The Upper Room Daily Reflections: the daily words of wisdom and faith of The United Methodist Church in Nashville, Tennessee, United States for Saturday, 28 April 2018 "Silent in God’s Presence"Today’s Reflection:
IF YOU DESIRE to seek the presence of God in your life, be silent and rest in prayer. Only through this interior quiet can you truly listen for Jesus.Why is silence necessary for listening, and what happens when we enter into the silence of solitary prayer? We begin to let go of ourselves, which allows us to hear God.
God is very gracious and patient. God does not usually interrupt us or push rudely into our affairs. If we choose to ignore God, God allows that. Such is the humility of a God who died on a cross.
Therefore if we wish to pray – and by this I mean open ourselves up to the possibility that God will speak to us, teach us, transform us – we must allow space in the busy world we have created. Like the ones who went into the desert, we must go to a place where the world does not overwhelm us. (Daniel Wolpert, Creating a Life with God)
From page 29 of Creating a Life with God: The Call of Ancient Prayer Practices by Daniel Wolpert. Copyright © 2003 by Daniel Wolpert. All rights reserved. Used by permission of Upper Room Books. http://bookstore.upperroom.org/ Learn more about or purchase this book.
Today’s Question: Describe a time when you were silent during prayer.
Today’s Scripture: We love because he first loved us. (1 John 4:19, NRSV)
This Week: pray increased faith.
Did You Know?
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Anselm
(April 21).
In need of prayer? The Upper Room Living Prayer Center is a 7-day-a-week intercessory prayer ministry staffed by trained volunteers. Call 1-800-251-2468 or visit The Living Prayer Center website.
This week we remember: Anselm
(April 21).
AnselmApril 21
St. Anselm was born in AD 1033, and earned acclaim early in his life as a gifted preacher. He became abbot of Bec in Normandy in 1078, until 1093, when he was chosen as Archbishop of Canterbury, where he remained until his death in 1109. St. Anselm won acclaim as a theologian, using logic and reason to defend Christianity. He battled for power with King William II, as well as King Henry I, forcing the standard that while the king would choose the bishop, the Church would invest him with the spiritual signs of office.
A prolific writer, St. Anselm authored books that promoted his logical view of his own faith. While at Bec in Normandy, he wrote his Monologium, and a few years later his Proslogium. St. Anselm even offered a mathematical proof of the existence of God! This proof, while complex enough to make you dizzy, nevertheless gives great insight into St. Anselm's character and piety. His most famous work, the Cur Deus Homo?, set forth his belief about the reasons behind the birth of Jesus Christ. St. Anselm is heralded as one of the best theologians of the Middle Ages.
If St. Anselm had taken the Spiritual Types Test, he probably would have been a Sage. Anselm's feast day is April 21.
Lectionary Readings for Sunday, 29 April 2018
(Courtesy of Vanderbilt Divinity Library)
Acts 8:26-40
Psalm 22:25-31
1 John 4:7-21
John 15:1-8
Verse 2
[2] Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Every one that beareth fruit, he purifieth — by obeying the truth, 1 Peter 1:22; and by inward or outward sufferings, Hebrews 12:10,11. So purity and fruitfulness help each other.
That it may bear more fruit — For this is one of the noblest rewards God can bestow on former acts of obedience, to make us yet more holy, and fit for farther and more eminent service.
Verse 3
[3] Now ye are clean through the word which I have spoken unto you.
Ye are clean — All of you, to whom I now speak, are purged from the guilt and power of sin; by the word - Which, applied by the Spirit, is the grand instrument of purifying the soul.
Verse 4
[4] Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Abide in me — Ye who are now pure by living faith, producing all holiness; by which alone ye can be in me.
Verse 5
[5] I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine, ye are the branches — Our Lord in this whole passage speaks of no branches but such as are, or at least were once, united to him by living faith.
Verse 6
[6] If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If any one abide not in me — By living faith; not by Church communion only. He may thus abide in Christ, and be withered all the time, and cast into the fire at last.
He is cast out — Of the vineyard, the invisible Church. Therefore he was in it once.
Verse 7
[7] If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
If ye abide in me, ye shall ask — Prayers themselves are a fruit of faith, and they produce more fruit.
Verse 8
[8] Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
So shall ye be my disciples — Worthy of the name. To be a disciple of Christ is both the foundation and height of Christianity.(John Wesley’s Explanatory Notes).
