---
Matthew 5:25 - (Jesus said) "Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison."
That message made me wonder why the woman had such an honest attitude, which would direct her to make such a confession. I believe that most people, knowing they had not been seen, would normally try to ignore their responsibility or simply cover their crime by running away.
In this case, the woman had a totally different attitude. She admitted her wrongdoing.
Perhaps she had reviewed the words of Jesus found in His Sermon on the Mount. There our Lord encourages us to confess our transgressions and find a way to make amends with those who have difficulties with us.
Anyone who looks seriously at the text knows the Savior is addressing the Christian life. He is speaking to us and how we should conduct our relationships with our brothers and sisters. We ought to be touched and motivated by the Savior who encourages us to reconcile ourselves first with the person with whom we are in conflict.
We need to remember the Savior was talking about our secret sins -- sins which are unseen but still are very real. He was referring to sins which involve judging someone, which damage our heart and fester in our thoughts.
These inside sins often lead us to wrong words and actions. In Luther's Large Catechism, he reminds us that we must not kill with our hands, mouth, heart, signs, gestures, or deprivation of help and counsel. This thought was not original with Luther. In verse 21 our Lord Jesus Christ says we must not kill. He includes in that category any kind of situation or instance that leads to death. In short, it is not only the hand which kills; the tongue can also become a tool of death.
Now the Lord knows we are not perfect. He, better than anyone else, recognizes that every human is a sinner who regularly fails. He is aware that since we are unable to comply with divine law, we will need the assistance -- the sacrifice of His Son -- if we are to be forgiven and saved.
To that end we sinners are given the faith to trust in the love and forgiveness which comes from Jesus Christ, who offered Himself as the ransom which paid for the redemption and salvation of our souls.
Honoring and thanking Him for all He has done, we will gladly be reconciled with others and do our best to live in peace.
THE PRAYER: Lord Jesus Christ, You bring us to the Father through Your life, death, and resurrection. Give us encouragement and faith to gladly repent to You and live in harmony with others. Help us to remember the words of the prophet Nehemiah who tells us, "You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love" (see Nehemiah 9:17) This I ask in Jesus' Name. Amen.
Matthew 5:25 - (Jesus said) "Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison."
Dear Brothers and Sisters in Christ:
The salvation story of Jesus Christ reaches around the world. So that the readers of our Daily Devotion may see the power of the Savior on a global scale, we have asked the volunteers of our international ministry centers to write our Sunday devotions. We pray that the Spirit may touch your day through their words.
In Christ, I remain, His servant and yours,
Kenneth R. Klaus
Speaker Emeritus of The Lutheran Hour
During the summer holidays of 2016, when I left my supermarket parking place, I saw that someone had left a note on the windshield of my car. The note said "Hi, my name is Iris. In trying to back out of my parking spot, I accidentally hit the back of your car. I am very sorry for what happened. This is my phone number so you can contact me if you need to settle this account with me. Again, apologies."That message made me wonder why the woman had such an honest attitude, which would direct her to make such a confession. I believe that most people, knowing they had not been seen, would normally try to ignore their responsibility or simply cover their crime by running away.
In this case, the woman had a totally different attitude. She admitted her wrongdoing.
Perhaps she had reviewed the words of Jesus found in His Sermon on the Mount. There our Lord encourages us to confess our transgressions and find a way to make amends with those who have difficulties with us.
Anyone who looks seriously at the text knows the Savior is addressing the Christian life. He is speaking to us and how we should conduct our relationships with our brothers and sisters. We ought to be touched and motivated by the Savior who encourages us to reconcile ourselves first with the person with whom we are in conflict.
We need to remember the Savior was talking about our secret sins -- sins which are unseen but still are very real. He was referring to sins which involve judging someone, which damage our heart and fester in our thoughts.
These inside sins often lead us to wrong words and actions. In Luther's Large Catechism, he reminds us that we must not kill with our hands, mouth, heart, signs, gestures, or deprivation of help and counsel. This thought was not original with Luther. In verse 21 our Lord Jesus Christ says we must not kill. He includes in that category any kind of situation or instance that leads to death. In short, it is not only the hand which kills; the tongue can also become a tool of death.
Now the Lord knows we are not perfect. He, better than anyone else, recognizes that every human is a sinner who regularly fails. He is aware that since we are unable to comply with divine law, we will need the assistance -- the sacrifice of His Son -- if we are to be forgiven and saved.
