My Utmost for His Highest for Wednesday, 15 November 2017 "What Is That To Thee?" by Oswald Chambers
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One of our severest lessons comes from the stubborn refusal to see that we must not interfere in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s order for others. You see a certain person suffering, and you say — “He shall not suffer, and I will see that he does not.” You put your hand straight in front of God’s permissive will to prevent it, and God says — “What is that to thee?” If there is stagnation spiritually, never allow it to go on, but get into God’s presence and find out the reason for it. Possibly you will find it is because you have been interfering in the life of another; proposing things you had no right to propose; advising when you had no right to advise. When you do have to give advice to another, God will advise through you with the direct understanding of His Spirit; your part is to be so rightly related to God that His discernment comes through you all the time for the blessing of another soul.
Most of us live on the borders of consciousness — consciously serving, consciously devoted to God. All this is immature, it is not the real life yet. The mature stage is the life of a child which is never conscious; we become so abandoned to God that the consciousness of being used never enters in. When we are consciously being used as broken bread and poured-out wine, there is another stage to be reached, where all consciousness of ourselves and of what God is doing through us is eliminated. A saint is never consciously a saint; a saint is consciously dependent on God. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Ezekiel 1-2; Hebrews 11:1-19
Ezekiel 1:1 In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the K’var River, the heavens were opened, and I saw visions of God. 2 On the fifth day of the month, which was during the fifth year of King Y’hoyakhin’s exile, 3 the word of Adonai came to the cohen Yechezk’el son of Buzi, in the land of the Kasdim by the K’var River; there the hand of Adonai was on him.
4 I looked and saw a windy storm approaching from the north and a huge cloud with flashing fire, glowing brightly all around with the color of gleaming amber from within the fire. 5 Inside, there appeared to be four living creatures that looked like human beings; 6 but each one had four faces and four wings. 7 Their legs were straight, with feet like calves’ hoofs. They glittered like burnished bronze. 8 Beneath their wings they had human hands on their four sides. The four of them had faces and wings as follows: 9 they touched one another with their wings; they did not turn when they moved, but each one moved straight forward; 10 as for the appearance of their faces, they had human faces [in front], each of the four had a lion’s face on the right, each of the four had a bull’s face on the left, and each of the four had an eagle’s face [toward the rear] — 11 thus their faces. As for their wings, each had two that stretched upward and joined those of others, and two more that covered their bodies. 12 Each [living creature] moved in the direction of any of its faces; in whichever direction the spirit wanted to go, they went, without turning as they moved — 13 thus the appearance of the living creatures.
With them was something that looked like fiery coals burning the way torches do, with the fire flashing here and there between the living creatures; the fire had a brilliance, and out of the fire went lightning. 14 The living creatures kept speeding here and there like flashes of lightning.
15 As I gazed at the living creatures, I saw wheels on the ground, one next to each of the four-faced living creatures. 16 All four wheels looked the same: their inner parts gleamed like beryl, and their structure seemed to be that of a wheel inside a wheel. 17 When they moved, they could go in any of the four directions without turning as they moved. 18 Their rims were tall and fearsome, because the rims of all four were full of eyes all around. 19 When the living creatures moved, the wheels moved along with them; and when the creatures were lifted off the ground, the wheels went with them. 20 Wherever the spirit was to go, they went, in the direction the spirit wanted to go. The wheels were lifted up next to them, because the spirit of the living creatures was in the wheels. 21 When [the living creatures] moved, [the wheels] moved; when the former stood still, the latter stood still; and when the former were lifted off the ground, the wheels were lifted up next to them; because the spirit of the living creatures was in the wheels.
22 Over the heads of the living creatures was what appeared to be a dome glittering like ice; it was awesome, spread out over their heads, above them. 23 Under the dome each had a pair of wings spread out straight toward those of others, and each had a pair which covered his body. 24 I heard the sound of their wings when they moved; it was like the sound of rushing water, like the voice of Shaddai, like the noise of a tumultuous crowd or army. When they stopped, they lowered their wings. 25 Whenever there was a sound from above the dome over their heads, they stopped and lowered their wings.
