"The Undeviating Question" by Oswald Chambers
Lovest thou Me? (JOHN 21:17)
The third time he said to him, “Shim‘on Bar-Yochanan, are you my friend?” Shim‘on was hurt that he questioned him a third time: “Are you my friend?” So he replied, “Lord, you know everything! You know I’m your friend!” Yeshua said to him, “Feed my sheep! (Complete Jewish Bible)
Unless we get hurt right out of every deception about ourselves, the word of God is not having its way with us. The word of God hurts as no sin can ever hurt, because sin blunts feeling. The question of the Lord intensifies feeling, until to be hurt by Jesus is the most exquisite hurt conceivable. It hurts not only in the natural way but in the profound personal way. The word of the Lord pierces even to the dividing asunder of soul and spirit, there is no deception left. There is no possibility of being sentimental with the Lord’s question; you cannot say nice things when the Lord speaks directly to you, the hurt is too terrific. It is such a hurt that it stings every other concern out of account. There never can be any mistake about the hurt of the Lord’s word when it comes to His child; but the point of the hurt is the great point of revelation. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Numbers 23-25; Mark 7:14-37
Numbers 23:1 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams here.” 2 Balak did as Bil‘am said; then Balak and Bil‘am offered a bull and a ram on each altar. 3 Bil‘am said to Balak, “Stand by your burnt offering while I go off; maybe Adonai will come and meet me; and whatever he shows me I will tell you.” He went off to a bare hill. 4 God met Bil‘am, who said to him, “I prepared the seven altars and offered a bull and a ram on each altar.” 5 Then Adonai put a word in Bil‘am’s mouth and said, “Go on back to Balak, and speak as I tell you.” 6 He went back to him, and there, standing by his burnt offering, he with all the princes of Mo’av, 7 he made his pronouncement:
“Balak, the king of Mo’av,
brings me from Aram, from the eastern hills, saying,
‘Come, curse Ya‘akov for me;
come and denounce Isra’el.’
8 “How am I to curse
those whom God has not cursed?
How am I to denounce
those whom Adonai has not denounced?
9 “From the top of the rocks I see them,
from the hills I behold them —
yes, a people that will dwell alone
and not think itself one of the nations.
10 “Who has counted the dust of Ya‘akov
or numbered the ashes of Isra’el?
May I die as the righteous die!
May my end be like theirs!”
11 Balak said to Bil‘am, “What have you done to me?! To curse my enemies is why I brought you; and, here, you have totally blessed them!” 12 He answered, “Mustn’t I take care to say just what Adonai puts in my mouth?”
(LY: v) 13 Balak said to him, “All right, come with me to another place where you can see them. You will see only some of them, not all; but you can curse them for me from there.” 14 He took him through the field of Tzofim to the top of the Pisgah Range, built seven altars and offered a bull and a ram on each altar. 15 Bil‘am said to Balak, “Stand here by your burnt offering, while I go over there for a meeting.” 16 Adonai met Bil‘am, put a word in his mouth and said, “Go on back to Balak, and speak as I tell you.” 17 He came to him and stood by his burnt offering, with all the princes of Mo’av. Balak asked him, “What did Adonai say?” 18 Then Bil‘am made his pronouncement:
“Get up, Balak, and listen!
Turn your ears to me, son of Tzippor!
19 “God is not a human who lies
or a mortal who changes his mind.
When he says something, he will do it;
when he makes a promise, he will fulfill it.
20 Look, I am ordered to bless;
when he blesses, I can’t reverse it.
21 “No one has seen guilt in Ya‘akov,
or perceived perversity in Isra’el;
Adonai their God is with them
and acclaimed as king among them.
22 “God, who brought them out of Egypt,
gives them the strength of a wild ox;
23 thus one can’t put a spell on Ya‘akov,
no magic will work against Isra’el.
It can now be said of Ya‘akov and Isra’el,
‘What is this that God has done?!’
24 “Here is a people rising up like a lioness;
like a lion he rears himself up —
he will not lie down till he eats up the prey
and drinks the blood of the slain.”