To that end we sinners are given the faith to trust in the love and forgiveness which comes from Jesus Christ, who offered Himself as the ransom which paid for the redemption and salvation of our souls.
Honoring and thanking Him for all He has done, we will gladly be reconciled with others and do our best to live in peace.
THE PRAYER: Lord Jesus Christ, You bring us to the Father through Your life, death, and resurrection. Give us encouragement and faith to gladly repent to You and live in harmony with others. Help us to remember the words of the prophet Nehemiah who tells us, "You are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love" (see Nehemiah 9:17) This I ask in Jesus' Name. Amen.
Biography of Author: Today's international devotion was written by Gabriela Silveira, director of Cristo Para Todas Las Naciones-Uruguay. This reflection is based on the sermon by Pr. André Luiz Muller from the Lutheran Church of Uruguay. Since 2001, working out of the capital city of Montevideo, Cristo Para Todas Las Naciones ("Christ for All Nations") shares the message of the Gospel in this most secular of South American countries. Our staff, which consists of three gifted women, does outreach through the distribution of biblical reading materials and Bible studies.
In this South American country where religion is downplayed, LHM-Uruguay utilizes radio programs like "Focus" (a 30-second spot covering a variety of topics) and "Message of Hope" (60-minute programs speaking about faith and hope). Other outreach efforts include local performances, craft workshops, and special events that celebrate certain days like Children's Day, Mother's Day, and Christmas. Additionally, Project JOEL and other Biblically based resources connect with youth, helping them make sound value judgments and healthy decisions. The homeless and unemployed are also assisted through this ministry center's food distribution program.
In Christ I remain His servant and yours,
Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Daniel 5-7; Titus 3
Daniel 5:1 Belshatzar the king gave a great banquet for a thousand of his lords, and in the presence of the thousand he was drinking wine. 2 While tasting the wine, Belshatzar ordered that the gold and silver vessels which his father N’vukhadnetzar had removed from the temple in Yerushalayim be brought; so that the king, his lords, his wives and his concubines could drink from them. 3 So they brought the gold vessels which had been removed from the sanctuary of the house of God in Yerushalayim; and the king, his lords, his wives and his concubines drank from them. 4 They drank their wine and praised their gods made of gold, silver, bronze, iron, wood and stone.
5 Suddenly, the fingers of a human hand appeared and began writing on the plaster of the palace wall by the lampstand. When the king saw the palm of the hand that was writing, 6 the king’s face took on a different look. As frightening thoughts rose up within him, his hip joints gave way and his knees started knocking together. 7 The king cried out to bring in the exorcists, astrologers and diviners. The king said to the sages of Bavel, “Whoever can read this inscription and tell me what it means will be dressed in royal purple, wear a gold chain around his neck and be one of the three men ruling the kingdom.” 8 But although all the king’s sages came in, none could read the inscription or tell the king what it meant. 9 Then King Belshatzar became terrified; his face turned pale, and his lords were thrown into confusion.
10 At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, “May the king live forever! Don’t be scared by your thoughts or let your face be so pale. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N’vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; 12 because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani’el, but the king gave him the name Belt’shatzar. Now have Dani’el summoned, and he will tell you what this means.”
13 Dani’el was brought into the king’s presence. The king said to Dani’el, “Are you Dani’el, one of the exiles from Y’hudah whom the king my father brought out of Y’hudah? 14 I’ve heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. 15 Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn’t interpret it for me. 16 However, I’ve heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom.”
17 Dani’el answered the king, “Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. 18 Your majesty, the Most High God gave N’vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. 19 Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. 20 But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. 21 He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. 22 But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can’t see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. 24 This is why he sent the hand to write this inscription; 25 and the inscription says, ‘M’ne! M’ne! T’kel ufarsin.’ [Daniel 5:25 M’ne — a maneh was a coin; Aramaic mena means “to count.” T’kel is Aramaic for shekel, a unit of weight; Aramaic tekilta means “you are weighed.” P’res (an Aramaic noun, plural parsin), is half a maneh; p’ris means “cut up, divided”; Paras is Persia. (The “f” in ufarsin is the Aramaic letter peh, sometimes pronounced “p” and sometimes, “f.”)] 26 This is what it means: ‘M’ne!’ — God has counted up your kingdom and brought it to an end. 27 ‘T’kel’ — you are weighed on the balance-scale and come up short. 28 ‘P’res’ — your kingdom has been divided and given to the Medes and Persians.”
