Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Eight: "Creation"
"The Universe Is Love"Thursday, February 22, 2018
The future can exist only when we understand the universe as composed of subjects to be communed with, not as objects to be exploited. (Thomas Berry [1])
Cynthia Bourgeault, a faculty member at the Center for Action and Contemplation, writes about how the ancient Wisdom tradition views creation:
Contrary to our usual theological notion, which sees God as “having” certain qualities—such as love, truth, and justice—Wisdom correctly perceives that there are certain states, or qualities of being, that cannot be known (or even truly said to exist) in potential but only in actual manifestation. God “has” these qualities by virtue of enacting them. “I was a hidden treasure and longed to be known,” says God, according to an ancient Islamic teaching, “and so I created the world.” [2]
Foremost among these qualities . . . is love. In the Christian West we are accustomed to rattling off the statement “God is love” [1 John 4: 8, 16]. . . . Love is a relational word, and that relationship presumes duality, or twoness, “because,” in the words of Valentin Tomberg (1900-1973), “love is inconceivable without the Lover and the Loved, without ME and YOU, without One and the Other.” [3] In order for love to manifest, there must first be duality. . . . In the words of another Sufi maxim whose truth is apparent to anyone who has ever experienced the sublime dance of recognition and mutual becoming at the heart of all love: “You are the mirror in which God sees himself.”
. . . As we begin orienting ourselves on the Wisdom road map, it is with the recognition that our manifest universe is not simply an “object” created by a wholly other God out of the effluence of [God’s] love but is that love itself,made manifest in the only possible way that it can, in the dimensions of energy and form. The created realm is not an artifact but an instrument through which the divine life becomes perceptible to itself. It’s the way the score gets transformed into the music.
Gateway to Presence: If you want to go deeper with today’s meditation, take note of what word or phrase stands out to you. Come back to that word or phrase throughout the day, being present to its impact and invitation.
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[1] Thomas Berry, The Great Work: Our Way into the Future (Three Rivers Press: 1999), x-xi.[2] This saying belongs to the Haddith Qudsi, or extra Qur’anic revelation.
[3] Anonymous, Meditations on the Tarot: A Journey into Christian Hermeticism, trans.Robert Powell (Tarcher/Putnam: 2002), 33. Tomberg requested that this book be published anonymously to allow the work to speak for itself.
Cynthia Bourgeault, The Wisdom Way of Knowing: Reclaiming an Ancient Tradition to Awaken the Heart (Jossey-Bass: 2003), 51-52, 53.
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These meditations on the daily readings for Lent are not for the sake of mere information, but for the sake of our transformation into our original “image and likeness” of God. —Richard Rohr, Wondrous Encounters
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"Image and Likeness"
2018 Daily Meditations Theme
God said, “Let us make humans in our image, according to our likeness.” (Genesis 1:26)
Richard Rohr explores places in which God’s presence has often been ignored or assumed absent. God’s “image” is our inherent identity in and union with God, an eternal essence that cannot be destroyed. “Likeness” is our personal embodiment of that inner divine image that we have the freedom to develop—or not—throughout our lives. Though we differ in likeness, the imago Dei persists and shines through all created things.
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