Acts 8:26-40
Psalm 22:25-31
1 John 4:7-21
John 15:1-8
Acts 8:26 An angel of Adonai said to Philip, “Get up, and go southward on the road that goes down from Yerushalayim to ‘Azah, the desert road.” 27 So he got up and went. On his way, he caught sight of an Ethiopian, a eunuch who was minister in charge of all the treasure of the Kandake, or queen, of Ethiopia. He had been to Yerushalayim to worship; 28 and now, as he was returning home, he was sitting in his chariot, reading the prophet Yesha‘yahu. 29 The Spirit said to Philip, “Go over to this chariot, and stay close to it.” 30 As Philip ran up, he heard the Ethiopian reading from Yesha‘yahu the prophet. “Do you understand what you’re reading?” he asked. 31 “How can I,” he said, “unless someone explains it to me?” And he invited Philip to climb up and sit with him.
32 Now the portion of the Tanakh that he was reading was this:
“He was like a sheep led to be slaughtered;
like a lamb silent before the shearer, he does not open his mouth.
33 He was humiliated and denied justice.
Who will tell about his descendants,
since his life has been taken from the earth?”[Acts 8:33 Isaiah 53:7–8]
34 The eunuch said to Philip, “Here’s my question to you — is the prophet talking about himself or someone else?” 35 Then Philip started to speak — beginning with that passage, he went on to tell him the Good News about Yeshua.
36 As they were going down the road, they came to some water; and the eunuch said, “Look! Here’s some water! Is there any reason why I shouldn’t be immersed?” 37 [Acts 8:37 Some manuscripts include verse 37: And Philip said, “If you believe with all your heart, you may.” He answered, “I believe that Yeshua the Messiah is the Son of God.”] 38 He ordered the chariot to stop; then both Philip and the eunuch went down into the water, and Philip immersed him. 39 When they came up out of the water, the Spirit of the Lord snatched Philip away. The eunuch saw no more of him, because he continued on his way — full of joy. 40 But Philip showed up at Ashdod and continued proclaiming the Good News as he went through all the towns until he came to Caesarea.Psalm 22:25 (24) For he has not despised or abhorred
the poverty of the poor;
he did not hide his face from him
but listened to his cry.”
26 (25) Because of you
I give praise in the great assembly;
I will fulfill my vows
in the sight of those who fear him.
27 (26) The poor will eat and be satisfied;
those who seek Adonai will praise him;
Your hearts will enjoy life forever.
28 (27) All the ends of the earth
will remember and turn to Adonai;
all the clans of the nations
will worship in your presence.
29 (28) For the kingdom belongs to Adonai,
and he rules the nations.
30 (29) All who prosper on the earth
will eat and worship;
all who go down to the dust
will kneel before him,
including him who can’t keep himself alive,
31 (30) A descendant will serve him;
the next generation will be told of Adonai.
32 (31) They will come and proclaim
his righteousness
to a people yet unborn,
that he is the one who did it.
1 John 4:7 Beloved friends, let us love one another; because love is from God; and everyone who loves has God as his Father and knows God. 8 Those who do not love, do not know God; because God is love. 9 Here is how God showed his love among us: God sent his only Son into the world, so that through him we might have life. 10 Here is what love is: not that we have loved God, but that he loved us and sent his Son to be the kapparah for our sins.
11 Beloved friends, if this is how God loved us, we likewise ought to love one another. 12 No one has ever seen God; if we love one another, God remains united with us, and our love for him has been brought to its goal in us. 13 Here is how we know that we remain united with him and he with us: he has given to us from his own Spirit. 14 Moreover, we have seen and we testify that the Father has sent his Son as Deliverer of the world. 15 If someone acknowledges that Yeshua is the Son of God, God remains united with him, and he with God. 16 Also we have come to know and trust the love that God has for us. God is love; and those who remain in this love remain united with God, and God remains united with them.
17 Here is how love has been brought to maturity with us: as the Messiah is, so are we in the world. This gives us confidence for the Day of Judgment. 18 There is no fear in love. On the contrary, love that has achieved its goal gets rid of fear, because fear has to do with punishment; the person who keeps fearing has not been brought to maturity in regard to love.
19 We ourselves love now because he loved us first. 20 If anyone says, “I love God,” and hates his brother, he is a liar. For if a person does not love his brother, whom he has seen, then he cannot love God, whom he has not seen. 21 Yes, this is the command we have from him: whoever loves God must love his brother too.