29 Then Belshatzar gave the order; and they clothed Dani’el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom.
30 That very night Belshatzar, the king of the Kasdim, was killed.
6:1 (5:31) The kingdom passed to Daryavesh the Mede when he was about sixty-two years old. 2 (1) Daryavesh decided to set over the kingdom 120 viceroys to rule throughout the entire kingdom, 3 (2) with three chiefs over them, of whom Dani’el was one, so that these viceroys could be responsible to them and so that the king’s interests would be safeguarded. 4 (3) But because an extraordinary spirit was in this Dani’el, he so distinguished himself above the other chiefs and the viceroys that the king considered putting him in charge of the whole kingdom. 5 (4) The other chiefs and the viceroys tried to find a cause for complaint against Dani’el in regard to how he performed his governing duties, but they could find nothing to complain about, no fault; on the contrary, because he was so faithful, not a single instance of negligence or faulty administration could be found.
6 (5) Then these men said, “We’re not going to find any cause for complaint against this Dani’el unless we can find something against him in regard to the law of his god.” 7 (6) So these chiefs and viceroys descended on the king and said to him, “King Daryavesh, live forever! 8 (7) All the chiefs of the kingdom, along with the prefects, viceroys, advisers and governors, have met and agreed that the king should issue a decree putting in force the following law: ‘Whoever makes a request of any god or man during the next thirty days, except of you, your majesty, is to be thrown into the lion pit.’ 9 (8) Now, your majesty, issue this decree over your signature, so that it cannot be revoked, as required by the law of the Medes and Persians, which is itself irrevocable.” 10 (9) So King Daryavesh signed the document, and the decree became law.
11 (10) On learning that the document had been signed, Dani’el went home. The windows of his upstairs room were open in the direction of Yerushalayim; and there he kneeled down three times a day and prayed, giving thanks before his God, just as he had been doing before. 12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”
17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.
19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.
25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.
26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:
“Shalom rav! [Abundant peace!]
27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.
“For he is the living God;
he endures forever.
His kingdom will never be destroyed;
his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
both in heaven and on earth.
He delivered Dani’el
from the power of the lions.”
29 (28) So this Dani’el prospered during the reign of Daryavesh, and also during the reign of Koresh the Persian.
7:1 In the first year of Belshatzar king of Bavel, Dani’el had a dream and visions in his head, as he was lying on his bed. He wrote the dream down, and this is his account:
2 “I had a vision at night; I saw there before me the four winds of the sky breaking out over the great sea, 3 and four huge animals came up out of the sea, each different from the others. 4 The first was like a lion, but it had eagle’s wings. As I watched, its wings were plucked off, and it was lifted off the earth and made to stand on two feet like a man, and a human heart was given to it. 5 Then there was another animal, a second one, like a bear. It raised itself up on one side, and it had three ribs in its mouth between its teeth. It was told, ‘Get up, and gorge yourself with flesh!’ 6 After this, I looked; and there was another one, like a leopard with four bird’s wings on its sides. The animal also had four heads, and it was given power to rule. 7 After this, I looked in the night visions; and there before me was a fourth animal, dreadful, horrible, extremely strong, and with great iron teeth. It devoured, crushed and stamped its feet on what was left. It was different from all the animals that had gone before it, and it had ten horns.
8 “While I was considering the horns, another horn sprang up among them, a little one, before which three of the first horns were plucked up by the roots. In this horn were eyes like human eyes and a mouth speaking arrogantly.
9 “As I watched, thrones were set in place;
and the Ancient One took his seat.
His clothing was white as snow,
the hair on his head was like pure wool.
His throne was fiery flames,
with wheels of burning fire.
10 A stream of fire flowed from his presence;
thousands and thousands ministered to him,
millions and millions stood before him.
Then the court was convened, and the books were opened.
11 “I kept watching. Then, because of the arrogant words which the horn was speaking, I watched as the animal was killed; its body was destroyed; and it was given over to be burned up completely. 12 As for the other animals, their rulership was taken away; but their lives were prolonged for a time and a season.
13 “I kept watching the night visions,
when I saw, coming with the clouds of heaven,
someone like a son of man.
He approached the Ancient One
and was led into his presence.
14 To him was given rulership,
glory and a kingdom,
so that all peoples, nations and languages
should serve him.
