Friday, November 4, 2016

The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour of The Lutheran Hour of The Lutheran Hour "A Persistent Delusion" for Friday, November 4, 2016


The Daily Devotions from Lutheran Hour Ministries with Pastor Ken Klaus, Speaker emeritus of The Lutheran Hour of The Lutheran Hour of The Lutheran Hour "A Persistent Delusion"
 for Friday, November 4, 2016

How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, purify our conscience from dead works to serve the living God.[Hebrews 9:14]
The other day I had occasion to visit with a man who was quite vocal in his criticism of the younger generation.
Thinking there might be a devotion lurking around there, somewhere, I did a bit of research on youth. As I was googling the topic, I stumbled on this quote: "We have fallen on evil times and the world has grown very wicked. Governments are corrupt, and even children are no longer respectful to their parents."
Well, what do you think? Does that quote describe our world? Would it surprise you to find out this is not a quote from a modern-day politician who is running for election; nor does it come from a preacher on a Christian radio broadcast. No, that quote is translated from a clay tablet, which is kept in a Turkish museum: a clay tablet that is more than 4,000 years old.
That tablet proves the world's wrongdoing is not unique to our time.
Every age, every generation, has been plagued with a desire to sin. At the same time it denies any wrongdoing, any need for confession or a Savior. From the moment Adam and Eve first chomped down on the forbidden fruit, right up until this very hour, people have done their very best to deny their sinfulness and shame. They have done everything -- and I picked that word very carefully -- to avoid admitting they desperately need the Redeemer.
Because people are willing to do anything, they have invented gods and systems of belief which encourage them, through suffering and struggle, to work their way out of their sin and shame. Of course, in this religion of human invention they will never know if they have ever successfully done all that was necessary to appease their man-made gods, but they will try.
To avoid admitting their sin, shame and need for a Savior others have tried to pretend these things are a figment of their imaginations -- archaic memories of an ancient age. More than that, these doubters and deniers will do anything, everything, to encourage you to avoid the idea of sin, Savior, conscience, condemnation and forgiveness.
Of course, most people don't need much encouraging. Most people like the idea of being told they're okay just the way they are. Most people don't want to hang their heads in shame. Most people don't like admitting to sinful thoughts or actions.
Most people don't want a Savior.
No, they don't want a Savior, but they need Him, and it is that need which saw God's Son enter this world to seek and save the lost. Jesus' substitution for us -- in His life, and in His death -- is all part of God's plan to buy us back from our spiritual enemies. Jesus' resurrection is the Lord's assurance that all who believes on the Christ are forgiven, saved and will live in heaven.
THE PRAYER: Heavenly Father, I give thanks that You in Jesus have given us what we needed, not what we wanted. May we share His Name with a world that is still in denial. This I ask in Jesus' Name. Amen.
In Christ I remain His servant and yours,

Pastor Ken Klaus
Speaker emeritus of The Lutheran Hour®
Lutheran Hour Ministries
Today's Bible Readings: Jeremiah 34, 37-38 Hebrews 10:1-18
Jeremiah 34:1 This word came to Yirmeyahu from Adonai when N’vukhadretzar king of Bavel, his whole army, all his vassal kingdoms and all the peoples fought against Yerushalayim and all its cities: 2 “Adonai the God of Isra’el says to go and speak to Tzidkiyahu king of Y’hudah. Tell him that Adonai says: ‘I am going to hand this city over to the king of Bavel, and he will burn it to the ground. 3 You will not escape but will surely be captured and handed over to him; your eyes will see the eyes of the king of Bavel, he will speak with you face to face, and you will go to Bavel.’ 4 Nevertheless, Tzidkiyahu king of Y’hudah, hear the word of Adonai. Adonai says this about you: ‘You will not be put to the sword 5 but will die peacefully; and just as they burned spices for your ancestors, the earlier kings who preceded you, so they will burn spices for you and mourn you, “Oh! Master!” For I have spoken the word,’ says Adonai.” 6 Yirmeyahu the prophet said all these words to Tzidkiyahu king of Y’hudah in Yerushalayim 7 at the time when the king of Bavel’s army was fighting against Yerushalayim and against all the cities of Y’hudah that were left — that is, against Lakhish and ‘Azekah, since only these remained of the fortified cities of Y’hudah.
