"The Answer to Doubt"
"I tell you the truth, those who listen to my message and believe in God who sent me have eternal life."[John 5:24]
One question that I'm often asked is, can Christians lose their salvation? People are afraid of this, and I think it's for good reason. New believers often experience moments of doubt, and so do Christians who have known the Lord for many years. In fact, the first temptation the serpent presented in the Garden of Eden was to doubt God. He said to Eve, "Did God really say you must not eat the fruit from any of the trees in the garden?" (Genesis 3:1). In other words, "Did God really say what you thought He said?"
When you have thoughts like, Maybe I'm not saved; maybe Christ really isn't living inside of me, you need to stand on the Word of God, not on your emotions, because emotions will fluctuate. When they do, here are some Scriptures passages to remind you of God's faithfulness:
All who believe in the Son of God know in their hearts that this testimony is true. (1 John 5:10)
For his Spirit joins with our spirit to affirm that we are God's children. (Romans 8:16)
"I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life." (John5:24)
I have written this to you who believe in the name of the Son of God, so that you may know you have eternal life. (1 John 5:13)
During His temptation the wilderness, Jesus responded to each challenge with the words, "It is written," and then He quoted the Scriptures. Jesus stood on ground that we, too, can occupy. As we quote the Scriptures, it will bolster our faith. That is why we need to know the Word of God.
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Today's Bible Reading
Leviticus 15: Sexual Uncleanness
1 The Lord told Moses and Aaron 2 to say to the community of Israel:
Any man with an infected penis is unclean, 3 whether it is stopped up or keeps dripping. 4 Anything that he rests on or sits on is also unclean, 5-7 and if you touch either these or him, you must wash your clothes and take a bath, but you still remain unclean until evening.
8 If you are spit on by the man, you must wash your clothes and take a bath, but you still remain unclean until evening. 9-10 Any saddle or seat on which the man sits is unclean. And if you touch or carry either of these, you must wash your clothes and take a bath, but you still remain unclean until evening. 11 If the man touches you without first washing his hands, you must wash your clothes and take a bath, but you still remain unclean until evening. 12 Any clay pot that he touches must be destroyed, and any wooden bowl that he touches must be washed.
13 Seven days after the man gets well, he will be considered clean, if he washes his clothes and takes a bath in spring water. 14 On the eighth day he must bring either two doves or two pigeons to the front of my sacred tent and give them to a priest. 15 The priest will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me,[a] then I will consider the man completely clean.
16 Any man who has a flow of semen must take a bath, but he still remains unclean until evening. 17 If the semen touches anything made of cloth or leather, these must be washed, but they still remain unclean until evening. 18 After having sex, both the man and the woman must take a bath, but they still remain unclean until evening.
19 When a woman has her monthly period, she remains unclean for seven days, and if you touch her, you must take a bath, but you remain unclean until evening. 20-23 Anything that she rests on or sits on is also unclean, and if you touch either of these, you must wash your clothes and take a bath, but you still remain unclean until evening. 24 Any man who has sex with her during this time becomes unclean for seven days, and anything he rests on is also unclean.
25 Any woman who has a flow of blood outside her regular monthly period is unclean until it stops, just as she is during her monthly period. 26 Anything that she rests on or sits on during this time is also unclean, just as it would be during her period. 27 If you touch either of these, you must wash your clothes and take a bath, but you still remain unclean until evening.
28 Seven days after the woman gets well, she will be considered clean. 29 On the eighth day, she must bring either two doves or two pigeons to the front of my sacred tent and give them to a priest. 30 He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me; then I will consider the woman completely clean.
31 When any of you are unclean, you must stay away from the rest of the community of Israel. Otherwise, my sacred tent will become unclean, and the whole nation will die.
32-33 These are the things you men must do if you become unclean because of an infected penis or if you have a flow of semen. And these are the things you women must do when you become unclean either because of your monthly period or an unusual flow of blood. This is also what you men must do if you have sex with a woman who is unclean.
The Great Day of Forgiveness
16: 1-2 Two of Aaron’s sons had already lost their lives for disobeying the Lord,[b] so the Lord told Moses to say to Aaron:
I, the Lord, appear in a cloud over the place of mercy on the sacred chest, which is behind the inside curtain[c] of the sacred tent. And I warn you not to go there except at the proper time. Otherwise, you will die!
3 Before entering this most holy place, you must offer a bull as a sacrifice for your sins[d] and a ram as a sacrifice to please me.[e] 4 You will take a bath and put on the sacred linen clothes, including the underwear, the robe, the sash, and the turban. 5 Then the community of Israel will bring you a ram and two goats, both of them males. The goats are to be used as sacrifices for sin, and the ram is to be used as a sacrifice to please me.