His rulership is an eternal rulership
that will not pass away;
and his kingdom is one
that will never be destroyed.
15 “As for me, Dani’el, my spirit deep within me was troubled; the visions in my head frightened me. 16 I approached one of those standing by and asked him what all this really meant. He said that he would make me understand how to interpret these things. 17 ‘These four huge animals are four kingdoms that will arise on earth. 18 But the holy ones of the Most High will receive the kingdom and possess the kingdom forever, yes, forever and ever.’
19 “Then I wanted to know what the fourth beast meant, the one that was different from all the others, so very terrifying, with iron teeth and bronze nails, which devoured, crushed and stamped its feet on what was left; 20 and what the ten horns on its head meant; and the other horn which sprang up and before which three fell, the horn that had eyes and a mouth speaking arrogantly and seemed greater than the others. 21 I watched, and that horn made war with the holy ones and was winning, 22 until the Ancient One came, judgment was given in favor of the holy ones of the Most High, and the time came for the holy ones to take over the kingdom. 23 This is what he said: ‘The fourth animal will be a fourth kingdom on earth. It will be different from the other kingdoms; it will devour the whole earth, trample it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and yet another will arise after them. Now he will be different from the earlier ones, and he will put down three kings. 25 He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the law; and [the holy ones] will be handed over to him for a time, times and half a time. 26 But when the court goes into session, he will be stripped of his rulership, which will be consumed and completely destroyed. 27 Then the kingdom, the rulership and the greatness of the kingdoms under the whole heaven will be given to the holy people of the Most High. Their kingdom is an everlasting kingdom, and all rulers will serve and obey them.’”
28 This is the end of the account. As for me, Dani’el, my thoughts frightened me so much that I turned pale; but I kept the matter to myself.
Titus 3:1 Remind people to submit to the government and its officials, to obey them, to be ready to do any honorable kind of work, 2 to slander no one, to avoid quarrelling, to be friendly, and to behave gently towards everyone.
3 For at one time, we too were foolish and disobedient, deceived and enslaved by a variety of passions and pleasures. We spent our lives in evil and envy; people hated us, and we hated each other. 4 But when the kindness and love for mankind of God our Deliverer was revealed, 5 he delivered us. It was not on the ground of any righteous deeds we had done, but on the ground of his own mercy. He did it by means of the mikveh of rebirth and the renewal brought about by the Ruach HaKodesh, 6 whom he poured out on us generously through Yeshua the Messiah, our Deliverer. 7 He did it so that by his grace we might come to be considered righteous by God and become heirs, with the certain hope of eternal life. 8 You can trust what I have just said, and I want you to speak with confidence about these things, so that those who have put their trust in God may apply themselves to doing good deeds. These are both good in themselves and valuable to the community.
9 But avoid stupid controversies, genealogies, quarrels and fights about the Torah; because they are worthless and futile. 10 Warn a divisive person once, then a second time; and after that, have nothing more to do with him. 11 You may be sure that such a person has been perverted and is sinning: he stands self-condemned.
12 When I send Artemas or Tychicus to you. Do your best to come to me in Nicopolis, for I have decided to spend the winter there. 13 Do your best to help Zenas the Torah expert and Apollos with their arrangements for travelling, so that they will lack nothing. 14 And have our people learn to apply themselves to doing good deeds that meet genuine needs, so that they will not be unproductive.
15 All who are with me send you greetings. Give our greetings to our friends in the faith.
Grace be with you all.
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10 At this point the queen mother, because of what the king and his lords were saying, entered the banquet hall. The queen mother said, “May the king live forever! Don’t be scared by your thoughts or let your face be so pale. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, he was found to have light, discernment and wisdom like the wisdom of the gods. King N’vukhadnetzar your father — the king, your father — made him chief of the magicians, exorcists, astrologers and diviners; 12 because he was found to have an extraordinary spirit, knowledge, discernment, and the ability to interpret dreams, unlock mysteries and solve knotty problems. He is called Dani’el, but the king gave him the name Belt’shatzar. Now have Dani’el summoned, and he will tell you what this means.”