John 15:1 “I am the real vine, and my Father is the gardener. 2 Every branch which is part of me but fails to bear fruit, he cuts off; and every branch that does bear fruit, he prunes, so that it may bear more fruit. 3 Right now, because of the word which I have spoken to you, you are pruned. 4 Stay united with me, as I will with you — for just as the branch can’t put forth fruit by itself apart from the vine, so you can’t bear fruit apart from me.
5 “I am the vine and you are the branches. Those who stay united with me, and I with them, are the ones who bear much fruit; because apart from me you can’t do a thing. 6 Unless a person remains united with me, he is thrown away like a branch and dries up. Such branches are gathered and thrown into the fire, where they are burned up.
7 “If you remain united with me, and my words with you, then ask whatever you want, and it will happen for you. 8 This is how my Father is glorified — in your bearing much fruit; this is how you will prove to be my talmidim.
(Complete Jewish Bible).
Acts 8:26-40
Verse 26
[26] And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
The way which is desert — There were two ways from Jerusalem to Gaza, one desert, the other through a more populous country.
Verse 27
[27] And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
An eunuch — Chief officers were anciently called eunuchs, though not always literally such; because such used to be chief ministers in the eastern courts.
Candace, queen of the Ethiopians — So all the queens of Ethiopia were called.
Verse 28
[28] Was returning, and sitting in his chariot read Esaias the prophet.
Sitting in his chariot, he read the Prophet Isaiah — God meeteth those that remember him in his ways. It is good to read, hear, seek information even in a journey. Why should we not redeem all our time?
Verse 30
[30] And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
And Philip running to him, said, Understandest thou what thou readest? — He did not begin about the weather, news, or the like. In speaking for God, we may frequently come to the point at once, without circumlocution.
Verse 31
[31] And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
He desired Philip to come up and sit with him — Such was his modesty, and thirst after instruction.
Verse 32
[32] The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The portion of Scripture — By reading that very chapter, the fifty-third of Isaiah, many Jews, yea, and atheists, have been converted. Some of them history records. God knoweth them all. Isaiah 53:7
Verse 33
[33] In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In his humiliation his judgment was taken away — That is, when he was a man, he had no justice shown him. To take away a person's judgment, is a proverbial phrase for oppressing him.
And who shall declare, or count his generation — That is, who can number his seed, Isaiah 53:10; which he hath purchased by laying down his life?
Verse 36
[36] And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And as they went on the way they came to a certain water — Thus, even the circumstances of the journey were under the direction of God. The kingdom of God suits itself to external circumstances, without any violence, as air yields to all bodies, and yet pervades all.
What hindereth me to be baptized? — Probably he had been circumcised: otherwise Cornelius would not have been the first fruits of the Gentiles.
Verse 38
[38] And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And they both went down — Out of the chariot. It does not follow that he was baptized by immersion. The text neither affirms nor intimates any thing concerning it.
Verse 39
[39] And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
The Spirit of the Lord caught away Philip — Carried him away with a miraculous swiftness, without any action or labour of his own. This had befallen several of the prophets.
Verse 40
[40] But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
But Philip was found at Azotus — Probably none saw him, from his leaving the eunuch, till he was there.
Verse 26
[26] And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
The way which is desert — There were two ways from Jerusalem to Gaza, one desert, the other through a more populous country.
Verse 27
[27] And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
An eunuch — Chief officers were anciently called eunuchs, though not always literally such; because such used to be chief ministers in the eastern courts.
Candace, queen of the Ethiopians — So all the queens of Ethiopia were called.
Verse 28
[28] Was returning, and sitting in his chariot read Esaias the prophet.
Sitting in his chariot, he read the Prophet Isaiah — God meeteth those that remember him in his ways. It is good to read, hear, seek information even in a journey. Why should we not redeem all our time?
Verse 30
[30] And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
And Philip running to him, said, Understandest thou what thou readest? — He did not begin about the weather, news, or the like. In speaking for God, we may frequently come to the point at once, without circumlocution.
Verse 31
[31] And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
He desired Philip to come up and sit with him — Such was his modesty, and thirst after instruction.
Verse 32
[32] The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
The portion of Scripture — By reading that very chapter, the fifty-third of Isaiah, many Jews, yea, and atheists, have been converted. Some of them history records. God knoweth them all. Isaiah 53:7
Verse 33
[33] In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In his humiliation his judgment was taken away — That is, when he was a man, he had no justice shown him. To take away a person's judgment, is a proverbial phrase for oppressing him.
