DonateMy Utmost for His Highest in Crewe, England [Great Britain], United Kingdom for Thursday, 9 June 2016 "The Next Best Thing To Do" by Oswald Chambers
For every one that asketh receiveth.[Luke 11:10]
Ask If You Have Not Received
There is nothing more difficult than to ask. We will long and desire and crave and suffer, but not until we are at the extreme limit will we ask. A sense of unreality makes us ask. Have you ever asked out of the depths of moral poverty? “If any of you lack wisdom, let him ask of God….” — but be sure that you do lack wisdom. You cannot bring yourself up against Reality when you like. The next best thing to do if you are not spiritually real, is to ask God for the Holy Spirit on the word of Jesus Christ (see Luke 11:13). The Holy Spirit is the One Who makes real in you all that Jesus did for you.
“For every one that asketh receiveth.” This does not mean you will not get if you do not ask (cf. Matthew 5:45), but until you get to the point of asking you won’t receive from God. To receive means you have come into the relationship of a child of God, and now you perceive with intelligent and moral appreciation and spiritual understanding that these things come from God.
“If any of you lack wisdom…” If you realize you are lacking, it is because you have come in contact with spiritual reality; do not put your reasonable blinkers on again. People say — Preach us the simple gospel: don’t tell us we have to be holy, because that produces a sense of abject poverty, and it is not nice to feel abjectly poor. “Ask” means beg. Some people are poor enough to be interested in their poverty, and some of us are like that spiritually. We will never receive if we ask with an end in view; if we ask, not out of our poverty but out of our lust. A pauper does not ask from any other reason than the abject panging condition of his poverty, he is not ashamed to beg. Blessed are the paupers in spirit.
Bible in One Year: 2 Chronicles 32-33; John 18:19-40
2 Chronicles 32:1 After these events and this faithfulness of [Hizkiyahu’s], Sancheriv king of Ashur came, invaded Y’hudah and besieged the fortified cities, thinking that he would break in [and capture] them. 2 When Hizkiyahu saw that Sancheriv had come and intended to attack Yerushalayim, 3 he consulted his leading men and military advisers about sealing off the water in the springs outside the city. After gaining their support, 4 a large crowd was gathered to block all the springs and the stream flowing through the countryside. They reasoned, “Why should the kings of Ashur come and find an ample supply of water?” 5 Then, taking courage, he rebuilt all the broken sections of the wall, raised towers on it, built another wall outside that, strengthened the Millo in the City of David, and made a large quantity of spears and shields. 6 He appointed military commanders over the people, then gathered them before him in the open space at the city gate and spoke these words of encouragement to them: 7 “Be strong! Take courage! Don’t be afraid or distressed on account of the king of Ashur or all the horde he brings with him. For the One with us is greater than the one with him — 8 he has human strength, but we have Adonai our God to help us and fight our battles!” The people took heart at the words of Hizkiyahu king of Y’hudah.
9 After this, while Sancheriv and all his army were besieging Lakhish, he sent his envoys to Yerushalayim, to Hizkiyahu king of Y’hudah and to all Y’hudah who were there in Yerushalayim, with this message: 10 “This is what Sancheriv king of Ashur says: ‘What gives you the confidence that you can endure a siege against Yerushalayim? 11 Hasn’t Hizkiyahu deluded you? Isn’t he condemning you to death by starvation and thirst when he says, “Adonai our God will save us from the king of Ashur”? 12 Isn’t this the same Hizkiyahu who removed [your God’s] high places and altars and ordered Y’hudah and Yerushalayim to worship before one altar and offer sacrifices only on it? 13 Don’t you realize what I and my ancestors have done to all the peoples of the other countries? Were the gods of these nations able to do a thing to rescue their country from me? 14 Who of all the gods of those nations that my ancestors completely destroyed was able to rescue his people from me? How then will your God rescue you from me? 15 Don’t let Hizkiyahu mislead you or delude you this way, don’t believe him. For no god of any nation or kingdom has ever been able to rescue his people from me or my ancestors; how much less will your God rescue you from me!’”
16 His envoys kept on speaking against Adonai, God; and against his servant Hizkiyahu. 17 He also wrote a letter insulting Adonai the God of Isra’el and speaking against him; it said, “Just as the gods of the nations of the other countries could not rescue their people from me, likewise Hizkiyahu’s God will not rescue his people from me.”