25 Balak said to Bil‘am, “Obviously, you won’t curse them. But at least don’t bless them!” 26 However, Bil‘am answered Balak, “Didn’t I warn you that I must do everything Adonai says?”
(RY: vii, LY: vi) 27 Balak said to Bil‘am, “Come, I will take you now to another place; maybe it will please God for you to curse them for me from there.” 28 Balak took Bil‘am to the top of P‘or, overlooking the desert. 29 Bil‘am said to Balak, “Build me seven altars here, and prepare me seven bulls and seven rams.” 30 Balak did as Bil‘am said and offered a bull and a ram on each altar.
24:1 When Bil‘am saw that it pleased Adonai to bless Isra’el, he didn’t go, as at the other times, to make use of divination, but looked out toward the desert. 2 Bil‘am raised his eyes and saw Isra’el encamped tribe by tribe. Then the Spirit of God came upon him, 3 and he made his pronouncement:
“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
4 the speech of him who hears God’s words;
who sees what Shaddai sees,
who has fallen, yet has open eyes:
5 “How lovely are your tents, Ya‘akov;
your encampments, Isra’el!
6 They spread out like valleys,
like gardens by the riverside,
like succulent aloes planted by Adonai,
like cedar trees next to the water.
7 “Water will flow from their branches,
their seed will have water aplenty.
Their king will be higher than Agag
and his kingdom lifted high.
8 God, who brought them out of Egypt,
gives them the strength of a wild ox.
They will devour the nations opposing them,
break their bones, pierce them with their arrows.
9 “When they lie down they crouch like a lion,
or like a lioness — who dares to rouse it?
Blessed be all who bless you!
Cursed be all who curse you!”
10 Balak blazed with fury against Bil‘am. He struck his hands together and said to Bil‘am, “I summoned you to curse my enemies. But here, you have done nothing but bless them — three times already! 11 Now you had better escape to your own place! I had planned to reward you very well, but now Adonai has deprived you of payment.”
12 Bil‘am answered Balak, “Didn’t I tell the messengers you sent me 13 that even if Balak would give me his palace full of silver and gold, I could not of my own accord go beyond the word of Adonai to do either good or bad? that what Adonai said is what I would say? (LY: vii) 14 But now that I am going back to my own people, come, I will warn you what this people will do to your people in the acharit-hayamim. 15 So he made his pronouncement:
“This is the speech of Bil‘am, son of B‘or;
the speech of the man whose eyes have been opened;
16 the speech of him who hears God’s words;
who knows what ‘Elyon knows,
who sees what Shaddai sees,
who has fallen, yet has open eyes:
17 “I see him, but not now;
I behold him, but not soon —
a star will step forth from Ya‘akov,
a scepter will arise from Isra’el,
to crush the corners of Mo’av
and destroy all descendants of Shet.
18 His enemies will be his possessions —
Edom and Se‘ir, possessions.
Isra’el will do valiantly,
19 From Ya‘akov will come someone who will rule,
and he will destroy what is left of the city.”
20 He saw ‘Amalek and made this pronouncement:
“First among nations was ‘Amalek,
but destruction will be its end.”
21 He saw the Keini and made this pronouncement:
“Though your dwelling is firm,
your nest set on rock,
22 Kayin will be wasted
while captive to Ashur.”
23 Finally, he made this pronouncement:
“Oh no! Who can live when God does this?
24 But ships will come from the coast of Kittim
to subdue Ashur and subdue ‘Ever,
but they too will come to destruction.”
25 Then Bil‘am got up, left and returned to his home; and Balak too went his way.
25:1 Isra’el stayed at Sheetim, and there the people began whoring with the women of Mo’av. 2 These women invited the people to the sacrifices of their gods, where the people ate and bowed down to their gods. 3 With Isra’el thus joined to Ba‘al-P‘or, the anger of Adonai blazed up against Isra’el.
4 Adonai said to Moshe, “Take all the chiefs of the people, and hang them facing the sun before Adonai, so that the raging fury of Adonai will turn away from Isra’el.” 5 Moshe said to the judges of Isra’el, “Each of you is to put to death those in his tribe who have joined themselves to Ba‘al-P‘or.”