And who shall declare, or count his generation — That is, who can number his seed, Isaiah 53:10; which he hath purchased by laying down his life?
Verse 36
[36] And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
And as they went on the way they came to a certain water — Thus, even the circumstances of the journey were under the direction of God. The kingdom of God suits itself to external circumstances, without any violence, as air yields to all bodies, and yet pervades all.
What hindereth me to be baptized? — Probably he had been circumcised: otherwise Cornelius would not have been the first fruits of the Gentiles.
Verse 38
[38] And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
And they both went down — Out of the chariot. It does not follow that he was baptized by immersion. The text neither affirms nor intimates any thing concerning it.
Verse 39
[39] And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
The Spirit of the Lord caught away Philip — Carried him away with a miraculous swiftness, without any action or labour of his own. This had befallen several of the prophets.
Verse 40
[40] But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
But Philip was found at Azotus — Probably none saw him, from his leaving the eunuch, till he was there.
Psalm 22:25-31
Verse 25
[25] My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
Great congregation — In the universal church, of Jews and Gentiles.
Verse 26
[26] The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
Satisfied — This is doubtless to be understood, of those spiritual blessings, that grace and peace, and comfort, which all believing souls have in the sense of God's love, the pardon of their sins, and the influences of God's spirit.
Seek him — That seek his favour.
Your heart — He speaks of the same persons still, though there be a change from the third to the second person, as is usual in these poetical books.
For ever — Your comfort shall not be short and transitory, as worldly comforts are, but everlasting.
Verse 27
[27] All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
The world — All nations from one end of the world to the other. So this is an evident prophecy of the calling of the Gentiles, and a clear proof, that this psalm immediately speaks of Christ; to whom alone, this and divers other passages of it, belong.
Remember — They shall remember their former wickedness with grief and shame, and fear; particularly in worshiping dead and impotent idols. They shall remember their great and manifold obligation to God, which they had quite forgotten, his patience in sparing them so long, in the midst of all their impieties, and in giving his son for them: they shall remember the gracious words and glorious works of Christ, what he did, and suffered for them; which possibly divers of them had been eye and ear-witnesses of.
The Lord — Into the only true God, and unto Jesus Christ, to whom this name of Jehovah is often ascribed in scripture.
Verse 28
[28] For the kingdom is the LORD's: and he is the governor among the nations.
For — This is added as a reason, why the Gentiles should be converted, because God is not only God and the Lord of the Jews, but also of the Gentiles, and of all nations.
Verse 29
[29] All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
Fat — Kings and princes, and the great men of the world.
Shall eat — Shall feed upon the bread of life, Christ and all his benefits.
Worship — This is added to shew what kind of eating he spoke of.
Go down — That is, all mankind, for none can escape death.
Verse 30
[30] A seed shall serve him; it shall be accounted to the Lord for a generation.
A seed — Christ shall not want a seed or posterity, for though the Jewish nation will generally reject him, the Gentiles shall come in their stead.
A generation — That believing seed shall be reputed both by God and men, The generation, or people of the Lord, as the Jews formerly were.
Verse 31
[31] They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
They — The seed last mentioned.
Come — From Judea and Jerusalem (from whence the gospel was first to go forth) to the Gentile world, to the several parts whereof the apostles went upon this errand.
His — God's righteousness: his wonderful grace and mercy unto mankind, in giving them Christ and the gospel; for righteousness is often put for mercy or kindness.
Unto — Unto succeeding generations. Whereby David gives us a key to understand this psalm, and teaches us that he speaks not here of himself, but of things which were to be done in after-ages, even of the spreading of the gospel among the Gentiles, in the time of the New Testament.
That he — They shall declare that this is the work of God, and not of man.
Verse 25
[25] My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
Great congregation — In the universal church, of Jews and Gentiles.
Verse 26
[26] The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
Satisfied — This is doubtless to be understood, of those spiritual blessings, that grace and peace, and comfort, which all believing souls have in the sense of God's love, the pardon of their sins, and the influences of God's spirit.
Seek him — That seek his favour.
Your heart — He speaks of the same persons still, though there be a change from the third to the second person, as is usual in these poetical books.
For ever — Your comfort shall not be short and transitory, as worldly comforts are, but everlasting.
Verse 27
[27] All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
The world — All nations from one end of the world to the other. So this is an evident prophecy of the calling of the Gentiles, and a clear proof, that this psalm immediately speaks of Christ; to whom alone, this and divers other passages of it, belong.