18 They were shouting loudly in the language of the Judeans to the people of Yerushalayim who were on the wall in order to terrify them and make them fearful, so that they could capture the city. 19 They spoke about the God of Yerushalayim in the same way as about the gods of the other peoples of the earth, which are merely human artifacts. 20 Because of this, Hizkiyahu the king and Yesha‘yahu the prophet, the son of Amotz, prayed and cried out to heaven. 21 Then Adonai sent an angel, who cut down the valiant warriors, the leaders and the officers in the king of Ashur’s camp, so that he had to return shamefaced to his own country. When he entered the house of his god, his own sons, whom he himself had fathered, put him to death with the sword there.
22 In this way Adonai rescued Hizkiyahu and those living in Yerushalayim from Sancheriv the king of Ashur and from everyone, caring for them in every respect. 23 Many people brought gifts to Adonai in Yerushalayim and items of value to Hizkiyahu king of Y’hudah, so that from then on he was regarded highly by all the nations.
24 Around this time, Hizkiyahu became ill to the point of death. But he prayed to Adonai, who answered him, even giving him a sign. 25 However, Hizkiyahu did not respond commensurately with the benefit done for him, because he had grown proud; thus he brought anger on himself and on Y’hudah and Yerushalayim as well. 26 But Hizkiyahu then humbled himself for his pride, both he and the people living in Yerushalayim, so that Adonai’s anger did not strike them during Hizkiyahu’s lifetime.
27 Hizkiyahu had vast riches and great honor. He provided himself with storage places for silver, gold, precious stones, spices, shields and all kinds of valuable articles; 28 also storehouses for the harvest of grain, wine and olive oil; and stalls for all kinds of livestock and pens for the flocks. 29 He provided cities for himself and purchased flocks and herds in abundance, for God had made him extremely wealthy.
30 It was this same Hizkiyahu who blocked the upper outlet of the Gichon Spring and diverted the water straight down on the west side of the City of David.
Hizkiyahu succeeded in all that he did. 31 However, in the matter of the ambassadors from the princes of Bavel, who sent to him to learn of the marvel that had taken place in the land, God left him by himself, in order to test him, so that he might know everything that was in his heart.
32 Other activities of Hizkiyahu and his good deeds are recorded in the vision of Yesha‘yahu the prophet, the son of Amotz, and in the Annals of the Kings of Y’hudah and Isra’el. 33 Then Hizkiyahu slept with his ancestors, and they buried him by the path leading up to the tombs of the descendants of David. All Y’hudah and the people living in Yerushalayim honored him when he died, after which M’nasheh his son took his place as king.
33:1 M’nasheh was twelve years old when he began his reign, and he ruled for fifty-five years in Yerushalayim. 2 He did what was evil from Adonai’s perspective, following the disgusting practices of the nations whom Adonai had expelled ahead of the people of Isra’el. 3 For he rebuilt the high places which Hizkiyahu his father had smashed; he erected altars for the ba‘alim, made sacred poles and worshipped all the army of heaven and served them. 4 He erected altars in the house of Adonai, concerning which Adonai had said, “My name will be in Yerushalayim forever.” 5 He erected altars for all the army of heaven in the two courtyards of the house of Adonai. 6 He made his children pass through the fire [as a sacrifice] in the Ben-Hinnom Valley. He practiced soothsaying, divination and sorcery; and he appointed mediums and persons who used spirit guides. He did much that was evil from Adonai’s perspective, thus provoking him to anger. 7 He set the carved image of the idol he had made in the house of God, concerning which God had told David and Shlomo his son, “In this house and in Yerushalayim, which I have chosen out of all the tribes of Isra’el, I will put my name forever. 8 Also I will not remove the feet of Isra’el from the land I assigned your ancestors, if only they will take heed to obey every order I have given them, that is, all the Torah, laws and rulings that came through Moshe.” 9 M’nasheh caused Y’hudah and the people of Yerushalayim to go astray, so that they did even worse things than the nations whom Adonai destroyed ahead of the people of Isra’el.
10 Adonai spoke to M’nasheh and to his people, but they paid no attention. 11 Therefore Adonai brought against them the commanders of the king of Ashur’s army. They took M’nasheh captive with hooks, bound him in chains and carried him off to Bavel. 12 Then, when he was in distress, he began to appease the anger of Adonai, abjectly humbling himself before the God of his ancestors. 13 He prayed to him; and God was moved by his plea, paid attention to his entreaty and brought him back to Yerushalayim, to his kingly office. Then M’nasheh understood that Adonai really is God.