8 This word came to Yirmeyahu from Adonai after King Tzidkiyahu had made a covenant with all the people in Yerushalayim to emancipate them. 9 Everyone who had a male or female slave who was Hebrew was to let him go free; none was to keep as his slave a fellow Jew. 10 All the leaders and all the people listened who had entered into the covenant, wherein everyone was to free his male and female slaves and not keep them in bondage any longer. They listened, and they let them go. 11 But afterwards, they changed their minds; they made the male and female slaves, whom they had freed, return; and they brought them back into subjection as slaves. 12 Therefore this word of Adonai came to Yirmeyahu from Adonai: 13 “Here is what Adonai the God of Isra’el says: ‘When I brought your ancestors out of the land of Egypt, where they lived as slaves, I made this covenant with them: 14 “At the end of seven years every one of you is to set free his brother Hebrew who has been sold to you and has served you six years. You are to let him go free from you.” But your ancestors did not listen to me or pay any attention. 15 Now you repented, you did what is right from my viewpoint when each of you proclaimed freedom to his fellow; and you made a covenant before me in the house bearing my name. 16 But then you changed your minds. You profaned my name when each of you took back his male and female slaves, whom you had set free to live as they wished, and brought them back into subjection as your slaves.’ 17 Therefore here is what Adonai says: ‘You did not heed me and proclaim freedom, each to his brother and each to his neighbor; so now I proclaim for you a freedom,’ says Adonai, ‘for sword, plague and famine. I will make you an object of horror to all the kingdoms on earth. 18 As for the men who violated my covenant by not living up to the conditions of the covenant which they made in my presence when they cut the calf in two and passed between its parts — 19 the leaders of Y’hudah, the leaders of Yerushalayim, the officials, the cohanim and all the people of the land who passed between the parts of the calf; 20 I will hand them over to their enemies, hand them over to those who seek their lives; and their corpses will become food for birds in the air and wild animals. 21 Tzidkiyahu king of Y’hudah and his officials I will hand over to their enemies, to those who seek their lives and to the army of the king of Bavel, which has withdrawn. 22 I will give the order,’ says Adonai, ‘and cause them to return to this city. They will attack it, capture it and burn it to the ground; and I will make the cities of Y’hudah desolate and uninhabited.’”
37:1 Tzidkiyahu the son of Yoshiyahu became king, succeeding Koniyahu the son of Y’hoyakim, whom N’vukhadretzar king of Bavel had made king over the land of Y’hudah. 2 But neither he, his servants nor the people of the land paid attention to the words of Adonai, which he spoke through the prophet Yirmeyahu.
3 Tzidkiyahu the king sent Y’hukhal the son of Shelemyahu and Tz’fanyahu the son of Ma‘aseiyah, the cohen, to the prophet Yirmeyahu with the message, “Please pray to Adonai our God for us.” 4 At that time Yirmeyahu was mixing freely with the people, because they had not yet put him in prison. 5 At the same time Pharaoh’s army marched out of Egypt; and when the Kasdim besieging Yerushalayim heard about them, they lifted the siege from Yerushalayim.
6 Then this word of Adonai came to the prophet Yirmeyahu: 7 “Adonai the God of Isra’el says to tell the king of Y’hudah, who sent you to me to consult me: ‘Pharaoh’s army has marched out to assist you; but they will return to Egypt, to their own country. 8 The Kasdim will return, attack this city, capture it and burn it to the ground.’ 9 Here is what Adonai says: ‘Don’t deceive yourselves by thinking that the Kasdim must withdraw from you, because they will not withdraw. 10 Even if you were to strike the entire army of the Kasdim fighting against you, to the degree that only their wounded were left, they would still rise up every man from his tent and burn this city to the ground.’”