13 Dani’el was brought into the king’s presence. The king said to Dani’el, “Are you Dani’el, one of the exiles from Y’hudah whom the king my father brought out of Y’hudah? 14 I’ve heard about you that the spirit of the gods is in you, and that you have been found to have light, discernment and extraordinary wisdom. 15 Now the sages, the exorcists, were brought in to me so that they could read this inscription and tell me what it means, but they couldn’t interpret it for me. 16 However, I’ve heard that you can give interpretations and solve knotty problems. Now if you can read the inscription and tell me what it means, you will be dressed in royal purple, wear a gold chain around your neck and be one of the three men ruling the kingdom.”
17 Dani’el answered the king, “Keep your gifts, and give your rewards to someone else. However, I will read the inscription to the king and tell him what it means. 18 Your majesty, the Most High God gave N’vukhadnetzar your father the kingdom, as well as greatness, glory and majesty. 19 Because of the greatness he gave him, all the peoples, nations and languages trembled with fear before him. Anyone he wanted to, he put to death; anyone he wanted to, he kept alive; anyone he wanted to, he advanced; and anyone he wanted to, he humbled. 20 But when he grew proud and his spirit became hard, he began treating people arrogantly, so he was deposed from his royal throne, and his glory was taken away from him. 21 He was driven from human society, his heart was made like that of an animal, he lived with the wild donkeys, he was fed with grass like an ox, and his body was drenched with dew from the sky; until he learned that the Most High God rules in the human kingdom and sets up over it whomever he pleases. 22 But, Belshatzar, you, his son, have not humbled your heart, even though you knew all this. 23 Instead, you have exalted yourself against the Lord of heaven by having them bring you the vessels from his house; and you and your lords, your wives and your concubines drank wine from them; then you offered praise to your gods of silver, gold, bronze, iron, wood and stone, which can’t see, hear or know anything. Meanwhile, God, who holds your very breath in his hands, and to whom belongs everything you do, you have not glorified. 24 This is why he sent the hand to write this inscription; 25 and the inscription says, ‘M’ne! M’ne! T’kel ufarsin.’ [Daniel 5:25 M’ne — a maneh was a coin; Aramaic mena means “to count.” T’kel is Aramaic for shekel, a unit of weight; Aramaic tekilta means “you are weighed.” P’res (an Aramaic noun, plural parsin), is half a maneh; p’ris means “cut up, divided”; Paras is Persia. (The “f” in ufarsin is the Aramaic letter peh, sometimes pronounced “p” and sometimes, “f.”)] 26 This is what it means: ‘M’ne!’ — God has counted up your kingdom and brought it to an end. 27 ‘T’kel’ — you are weighed on the balance-scale and come up short. 28 ‘P’res’ — your kingdom has been divided and given to the Medes and Persians.”
29 Then Belshatzar gave the order; and they clothed Dani’el in royal purple, put a gold chain around his neck and proclaimed of him that he was to be one of the three men ruling the kingdom.
30 That very night Belshatzar, the king of the Kasdim, was killed.
6:1 (5:31) The kingdom passed to Daryavesh the Mede when he was about sixty-two years old. 2 (1) Daryavesh decided to set over the kingdom 120 viceroys to rule throughout the entire kingdom, 3 (2) with three chiefs over them, of whom Dani’el was one, so that these viceroys could be responsible to them and so that the king’s interests would be safeguarded. 4 (3) But because an extraordinary spirit was in this Dani’el, he so distinguished himself above the other chiefs and the viceroys that the king considered putting him in charge of the whole kingdom. 5 (4) The other chiefs and the viceroys tried to find a cause for complaint against Dani’el in regard to how he performed his governing duties, but they could find nothing to complain about, no fault; on the contrary, because he was so faithful, not a single instance of negligence or faulty administration could be found.
6 (5) Then these men said, “We’re not going to find any cause for complaint against this Dani’el unless we can find something against him in regard to the law of his god.” 7 (6) So these chiefs and viceroys descended on the king and said to him, “King Daryavesh, live forever! 8 (7) All the chiefs of the kingdom, along with the prefects, viceroys, advisers and governors, have met and agreed that the king should issue a decree putting in force the following law: ‘Whoever makes a request of any god or man during the next thirty days, except of you, your majesty, is to be thrown into the lion pit.’ 9 (8) Now, your majesty, issue this decree over your signature, so that it cannot be revoked, as required by the law of the Medes and Persians, which is itself irrevocable.” 10 (9) So King Daryavesh signed the document, and the decree became law.
