The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour of The Lutheran Hour of The Lutheran Hour "Beating the Election Day Blues" for Thursday, November 3, 2016

The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour of The Lutheran Hour of The Lutheran Hour "Beating the Election Day Blues" for Thursday, November 3, 2016

When I thought, "My foot slips," Your steadfast love, O LORD, held me up. When the cares of my heart are many, Your consolations cheer my soul.[Psalm 94:18-19]
Well, folks, there is less than a week before the good, old U.S. of A. has its elections.
For some of us that day can't come soon enough. Recently, some pollsters did a sounding on our nation's millennials, that is, those born in the decades before the calendar rolled over to the year 2000. The report was interesting. For example, one in four young folk say the "earth being destroyed by a major meteor is better than having Hillary or Donald in the Whitehouse."
That same percentage said picking someone by "random chance" is better than having one of those two take on the mantle of President.
And it's not just the young folk who are bothered by the pre-election falderal. As proof, I can refer to a report by the American Psychological Association, which shares that more than half of the adults in the United States say the election has been a large or significant source of stress for them. This stress is so common it has even been given a name: "election stress disorder."
Of course, not all stress can be laid at the foot of the election.
Almost 75 percent of us can remember getting stressed out by money, or the lack of it. Eighty percent of accidents at work and visits to the M.D. are built upon stress. Stress, the authorities tell me, is a foundation stone for headaches, heart conditions, depression, worry, asthma, arthritis, and more than one type of cancer. Stress costs U.S. businesses more than $300 billion a year.
Now I can tell you, in preparation for this Daily Devotion, I searched the Scriptures to see what it says about stress. Would it surprise you to know the King James Version doesn't use the word "stress" once? Neither does the English Standard Version or the New International Version or the New American Standard Bible or Young's Literal Translation.
So, I hear you ask, does that mean stress is a figment of our imagination?
Well, yes, in part, it does mean that. It means that when we get all worked up about things which have not, nor will ever, occur. Still, stress is with us to stay. That is because we sinners, with our incredibly limited view of the future, find it easy to get stressed out about the unknown and things that are beyond our control.
And that, my friends, is why we need the Savior.
You see, although we may not know about the unseen disasters of the future, the Lord does. More importantly, He who has saved us has promised that none of those stress factors can conquer His love, nor can they remove Him from our side. Knowing that, the Psalmist could write, "When I thought, 'My foot slips,' Your steadfast love, O LORD, held me up. When the cares of my heart are many, Your consolations cheer my soul."
It is why St. Paul could write that nothing else "in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord" (Romans 8:39b).
THE PRAYER: Dear Lord, let me realize that when the Savior conquered sin, death and devil, He also defeated anything and everything that tries to use stress to drive a wedge between us. Let me be comforted by the knowledge that You care for us. In Jesus' Name I pray. Amen.

In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker Emeritus of The Lutheran Hour
Lutheran Hour Ministries
Today's Bible in a Year Reading: Jeremiah 21, 33; Hebrews 9