26 Above the dome that was over their heads was something like a throne that looked like a sapphire. On it, above it, was what appeared to be a person. 27 I saw what looked like gleaming, amber-colored fire radiating from what appeared to be his waist upward. Downward from what appeared to be his waist, I saw what looked like fire, giving a brilliant light all around him. 28 This brilliance around him looked like a rainbow in a cloud on a rainy day. This was how the appearance of the glory of Adonai looked. When I saw it, I fell on my face, and I heard the voice of someone speaking.
2:1 He said to me, “Human being! Stand up! I want to speak with you!” 2 As he spoke to me, a spirit entered me and put me on my feet, and I heard him who was speaking to me. 3 He said, “Human being! I am sending you to the people of Isra’el, that nation of rebels who have rebelled against me — they and their ancestors have been transgressing against me to this very day. 4 Because they are defiant, hardhearted children, I am sending you; and you are to tell them, ‘Here is what Adonai Elohim says.’ 5 Whether they listen or not, this rebellious house will still know that a prophet has been among them!
6 “As for you, human being, don’t be afraid of them or their words, even if briars and thorns surround you, and you sit among scorpions. Don’t be afraid of their words or be upset by their looks, for they are a rebellious house. 7 You are to speak my words to them, whether they listen or not, for they are very rebellious. 8 But you, human being, hear what I am telling you: don’t you be rebellious like that rebellious house. Open your mouth, and eat what I am about to give you.”
9 When I looked, there was a hand stretched out to me, holding a scroll. 10 He spread it out in front of me, and it was covered with writing front and back. Written on it were laments, dirges and woes.
Hebrews 11:1 Trusting[Hebrews 11:1 Habakkuk 2:4] is being confident of what we hope for, convinced about things we do not see. 2 It was for this that Scripture attested the merit of the people of old.
3 By trusting, we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.
4 By trusting, Hevel offered a greater sacrifice than Kayin; because of this, he was attested as righteous, with God giving him this testimony on the ground of his gifts. Through having trusted, he still continues to speak, even though he is dead.
5 By trusting, Hanokh was taken away from this life without seeing death — “He was not to be found, because God took him away” — for he has been attested as having been, prior to being taken away, well pleasing to God.[Hebrews 11:5 Genesis 5:24] 6 And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.
7 By trusting, Noach, after receiving divine warning about things as yet unseen, was filled with holy fear and built an ark to save his household. Through this trusting, he put the world under condemnation and received the righteousness that comes from trusting.
8 By trusting, Avraham obeyed, after being called to go out[
Hebrews 11:8 Genesis 12:1] to a place which God would give him as a possession; indeed, he went out without knowing where he was going. 9 By trusting, he lived as a temporary resident in the Land of the promise, as if it were not his, staying in tents with Yitz’chak and Ya‘akov, who were to receive what was promised along with him. 10 For he was looking forward to the city with permanent foundations, of which the architect and builder is God.
11 By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy. 12 Therefore this one man, who was virtually dead, fathered descendants
as numerous as the stars in the sky,
and as countless as the grains of the sand on the seashore.[Hebrews 11:12 Genesis 15:5–6; 22:17; 32:13(12); Exodus 32:13; Deuteronomy 1:10; 10:22]
13 All these people kept on trusting until they died, without receiving what had been promised. They had only seen it and welcomed it from a distance, while acknowledging that they were aliens and temporary residents on the earth.[Hebrews 11:13 1 Chronicles 29:15] 14 For people who speak this way make it clear that they are looking for a fatherland. 15 Now if they were to keep recalling the one they left, they would have an opportunity to return; 16 but as it is, they aspire to a better fatherland, a heavenly one. This is why God is not ashamed to be called their God, for he has prepared for them a city.
17 By trusting, Avraham, when he was put to the test, offered up Yitz’chak as a sacrifice. Yes, he offered up his only son, he who had received the promises, 18 to whom it had been said, “What is called your ‘seed’ will be in Yitz’chak.”[Hebrews 11:18 Genesis 21:12] 19 For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.
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One of our severest lessons comes from the stubborn refusal to see that we must not interfere in other people’s lives. It takes a long time to realize the danger of being an amateur providence, that is, interfering with God’s order for others. You see a certain person suffering, and you say — “He shall not suffer, and I will see that he does not.” You put your hand straight in front of God’s permissive will to prevent it, and God says — “What is that to thee?” If there is stagnation spiritually, never allow it to go on, but get into God’s presence and find out the reason for it. Possibly you will find it is because you have been interfering in the life of another; proposing things you had no right to propose; advising when you had no right to advise. When you do have to give advice to another, God will advise through you with the direct understanding of His Spirit; your part is to be so rightly related to God that His discernment comes through you all the time for the blessing of another soul.