Remember — They shall remember their former wickedness with grief and shame, and fear; particularly in worshiping dead and impotent idols. They shall remember their great and manifold obligation to God, which they had quite forgotten, his patience in sparing them so long, in the midst of all their impieties, and in giving his son for them: they shall remember the gracious words and glorious works of Christ, what he did, and suffered for them; which possibly divers of them had been eye and ear-witnesses of.
The Lord — Into the only true God, and unto Jesus Christ, to whom this name of Jehovah is often ascribed in scripture.
Verse 28
[28] For the kingdom is the LORD's: and he is the governor among the nations.
For — This is added as a reason, why the Gentiles should be converted, because God is not only God and the Lord of the Jews, but also of the Gentiles, and of all nations.
Verse 29
[29] All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
Fat — Kings and princes, and the great men of the world.
Shall eat — Shall feed upon the bread of life, Christ and all his benefits.
Worship — This is added to shew what kind of eating he spoke of.
Go down — That is, all mankind, for none can escape death.
Verse 30
[30] A seed shall serve him; it shall be accounted to the Lord for a generation.
A seed — Christ shall not want a seed or posterity, for though the Jewish nation will generally reject him, the Gentiles shall come in their stead.
A generation — That believing seed shall be reputed both by God and men, The generation, or people of the Lord, as the Jews formerly were.
Verse 31
[31] They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
They — The seed last mentioned.
Come — From Judea and Jerusalem (from whence the gospel was first to go forth) to the Gentile world, to the several parts whereof the apostles went upon this errand.
His — God's righteousness: his wonderful grace and mercy unto mankind, in giving them Christ and the gospel; for righteousness is often put for mercy or kindness.
Unto — Unto succeeding generations. Whereby David gives us a key to understand this psalm, and teaches us that he speaks not here of himself, but of things which were to be done in after-ages, even of the spreading of the gospel among the Gentiles, in the time of the New Testament.
That he — They shall declare that this is the work of God, and not of man.
1 John 4:7-21
Verse 7
[7] Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Let us love one another — From the doctrine he has just been defending he draws this exhortation. It is by the Spirit that the love of God is shed abroad in our hearts. Every one that truly loveth God and his neighbour is born of God.
Verse 8
[8] He that loveth not knoweth not God; for God is love.
God is love — This little sentence brought St. John more sweetness, even in the time he was writing it, than the whole world can bring. God is often styled holy, righteous, wise; but not holiness, righteousness, or wisdom in the abstract, as he is said to be love; intimating that this is his darling, his reigning attribute, the attribute that sheds an amiable glory on all his other perfections.
Verse 12
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
If we love one another, God abideth in us — This is treated of, 1 John 4:13-16.
And his love is perfected — Has its full effect.
In us — This is treated of, 1 John 4:17-19.
Verse 14
[14] And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
And in consequence of this we have seen and testify that the Father sent the Son - These are the foundation and the criteria of our abiding in God and God in us, the communion of the Spirit, and the confession of the Son.
Verse 15
[15] Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Whosoever shall, from a principle of loving faith, openly confess in the face of all opposition and danger, that Jesus is the Son of God, God abideth in him.
Verse 16
[16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we know and believe — By the same Spirit, the love that God hath to us.
Verse 17
[17] Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Hereby — That is, by this communion with God.
Is our love made perfect; that we may — That is, so that we shall have boldness in the day of judgment - When all the stout-hearted shall tremble.
Because as he — Christ.
Is — All love.
So are we — Who are fathers in Christ, even in this world.
Verse 18
[18] There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love — No slavish fear can be where love reigns. But perfect, adult love casteth out slavish fear: because such fear hath torment - And so is inconsistent with the happiness of love. A natural man has neither fear nor love; one that is awakened, fear without love; a babe in Christ, love and fear; a father in Christ, love without fear.
Verse 19
[19] We love him, because he first loved us.
We love him, because he first loved us — This is the sum of all religion, the genuine model of Christianity. None can say more: why should any one say less, or less intelligibly?
Verse 20
[20] If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
Whom he hath seen — Who is daily presented to his senses, to raise his esteem, and move his kindness or compassion toward him.
Verse 21
[21] And this commandment have we from him, That he who loveth God love his brother also.
And this commandment have we from him — Both God and Christ.