11 (10) On learning that the document had been signed, Dani’el went home. The windows of his upstairs room were open in the direction of Yerushalayim; and there he kneeled down three times a day and prayed, giving thanks before his God, just as he had been doing before. 12 (11) Then these men descended on Dani’el and found him making requests and pleading before his God. 13 (12) So they went to remind the king of his royal decree: “Didn’t you sign a law prohibiting anyone from making requests of any god or man within thirty days, except yourself, your majesty, on pain of being thrown into the lion pit?” The king answered, “Yes, that is true, as required by the law of the Medes and Persians, which is itself irrevocable.” 14 (13) They replied to the king, “That Dani’el, one of the exiles from Y’hudah, respects neither you, your majesty, nor the decree you signed; instead, he continues praying three times a day.” 15 (14) When the king heard this report, he was very upset. He determined to save Dani’el and worked until sunset to find a way to rescue him. 16 (15) But these men descended on the king and said to him, “Remember, your majesty, that it is a law of the Medes and Persians that no decree or edict, once issued by the king, can be revoked.”
17 (16) So the king gave the order, and they brought Dani’el and threw him into the lion pit. The king said to Dani’el, “Your God, whom you are always serving, will save you.” 18 (17) A stone was brought to block the opening of the pit, and the king sealed it with his own signet and with the signet of his lords, so that nothing concerning Dani’el could be changed.
19 (18) Then the king returned to his palace. He spent the night fasting and refusing to be entertained, as sleep eluded him. 20 (19) Early in the morning, the king got up and hurried to the lion pit. 21 (20) On approaching the pit where Dani’el was, the king cried in a pained voice to Dani’el, “Dani’el, servant of the living God! Has your God, whom you are always serving, been able to save you from the lions?” 22 (21) Then Dani’el answered the king, “May the king live forever! 23 (22) My God sent his angel to shut the lions’ mouths, so they haven’t hurt me. This is because before him I was found innocent; and also I have done no harm to you, your majesty.” 24 (23) The king was overjoyed and ordered Dani’el taken up from the pit. So Dani’el was taken up from the pit, and he was found to be completely unharmed, because he had trusted in his God.
25 (24) Then the king gave an order, and they brought those men who had accused Dani’el, and they threw them into the lion pit — them, their children and their wives — and before they even reached the bottom of the pit, the lions had them in their control and broke all their bones to pieces.
26 (25) King Daryavesh wrote all the peoples, nations and languages living anywhere on earth:
“Shalom rav! [Abundant peace!]
27 (26) “I herewith issue a decree that everywhere in my kingdom, people are to tremble and be in awe of the God of Dani’el.
“For he is the living God;
he endures forever.
His kingdom will never be destroyed;
his rulership will last till the end.
28 (27) He saves, rescues, does signs and wonders
both in heaven and on earth.
He delivered Dani’el
from the power of the lions.”
29 (28) So this Dani’el prospered during the reign of Daryavesh, and also during the reign of Koresh the Persian.
7:1 In the first year of Belshatzar king of Bavel, Dani’el had a dream and visions in his head, as he was lying on his bed. He wrote the dream down, and this is his account:
2 “I had a vision at night; I saw there before me the four winds of the sky breaking out over the great sea, 3 and four huge animals came up out of the sea, each different from the others. 4 The first was like a lion, but it had eagle’s wings. As I watched, its wings were plucked off, and it was lifted off the earth and made to stand on two feet like a man, and a human heart was given to it. 5 Then there was another animal, a second one, like a bear. It raised itself up on one side, and it had three ribs in its mouth between its teeth. It was told, ‘Get up, and gorge yourself with flesh!’ 6 After this, I looked; and there was another one, like a leopard with four bird’s wings on its sides. The animal also had four heads, and it was given power to rule. 7 After this, I looked in the night visions; and there before me was a fourth animal, dreadful, horrible, extremely strong, and with great iron teeth. It devoured, crushed and stamped its feet on what was left. It was different from all the animals that had gone before it, and it had ten horns.
8 “While I was considering the horns, another horn sprang up among them, a little one, before which three of the first horns were plucked up by the roots. In this horn were eyes like human eyes and a mouth speaking arrogantly.
9 “As I watched, thrones were set in place;
and the Ancient One took his seat.
His clothing was white as snow,
the hair on his head was like pure wool.
His throne was fiery flames,
with wheels of burning fire.
10 A stream of fire flowed from his presence;
thousands and thousands ministered to him,
millions and millions stood before him.
Then the court was convened, and the books were opened.
