Daily Devotions from Lutheran Hour Ministries
by Pastor Ken Klaus, Speaker Emeritus of The Lutheran Hour of Saint Louis, Missouri, United States ""Jettison the Junk"" for Friday, January 20, 2017
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Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.[Hebrews 12:1]
In 1874 Jules Verne published a novel called The Mysterious Island.
For those of you who haven't read it, the book is sort of a cross between Robinson Crusoe and Gilligan's Island. In the book, Verne tells of five Union soldiers who manage to escape a Civil War prison camp by using a hot-air balloon.
According to the storyline, a great storm catches the balloon and carries it over the sea and across countless miles. Horror comes upon the men when they realize their torn balloon will be forced down in the midst of the ocean. If they are to survive, they must lighten the load. The first choices are easy: the bags of ballast are emptied.
That buys some time, but not much.
Very soon the balloon finds itself in danger again. More choices: the men throw over all unnecessary provisions: guns, extra clothing, almost everything goes. It's a losing battle. Each choice buys them time, but only for a while. Eventually, the men agree to jettison their food, then their gold and, finally, with the men clinging to the netting of the balloon, even the gondola in which they had been riding.
The men live. It would have been a very short novel if they hadn't.
But what I want you to understand here is that these men figured out what was important and what was not. Things that once seemed to be indispensable necessities were reduced to being nothing more than excess baggage. Although he didn't know it, Verne was putting into fiction the Scripture verse which says, "Let us throw off everything that hinders and the sin that so easily entangles."
In other words, let's keep God first.
This is why this devotion asks, how are you doing in keeping God first?
By that I don't mean almost first, or close to first, or most of the time first. I mean first -- 100 percent of the time. Probably not too good, I'd guess. Not so long ago when a national magazine took a poll of the things we couldn't live without, 63 percent of the people said they needed a car; 54 percent said light bulbs were important; 42 percent wanted to keep their telephone; 22 percent couldn't give up their TV.
You will note that God isn't in that list, and although He isn't a thing, He should be at the top of every list put together by everybody.
But He's not.
The world, the devil, our own sinful natures -- do all they can to push God to the background and something else to the front. What something else? Goodness, I don't know. I do know every time God says, "I want to be first," you can be absolutely sure that something is going to pop up to move God -- ever so gently, ever so slowly, ever so unnoticeably -- to the side.
This is wrong, The Lord who gave His Son to be sacrificed in our stead is worthy of being held in the highest admiration, respect, reverence, honor and worship. In short, God deserves to be first -- always and forever.
THE PRAYER: Dear Lord, forgive me for those times when I have demoted You. Grant that I may always see Your love and appreciate the Savior's sacrifice as being more important than anything else. This I ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Job 30-31; Matthew 13:31-58
hold me in derision,
men whose fathers I wouldn’t even
have put with the dogs that guarded my sheep.
2 What use to me was the strength in their hands?
All their vigor had left them.
3 Worn out by want and hunger,
they gnaw the dry ground in the gloom
of waste and desolation.
4 They pluck saltwort and bitter leaves;
these, with broom tree roots, are their food.
5 They are driven away from society,
with men shouting after them as after a thief,
6 to live in gullies and vadis,
in holes in the ground and caves in the rocks.
7 Among the bushes they howl like beasts
and huddle among the nettles,
8 irresponsible nobodies
driven from the land.
9 “Now I have become their song;
yes, I am a byword with them.
10 They loathe me, they stand aloof from me;
they don’t hesitate to spit in my face!
11 For God has loosened my bowstring and humbled me;
they throw off restraint in my presence.
12 At my right the street urchins attack,
pushing me from place to place,
besieging me with their ways of destruction,
13 breaking up my path,
furthering my calamity —
even those who have no one to help them.
14 They move in as through a wide gap;
amid the ruin they roll on in waves.
15 Terrors tumble over me,
chasing my honor away like the wind;
my [hope of] salvation passes like a cloud.
16 “So now my life is ebbing away,
days of grief have seized me.
17 At night pain pierces me to the bone,
so that I never rest.
18 My clothes are disfigured by the force [of my disease];
they choke me like the collar of my coat.
19 [God] has thrown me into the mud;
I have become like dust and ashes.
20 “I call out to you [God], but you don’t answer me;
I stand up to plead, but you just look at me.
21 You have turned cruelly against me;
with your powerful hand you keep persecuting me.
22 You snatch me up on the wind and make me ride it;
you toss me about in the tempest.
23 For I know that you will bring me to death,
the house assigned to everyone living.