11 Then, at the time when the army of the Kasdim had lifted the siege of Yerushalayim out of fear of Pharaoh’s army, 12 Yirmeyahu left Yerushalayim to go to the territory of Binyamin to receive his share of an inheritance there. He was passing through the crowds 13 and had reached the gate leading toward Binyamin when a guard commander there named Yir’iyah the son of Shelemyah, the son of Hananyah, seized Yirmeyahu the prophet, shouting, “You’re deserting to the Kasdim!” 14 Yirmeyahu answered, “That is a lie! I am not deserting to the Kasdim”; but Yir’iyah wouldn’t listen to him. So he arrested Yirmeyahu and brought him to the officials. 15 The officials, furious with Yirmeyahu, had him beaten and jailed in the house of Y’honatan the secretary, which had been made over into a prison. 16 The cistern had been made into a dungeon, and Yirmeyahu was put in one of its cells; there he remained for a long time.
17 Then Tzidkiyahu the king sent and had him brought; and the king asked him secretly, in his palace, “Is there any word from Adonai?” “There is,” Yirmeyahu said. “You will be handed over to the king of Bavel.” 18 Yirmeyahu asked King Tzidkiyahu, “In what way have I sinned against you or against your officials or against this people, that has caused you to put me in prison? 19 Where are your prophets now, the ones who prophesied to you that the king of Bavel wouldn’t attack you or this land? 20 So now, please listen, my lord king! I beg you, approve my request — don’t make me return to the house of Y’honatan the secretary, or I will die there.” 21 At that, Tzidkiyahu the king gave the order, at which they committed Yirmeyahu to the guards’ quarters and gave him daily a loaf of bread from the Bakers’ Street, until all the bread in the city had been used up. Thus Yirmeyahu remained in the guards’ quarters.
38:1 But Sh’fatyah the son of Mattan, G’dalyahu the son of Pash’chur, Yukhal the son of Shelemyahu and Pash’chur the son of Malkiyah heard these words which Yirmeyahu had said to all the people, 2 “Here is what Adonai says: whoever remains in this city will die by sword, famine and plague; but whoever leaves and surrenders to the Kasdim will stay alive; his own life will be his only ‘spoils of war,’ but he will stay alive. 3 Adonai says that this city will certainly be handed over to the army of the king of Bavel, and he will capture it.” 4 The leaders said to the king, “Please let this man be put to death; because by speaking such words to the soldiers left in this city and to all the people, he is demoralizing them. This man is seeking not to benefit this people, but to harm them.” 5 Tzidkiyahu the king said, “All right, he is in your hands; for the king can’t prevent you from doing as you please.”
6 Then they took Yirmeyahu and threw him into the cistern of Malkiyahu the king’s son, which was in the guards’ quarters; they let down Yirmeyahu into it with ropes. In the pit there was no water, but there was mud; and Yirmeyahu sank into the mud. 7 ‘Eved-Melekh the Ethiopian, an officer in the king’s house, heard that they had put Yirmeyahu in the cistern. When the king was sitting at the gate leading toward Binyamin, 8 ‘Eved-Melekh left the palace and said to the king, 9 “My lord, king! What these men have done to Yirmeyahu the prophet is evil. They have thrown him into the cistern; and he is likely to die there where he is, because of the famine; for there is no more food in the city.” 10 Then the king ordered ‘Eved-Melekh the Ethiopian, “Take thirty men with you from here, and bring Yirmeyahu the prophet up out of the cistern before he dies.” 11 So ‘Eved-Melekh took the men with him and entered a storeroom under the treasury in the king’s palace, from which he took some old clothes and rags. These he let down with ropes to Yirmeyahu in the cistern. 12 ‘Eved-Melekh the Ethiopian then said to Yirmeyahu, “Use these old clothes and rags as padding between your armpits and the ropes.” After Yirmeyahu had done this, 13 they pulled Yirmeyahu up with the ropes and took him out of the cistern. Yirmeyahu remained in the guards’ quarters.