Most of us live on the borders of consciousness — consciously serving, consciously devoted to God. All this is immature, it is not the real life yet. The mature stage is the life of a child which is never conscious; we become so abandoned to God that the consciousness of being used never enters in. When we are consciously being used as broken bread and poured-out wine, there is another stage to be reached, where all consciousness of ourselves and of what God is doing through us is eliminated. A saint is never consciously a saint; a saint is consciously dependent on God. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Ezekiel 1-2; Hebrews 11:1-19
Ezekiel 1:1 In the thirtieth year, on the fifth day of the fourth month, while I was among the exiles by the K’var River, the heavens were opened, and I saw visions of God. 2 On the fifth day of the month, which was during the fifth year of King Y’hoyakhin’s exile, 3 the word of Adonai came to the cohen Yechezk’el son of Buzi, in the land of the Kasdim by the K’var River; there the hand of Adonai was on him.
4 I looked and saw a windy storm approaching from the north and a huge cloud with flashing fire, glowing brightly all around with the color of gleaming amber from within the fire. 5 Inside, there appeared to be four living creatures that looked like human beings; 6 but each one had four faces and four wings. 7 Their legs were straight, with feet like calves’ hoofs. They glittered like burnished bronze. 8 Beneath their wings they had human hands on their four sides. The four of them had faces and wings as follows: 9 they touched one another with their wings; they did not turn when they moved, but each one moved straight forward; 10 as for the appearance of their faces, they had human faces [in front], each of the four had a lion’s face on the right, each of the four had a bull’s face on the left, and each of the four had an eagle’s face [toward the rear] — 11 thus their faces. As for their wings, each had two that stretched upward and joined those of others, and two more that covered their bodies. 12 Each [living creature] moved in the direction of any of its faces; in whichever direction the spirit wanted to go, they went, without turning as they moved — 13 thus the appearance of the living creatures.
With them was something that looked like fiery coals burning the way torches do, with the fire flashing here and there between the living creatures; the fire had a brilliance, and out of the fire went lightning. 14 The living creatures kept speeding here and there like flashes of lightning.
15 As I gazed at the living creatures, I saw wheels on the ground, one next to each of the four-faced living creatures. 16 All four wheels looked the same: their inner parts gleamed like beryl, and their structure seemed to be that of a wheel inside a wheel. 17 When they moved, they could go in any of the four directions without turning as they moved. 18 Their rims were tall and fearsome, because the rims of all four were full of eyes all around. 19 When the living creatures moved, the wheels moved along with them; and when the creatures were lifted off the ground, the wheels went with them. 20 Wherever the spirit was to go, they went, in the direction the spirit wanted to go. The wheels were lifted up next to them, because the spirit of the living creatures was in the wheels. 21 When [the living creatures] moved, [the wheels] moved; when the former stood still, the latter stood still; and when the former were lifted off the ground, the wheels were lifted up next to them; because the spirit of the living creatures was in the wheels.
22 Over the heads of the living creatures was what appeared to be a dome glittering like ice; it was awesome, spread out over their heads, above them. 23 Under the dome each had a pair of wings spread out straight toward those of others, and each had a pair which covered his body. 24 I heard the sound of their wings when they moved; it was like the sound of rushing water, like the voice of Shaddai, like the noise of a tumultuous crowd or army. When they stopped, they lowered their wings. 25 Whenever there was a sound from above the dome over their heads, they stopped and lowered their wings.
26 Above the dome that was over their heads was something like a throne that looked like a sapphire. On it, above it, was what appeared to be a person. 27 I saw what looked like gleaming, amber-colored fire radiating from what appeared to be his waist upward. Downward from what appeared to be his waist, I saw what looked like fire, giving a brilliant light all around him. 28 This brilliance around him looked like a rainbow in a cloud on a rainy day. This was how the appearance of the glory of Adonai looked. When I saw it, I fell on my face, and I heard the voice of someone speaking.