24 “Surely [God] wouldn’t strike at a ruin,
if in one’s calamity one cried out to him for help.
25 Didn’t I weep for those who were in trouble?
Didn’t I grieve for the needy?
26 Yet when I hoped for good, what came was bad;
when I expected light, what came was darkness.
27 My insides are in turmoil; they can’t find rest;
days of misery confront me.
28 I go about in sunless gloom,
I rise in the assembly and cry for help.
29 I have become a brother to jackals
and a companion of ostriches.
30 My skin is black and falling off me,
and my bones are burning with heat.
31 So my lyre is tuned for mourning,
my pipe to the voice of those who weep.
31:1 “I made a covenant with my eyes
not to let them lust after any girl.
2 “What share does God give from above?
What is the heritage from Shaddai on high?
3 Isn’t it calamity to the unrighteous?
disaster to those who do evil?
4 Doesn’t he see my ways
and count all my steps?
5 “If I have gone along with falsehood,
if my feet have hurried to deceit;
6 then let me be weighed on an honest scale,
so that God will know my integrity.
7 “If my steps have wandered from the way,
if my heart has followed my eyes,
if the least dirt has stuck to my hands;
8 then let me sow and someone else eat,
let what grows from my fields be uprooted.
9 “If my heart has been enticed toward a woman,
and I have lain in wait at my neighbor’s door;
10 then let my wife grind for another man,
and let others kneel on her.
11 For that would be a heinous act,
a criminal offense,
12 a fire that would burn to the depths of Abaddon,
uprooting all I produce.
13 “If I ever rejected my slave or slave-girl’s cause,
when they brought legal action against me;
14 then what would I do if God stood up?
Were he to intervene, what answer could I give?
15 Didn’t he who made me in the womb make them too?
Didn’t the same one shape us both before our birth?
16 “If I held back anything needed by the poor
or made a widow’s eye grow dim [with tears],
17 or ate my portion of food by myself,
without letting the orphan eat any of it —
18 No! From my youth he grew up
with me as if with a father,
and I have been her guide
from my mother’s womb! —
19 or if I saw a traveler needing clothing,
someone in need who had no covering,
20 who didn’t bless me from his heart
for being warmed with the fleece from my sheep,
21 or if I lifted my hand against an orphan,
knowing that no one would dare charge me in court;
22 then let my arm fall from its socket,
and let my forearm be broken at the elbow!
23 For calamity from God has always terrified me;
before his majesty I could never do a thing [like that].
24 “If I made gold my hope,
if I said to fine gold, ‘You are my security,’
25 if I took joy in my great wealth,
in my having acquired so much;
26 or if, on seeing the shining sun
or the full moon as it moved through the sky,
27 my heart was secretly seduced,
so that I would wave them a kiss with my hand;
28 then this too would be a criminal offense,
for I would have been lying to God on high.
29 “Did I rejoice at the destruction of him who hated me?
Was I filled with glee when disaster overtook him?
30 No, I did not allow my mouth to sin
by asking for his life with a curse.
31 “Was there anyone in my tent who didn’t say,
‘No one can find a single person
whom he has not filled with his meat’?
32 No stranger had to sleep in the street;
I kept my house open to the traveler.
33 “If I concealed my sins, as most people do,
by hiding my wrongdoing in my heart,
34 from fear of general gossip
or dread of some family’s contempt.
keeping silent and not going outdoors —
35 I wish I had someone who would listen to me!
Here is my signature; let Shaddai answer me!
I wish I had the indictment my adversary has written!
36 I would carry it on my shoulder;
I would bind it on me like a crown.
37 I would declare to him every one of my steps;
I would approach him like a prince.
38 “If my land cried out against me,
if its furrows wept together,
39 if I ate its produce without paying
or made its owners despair;
40 then let thistles grow instead of wheat
and noxious weeds instead of barley!
“The words of Iyov are finished.”
Matthew 13:31 Yeshua put before them another parable. “The Kingdom of Heaven is like a mustard seed which a man takes and sows in his field. 32 It is the smallest of all seeds, but when it grows up it is larger than any garden plant and becomes a tree, so that the birds flying about come and nest in its branches.”