6 Aaron, you must offer the bull as a sacrifice of forgiveness for your own sins and for the sins of your family. 7 Then you will lead the two goats into my presence at the front of the sacred tent, 8 where I will show you[f] which goat will be sacrificed to me and which one will be sent into the desert to the demon Azazel.[g] 9 After you offer the first goat as a sacrifice for sin, 10 the other one must be presented to me alive, before you send it into the desert to take away the sins of the people.
11 You must offer the bull as a sacrifice to ask forgiveness for your own sins and for the sins of your family. 12 Then you will take a fire pan of live coals from the bronze altar, together with two handfuls of finely ground incense, into the most holy place. 13 There you will present them to me by placing the incense on the coals, so that the place of mercy will be covered with a cloud of smoke. Do this, or you will die right there! 14 Next, use a finger to sprinkle some of the blood on the place of mercy, which is on the lid of the sacred chest; then sprinkle blood seven times in front of the chest.
15 Aaron, you must next sacrifice the goat for the sins of the people, and you must sprinkle its blood inside the most holy place, just as you did with the blood of the bull. 16 By doing this, you will take away the sins that make both the most holy place and the people of Israel unclean. Do the same for the sacred tent, which is here among the people. 17 Only you are allowed in the sacred tent from the time you enter until the time you come out. 18 After leaving the tent, you will purify the bronze altar by smearing each of its four corners with some of the blood from the bull and from the goat. 19 Use a finger to sprinkle the altar seven times with the blood, and it will be completely clean from the sins of the people.
20 After you have purified the most holy place, the sacred tent, and the bronze altar, you must bring the live goat to the front of the tent. 21 There you will lay your hands on its head, while confessing every sin the people have committed, and you will appoint someone to lead the goat into the desert, so that it can take away their sins. 22 Finally, this goat that carries the heavy burden of Israel’s sins must be released deep in the desert.
23-24 Aaron, after this you must go inside the sacred tent, take a bath, put on your regular priestly clothes, and leave there the clothes you put on before entering the most holy place. Then you will come out and offer sacrifices to please me and sacrifices for your sins and for the sins of the people. 25 The fat from these sacrifices for sin must be sent up in smoke on the bronze altar.
26 The one who led the goat into the desert and sent it off to the demon Azazel must take a bath and wash his clothes before coming back into camp. 27 The remains of the bull and the goat whose blood was taken into the most holy place must be taken outside the camp and burned. 28 And whoever does this must take a bath and change clothes before coming back into camp.
The Lord told Moses to say to the people:
29 On the tenth day of the seventh month[h] of each year, you must go without eating to show sorrow for your sins, and no one, including foreigners who live among you, is allowed to work. 30 This is the day on which the sacrifice for the forgiveness of your sins will be made in my presence, 31 and from now on, it must be celebrated each year. Go without eating and make this a day of complete rest just like the Sabbath. 32 The high priest must offer the sacrifices for cleansing from sin, while wearing the sacred linen clothes. 33 He will offer these sacrifices for the most holy place, the sacred tent, the bronze altar, all the priests, and for the whole community. 34 You must celebrate this day each year—it is the Great Day of Forgiveness[i] for all the sins of the people of Israel.
Moses did exactly as the Lord had commanded.
Where To Offer Sacrifices
17:1 The Lord told Moses 2 to tell Aaron, his sons, and everyone else in Israel:
3-4 Whenever you kill any of your cattle, sheep, or goats as sacrifices to me, you must do it at the entrance to the sacred tent. If you don’t, you will be guilty of pouring out blood, and you will no longer belong to the community of Israel. 5 And so, when you sacrifice an animal to ask my blessing,[j] it must not be done out in a field, 6 but in front of the sacred tent. Then a priest can splatter its blood against the bronze altar and send its fat up in smoke with a smell that pleases me. 7 Don’t ever turn from me again and offer sacrifices to goat-demons. This law will never change.
8 Remember! No one in Israel, including foreigners, is to offer a sacrifice anywhere 9 except at the entrance to the sacred tent. If you do, you will no longer belong to my people.
Do Not Eat Blood
The Lord said:
10 I will turn against any of my people who eat blood. This also includes any foreigners living among you. 11 Life is in the blood, and I have given you the blood of animals to sacrifice in place of your own. 12 That’s also why I have forbidden you to eat blood. 13 Even if you should hunt and kill a bird or an animal, you must drain out the blood and cover it with soil.
14 The life of every living creature is in its blood. That’s why I have forbidden you to eat blood and why I have warned you that anyone who does will no longer belong to my people.
15 If you happen to find a dead animal and eat it, you must take a bath and wash your clothes, but you are still unclean until evening. 16 If you don’t take a bath, you will suffer for what you did wrong.[Footnotes:
15.15 sacrifice to please me: See the note at 1.1-3.
16.1,2 lost. . . disobeying the Lord: See 10.1,2.
16.1,2 inside curtain: That separated the holy place from the most holy place.
16.3 for your sins: See 4.3-12.