11 “I kept watching. Then, because of the arrogant words which the horn was speaking, I watched as the animal was killed; its body was destroyed; and it was given over to be burned up completely. 12 As for the other animals, their rulership was taken away; but their lives were prolonged for a time and a season.
13 “I kept watching the night visions,
when I saw, coming with the clouds of heaven,
someone like a son of man.
He approached the Ancient One
and was led into his presence.
14 To him was given rulership,
glory and a kingdom,
so that all peoples, nations and languages
should serve him.
His rulership is an eternal rulership
that will not pass away;
and his kingdom is one
that will never be destroyed.
15 “As for me, Dani’el, my spirit deep within me was troubled; the visions in my head frightened me. 16 I approached one of those standing by and asked him what all this really meant. He said that he would make me understand how to interpret these things. 17 ‘These four huge animals are four kingdoms that will arise on earth. 18 But the holy ones of the Most High will receive the kingdom and possess the kingdom forever, yes, forever and ever.’
19 “Then I wanted to know what the fourth beast meant, the one that was different from all the others, so very terrifying, with iron teeth and bronze nails, which devoured, crushed and stamped its feet on what was left; 20 and what the ten horns on its head meant; and the other horn which sprang up and before which three fell, the horn that had eyes and a mouth speaking arrogantly and seemed greater than the others. 21 I watched, and that horn made war with the holy ones and was winning, 22 until the Ancient One came, judgment was given in favor of the holy ones of the Most High, and the time came for the holy ones to take over the kingdom. 23 This is what he said: ‘The fourth animal will be a fourth kingdom on earth. It will be different from the other kingdoms; it will devour the whole earth, trample it down and crush it. 24 As for the ten horns, out of this kingdom ten kings will arise; and yet another will arise after them. Now he will be different from the earlier ones, and he will put down three kings. 25 He will speak words against the Most High and try to exhaust the holy ones of the Most High. He will attempt to alter the seasons and the law; and [the holy ones] will be handed over to him for a time, times and half a time. 26 But when the court goes into session, he will be stripped of his rulership, which will be consumed and completely destroyed. 27 Then the kingdom, the rulership and the greatness of the kingdoms under the whole heaven will be given to the holy people of the Most High. Their kingdom is an everlasting kingdom, and all rulers will serve and obey them.’”
28 This is the end of the account. As for me, Dani’el, my thoughts frightened me so much that I turned pale; but I kept the matter to myself.
Titus 3:1 Remind people to submit to the government and its officials, to obey them, to be ready to do any honorable kind of work, 2 to slander no one, to avoid quarrelling, to be friendly, and to behave gently towards everyone.
3 For at one time, we too were foolish and disobedient, deceived and enslaved by a variety of passions and pleasures. We spent our lives in evil and envy; people hated us, and we hated each other. 4 But when the kindness and love for mankind of God our Deliverer was revealed, 5 he delivered us. It was not on the ground of any righteous deeds we had done, but on the ground of his own mercy. He did it by means of the mikveh of rebirth and the renewal brought about by the Ruach HaKodesh, 6 whom he poured out on us generously through Yeshua the Messiah, our Deliverer. 7 He did it so that by his grace we might come to be considered righteous by God and become heirs, with the certain hope of eternal life. 8 You can trust what I have just said, and I want you to speak with confidence about these things, so that those who have put their trust in God may apply themselves to doing good deeds. These are both good in themselves and valuable to the community.
9 But avoid stupid controversies, genealogies, quarrels and fights about the Torah; because they are worthless and futile. 10 Warn a divisive person once, then a second time; and after that, have nothing more to do with him. 11 You may be sure that such a person has been perverted and is sinning: he stands self-condemned.
12 When I send Artemas or Tychicus to you. Do your best to come to me in Nicopolis, for I have decided to spend the winter there. 13 Do your best to help Zenas the Torah expert and Apollos with their arrangements for travelling, so that they will lack nothing. 14 And have our people learn to apply themselves to doing good deeds that meet genuine needs, so that they will not be unproductive.
15 All who are with me send you greetings. Give our greetings to our friends in the faith.
Grace be with you all.
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Use these devotions in your newsletter and bulletin! Used by permission; all rights reserved by the Int'l LLL (LHM).
CHANGE THEIR WORLD. CHANGE YOURS.
THIS CHANGES EVERYTHING.
THIS CHANGES EVERYTHING.
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