33 And he told them yet another parable. “The Kingdom of Heaven is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”
34 All these things Yeshua said to the crowds in parables; indeed, he said nothing to them without using a parable. 35 This was to fulfill what had been spoken through the prophet,
“I will open my mouth in parables,
I will say what has been hidden since the creation of the universe.”[Matthew 13:35 Psalm 78:2]
36 Then he left the crowds and went into the house. His talmidim approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world. As for the good seed, these are the people who belong to the Kingdom; and the weeds are the people who belong to the Evil One. 39 The enemy who sows them is the Adversary, the harvest is the end of the age, and the harvesters are angels. 40 Just as the weeds are collected and burned up in the fire, so will it be at the end of the age. 41 The Son of Man will send forth his angels, and they will collect out of his Kingdom all the things that cause people to sin and all the people who are far from Torah; 42 and they will throw them into the fiery furnace, where people will wail and grind their teeth. 43 Then the righteous will shine forth like the sun in the Kingdom of their Father. Whoever has ears, let him hear!
44 “The Kingdom of Heaven is like a treasure hidden in a field. A man found it, hid it again, then in great joy went and sold everything he owned, and bought that field.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for fine pearls. 46 On finding one very valuable pearl he went away, sold everything he owned and bought it.
47 “Once more, the Kingdom of Heaven is like a net thrown into the lake, that caught all kinds of fish. 48 When it was full, the fishermen brought the net up onto the shore, sat down and collected the good fish in baskets, but threw the bad fish away. 49 So it will be at the close of the age — the angels will go forth and separate the evil people from among the righteous 50 and throw them into the fiery furnace, where they will wail and grind their teeth.
51 “Have you understood all these things?” “Yes,” they answered. 52 He said to them, “So then, every Torah-teacher who has been made into a talmid for the Kingdom of Heaven is like the owner of a home who brings out of his storage room both new things and old.”
53 When Yeshua had finished these parables, he left 54 and went to his home town. There he taught them in their synagogue in a way that astounded them, so that they asked, “Where do this man’s wisdom and miracles come from? 55 Isn’t he the carpenter’s son? Isn’t his mother called Miryam? and his brothers Ya‘akov, Yosef, Shim‘on and Y’hudah? 56 And his sisters, aren’t they all with us? So where does he get all this?” 57 And they took offense at him. But Yeshua said to them, “The only place people don’t respect a prophet is in his home town and in his own house.” 58 And he did few miracles there because of their lack of trust.
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Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.[Hebrews 12:1]In 1874 Jules Verne published a novel called The Mysterious Island.
For those of you who haven't read it, the book is sort of a cross between Robinson Crusoe and Gilligan's Island. In the book, Verne tells of five Union soldiers who manage to escape a Civil War prison camp by using a hot-air balloon.
According to the storyline, a great storm catches the balloon and carries it over the sea and across countless miles. Horror comes upon the men when they realize their torn balloon will be forced down in the midst of the ocean. If they are to survive, they must lighten the load. The first choices are easy: the bags of ballast are emptied.
That buys some time, but not much.
Very soon the balloon finds itself in danger again. More choices: the men throw over all unnecessary provisions: guns, extra clothing, almost everything goes. It's a losing battle. Each choice buys them time, but only for a while. Eventually, the men agree to jettison their food, then their gold and, finally, with the men clinging to the netting of the balloon, even the gondola in which they had been riding.
The men live. It would have been a very short novel if they hadn't.
But what I want you to understand here is that these men figured out what was important and what was not. Things that once seemed to be indispensable necessities were reduced to being nothing more than excess baggage. Although he didn't know it, Verne was putting into fiction the Scripture verse which says, "Let us throw off everything that hinders and the sin that so easily entangles."
In other words, let's keep God first.
This is why this devotion asks, how are you doing in keeping God first?
By that I don't mean almost first, or close to first, or most of the time first. I mean first -- 100 percent of the time. Probably not too good, I'd guess. Not so long ago when a national magazine took a poll of the things we couldn't live without, 63 percent of the people said they needed a car; 54 percent said light bulbs were important; 42 percent wanted to keep their telephone; 22 percent couldn't give up their TV.
You will note that God isn't in that list, and although He isn't a thing, He should be at the top of every list put together by everybody.
But He's not.
The world, the devil, our own sinful natures -- do all they can to push God to the background and something else to the front. What something else? Goodness, I don't know. I do know every time God says, "I want to be first," you can be absolutely sure that something is going to pop up to move God -- ever so gently, ever so slowly, ever so unnoticeably -- to the side.
This is wrong, The Lord who gave His Son to be sacrificed in our stead is worthy of being held in the highest admiration, respect, reverence, honor and worship. In short, God deserves to be first -- always and forever.