16.3 sacrifice to please me: See the note at 1.1-3.
16.8 I will show you: The Hebrew text has “you must cast lots to find out.” Pieces of wood or stone (called “lots”) were used to find out what God wanted his people to do.
16.8 Azazel: It was believed that a demon named Azazel lived in the desert.
16.29 seventh month: Tishri (also called Ethanim), the seventh month of the Hebrew calendar, from about mid-September to mid-October.
16.34 Great Day of Forgiveness: Traditionally known as the Day of Atonement.
17.5; 19.5 sacrifice. . . to ask my blessing: See the note at 3.1.]
Acts 18: Paul in Corinth
1 Paul left Athens and went to Corinth, 2 where he met Aquila, a Jewish man from Pontus. Not long before this, Aquila had come from Italy with his wife Priscilla, because Emperor Claudius had ordered the Jewish people to leave Rome.[a] Paul went to see Aquila and Priscilla 3 and found out that they were tent makers. Paul was a tent maker too. So he stayed with them, and they worked together.
4 Every Sabbath, Paul went to the Jewish meeting place. He spoke to Jews and Gentiles[b] and tried to win them over. 5 But after Silas and Timothy came from Macedonia, he spent all his time preaching to the Jews about Jesus the Messiah. 6 Finally, they turned against him and insulted him. So he shook the dust from his clothes[c] and told them, “Whatever happens to you will be your own fault! I am not to blame. From now on I am going to preach to the Gentiles.”
7 Paul then moved into the house of a man named Titius Justus, who worshiped God and lived next door to the Jewish meeting place. 8 Crispus was the leader of the meeting place. He and everyone in his family put their faith in the Lord. Many others in Corinth also heard the message, and all the people who had faith in the Lord were baptized.
9 One night, Paul had a vision, and in it the Lord said, “Don’t be afraid to keep on preaching. Don’t stop! 10 I am with you, and you won’t be harmed. Many people in this city belong to me.” 11 Paul stayed on in Corinth for a year and a half, teaching God’s message to the people.
12 While Gallio was governor of Achaia, some of the Jewish leaders got together and grabbed Paul. They brought him into court 13 and said, “This man is trying to make our people worship God in a way that is against our Law!”
14 Even before Paul could speak, Gallio said, “If you were charging this man with a crime or some other wrong, I would have to listen to you. 15 But since this concerns only words, names, and your own law, you will have to take care of it. I refuse to judge such matters.” 16 Then he sent them out of the court. 17 The crowd grabbed Sosthenes, the Jewish leader, and beat him up in front of the court. But none of this mattered to Gallio.
Paul Returns to Antioch in Syria
18 After Paul had stayed for a while with the Lord’s followers in Corinth, he told them good-by and sailed on to Syria with Aquila and Priscilla. But before he left, he had his head shaved[d] at Cenchreae because he had made a promise to God.
19 The three of them arrived in Ephesus, where Paul left Priscilla and Aquila. He then went into the Jewish meeting place to talk with the people there. 20 They asked him to stay longer, but he refused. 21 He told them good-by and said, “If God lets me, I will come back.”
22 Paul sailed to Caesarea, where he greeted the church. Then he went on to Antioch. 23 After staying there for a while, he left and visited several places in Galatia and Phrygia. He helped the followers there to become stronger in their faith.
Apollos in Ephesus
24 A Jewish man named Apollos came to Ephesus. Apollos had been born in the city of Alexandria. He was a very good speaker and knew a lot about the Scriptures. 25 He also knew much about the Lord’s Way,[e] and he spoke about it with great excitement. What he taught about Jesus was right, but all he knew was John’s message about baptism.
26 Apollos started speaking bravely in the Jewish meeting place. But when Priscilla and Aquila heard him, they took him to their home and helped him understand God’s Way even better.
27 Apollos decided to travel through Achaia. So the Lord’s followers wrote letters, encouraging the followers there to welcome him. After Apollos arrived in Achaia, he was a great help to everyone who had put their faith in the Lord Jesus because of God’s kindness. 28 He got into fierce arguments with the Jewish people, and in public he used the Scriptures to prove that Jesus is the Messiah.[Footnotes:
18.2 Emperor Claudius had ordered all the Jewish people to leave Rome: Probably A.D. 49, though it may have been A.D. 41.
18.4 Gentiles: Here the word is “Greeks.” But see the note at 14.1.
18.6 shook the dust from his clothes: This means the same as shaking dust from the feet (see the note at 13.51).
18.18 he had his head shaved: Paul had promised to be a “Nazirite” for a while. This meant that for the time of the promise, he could not cut his hair or drink wine. When the time was over, he would have to cut his hair and offer a sacrifice to God.
18.25 the Lord’s Way: See the note at 9.2.]
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Riverside, California 92514-4000 United States
Phone: 1-800-821-3300
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