6 Just then, in the sight of Moshe and the whole community of Isra’el, as they were weeping at the entrance to the tent of meeting, a man from Isra’el came by, bringing to his family a woman from Midyan. (Maftir) 7 When Pinchas the son of El‘azar, the son of Aharon the cohen, saw it, he got up from the middle of the crowd, took a spear in his hand, 8 and pursued the man from Isra’el right into the inner part of the tent, where he thrust his spear through both of them — the man from Isra’el and the woman through her stomach. Thus was the plague among the people of Isra’el stopped; 9 nevertheless, 24,000 died in the plague.
10 Adonai said to Moshe, 11 “Pinchas the son of El‘azar, the son of Aharon the cohen, has deflected my anger from the people of Isra’el by being as zealous as I am, so that I didn’t destroy them in my own zeal. 12 Therefore say, ‘I am giving him my covenant of shalom, 13 making a covenant with him and his descendants after him that the office of cohen will be theirs forever.’ This is because he was zealous on behalf of his God and made atonement for the people of Isra’el.”
14 The name of the man from Isra’el who was killed, put to death with the woman from Midyan, was Zimri the son of Salu, leader of one of the clans from the tribe of Shim‘on. 15 The name of the woman from Midyan who was killed was Kozbi the daughter of Tzur, and he was head of the people in one of the clans of Midyan.
16 Adonai said to Moshe, 17 “Treat the Midyanim as enemies and attack them; 18 because they are treating you as enemies by the trickery they used to deceive you in the P‘or incident and in the affair of their sister Kozbi, the daughter of the leader from Midyan, the woman who was killed on the day of the plague in the P‘or incident.” 19 (26:1) After the plague,
Mark 7:14 Then Yeshua called the people to him again and said, “Listen to me, all of you, and understand this! 15 There is nothing outside a person which, by going into him, can make him unclean. Rather, it is the things that come out of a person which make a person unclean!” 16 [Mark 7:16 Some manuscripts include verse 7:16: “Anyone who has ears that can hear, let him hear!”]
17 When he had left the people and entered the house, his talmidim asked him about the parable. 18 He replied to them, “So you too are without understanding? Don’t you see that nothing going into a person from outside can make him unclean? 19 For it doesn’t go into his heart but into his stomach, and it passes out into the latrine.” (Thus he declared all foods ritually clean.) 20 “It is what comes out of a person,” he went on, “that makes him unclean. 21 For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, indecency, envy, slander, arrogance, foolishness…. 23 All these wicked things come from within, and they make a person unclean.”
24 Next, Yeshua left that district and went off to the vicinity of Tzor and Tzidon. There he found a house to stay in and wanted to remain unrecognized, but keeping hidden proved impossible. 25 Instead, a woman whose little daughter had an unclean spirit in her came to him and fell down at his feet. 26 The woman was a Greek, by birth a Syro-phoenician, and she begged him to drive the demon out of her daughter. 27 He said, “Let the children be fed first, for it is not right to take the children’s food and toss it to their pet dogs.” 28 She answered him, “That is true, sir; but even the dogs under the table eat the children’s leftovers.” 29 Then he said to her, “For such an answer you may go on home; the demon has left your daughter.” 30 She went back home and found the child lying on the couch, the demon gone.
31 Then he left the district of Tzor and went through Tzidon to Lake Kinneret and on to the region of the Ten Towns. 32 They brought him a man who was deaf and had a speech impediment and asked Yeshua to lay his hand on him. 33 Taking him off alone, away from the crowd, Yeshua put his fingers into the man’s ears, spat, and touched his tongue; 34 then, looking up to heaven, he gave a deep groan and said to him, “Hippatach!” (that is, “Be opened!”). 35 His ears were opened, his tongue was freed, and he began speaking clearly. 36 Yeshua ordered the people to tell no one; but the more he insisted, the more zealously they spread the news. 37 People were overcome with amazement. “Everything he does, he does well!” they said. “He even makes the deaf hear and the dumb speak!”