14 Tzidkiyahu summoned and had Yirmeyahu brought to him through the third entry in the house of Adonai. Then the king said to Yirmeyahu, “I want to ask you something; don’t hide anything from me.” 15 Yirmeyahu said to Tzidkiyahu, “If I do say it to you, won’t you have me put to death? And if I give you counsel, you won’t listen to me.” 16 So Tzidkiyahu swore secretly to Yirmeyahu, “As Adonai lives, who gave us our lives, I will not put you to death; nor will I hand you over to these men who want you put to death.”
17 Then Yirmeyahu said to Tzidkiyahu, “Here is what Adonai-Tzva’ot, the God of Isra’el, says: ‘If you will go out and surrender to the king of Bavel’s officers, then you will stay alive — this city will not be burned down; and you and your family will live. 18 But if you will not go out to the king of Bavel’s officers, then this city will be handed over to the Kasdim; they will burn it to the ground; and you will not escape from them.’” 19 Tzidkiyahu the king said to Yirmeyahu, “I am afraid of the Judeans who deserted to the Kasdim. The Kasdim might hand me over to them, and they would mistreat me.” 20 Yirmeyahu answered, “They won’t hand you over. I beg you, listen to the voice of Adonai concerning what I’m telling you about; then it will go well with you, and you will live. 21 But if you refuse to surrender, then this is the word Adonai has shown me: 22 all the women remaining in the king of Y’hudah’s palace will be brought out to the king of Bavel’s officers, and those women will taunt you:
‘Your own close friends misled you
and took advantage of you.
Now that your feet are stuck in the mud,
they have abandoned you.’
23 They will bring all your women and children out to the Kasdim, and you will not escape from them. Rather, you will be captured by the king of Bavel, and you will cause this city to be burned to the ground.”
24 Tzidkiyahu said to Yirmeyahu, “Don’t tell anyone what you just said, or you will die. 25 If the officials hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king; don’t hide it from us, or we will put you to death, and also what the king said to you,’ 26 then tell them, ‘I presented my request to the king that he would not make me return to Y’honatan’s house, to die there.’” 27 All the officials did come to Yirmeyahu and asked him, and he told them everything the king had ordered him to say. So they stopped speaking with him, since the matter had not been reported.
28 Yirmeyahu remained in the guards’ quarters until the day Yerushalayim was captured; he was there when Yerushalayim was captured.
Hebrews 10:1 For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them. 2 Otherwise, wouldn’t the offering of those sacrifices have ceased? For if the people performing the service had been cleansed once and for all, they would no longer have sins on their conscience. 3 No, it is quite the contrary — in these sacrifices is a reminder of sins, year after year. 4 For it is impossible that the blood of bulls and goats should take away sins.
5 This is why, on coming into the world, he says,
“It has not been your will
to have an animal sacrifice and a meal offering;
rather, you have prepared for me a body.
6 No, you have not been pleased
with burnt offerings and sin offerings.
7 Then I said, ‘Look!
In the scroll of the book
it is written about me.
I have come to do your will.’”[Hebrews 10:7 Psalm 40:7–9(6–8)]
8 In saying first, “You neither willed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings,” things which are offered in accordance with the Torah; 9 and then, “Look, I have come to do your will”; he takes away the first system in order to set up the second. 10 It is in connection with this will that we have been separated for God and made holy, once and for all, through the offering of Yeshua the Messiah’s body.
11 Now every cohen stands every day doing his service, offering over and over the same sacrifices, which can never take away sins. 12 But this one, after he had offered for all time a single sacrifice for sins, sat down at the right hand of God, 13 from then on to wait until his enemies be made a footstool for his feet.[Hebrews 10:13 Psalm 110:1] 14 For by a single offering he has brought to the goal for all time those who are being set apart for God and made holy.
15 And the Ruach HaKodesh too bears witness to us; for after saying,
16 “ ‘This is the covenant which I will make
with them after those days,’ says Adonai:
‘I will put my Torah on their hearts,
and write it on their minds . . . ,’ ”[Hebrews 10:16 Jeremiah 31:32(33)]
17 he then adds,
“ ‘And their sins and their wickednesses
I will remember no more.’ ”[Hebrews 10:17 Jeremiah 31:33(34)]
18 Now where there is forgiveness for these, an offering for sins is no longer needed.

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