Jeremiah 21:1 This is the word that came to Yirmeyahu from Adonai when King Tzidkiyahu sent to him Pash’chur the son of Malkiyah and Tz’fanyah the son of Ma‘aseiyah with this message: 2 “Please consult Adonai for us, because N’vukhadretzar king of Bavel is making war on us. Maybe Adonai will perform a miracle for us and cause him to withdraw.”
3 Yirmeyahu answered them, “Here is what you are to tell Tzidkiyahu: 4 ‘This is what Adonai, the God of Isra’el, says: “I will make the weapons of war that you have in your hands ineffectual in your fight against the king of Bavel and the Kasdim who are outside the walls besieging you. Instead, I will gather them inside this city; 5 and I myself will fight against you with my hand stretched out and with a strong arm, in anger, rage and great fury. 6 I will strike the inhabitants of this city, humans and animals alike, and they will die of a terrible plague. 7 Afterwards,” says Adonai “I will hand over Tzidkiyahu king of Y’hudah, his servants, the people, and anyone remaining alive in this city after the plague, war and famine, to N’vukhadretzar king of Bavel and to their enemies, to those who seek their lives; and he will put them to the sword. He will not spare them; he will have no pity, no compassion.”’
8 “And here is what you are to tell this people: ‘Adonai says: “Look! I am presenting you with the way of life and the way of death. 9 Anyone who stays in this city will die by sword, famine and plague. But he who leaves and surrenders to the Kasdim besieging you will stay alive; his own life will be his only ‘spoils of war.’ 10 For I have determined absolutely that this city will have evil, not good,” says Adonai. “It is going to be handed over to the king of Bavel, and he will burn it to the ground.”’
11 “To the royal house of Y’hudah say: ‘Hear the word of Adonai; 12 house of David, this is what Adonai says:
“Judge fairly every morning,
rescue the wronged from their oppressors;
or my fury will lash out like fire,
burning so hot that no one can quench it,
because of how evil your actions are.”
13 Adonai says, “I am against you, [Yerushalayim,]
situated in a valley like a rock on a plain.
You who say, ‘Who can come down against us?
Who can enter our lairs?’ —
14 I will punish you,” says Adonai,
“as your deeds deserve.
I will set its forest on fire,
and it will devour everything around it.”’”
33:1 The word of Adonai came to Yirmeyahu a second time while he was still imprisoned in the guards’ quarters:
2 “Thus says Adonai the maker,
Adonai who formed [the universe]
so as to keep directing it —
Adonai is his name:
3 ‘Call out to me,
and I will answer you —
I will tell you great things,
hidden things of which you are unaware.’”
4 For here is what Adonai the God of Isra’el says concerning the houses of this city and the palaces of the kings of Y’hudah which are about to be destroyed and used as siege-works and ramparts, 5 where they will come to fight the Kasdim: “These places will eventually be filled with the corpses of people whom I am striking down in my anger and fury, everyone whose wickedness has caused me to hide my face from this city. 6 However, I will bring it health and healing; I will heal them and reveal to them peace and truth in plenty. 7 I will cause the captives of Y’hudah and the captives of Isra’el to return; and I will build them up as I did at first. 8 I will cleanse them from all their sins, through which they offended me; and I will pardon all their sins, through which they offended and rebelled against me. 9 Then the name of this city will bring me joy, praise and glory before all the nations of the earth that hear about all the good I am doing for them; they will be overcome with fear and trembling at all the good and peace I am securing for it.”
10 Here is what Adonai says: “You say that this place is a wasteland, with neither people nor animals in the cities of Y’hudah, and that the streets of Yerushalayim are desolate, without people or animals — no inhabitants. Yet there will again be heard here 11 the sounds of joy and gladness and the voices of bridegroom and bride, the voices of those who sing, ‘Give thanks to Adonai-Tzva’ot, for Adonai is good, for his grace continues forever,’ as they bring offerings of thanksgiving into the house of Adonai. For I will cause those captured from the land to return, as before,” says Adonai.
12 Adonai-Tzva’ot says, “In this place, which is a wasteland without people or animals, and in all its cities, there will once again be pasture-lands where shepherds can let their flocks rest. 13 In the cities of the hill-country, in the cities of the Sh’felah, in the cities of the Negev, in the territory of Binyamin, in the areas around Yerushalayim and in the cities of Y’hudah flocks will again pass under the hands of the one who counts them,” says Adonai.
14 “Here, the days are coming,” says Adonai, “when I will fulfill this good promise which I have proclaimed for the house of Isra’el and the house of Y’hudah.
15 When those days come, at that time,
I will cause to spring up for David
a Branch of Righteousness.
He will do what is just and right in the land.
16 When those days come, Y’hudah will be saved,
Yerushalayim will live in safety,
and the name given to her will be
Adonai Tzidkenu [Adonai our Righteousness].”
17 For this is what Adonai says: “There will never be cut off from David a man to occupy the throne of the house of Isra’el. 18 Nor will there ever be cut off from the cohanim who are L’vi’im a man before me to offer burnt offerings, burn grain offerings and offer sacrifices every day.”