***
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. (from Baffled to Fight Better, 51 L)
***"The Impoverished Ministry Of Jesus" by Oswald Chambers - My Utmost for His Highest for Tuesday, 27 February 2018 Daily Devotional
"The Impoverished Ministry Of Jesus" by Oswald Chambers
From whence then hast Thou that living water? (JOHN 4:11)
She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? (Complete Jewish Bible)
“The well is deep” – and a great deal deeper than the Samaritan woman knew! Think of the depths of human nature, of human life, think of the depths of the “wells” in you. Have you been impoverishing the ministry of Jesus so that He can not do anything? Suppose there is a well of fathomless trouble inside your heart, and Jesus comes and says – “Let not your heart be troubled”; and you shrug your shoulders and say – “But, Lord, the well is deep; You cannot draw up quietness and comfort out of it.” No, He will bring them down from above. Jesus does not bring anything up from the wells of human nature. We limit the Holy One of Israel by remembering what we have allowed Him to do for us in the past, and by saying – “Of course I cannot expect God to do this thing.” The thing that taxes almightiness is the very thing which we as disciples of Jesus ought to believe He will do. We impoverish His ministry the moment we forget He is Almighty; the impoverishment is in us, not in Him. We will come to Jesus as Comforter or as Sympathizer, but we will not come to Him as Almighty.The reason some of us are such poor specimens of Christianity is because we have no Almighty Christ. We have Christian attributes and experiences, but there is no abandonment to Jesus Christ. When we get into difficult circumstances, we impoverish His ministry by saying – “Of course He cannot do any thing,” and we struggle down to the deeps and try to get the water for ourselves. Beware of the satisfaction of sinking back and saying – “It can’t be done”; you know it can be done if you look to Jesus. The well of your incompleteness is deep, but make the effort and look away to Him. (From My Utmost for His Highest Classic Edition)
Bible in One Year: Numbers 17-19; Mark 6:30-56
Numbers 17:17 (16:36) Adonai said to Moshe, 2 (16:37) “Tell El‘azar the son of Aharon the cohen to remove the fire pans from the fire, and scatter the smoldering coals at a distance, because they have become holy. 3 (16:38) Also the fire pans of these men, whose sin cost them their lives, have become holy, because they were offered before Adonai. Therefore, have them hammered into plates to cover the altar. This will be a sign for the people of Isra’el.”
4 (16:39) El‘azar the cohen took the brass fire pans which the men who had been burned to death had offered, and they hammered them into a covering for the altar, 5 (16:40) to remind the people of Isra’el that an ordinary person, not descended from Aharon, is not to approach and burn incense before Adonai, if he wants to avoid the fate of Korach and his group — as Adonai had said to him through Moshe.
6 (16:41) But the very next day, the whole community of the people of Isra’el complained against Moshe and Aharon: “You have killed Adonai’s people!” 7 (16:42) However, as the community was assembling against Moshe and Aharon, they looked in the direction of the tent of meeting and saw the cloud cover it and the glory of Adonai appear. 8 (16:43) Moshe and Aharon came to the front of the tent of meeting.
(iv) 9 (16:44) Adonai said to Moshe, 10 (16:45) “Get away from this assembly, and I will destroy them at once!” But they fell on their faces. 11 (16:46) Moshe said to Aharon, “Take your fire pan, put fire from the altar in it, lay incense on it, and hurry with it to the assembly to make atonement for them, because anger has gone out from Adonai, and the plague has already begun!” 12 (16:47) Aharon took it, as Moshe had said, and ran into the middle of the assembly. There the plague had already begun among the people, but he added the incense and made atonement for the people. 13 (16:48) He stood between the dead and the living, and the plague was stopped. 14 (16:49) Those dying from the plague numbered 14,700 — besides those who died in the Korach incident. 15 (16:50) Aharon returned to Moshe at the entrance to the tent of meeting, and the plague was stopped.
(v) 16 (1) Adonai said to Moshe, 17 (2) “Speak to the people of Isra’el, and take from them staffs, one for each ancestral tribe from each leader of a tribe, twelve staffs. Write each man’s name on his staff; 18 (3) and write Aharon’s name on the staff of Levi, for each tribe’s leader is to have one staff. 19 (4) Put them in the tent of meeting in front of the testimony, where I meet with you. 20 (5) The staff of the man I am going to choose will sprout buds — in this way I will put a stop to the complaints the people of Isra’el keep making against you.”