THE PRAYER: Dear Lord, forgive me for those times when I have demoted You. Grant that I may always see Your love and appreciate the Savior's sacrifice as being more important than anything else. This I ask in Jesus' Name. Amen.In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Job 30-31; Matthew 13:31-58
men whose fathers I wouldn’t even
have put with the dogs that guarded my sheep.
2 What use to me was the strength in their hands?
All their vigor had left them.
3 Worn out by want and hunger,
they gnaw the dry ground in the gloom
of waste and desolation.
4 They pluck saltwort and bitter leaves;
these, with broom tree roots, are their food.
5 They are driven away from society,
with men shouting after them as after a thief,
6 to live in gullies and vadis,
in holes in the ground and caves in the rocks.
7 Among the bushes they howl like beasts
and huddle among the nettles,
8 irresponsible nobodies
driven from the land.
9 “Now I have become their song;
yes, I am a byword with them.
10 They loathe me, they stand aloof from me;
they don’t hesitate to spit in my face!
11 For God has loosened my bowstring and humbled me;
they throw off restraint in my presence.
12 At my right the street urchins attack,
pushing me from place to place,
besieging me with their ways of destruction,
13 breaking up my path,
furthering my calamity —
even those who have no one to help them.
14 They move in as through a wide gap;
amid the ruin they roll on in waves.
15 Terrors tumble over me,
chasing my honor away like the wind;
my [hope of] salvation passes like a cloud.
16 “So now my life is ebbing away,
days of grief have seized me.
17 At night pain pierces me to the bone,
so that I never rest.
18 My clothes are disfigured by the force [of my disease];
they choke me like the collar of my coat.
19 [God] has thrown me into the mud;
I have become like dust and ashes.
20 “I call out to you [God], but you don’t answer me;
I stand up to plead, but you just look at me.
21 You have turned cruelly against me;
with your powerful hand you keep persecuting me.
22 You snatch me up on the wind and make me ride it;
you toss me about in the tempest.
23 For I know that you will bring me to death,
the house assigned to everyone living.
24 “Surely [God] wouldn’t strike at a ruin,
if in one’s calamity one cried out to him for help.
25 Didn’t I weep for those who were in trouble?
Didn’t I grieve for the needy?
26 Yet when I hoped for good, what came was bad;
when I expected light, what came was darkness.
27 My insides are in turmoil; they can’t find rest;
days of misery confront me.
28 I go about in sunless gloom,
I rise in the assembly and cry for help.
29 I have become a brother to jackals
and a companion of ostriches.
30 My skin is black and falling off me,
and my bones are burning with heat.
31 So my lyre is tuned for mourning,
my pipe to the voice of those who weep.
31:1 “I made a covenant with my eyes
not to let them lust after any girl.
2 “What share does God give from above?
What is the heritage from Shaddai on high?
3 Isn’t it calamity to the unrighteous?
disaster to those who do evil?
4 Doesn’t he see my ways
and count all my steps?
5 “If I have gone along with falsehood,
if my feet have hurried to deceit;
6 then let me be weighed on an honest scale,
so that God will know my integrity.
7 “If my steps have wandered from the way,
if my heart has followed my eyes,
if the least dirt has stuck to my hands;
8 then let me sow and someone else eat,
let what grows from my fields be uprooted.
9 “If my heart has been enticed toward a woman,
and I have lain in wait at my neighbor’s door;
10 then let my wife grind for another man,
and let others kneel on her.
11 For that would be a heinous act,
a criminal offense,
12 a fire that would burn to the depths of Abaddon,
uprooting all I produce.
13 “If I ever rejected my slave or slave-girl’s cause,
when they brought legal action against me;
14 then what would I do if God stood up?
Were he to intervene, what answer could I give?
15 Didn’t he who made me in the womb make them too?
Didn’t the same one shape us both before our birth?
16 “If I held back anything needed by the poor
or made a widow’s eye grow dim [with tears],
17 or ate my portion of food by myself,
without letting the orphan eat any of it —
18 No! From my youth he grew up
with me as if with a father,
and I have been her guide
from my mother’s womb! —
19 or if I saw a traveler needing clothing,
someone in need who had no covering,
20 who didn’t bless me from his heart
for being warmed with the fleece from my sheep,
21 or if I lifted my hand against an orphan,
knowing that no one would dare charge me in court;
22 then let my arm fall from its socket,
and let my forearm be broken at the elbow!
23 For calamity from God has always terrified me;
before his majesty I could never do a thing [like that].