14 After this he built an outer wall for the City of David on the west side of Gichon, in the valley, extending as far as the entrance at the Fish Gate; it encompassed the ‘Ofel, and he built it very high. He stationed army commanders in all the fortified cities of Y’hudah. 15 He removed the foreign gods and the idol from the house of Adonai and all the altars he had built on the hill of the house of Adonai and in Yerushalayim, and threw them out of the city. 16 He repaired the altar of Adonai and offered on it sacrifices as peace offerings and for thanksgiving; and he ordered Y’hudah to serve Adonai the God of Isra’el. 17 However, the people continued sacrificing on the high places, although only to Adonai their God.
18 Other activities of M’nasheh, his prayer to his God and the words of the seers who spoke to him in the name of Adonai the God of Isra’el are recorded in the Annals of the Kings of Isra’el. 19 Also his prayer and how God was moved by his plea, all his sin and disloyalty, and the locations where he built high places and set up the sacred poles and carved images before he humbled himself are written in the History of the Seers.
20 Then M’nasheh slept with his ancestors and was buried at his own house, and Amon his son took his place as king.
21 Amon was twenty-two years old when he began his reign, and he ruled for two years in Yerushalayim. 22 He did what was evil from Adonai’s perspective, as had M’nasheh his father. Amon sacrificed to all the carved images that M’nasheh his father had made, and served them. 23 He did not humble himself before Adonai, as M’nasheh his father had done; rather, this Amon kept adding to his guilt.
24 His servants conspired against him and put the king to death in his own palace. 25 But the people of the land put to death all those who had been part of the conspiracy against King Amon. Then the people of the land made Yoshiyahu his son king in place of him.
John 18:19 The cohen hagadol questioned Yeshua about his talmidim and about what he taught. 20 Yeshua answered, “I have spoken quite openly to everyone; I have always taught in a synagogue or in the Temple where all Jews meet together, and I have said nothing in secret; 21 so why are you questioning me? Question the ones who heard what I said to them; look, they know what I said.” 22 At these words, one of the guards standing by slapped Yeshua in the face and said, “This is how you talk to the cohen hagadol?” 23 Yeshua answered him, “If I said something wrong, state publicly what was wrong; but if I was right, why are you hitting me?” 24 So ‘Anan sent him, still tied up, to Kayafa the cohen hagadol.
25 Meanwhile, Shim‘on Kefa was standing and warming himself. They said to him, “Aren’t you also one of his talmidim?” He denied it, saying, “No, I am not.” 26 One of the slaves of the cohen hagadol, a relative of the man whose ear Kefa had cut off, said, “Didn’t I see you with him in the grove of trees?” 27 So again Kefa denied it, and instantly a rooster crowed.
28 They led Yeshua from Kayafa to the governor’s headquarters. By now it was early morning. They did not enter the headquarters building because they didn’t want to become ritually defiled and thus unable to eat the Pesach meal. 29 So Pilate went outside to them and said, “What charge are you bringing against this man?” 30 They answered, “If he hadn’t done something wrong, we wouldn’t have brought him to you.” 31 Pilate said to them, “You take him and judge him according to your own law.” The Judeans replied, “We don’t have the legal power to put anyone to death.” 32 This was so that what Yeshua had said, about how he was going to die, might be fulfilled.
33 So Pilate went back into the headquarters, called Yeshua and said to him, “Are you the king of the Jews?” 34 Yeshua answered, “Are you asking this on your own, or have other people told you about me?” 35 Pilate replied, “Am I a Jew? Your own nation and head cohanim have handed you over to me; what have you done?” 36 Yeshua answered, “My kingship does not derive its authority from this world’s order of things. If it did, my men would have fought to keep me from being arrested by the Judeans. But my kingship does not come from here.” 37 “So then,” Pilate said to him, “You are a king, after all.” Yeshua answered, “You say I am a king. The reason I have been born, the reason I have come into the world, is to bear witness to the truth. Every one who belongs to the truth listens to me.” 38 Pilate asked him, “What is truth?”
Having said this, Pilate went outside again to the Judeans and told them, “I don’t find any case against him. 39 However, you have a custom that at Passover I set one prisoner free. Do you want me to set free for you the ‘king of the Jews’?” 40 But they yelled back, “No, not this man but Bar-Abba!” (Bar-Abba was a revolutionary.)
-------If You Will Ask
Reflections on the Power of Prayer
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My Utmost for His Highest © 1927 in the U.K. by Oswald Chambers Publications Association, Ltd. © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.---------------------
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