21 (6) Moshe spoke to the people of Isra’el, and all their leaders gave him staffs, one for each leader, according to their ancestral tribes, twelve staffs. Aharon’s staff was among their staffs. 22 (7) Moshe put the staffs before Adonai in the tent of the testimony. 23 (8) The next day Moshe went into the tent of the testimony, and there he saw that Aharon’s staff for the house of Levi had budded — it had sprouted not only buds but flowers and ripe almonds as well. 24 (9) Moshe brought out all the staffs from before Adonai to all the people of Isra’el, and they looked, and each man took back his staff.
(vi) 25 (10) Adonai said to Moshe, “Return Aharon’s staff to its place in front of the testimony. It is to be kept there as a sign to the rebels, so that they will stop grumbling against me and thus not die.” 26 (11) Moshe did this; he did as Adonai had ordered him.
27 (12) But the people of Isra’el said to Moshe, “Oh no! We’re dead men! Lost! We’re all lost! 28 (13) Whenever anyone approaches the tabernacle of Adonai, he dies! Will we all perish?”
18:1 Adonai said to Aharon, “You, your sons and your father’s family line will be responsible for anything that goes wrong in the sanctuary. You and your sons with you will be responsible for anything wrong in your service as cohanim. 2 But you are to bring your kinsmen, the tribe of Levi, along with yourselves, to work together with you and help you — you and your sons with you — when you are there before the tent of meeting. 3 They are to be at your disposal and perform all kinds of tasks related to the tent; only they are not to come near the holy furnishings or the altar, so that neither they nor you will die. 4 They will work together with you in your duties related to the tent of meeting, whatever the service in the tent may be; but an unauthorized person is not to come near you. 5 You will take charge of all the holy things and the altar, so that there will no longer be anger against the people of Isra’el. 6 I myself have taken your kinsmen the L’vi’im from among the people of Isra’el; they have been given as a gift to Adonai for you, so that you can perform the service in the tent of meeting. 7 You and your sons with you will exercise your prerogatives and duties as cohanim in regard to everything having to do with the altar and within the curtain. I entrust the service required of cohanim to you; the unauthorized person who tries to perform it is to be put to death.”
8 Adonai said to Aharon, “I myself have put you in charge of the contributions given to me. Everything consecrated by the people of Isra’el I have given and set aside for you and your sons; this is a perpetual law. 9 Here is what is to be yours of the especially holy things taken from the fire: every offering they make — that is, every grain offering, sin offering and guilt offering of theirs that they turn over to me — will be especially holy for you and your sons. 10 You are to eat it in an especially holy place; every male may eat it; it will be set apart for you.
11 “Also yours is the contribution the people of Isra’el give in the form of wave offerings. I have given these to you, your sons and your daughters with you; this is a perpetual law. Everyone in your family who is clean may eat it. 12 All the best of the olive oil, wine and grain, the first portion of what they give to Adonai, I have given to you. 13 The first produce to turn ripe of all that is in their land, which they bring to Adonai, is to be yours; every clean person in your family may eat it.
14 “Everything in Isra’el which has been consecrated unconditionally is to be yours.
15 “Everything that comes first out of the womb, of all living things which they offer to Adonai, whether human or animal, will be yours. However, the firstborn of a human being you must redeem, and the firstborn of an unclean beast you are to redeem. 16 The sum to be paid for redeeming anyone a month old or over is to be five shekels of silver [two ounces], as you value it, using the sanctuary shekel (this is the same as twenty gerahs). 17 But the firstborn of an ox, sheep or goat you are not to redeem; they are holy — you are to splash their blood against the altar and make their fat go up in smoke as an offering made by fire, as a fragrant aroma for Adonai. 18 Their meat will be yours, like the breast that is waved and the right thigh — they will be yours. 19 All the contributions of holy things which the people of Isra’el offer to Adonai I have given to you, your sons and your daughters with you; this is a perpetual law, an eternal covenant of salt before Adonai for you and your descendants with you.”