19 This word of Adonai came to Yirmeyahu: 20 “Here is what Adonai says:
‘If you can break my covenant with the day
and my covenant with the night,
so that daytime and nighttime no longer come
when they are supposed to,
21 then my covenant with my servant David
also can be broken,
so that he will not have a descendant
to reign from his throne
or L’vi’im who are cohanim
to minister to me.
22 To the degree that the armies of heaven are past counting
and the sand by the sea past measuring,
I will increase the descendants of my servant David
and the L’vi’im ministering to me.’”
23 This word of Adonai came to Yirmeyahu: 24 “Haven’t you noticed that these people are saying, ‘Adonai has rejected the two families he chose’? Hence they despise my people and no longer look at them as a nation. 25 Here is what Adonai says: ‘If I have not established my covenant with day and night and fixed the laws for sky and earth, 26 then I will also reject the descendants of Ya‘akov and of my servant David, not choosing from his descendants people to rule over the descendants of Avraham, Yis’chak and Ya‘akov. For I will cause their captives to come back, and I will show them compassion.’”
Hebrews 9:1 Now the first covenant had both regulations for worship and a Holy Place here on earth. 2 A tent was set up, the outer one, which was called the Holy Place; in it were the menorah, the table and the Bread of the Presence. 3 Behind the second parokhet was a tent called the Holiest Place, 4 which had the golden altar for burning incense and the Ark of the Covenant, entirely covered with gold. In the Ark were the gold jar containing the man, Aharon’s rod that sprouted and the stone Tablets of the Covenant; 5 and above it were the k’ruvim representing the Sh’khinah, casting their shadow on the lid of the Ark — but now is not the time to discuss these things in detail.
6 With things so arranged, the cohanim go into the outer tent all the time to discharge their duties; 7 but only the cohen hagadol enters the inner one; and he goes in only once a year, and he must always bring blood, which he offers both for himself and for the sins committed in ignorance by the people. 8 By this arrangement, the Ruach HaKodesh showed that so long as the first Tent had standing, the way into the Holiest Place was still closed. 9 This symbolizes the present age and indicates that the conscience of the person performing the service cannot be brought to the goal by the gifts and sacrifices he offers. 10 For they involve only food and drink and various ceremonial washings — regulations concerning the outward life, imposed until the time for God to reshape the whole structure.
11 But when the Messiah appeared as cohen gadol of the good things that are happening already, then, through the greater and more perfect Tent which is not man-made (that is, it is not of this created world), 12 he entered the Holiest Place once and for all.
And he entered not by means of the blood of goats and calves, but by means of his own blood, thus setting people free forever. 13 For if sprinkling ceremonially unclean persons with the blood of goats and bulls and the ashes of a heifer restores their outward purity; 14 then how much more the blood of the Messiah, who, through the eternal Spirit, offered himself to God as a sacrifice without blemish, will purify our conscience from works that lead to death, so that we can serve the living God!
15 It is because of this death that he is mediator of a new covenant [or will].[Hebrews 9:15 Jeremiah 31:30(31)] Because a death has occurred which sets people free from the transgressions committed under the first covenant, those who have been called may receive the promised eternal inheritance. 16 For where there is a will, there must necessarily be produced evidence of its maker’s death, 17 since a will goes into effect only upon death; it never has force while its maker is still alive.
18 This is why the first covenant too was inaugurated with blood. 19 After Moshe had proclaimed every command of the Torah to all the people, he took the blood of the calves with some water and used scarlet wool and hyssop to sprinkle both the scroll itself and all the people; 20 and he said, “This is the blood of the covenant which God has ordained for you.”[Hebrews 9:20 Exodus 24:8] 21 Likewise, he sprinkled with the blood both the Tent and all the things used in its ceremonies. 22 In fact, according to the Torah, almost everything is purified with blood; indeed, without the shedding of blood there is no forgiveness of sins.
23 Now this is how the copies of the heavenly things had to be purified, but the heavenly things themselves require better sacrifices than these. 24 For the Messiah has entered a Holiest Place which is not man-made and merely a copy of the true one, but into heaven itself, in order to appear now on our behalf in the very presence of God.
25 Further, he did not enter heaven to offer himself over and over again, like the cohen hagadol who enters the Holiest Place year after year with blood that is not his own; 26 for then he would have had to suffer death many times — from the founding of the universe on. But as it is, he has appeared once at the end of the ages in order to do away with sin through the sacrifice of himself. 27 Just as human beings have to die once, but after this comes judgment, 28 so also the Messiah, having been offered once to bear the sins of many,[Hebrews 9:28 Isaiah 53:12] will appear a second time, not to deal with sin, but to deliver those who are eagerly waiting for him.

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