That he who loveth God love his brother — Every one, whatever his opinions or mode of worship be, purely because he is the child, and bears the image, of God. Bigotry is properly the want of this pure and universal love. A bigot only loves those who embrace his opinions, and receive his way of worship; and he loves them for that, and not for Christ's sake.
Verse 7
[7] Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Let us love one another — From the doctrine he has just been defending he draws this exhortation. It is by the Spirit that the love of God is shed abroad in our hearts. Every one that truly loveth God and his neighbour is born of God.
Verse 8
[8] He that loveth not knoweth not God; for God is love.
God is love — This little sentence brought St. John more sweetness, even in the time he was writing it, than the whole world can bring. God is often styled holy, righteous, wise; but not holiness, righteousness, or wisdom in the abstract, as he is said to be love; intimating that this is his darling, his reigning attribute, the attribute that sheds an amiable glory on all his other perfections.
Verse 12
[12] No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
If we love one another, God abideth in us — This is treated of, 1 John 4:13-16.
And his love is perfected — Has its full effect.
In us — This is treated of, 1 John 4:17-19.
Verse 14
[14] And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
And in consequence of this we have seen and testify that the Father sent the Son - These are the foundation and the criteria of our abiding in God and God in us, the communion of the Spirit, and the confession of the Son.
Verse 15
[15] Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
Whosoever shall, from a principle of loving faith, openly confess in the face of all opposition and danger, that Jesus is the Son of God, God abideth in him.
Verse 16
[16] And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
And we know and believe — By the same Spirit, the love that God hath to us.
Verse 17
[17] Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
Hereby — That is, by this communion with God.
Is our love made perfect; that we may — That is, so that we shall have boldness in the day of judgment - When all the stout-hearted shall tremble.
Because as he — Christ.
Is — All love.
So are we — Who are fathers in Christ, even in this world.
Verse 18
[18] There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love — No slavish fear can be where love reigns. But perfect, adult love casteth out slavish fear: because such fear hath torment - And so is inconsistent with the happiness of love. A natural man has neither fear nor love; one that is awakened, fear without love; a babe in Christ, love and fear; a father in Christ, love without fear.
Verse 19
[19] We love him, because he first loved us.
We love him, because he first loved us — This is the sum of all religion, the genuine model of Christianity. None can say more: why should any one say less, or less intelligibly?
Verse 20
[20] If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
Whom he hath seen — Who is daily presented to his senses, to raise his esteem, and move his kindness or compassion toward him.
Verse 21
[21] And this commandment have we from him, That he who loveth God love his brother also.
And this commandment have we from him — Both God and Christ.
That he who loveth God love his brother — Every one, whatever his opinions or mode of worship be, purely because he is the child, and bears the image, of God. Bigotry is properly the want of this pure and universal love. A bigot only loves those who embrace his opinions, and receive his way of worship; and he loves them for that, and not for Christ's sake.
John 15:1-8
Verse 2
[2] Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Every one that beareth fruit, he purifieth — by obeying the truth, 1 Peter 1:22; and by inward or outward sufferings, Hebrews 12:10,11. So purity and fruitfulness help each other.
That it may bear more fruit — For this is one of the noblest rewards God can bestow on former acts of obedience, to make us yet more holy, and fit for farther and more eminent service.
Verse 3
[3] Now ye are clean through the word which I have spoken unto you.
Ye are clean — All of you, to whom I now speak, are purged from the guilt and power of sin; by the word - Which, applied by the Spirit, is the grand instrument of purifying the soul.
Verse 4
[4] Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Abide in me — Ye who are now pure by living faith, producing all holiness; by which alone ye can be in me.
Verse 5
[5] I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine, ye are the branches — Our Lord in this whole passage speaks of no branches but such as are, or at least were once, united to him by living faith.
Verse 6
[6] If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If any one abide not in me — By living faith; not by Church communion only. He may thus abide in Christ, and be withered all the time, and cast into the fire at last.
He is cast out — Of the vineyard, the invisible Church. Therefore he was in it once.
Verse 7
[7] If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
If ye abide in me, ye shall ask — Prayers themselves are a fruit of faith, and they produce more fruit.
Verse 8
[8] Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
So shall ye be my disciples — Worthy of the name. To be a disciple of Christ is both the foundation and height of Christianity.(John Wesley’s Explanatory Notes).
The Upper Room Ministries ®. Copyright © 2018
PO Box 340004
Nashville, Tennessee 37203-0004, United States
***
No comments:
Post a Comment