20 Adonai said to Aharon, “You are not to have any inheritance or portion in their land; I am your portion and inheritance among the people of Isra’el.
(vii) 21 “To the descendants of Levi I have given the entire tenth of the produce collected in Isra’el. It is their inheritance in payment for the service they render in the tent of meeting. 22 From now on, the people of Isra’el are not to approach the tent of meeting, so that they will not bear the consequences of their sin and die. 23 Only the L’vi’im are to perform the service in the tent of meeting, and they will be responsible for whatever they do wrong. This is to be a permanent regulation through all your generations. They are to have no inheritance among the people of Isra’el, 24 because I have given to the L’vi’im as their inheritance the tenths of the produce which the people of Isra’el set aside as a gift for Adonai. This is why I have said to them that they are to have no inheritance among the people of Isra’el.”
25 Adonai said to Moshe, 26 “Tell the L’vi’im, ‘When you take from the people of Isra’el the tenth of the produce which I have given you from them as your inheritance, you are to set aside from it a gift for Adonai, one tenth of the tenth. 27 The gift you set aside will be accounted to you as if it were grain from the threshing-floor and grape juice from the wine vat. 28 In this way you will set aside a gift for Adonai from all your tenths that you receive from the people of Isra’el, and from these tenths you are to give to Aharon the cohen the gift set aside for Adonai. 29 From everything given to you, you are to set aside all that is due Adonai, the best part of it, its holy portion.’
(Maftir) 30 “Therefore you are to tell them, ‘When you set aside from it its best part, it will be accounted to the L’vi’im as if it were grain from the threshing-floor and grape juice from the wine vat. 31 You may eat it anywhere, you and your households; because it is your payment in return for your service in the tent of meeting. 32 Moreover, because you will have set aside from it its best parts, you will not be committing any sin because of it; for you are not to profane the holy things of the people of Isra’el, or you will die.’”
19:1 Adonai said to Moshe and Aharon, 2 “This is the regulation from the Torah which Adonai has commanded. Tell the people of Isra’el to bring you a young red female cow without fault or defect and which has never borne a yoke. 3 You are to give it to El‘azar the cohen; it is to be brought outside the camp and slaughtered in front of him. 4 El‘azar the cohen is to take some of its blood with his finger and sprinkle this blood toward the front of the tent of meeting seven times. 5 The heifer is to be burned to ashes before his eyes — its skin, meat, blood and dung is to be burned to ashes. 6 The cohen is to take cedar-wood, hyssop and scarlet yarn and throw them onto the heifer as it is burning up. 7 Then the cohen is to wash his clothes and himself in water, after which he may re-enter the camp; but the cohen will remain unclean until evening. 8 The person who burned up the heifer is to wash his clothes and himself in water, but he will remain unclean until evening. 9 A man who is clean is to collect the ashes of the heifer and store them outside the camp in a clean place. They are to be kept for the community of the people of Isra’el to prepare water for purification from sin. 10 The one who collected the ashes of the heifer is to wash his clothes and be unclean until evening. For the people of Isra’el and for the foreigner staying with them this will be a permanent regulation.
11 “Anyone who touches a corpse, no matter whose dead body it is, will be unclean for seven days. 12 He must purify himself with [these ashes] on the third and seventh days; then he will be clean. But if he does not purify himself the third and seventh days, he will not be clean. 13 Anyone who touches a corpse, no matter whose dead body it is, and does not purify himself has defiled the tabernacle of Adonai. That person will be cut off from Isra’el, because the water for purification was not sprinkled on him. He will be unclean; his uncleanness is still on him.
14 “This is the law: when a person dies in a tent, everyone who enters the tent and everything in the tent will be unclean for seven days. 15 Every open container without a cover closely attached is unclean. 16 Also whoever is in an open field and touches a corpse, whether of someone killed by a weapon or of someone who died naturally, or the bone of a person, or a grave, will be unclean for seven days.
