16 Gather the people; consecrate the congregation;
assemble the leaders; gather the children,
even infants sucking at the breast;
let the bridegroom leave his room
and the bride the bridal chamber.
17 Let the cohanim, who serve Adonai,
stand weeping between the vestibule and the altar.
Let them say, “Spare your people, Adonai!
Don’t expose your heritage to mockery,
or make them a byward among the Goyim.
Why should the peoples say, ‘Where is their God?’”
18 Then Adonai will become jealous for his land
and have pity on his people.
Psalms 51:3 (1) God, in your grace, have mercy on me;
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
17 (15) Adonai, open my lips;
then my mouth will praise you.
in your great compassion, blot out my crimes.
4 (2) Wash me completely from my guilt,
and cleanse me from my sin.
5 (3) For I know my crimes,
my sin confronts me all the time.
6 (4) Against you, you only, have I sinned
and done what is evil from your perspective;
so that you are right in accusing me
and justified in passing sentence.
12 (10) Create in me a clean heart, God;
renew in me a resolute spirit.
13 (11) Don’t thrust me away from your presence,
don’t take your Ruach Kodesh away from me.
14 (12) Restore my joy in your salvation,
and let a willing spirit uphold me.
17 (15) Adonai, open my lips;
then my mouth will praise you.
Second Letter to the Corinthians 5:20 Therefore we are ambassadors of the Messiah; in effect, God is making his appeal through us. What we do is appeal on behalf of the Messiah, “Be reconciled to God! 21 God made this sinless man be a sin offering on our behalf, so that in union with him we might fully share in God’s righteousness.”
6:1 As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. 2 For he says,
“At the acceptable time I heard you;
in the day of salvation I helped you.”[a][Footnotes:
2 Corinthians 6:2 Isaiah 49:8]
Holy Gospel of Jesus Christ according to Saint Matthew 6:1 “Be careful not to parade your acts of tzedakah in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven. 2 So, when you do tzedakah, don’t announce it with trumpets to win people’s praise, like the hypocrites in the synagogues and on the streets. Yes! I tell you, they have their reward already! 3 But you, when you do tzedakah, don’t even let your left hand know what your right hand is doing. 4 Then your tzedakah will be in secret; and your Father, who sees what you do in secret, will reward you.
5 “When you pray, don’t be like the hypocrites, who love to pray standing in the synagogues and on street corners, so that people can see them. Yes! I tell you, they have their reward already! 6 But you, when you pray, go into your room, close the door, and pray to your Father in secret. Your Father, who sees what is done in secret, will reward you.
16 “Now when you fast, don’t go around looking miserable, like the hypocrites. They make sour faces so that people will know they are fasting. Yes! I tell you, they have their reward already! 17 But you, when you fast, wash your face and groom yourself, 18 so that no one will know you are fasting — except your Father, who is with you in secret. Your Father, who sees what is done in secret, will reward you.
Ash Wednesday
Commentary of the day :
Saint John-Paul II, Pope from 1978 to 2005
General Audience of 16/02/1983
«Come back to me with all your heart» (Jl 2,12)
This important time in the liturgical year is characterized by the biblical message that can be summed up in a word… : “Repent”… The evocative ceremony of the ashes raises our minds to the eternal reality that will never pass away, to God who is the beginning and the end, the Alpha and the Omega of our existence (Rv 21,6). For conversion is indeed nothing other than a return to God, a putting earthly realities into perspective against the unfailing light of his truth. It is an evaluation that leads us to have an ever greater consciousness of the fact that we are only passing through the midst of this world’s toilsome vicissitudes and that prompts and encourages us to make every possible effort so that God’s Kingdom may be established within ourselves and his justice triumph.
The word « repentance » is equally synonymous with « conversion ». Lent calls upon us to put the spirit of repentance into practice, not according to its negative meaning of sadness and frustration but according to that of the uplifting of our minds, of freedom from evil, detachment from sin and all those influences that may hinder our progress towards fullness of life. Repentance as cure, reparation, change of mind, which disposes us for faith and grace but which presupposes will, effort and perseverance. It is repentance as an expression of our free and generous engagement in the following of Christ.
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6:1 As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. 2 For he says,
“At the acceptable time I heard you;
in the day of salvation I helped you.”[a][Footnotes:
2 Corinthians 6:2 Isaiah 49:8]
Holy Gospel of Jesus Christ according to Saint Matthew 6:1 “Be careful not to parade your acts of tzedakah in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven. 2 So, when you do tzedakah, don’t announce it with trumpets to win people’s praise, like the hypocrites in the synagogues and on the streets. Yes! I tell you, they have their reward already! 3 But you, when you do tzedakah, don’t even let your left hand know what your right hand is doing. 4 Then your tzedakah will be in secret; and your Father, who sees what you do in secret, will reward you.
5 “When you pray, don’t be like the hypocrites, who love to pray standing in the synagogues and on street corners, so that people can see them. Yes! I tell you, they have their reward already! 6 But you, when you pray, go into your room, close the door, and pray to your Father in secret. Your Father, who sees what is done in secret, will reward you.
16 “Now when you fast, don’t go around looking miserable, like the hypocrites. They make sour faces so that people will know they are fasting. Yes! I tell you, they have their reward already! 17 But you, when you fast, wash your face and groom yourself, 18 so that no one will know you are fasting — except your Father, who is with you in secret. Your Father, who sees what is done in secret, will reward you.
Ash Wednesday
Commentary of the day :
Saint John-Paul II, Pope from 1978 to 2005
General Audience of 16/02/1983
«Come back to me with all your heart» (Jl 2,12)
This important time in the liturgical year is characterized by the biblical message that can be summed up in a word… : “Repent”… The evocative ceremony of the ashes raises our minds to the eternal reality that will never pass away, to God who is the beginning and the end, the Alpha and the Omega of our existence (Rv 21,6). For conversion is indeed nothing other than a return to God, a putting earthly realities into perspective against the unfailing light of his truth. It is an evaluation that leads us to have an ever greater consciousness of the fact that we are only passing through the midst of this world’s toilsome vicissitudes and that prompts and encourages us to make every possible effort so that God’s Kingdom may be established within ourselves and his justice triumph.
The word « repentance » is equally synonymous with « conversion ». Lent calls upon us to put the spirit of repentance into practice, not according to its negative meaning of sadness and frustration but according to that of the uplifting of our minds, of freedom from evil, detachment from sin and all those influences that may hinder our progress towards fullness of life. Repentance as cure, reparation, change of mind, which disposes us for faith and grace but which presupposes will, effort and perseverance. It is repentance as an expression of our free and generous engagement in the following of Christ.
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