24 “If I made gold my hope,
if I said to fine gold, ‘You are my security,’
25 if I took joy in my great wealth,
in my having acquired so much;
26 or if, on seeing the shining sun
or the full moon as it moved through the sky,
27 my heart was secretly seduced,
so that I would wave them a kiss with my hand;
28 then this too would be a criminal offense,
for I would have been lying to God on high.
29 “Did I rejoice at the destruction of him who hated me?
Was I filled with glee when disaster overtook him?
30 No, I did not allow my mouth to sin
by asking for his life with a curse.
31 “Was there anyone in my tent who didn’t say,
‘No one can find a single person
whom he has not filled with his meat’?
32 No stranger had to sleep in the street;
I kept my house open to the traveler.
33 “If I concealed my sins, as most people do,
by hiding my wrongdoing in my heart,
34 from fear of general gossip
or dread of some family’s contempt.
keeping silent and not going outdoors —
35 I wish I had someone who would listen to me!
Here is my signature; let Shaddai answer me!
I wish I had the indictment my adversary has written!
36 I would carry it on my shoulder;
I would bind it on me like a crown.
37 I would declare to him every one of my steps;
I would approach him like a prince.
38 “If my land cried out against me,
if its furrows wept together,
39 if I ate its produce without paying
or made its owners despair;
40 then let thistles grow instead of wheat
and noxious weeds instead of barley!
“The words of Iyov are finished.”
Matthew 13:31 Yeshua put before them another parable. “The Kingdom of Heaven is like a mustard seed which a man takes and sows in his field. 32 It is the smallest of all seeds, but when it grows up it is larger than any garden plant and becomes a tree, so that the birds flying about come and nest in its branches.”
33 And he told them yet another parable. “The Kingdom of Heaven is like yeast that a woman took and mixed with a bushel of flour, then waited until the whole batch of dough rose.”
34 All these things Yeshua said to the crowds in parables; indeed, he said nothing to them without using a parable. 35 This was to fulfill what had been spoken through the prophet,
“I will open my mouth in parables,
I will say what has been hidden since the creation of the universe.”[Matthew 13:35 Psalm 78:2]
36 Then he left the crowds and went into the house. His talmidim approached him and said, “Explain to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man; 38 the field is the world. As for the good seed, these are the people who belong to the Kingdom; and the weeds are the people who belong to the Evil One. 39 The enemy who sows them is the Adversary, the harvest is the end of the age, and the harvesters are angels. 40 Just as the weeds are collected and burned up in the fire, so will it be at the end of the age. 41 The Son of Man will send forth his angels, and they will collect out of his Kingdom all the things that cause people to sin and all the people who are far from Torah; 42 and they will throw them into the fiery furnace, where people will wail and grind their teeth. 43 Then the righteous will shine forth like the sun in the Kingdom of their Father. Whoever has ears, let him hear!
44 “The Kingdom of Heaven is like a treasure hidden in a field. A man found it, hid it again, then in great joy went and sold everything he owned, and bought that field.
45 “Again, the Kingdom of Heaven is like a merchant on the lookout for fine pearls. 46 On finding one very valuable pearl he went away, sold everything he owned and bought it.
47 “Once more, the Kingdom of Heaven is like a net thrown into the lake, that caught all kinds of fish. 48 When it was full, the fishermen brought the net up onto the shore, sat down and collected the good fish in baskets, but threw the bad fish away. 49 So it will be at the close of the age — the angels will go forth and separate the evil people from among the righteous 50 and throw them into the fiery furnace, where they will wail and grind their teeth.
51 “Have you understood all these things?” “Yes,” they answered. 52 He said to them, “So then, every Torah-teacher who has been made into a talmid for the Kingdom of Heaven is like the owner of a home who brings out of his storage room both new things and old.”
53 When Yeshua had finished these parables, he left 54 and went to his home town. There he taught them in their synagogue in a way that astounded them, so that they asked, “Where do this man’s wisdom and miracles come from? 55 Isn’t he the carpenter’s son? Isn’t his mother called Miryam? and his brothers Ya‘akov, Yosef, Shim‘on and Y’hudah? 56 And his sisters, aren’t they all with us? So where does he get all this?” 57 And they took offense at him. But Yeshua said to them, “The only place people don’t respect a prophet is in his home town and in his own house.” 58 And he did few miracles there because of their lack of trust.
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The Lutheran Hour Ministries
660 Mason Ridge Center
Saint Louis, Missouri 63141, United States
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BE AN AMBASSADOR OR DONATE
The Lutheran Hour Ministries
660 Mason Ridge Center
Saint Louis, Missouri 63141, United States
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