2:1 He said to me, “Human being! Stand up! I want to speak with you!” 2 As he spoke to me, a spirit entered me and put me on my feet, and I heard him who was speaking to me. 3 He said, “Human being! I am sending you to the people of Isra’el, that nation of rebels who have rebelled against me — they and their ancestors have been transgressing against me to this very day. 4 Because they are defiant, hardhearted children, I am sending you; and you are to tell them, ‘Here is what Adonai Elohim says.’ 5 Whether they listen or not, this rebellious house will still know that a prophet has been among them!
6 “As for you, human being, don’t be afraid of them or their words, even if briars and thorns surround you, and you sit among scorpions. Don’t be afraid of their words or be upset by their looks, for they are a rebellious house. 7 You are to speak my words to them, whether they listen or not, for they are very rebellious. 8 But you, human being, hear what I am telling you: don’t you be rebellious like that rebellious house. Open your mouth, and eat what I am about to give you.”
9 When I looked, there was a hand stretched out to me, holding a scroll. 10 He spread it out in front of me, and it was covered with writing front and back. Written on it were laments, dirges and woes.
Hebrews 11:1 Trusting[Hebrews 11:1 Habakkuk 2:4] is being confident of what we hope for, convinced about things we do not see. 2 It was for this that Scripture attested the merit of the people of old.
3 By trusting, we understand that the universe was created through a spoken word of God, so that what is seen did not come into being out of existing phenomena.
4 By trusting, Hevel offered a greater sacrifice than Kayin; because of this, he was attested as righteous, with God giving him this testimony on the ground of his gifts. Through having trusted, he still continues to speak, even though he is dead.
5 By trusting, Hanokh was taken away from this life without seeing death — “He was not to be found, because God took him away” — for he has been attested as having been, prior to being taken away, well pleasing to God.[Hebrews 11:5 Genesis 5:24] 6 And without trusting, it is impossible to be well pleasing to God, because whoever approaches him must trust that he does exist and that he becomes a Rewarder to those who seek him out.
7 By trusting, Noach, after receiving divine warning about things as yet unseen, was filled with holy fear and built an ark to save his household. Through this trusting, he put the world under condemnation and received the righteousness that comes from trusting.
8 By trusting, Avraham obeyed, after being called to go out[
Hebrews 11:8 Genesis 12:1] to a place which God would give him as a possession; indeed, he went out without knowing where he was going. 9 By trusting, he lived as a temporary resident in the Land of the promise, as if it were not his, staying in tents with Yitz’chak and Ya‘akov, who were to receive what was promised along with him. 10 For he was looking forward to the city with permanent foundations, of which the architect and builder is God.
11 By trusting, he received potency to father a child, even when he was past the age for it, as was Sarah herself; because he regarded the One who had made the promise as trustworthy. 12 Therefore this one man, who was virtually dead, fathered descendants
as numerous as the stars in the sky,
and as countless as the grains of the sand on the seashore.[Hebrews 11:12 Genesis 15:5–6; 22:17; 32:13(12); Exodus 32:13; Deuteronomy 1:10; 10:22]
13 All these people kept on trusting until they died, without receiving what had been promised. They had only seen it and welcomed it from a distance, while acknowledging that they were aliens and temporary residents on the earth.[Hebrews 11:13 1 Chronicles 29:15] 14 For people who speak this way make it clear that they are looking for a fatherland. 15 Now if they were to keep recalling the one they left, they would have an opportunity to return; 16 but as it is, they aspire to a better fatherland, a heavenly one. This is why God is not ashamed to be called their God, for he has prepared for them a city.
17 By trusting, Avraham, when he was put to the test, offered up Yitz’chak as a sacrifice. Yes, he offered up his only son, he who had received the promises, 18 to whom it had been said, “What is called your ‘seed’ will be in Yitz’chak.”[Hebrews 11:18 Genesis 21:12] 19 For he had concluded that God could even raise people from the dead! And, figuratively speaking, he did so receive him.
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WISDOM FROM OSWALD CHAMBERS
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10(1 Timothy 4:10 (indeed, it is for this that we toil and strive): we have our hope set on a living God who is the deliverer of all humanity, especially of those who trust.). (from Not Knowing Whither, 867 L)
To live a life alone with God does not mean that we live it apart from everyone else. The connection between godly men and women and those associated with them is continually revealed in the Bible, e.g., 1 Timothy 4:10(1 Timothy 4:10 (indeed, it is for this that we toil and strive): we have our hope set on a living God who is the deliverer of all humanity, especially of those who trust.). (from Not Knowing Whither, 867 L)
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