17 “For the unclean person they are to take some of the ashes of the animal burned up as a purification from sin and add them to fresh water in a container. (LY: ii) 18 A clean person is to take a bunch of hyssop leaves, dip it in the water and sprinkle it on the tent, on all the containers, on the people who were there, and on the person who touched the bone or the person killed or the one who died naturally or the grave. 19 The clean person will sprinkle the unclean person on the third and seventh days. On the seventh day he will purify him; then he will wash his clothes and himself in water; and he will be clean at evening. 20 The person who remains unclean and does not purify himself will be cut off from the community because he has defiled the sanctuary of Adonai. The water for purification has not been sprinkled on him; he is unclean. 21 This is to be a permanent regulation for them. The person who sprinkles the water for purification is to wash his clothes. Whoever touches the water for purification will be unclean until evening. 22 Anything the unclean person touches will be unclean, and anyone who touches him will be unclean until evening.”
Mark 6:30 Those who had been sent out rejoined Yeshua and reported to him all they had done and taught. 31 There were so many people coming and going that they couldn’t even take time to eat, so he said to them, “Come with me by yourselves to a place where we can be alone, and you can get some rest.” 32 They went off by themselves to an isolated spot; 33 but many people, seeing them leave and recognizing them, ran ahead on foot from all the towns and got there first. 34 When Yeshua came ashore, he saw a huge crowd. Filled with compassion for them, because they were like sheep without a shepherd, he began teaching them many things.
35 By this time, the hour was late. The talmidim came to him and said, “This is a remote place, and it’s getting late. 36 Send the people away, so that they can go and buy food for themselves in the farms and towns around here.” 37 But he answered them, “Give them something to eat, yourselves!” They replied, “We are to go and spend thousands on bread, and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and check.” When they had found out, they said, “Five. And two fish.” 39 Then he ordered all the people to sit down in groups on the green grass. 40 They sat down in groups of fifty or a hundred. 41 Then he took the five loaves and the two fish, and, looking up toward heaven, made a b’rakhah. Next he broke up the loaves and began giving them to the talmidim to distribute. He also divided up the two fish among them all. 42 They all ate as much as they wanted, 43 and they took up twelve baskets full of the broken pieces and fish. 44 Those who ate the loaves numbered five thousand men.
45 Immediately Yeshua had his talmidim get in the boat and go on ahead of him toward the other side of the lake, toward Beit-Tzaidah, while he sent the crowds away. 46 After he had left them, he went into the hills to pray. 47 When night came, the boat was out on the lake, and he was by himself on land. 48 He saw that they were having difficulty rowing, because the wind was against them; so at around four o’clock in the morning he came toward them, walking on the lake! He meant to come alongside them; 49 but when they saw him walking on the lake, they thought it was a ghost and let out a shriek; 50 for they had all seen him and were terrified. However, he spoke to them. “Courage,” he said, “it is I. Stop being afraid!” 51 He got into the boat with them, and the wind ceased. They were completely astounded, 52 for they did not understand about the loaves; on the contrary, their hearts had been made stone-like.
53 After they had made the crossing, they landed at Ginosar and anchored. 54 As soon as they got out of the boat, the people recognized him 55 and began running around throughout that whole region and bringing sick people on their stretchers to any place where they heard he was. 56 Wherever he went, in towns, cities or country, they laid the sick in the marketplaces. They begged him to let them touch even the tzitzit on his robe, and all who touched it were healed.
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WISDOM FROM OSWALD CHAMBERS
“When the Son of man cometh, shall He find faith on the earth?” We all have faith in good principles, in good management, in good common sense, but who amongst us has faith in Jesus Christ? Physical courage is grand, moral courage is grander, but the man who trusts Jesus Christ in the face of the terrific problems of life is worth a whole crowd of heroes. (from The Highest Good, 544 R)
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My Utmost for His Highest © 1992 by Oswald Chambers Publications Association, Ltd. Original edition © 1935 by Dodd, Mead & Company, Inc. Copyright renewed 1963 by Oswald Chambers Publications Association, Ltd. All rights reserved. United States publication rights are held by Discovery House, which is affiliated with Our Daily Bread Ministries.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
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